This is a modern-English version of The divine comedy, originally written by Dante Alighieri. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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THE DIVINE COMEDY

THE VISION
of
HELL, PURGATORY, AND PARADISE

BY DANTE ALIGHIERI

TRANSLATED BY
THE REV. H. F. CARY, M.A.

Illustrated by M. Gustave Doré



HELL

OR THE INFERNO

CANTO I

In the midway of this our mortal life,
I found me in a gloomy wood, astray
Gone from the path direct: and e’en to tell
It were no easy task, how savage wild
That forest, how robust and rough its growth,
Which to remember only, my dismay
Renews, in bitterness not far from death.
Yet to discourse of what there good befell,
All else will I relate discover’d there.
How first I enter’d it I scarce can say,
Such sleepy dullness in that instant weigh’d
My senses down, when the true path I left,
But when a mountain’s foot I reach’d, where clos’d
The valley, that had pierc’d my heart with dread,
I look’d aloft, and saw his shoulders broad
Already vested with that planet’s beam,
Who leads all wanderers safe through every way.

Then was a little respite to the fear,
That in my heart’s recesses deep had lain,
All of that night, so pitifully pass’d:
And as a man, with difficult short breath,
Forespent with toiling, ’scap’d from sea to shore,
Turns to the perilous wide waste, and stands
At gaze; e’en so my spirit, that yet fail’d
Struggling with terror, turn’d to view the straits,
That none hath pass’d and liv’d. My weary frame
After short pause recomforted, again
I journey’d on over that lonely steep,

In the middle of this life,
I found myself lost in a dark forest,
Off the straight path: and even to describe
How wild and savage that forest was,
How thick and rough the growth,
Is no easy task, because just remembering it
Brings my dismay back, bitter and close to death.
But to talk about what good happened there,
I will share everything I discovered.
How I first entered it, I can hardly say,
Such a heavy sleepiness weighed down
My senses when I left the true path,
But when I reached the foot of a mountain, where
The valley closed in, piercing my heart with dread,
I looked up and saw its broad shoulders
Already lit by the light of that planet,
Who guides all wanderers safely along every way.

Then I felt a brief relief from the fear
That had been deep in my heart,
All of that night, which had passed so pitifully:
And just as a man, breathless and exhausted,
Escaped from the sea to the shore,
Turns back to look at the dangerous wide expanse,
So my spirit, still weak
From struggling with terror, turned to gaze at the straits,
That no one has crossed and lived. My weary body
After a short pause, felt refreshed, and once again
I continued on over that lonely steep,

The hinder foot still firmer. Scarce the ascent
Began, when, lo! a panther, nimble, light,
And cover’d with a speckled skin, appear’d,
Nor, when it saw me, vanish’d, rather strove
To check my onward going; that ofttimes
With purpose to retrace my steps I turn’d.

The hour was morning’s prime, and on his way
Aloft the sun ascended with those stars,
That with him rose, when Love divine first mov’d
Those its fair works: so that with joyous hope
All things conspir’d to fill me, the gay skin
Of that swift animal, the matin dawn
And the sweet season. Soon that joy was chas’d,
And by new dread succeeded, when in view
A lion came, ’gainst me, as it appear’d,

The back foot stayed even steadier. Hardly had the climb
Started when, suddenly! a panther, quick and agile,
Covered in a spotted coat, appeared.
And when it saw me, instead of running away, it tried
To block my path; so often I turned back
Determined to retrace my steps.

It was the early morning, and the sun
Was climbing up along with the stars
That rose with it when divine Love first moved
Its beautiful creations: so that with hopeful joy
Everything came together to uplift me, the bright coat
Of that swift creature, the morning light,
And the lovely season. Soon that joy was chased away,
Replaced by new fear when a lion appeared,
Heading towards me, as it seemed.

With his head held aloft and hunger-mad,
That e’en the air was fear-struck. A she-wolf
Was at his heels, who in her leanness seem’d
Full of all wants, and many a land hath made
Disconsolate ere now. She with such fear
O’erwhelmed me, at the sight of her appall’d,
That of the height all hope I lost. As one,
Who with his gain elated, sees the time
When all unwares is gone, he inwardly
Mourns with heart-griping anguish; such was I,
Haunted by that fell beast, never at peace,
Who coming o’er against me, by degrees
Impell’d me where the sun in silence rests.

While to the lower space with backward step
I fell, my ken discern’d the form one of one,
Whose voice seem’d faint through long disuse of speech.
When him in that great desert I espied,
“Have mercy on me!” cried I out aloud,
“Spirit! or living man! what e’er thou be!”

He answer’d: “Now not man, man once I was,
And born of Lombard parents, Mantuana both
By country, when the power of Julius yet
Was scarcely firm. At Rome my life was past
Beneath the mild Augustus, in the time
Of fabled deities and false. A bard
Was I, and made Anchises’ upright son
The subject of my song, who came from Troy,
When the flames prey’d on Ilium’s haughty towers.
But thou, say wherefore to such perils past
Return’st thou? wherefore not this pleasant mount
Ascendest, cause and source of all delight?”
“And art thou then that Virgil, that well-spring,
From which such copious floods of eloquence
Have issued?” I with front abash’d replied.
“Glory and light of all the tuneful train!
May it avail me that I long with zeal
Have sought thy volume, and with love immense
Have conn’d it o’er. My master thou and guide!
Thou he from whom alone I have deriv’d
That style, which for its beauty into fame
Exalts me. See the beast, from whom I fled.
O save me from her, thou illustrious sage!

With his head held high and driven by hunger,
Even the air felt terrified. A she-wolf
Was following him, looking so thin
That she seemed full of all kinds of needs, and many lands
She has left in despair before. She overwhelmed me
With such fear that, seeing her, I was terrified,
And lost all hope from that height. Just like someone,
Who, thrilled by their gain, suddenly sees it slip away,
Internally mourns with heart-wrenching anguish; that was me,
Haunted by that vicious beast, never at ease,
Who, coming after me, gradually
Pushed me toward where the sun rests in silence.

As I fell back into lower ground,
I spotted the form of someone
Whose voice sounded weak from long disuse. When I saw him in that vast desert,
“Have mercy on me!” I cried out loud,
“Spirit! or living man! Whatever you are!”

He answered: “I am not a man, but I once was a man,
Born to Lombard parents, both from Mantua,
When Julius’ power was still shaky. In Rome,
I lived under the gentle Augustus, in the time
Of mythical gods and false stories. I was a poet,
And made the virtuous son of Anchises
The subject of my verses, when he came from Troy,
As the flames consumed proud Ilium’s towers.
But you, tell me, why do you return to such perils?
Why not ascend this pleasant mountain,
The source and cause of all delight?”
“And are you that Virgil, the spring
From which such abundant streams of eloquence
Have flowed?” I replied, feeling embarrassed.
“Glory and light of all the poetic crowd!
May it help me that I have long sought your works,
And have studied them with great love.
You are my master and guide!
You are the one from whom I have derived
The style that, for its beauty, has brought me fame.
Look at the beast that I fled from.
Oh save me from her, you illustrious sage!

“For every vein and pulse throughout my frame
She hath made tremble.” He, soon as he saw
That I was weeping, answer’d, “Thou must needs
Another way pursue, if thou wouldst ’scape
From out that savage wilderness. This beast,
At whom thou criest, her way will suffer none
To pass, and no less hindrance makes than death:
So bad and so accursed in her kind,
That never sated is her ravenous will,
Still after food more craving than before.
To many an animal in wedlock vile
She fastens, and shall yet to many more,
Until that greyhound come, who shall destroy
Her with sharp pain. He will not life support
By earth nor its base metals, but by love,
Wisdom, and virtue, and his land shall be
The land ’twixt either Feltro. In his might
Shall safety to Italia’s plains arise,
For whose fair realm, Camilla, virgin pure,
Nisus, Euryalus, and Turnus fell.
He with incessant chase through every town
Shall worry, until he to hell at length
Restore her, thence by envy first let loose.
I for thy profit pond’ring now devise,
That thou mayst follow me, and I thy guide
Will lead thee hence through an eternal space,
Where thou shalt hear despairing shrieks, and see
Spirits of old tormented, who invoke
A second death; and those next view, who dwell
Content in fire, for that they hope to come,
Whene’er the time may be, among the blest,
Into whose regions if thou then desire
T’ ascend, a spirit worthier than I
Must lead thee, in whose charge, when I depart,
Thou shalt be left: for that Almighty King,
Who reigns above, a rebel to his law,
Adjudges me, and therefore hath decreed,
That to his city none through me should come.
He in all parts hath sway; there rules, there holds
His citadel and throne. O happy those,
Whom there he chooses!” I to him in few:
“Bard! by that God, whom thou didst not adore,
I do beseech thee (that this ill and worse
I may escape) to lead me, where thou saidst,
That I Saint Peter’s gate may view, and those
Who as thou tell’st, are in such dismal plight.”

Onward he mov’d, I close his steps pursu’d.

“For every vein and pulse in my body, She made me tremble.” As soon as he saw That I was crying, he replied, “You must take Another path if you want to escape This savage wilderness. This beast, You’re crying out about, won’t let anyone pass, And her hindrance is as deadly as it gets: So terrible and cursed in her nature, That her greedy hunger never gets satisfied, Always craving more than before. She attaches herself to many vile creatures And will attach to even more, Until that greyhound arrives, who will bring Her sharp pain and destroy her. He won’t Support his life with earth or its base metals, but with love, Wisdom, and virtue, and his land will be The area between Feltro. In his power Will come safety to the plains of Italy, For which the noble Camilla, pure virgin, Nisus, Euryalus, and Turnus fell. He will relentlessly chase Through every town until he finally Returns her to hell, from where she was first released out of envy. For your benefit, I’m now pondering, That you may follow me, and I will be your guide And lead you through an eternal journey, Where you’ll hear despairing screams, and see The spirits of the tormented who cry out For a second death; and next, you’ll see those Who dwell content in fire, hoping To one day join the blessed, To whose regions if you then desire To ascend, a spirit greater than I Must lead you, under whose charge, when I leave, You will be left: for that Almighty King, Who reigns above, has deemed me a rebel to his law, And thus has decreed, That no one can enter his city through me. He is in control everywhere; his citadel and throne reside there. Oh, blessed are those Whom he chooses to be there!” I said to him briefly: “Bard! By that God you didn’t worship, I ask you (so I may escape this evil and worse) To lead me where you said, So I might see Saint Peter’s gate, and those Who, as you say, are in such miserable plight.” He moved onward, and I followed closely.

CANTO II

Now was the day departing, and the air,
Imbrown’d with shadows, from their toils releas’d
All animals on earth; and I alone
Prepar’d myself the conflict to sustain,
Both of sad pity, and that perilous road,
Which my unerring memory shall retrace.

O Muses! O high genius! now vouchsafe
Your aid! O mind! that all I saw hast kept
Safe in a written record, here thy worth
And eminent endowments come to proof.

I thus began: “Bard! thou who art my guide,
Consider well, if virtue be in me
Sufficient, ere to this high enterprise
Thou trust me. Thou hast told that Silvius’ sire,
Yet cloth’d in corruptible flesh, among
Th’ immortal tribes had entrance, and was there
Sensible present. Yet if heaven’s great Lord,
Almighty foe to ill, such favour shew’d,
In contemplation of the high effect,
Both what and who from him should issue forth,
It seems in reason’s judgment well deserv’d:
Sith he of Rome, and of Rome’s empire wide,
In heaven’s empyreal height was chosen sire:
Both which, if truth be spoken, were ordain’d
And ’stablish’d for the holy place, where sits
Who to great Peter’s sacred chair succeeds.
He from this journey, in thy song renown’d,
Learn’d things, that to his victory gave rise
And to the papal robe. In after-times
The chosen vessel also travel’d there,
To bring us back assurance in that faith,
Which is the entrance to salvation’s way.
But I, why should I there presume? or who
Permits it? not Aeneas I nor Paul.
Myself I deem not worthy, and none else
Will deem me. I, if on this voyage then
I venture, fear it will in folly end.
Thou, who art wise, better my meaning know’st,
Than I can speak.” As one, who unresolves
What he hath late resolv’d, and with new thoughts
Changes his purpose, from his first intent
Remov’d; e’en such was I on that dun coast,
Wasting in thought my enterprise, at first
So eagerly embrac’d. “If right thy words
I scan,” replied that shade magnanimous,
“Thy soul is by vile fear assail’d, which oft
So overcasts a man, that he recoils
From noblest resolution, like a beast
At some false semblance in the twilight gloom.
That from this terror thou mayst free thyself,
I will instruct thee why I came, and what
I heard in that same instant, when for thee
Grief touch’d me first. I was among the tribe,
Who rest suspended, when a dame, so blest
And lovely, I besought her to command,
Call’d me; her eyes were brighter than the star
Of day; and she with gentle voice and soft
Angelically tun’d her speech address’d:
“O courteous shade of Mantua! thou whose fame
Yet lives, and shall live long as nature lasts!
A friend, not of my fortune but myself,
On the wide desert in his road has met
Hindrance so great, that he through fear has turn’d.
Now much I dread lest he past help have stray’d,
And I be ris’n too late for his relief,
From what in heaven of him I heard. Speed now,
And by thy eloquent persuasive tongue,
And by all means for his deliverance meet,
Assist him. So to me will comfort spring.
I who now bid thee on this errand forth
Am Beatrice; from a place I come.

Now the day was ending, and the air,
Drenched in shadows, released all creatures on earth from their work;
And I alone
Prepared myself for the struggle ahead,
Both from deep sorrow, and the treacherous path,
Which my flawless memory will retrace.

O Muses! O great inspiration! now grant me
Your help! O mind! that has kept everything I saw
Safe in a written record, here your merit
And remarkable talents shine through.

I began: “Bard! you who are my guide,
Think carefully, if the virtue within me
Is enough for you to trust me with this great task.
You have said that the father of Silvius,
Still in corruptible flesh, found a place
Among the immortal beings, and was there
Consciously present. If heaven’s great Lord,
The all-powerful enemy of evil, granted such favor,
In consideration of the high outcome,
Both of what would come from him and who he was,
It seems reasonable to believe he deserved it:
Since he was chosen to be the ancestor of Rome,
And of the vast Roman empire,
In heaven’s highest realm.
Both of which, if we speak honestly, were destined
And established for the holy place, where sits
The one who succeeds the sacred chair of great Peter.
He from this journey, in your song renowned,
Learned things that led to his victory
And to the papal robe. Later on,
The chosen vessel also made that journey
To bring us back assurance in that faith,
Which is the gateway to salvation.
But I, why should I presume to go there? Who
Allows it? Not Aeneas, nor Paul.
I don’t see myself as worthy, and nobody else
Will see me that way either.
If I take this voyage
I fear it will end in foolishness.
You, who are wise, understand my meaning
Better than I can express it.” Just then, as if unsure
Of what he had recently resolved, and with new thoughts
Changing his purpose, moving away from his original intent,
I was like that on that dreary coast,
Lost in thought about my venture, which I had initially
So eagerly embraced. “If I interpret your words
Correctly,” replied that noble spirit,
“Your soul is being attacked by base fear, which often
Clouds a man’s judgment, causing him to retreat
From the noblest resolution, like an animal
Fleeing from some false image in the dim light.
To free yourself from this fear,
I will explain why I came and what
I heard just when I was first touched with grief for you.
I was among the group,
Who rest suspended, when a blessed
And beautiful lady, whom I begged to command,
Called me; her eyes shone brighter than the daytime star;
And she spoke to me softly, with a voice
Sweetly tuned like an angel:
“O courteous spirit of Mantua! you whose fame
Lives on and will endure as long as nature exists!
A friend, not of my fortune but my own,
Has met an obstacle so great on the wide desert road,
That he has turned back in fear.
Now I greatly fear he has strayed too far to be helped,
And that I have risen too late to aid him,
From what I’ve heard about him in heaven. Hurry now,
And with your persuasive words,
And by every means necessary for his rescue,
Help him. Then I shall find comfort.
I who now send you on this mission
Am Beatrice; from somewhere I have come.

(Note: Beatrice. I use this word, as it is
pronounced in the Italian, as consisting of four
syllables, of which the third is a long one.) Revisited with joy. Love brought me thence,
Who prompts my speech. When in my Master’s sight
I stand, thy praise to him I oft will tell.”

She then was silent, and I thus began:
“O Lady! by whose influence alone,
Mankind excels whatever is contain’d
Within that heaven which hath the smallest orb,
So thy command delights me, that to obey,
If it were done already, would seem late.
No need hast thou farther to speak thy will;
Yet tell the reason, why thou art not loth
To leave that ample space, where to return
Thou burnest, for this centre here beneath.”

She then: “Since thou so deeply wouldst inquire,
I will instruct thee briefly, why no dread
Hinders my entrance here. Those things alone
Are to be fear’d, whence evil may proceed,
None else, for none are terrible beside.
I am so fram’d by God, thanks to his grace!
That any suff’rance of your misery
Touches me not, nor flame of that fierce fire
Assails me. In high heaven a blessed dame
Besides, who mourns with such effectual grief
That hindrance, which I send thee to remove,
That God’s stern judgment to her will inclines.”
To Lucia calling, her she thus bespake:
“Now doth thy faithful servant need thy aid
And I commend him to thee.” At her word
Sped Lucia, of all cruelty the foe,
And coming to the place, where I abode
Seated with Rachel, her of ancient days,
She thus address’d me: “Thou true praise of God!
Beatrice! why is not thy succour lent
To him, who so much lov’d thee, as to leave
For thy sake all the multitude admires?
Dost thou not hear how pitiful his wail,
Nor mark the death, which in the torrent flood,
Swoln mightier than a sea, him struggling holds?”
Ne’er among men did any with such speed
Haste to their profit, flee from their annoy,
As when these words were spoken, I came here,
Down from my blessed seat, trusting the force
Of thy pure eloquence, which thee, and all
Who well have mark’d it, into honour brings.”

“When she had ended, her bright beaming eyes
Tearful she turn’d aside; whereat I felt
Redoubled zeal to serve thee. As she will’d,
Thus am I come: I sav’d thee from the beast,
Who thy near way across the goodly mount
Prevented. What is this comes o’er thee then?
Why, why dost thou hang back? why in thy breast
Harbour vile fear? why hast not courage there
And noble daring? Since three maids so blest
Thy safety plan, e’en in the court of heaven;
And so much certain good my words forebode.”

As florets, by the frosty air of night
Bent down and clos’d, when day has blanch’d their leaves,
Rise all unfolded on their spiry stems;
So was my fainting vigour new restor’d,
And to my heart such kindly courage ran,
That I as one undaunted soon replied:
“O full of pity she, who undertook
My succour! and thou kind who didst perform
So soon her true behest! With such desire
Thou hast dispos’d me to renew my voyage,
That my first purpose fully is resum’d.
Lead on: one only will is in us both.
Thou art my guide, my master thou, and lord.”

So spake I; and when he had onward mov’d,
I enter’d on the deep and woody way.

(Note: Beatrice. I use this word, as it is
pronounced in Italian, as consisting of four
syllables, with the third being a long one.) Revisited with joy. Love brought me here,
Who inspires my speech. When I stand in my Master’s sight,
I often tell him of your praise.”

She then fell silent, and I began:
“O Lady! by whose influence alone,
Mankind surpasses anything that’s found
In that heaven which has the smallest sphere,
Your command pleases me so much that obeying,
If it were done already, would feel late.
You have no need to say what you wish;
Yet please tell me why you’re not unwilling
To leave that vast space, where you long to return,
For this center here beneath.”

She said: “Since you wish to know so deeply,
I’ll tell you quickly why no fear
Prevents my entrance here. Only those things
Should be feared from which evil may come,
Nothing else, for nothing else is frightening.
I am shaped by God, thanks to his grace!
That any suffering of your misery
Does not touch me, nor does the flame of that fierce fire
Assail me. In high heaven, there’s a blessed lady
Who mourns with such effective grief
That she sends me to help you remove
That obstacle, which God’s strict judgment leans to her will.”
Calling to Lucia, she spoke thus:
“Now your faithful servant needs your help
And I commend him to you.” At her word,
Lucia hurried, the enemy of all cruelty,
And coming to the place where I stayed
Seated with Rachel, her of olden days,
She addressed me: “You true praise of God!
Beatrice! why isn’t your help given
To him, who loved you so much that he left
For your sake all the people admire?
Don’t you hear how pitifully he cries,
Or notice the death that in the raging flood,
Swollen greater than a sea, holds him struggling?”
Never among men did anyone hurry
To their benefit, fleeing their annoyance,
As when these words were spoken, I came here,
Down from my blessed seat, trusting in the power
Of your pure eloquence, which brings you, and all
Who have noted it well, into honor.”

“When she finished, she turned her bright, tear-filled eyes
Away, which made me feel
Renewed zeal to serve you. As she wished,
Here I am: I saved you from the beast,
Who blocked your path across the beautiful mountain.
What is this that comes over you then?
Why, why do you hesitate? Why do you harbor
Vile fear in your heart? Why don’t you have courage
And noble daring? Since three blessed ladies
Plan your safety, even in heaven’s court;
And my words foretell so much good.”

As flowers, bent down and closed by the chilly air of night,
Rise all opened on their slender stems
When the day has lightened their leaves;
So was my fainting strength renewed,
And a kind courage flowed into my heart,
That I, undaunted, soon replied:
“O full of compassion she, who took
My help! and you kind one who did her bidding
So quickly! You’ve inspired me with such desire
To continue my journey,
That my initial purpose is fully renewed.
Lead on: we have but one will between us.
You are my guide, my master, and my lord.”

So I spoke; and when he moved onward,
I entered the deep and wooded path.

CANTO III

“Through me you pass into the city of woe:
Through me you pass into eternal pain:
Through me among the people lost for aye.
Justice the founder of my fabric mov’d:
To rear me was the task of power divine,
Supremest wisdom, and primeval love.
Before me things create were none, save things
Eternal, and eternal I endure.

“Through me, you enter the city of sorrow:
Through me, you enter endless pain:
Through me, you join the people lost forever.
Justice is the one who built my structure:
It was the work of divine power,
Supreme wisdom, and ancient love.
Before me, nothing was created except for things
Eternal, and I endure eternally.”

“All hope abandon ye who enter here.”

Such characters in colour dim I mark’d
Over a portal’s lofty arch inscrib’d:
Whereat I thus: “Master, these words import
Hard meaning.” He as one prepar’d replied:
“Here thou must all distrust behind thee leave;
Here be vile fear extinguish’d. We are come
Where I have told thee we shall see the souls
To misery doom’d, who intellectual good
Have lost.” And when his hand he had stretch’d forth
To mine, with pleasant looks, whence I was cheer’d,
Into that secret place he led me on.

Here sighs with lamentations and loud moans
Resounded through the air pierc’d by no star,
That e’en I wept at entering. Various tongues,
Horrible languages, outcries of woe,
Accents of anger, voices deep and hoarse,
With hands together smote that swell’d the sounds,
Made up a tumult, that for ever whirls
Round through that air with solid darkness stain’d,
Like to the sand that in the whirlwind flies.

I then, with error yet encompass’d, cried:
“O master! What is this I hear? What race
Are these, who seem so overcome with woe?”

He thus to me: “This miserable fate
Suffer the wretched souls of those, who liv’d
Without or praise or blame, with that ill band
Of angels mix’d, who nor rebellious prov’d
Nor yet were true to God, but for themselves
Were only. From his bounds Heaven drove them forth,
Not to impair his lustre, nor the depth
Of Hell receives them, lest th’ accursed tribe
Should glory thence with exultation vain.”

I then: “Master! what doth aggrieve them thus,
That they lament so loud?” He straight replied:
“That will I tell thee briefly. These of death
No hope may entertain: and their blind life
So meanly passes, that all other lots
They envy. Fame of them the world hath none,
Nor suffers; mercy and justice scorn them both.
Speak not of them, but look, and pass them by.”

And I, who straightway look’d, beheld a flag,
Which whirling ran around so rapidly,
That it no pause obtain’d: and following came
Such a long train of spirits, I should ne’er
Have thought, that death so many had despoil’d.

When some of these I recogniz’d, I saw
And knew the shade of him, who to base fear
Yielding, abjur’d his high estate. Forthwith
I understood for certain this the tribe
Of those ill spirits both to God displeasing
And to his foes. These wretches, who ne’er lived,
Went on in nakedness, and sorely stung
By wasps and hornets, which bedew’d their cheeks
With blood, that mix’d with tears dropp’d to their feet,
And by disgustful worms was gather’d there.

Then looking farther onwards I beheld
A throng upon the shore of a great stream:
Whereat I thus: “Sir! grant me now to know
Whom here we view, and whence impell’d they seem
So eager to pass o’er, as I discern
Through the blear light?” He thus to me in few:
“This shalt thou know, soon as our steps arrive
Beside the woeful tide of Acheron.”

Then with eyes downward cast and fill’d with shame,
Fearing my words offensive to his ear,
Till we had reach’d the river, I from speech
Abstain’d. And lo! toward us in a bark
Comes on an old man hoary white with eld,

“All hope abandon you who enter here.”

I noticed characters in faded color
Inscribed over the height of a portal:
Feeling compelled to ask, I said, “Master, what do these words mean?” He, ready as ever, replied:
“Here you must leave all mistrust behind;
Here vile fear is extinguished. We’ve come
To where I told you we would see the souls
Doomed to misery, who have lost their chance
At intellectual good.” And when he reached out
His hand to mine, with a comforting look that cheered me,
He led me into that hidden place.

Here, sighs with cries of lament and loud moans
Echoed through the air darkened by no stars,
That even I wept upon entering. Various tongues,
Horrific languages, outcries of agony,
Accents of anger, voices deep and harsh,
Joined together to create a tumult that forever whirls
Through that air stained with solid darkness,
Like sand caught in a whirlwind.

Feeling lost and confused, I cried:
“O master! What is this I hear? What kind
Of people are these, who seem so overwhelmed with sorrow?”

He replied to me: “These miserable souls
Suffer this fate, who lived
Without any praise or blame, part of that ill group
Of angels who neither rebelled
Nor remained true to God, but only served
Themselves. Heaven cast them out,
Not to diminish its glory, nor does
The depth of Hell receive them, lest this cursed group
Should take pleasure in a vain triumph.”

I then asked, “Master! What makes them suffer
So loudly?” He quickly answered:
“I’ll tell you briefly. These, having no hope for death:
Their blind life passes so poorly that they envy
Every other fate. The world knows nothing about them,
Nor do mercy and justice care for them.
Don’t talk about them, just look and move on.”

And I, who immediately looked, saw a flag,
Which spun around so quickly,
That it didn’t pause: and following came
Such a long line of spirits, I could never
Have imagined that so many had been claimed by death.

When I recognized some of them, I saw
And knew the shadow of the one who, yielding
To base fear, renounced his lofty position. Forthwith
I understood for certain this was the group
Of those wretched spirits displeasing to God
And to his enemies. These souls, who never truly lived,
Walked in nakedness, viciously stung
By wasps and hornets, which covered their cheeks
With blood that mixed with tears dropped at their feet,
Gathered by repulsive worms.

Then looking further, I saw
A crowd on the shore of a great river:
So I said, “Sir! please tell me now
Whom we see here, and why do they seem
So eager to cross over, as I can discern
Through the dim light?” He replied shortly:
“You will know as soon as we reach
The mournful waters of Acheron.”

Then, casting my eyes downward and filled with shame,
Worried my words might offend his ears,
I stayed silent until we reached the river. And there,
An old man, gray and white with age,

Crying, “Woe to you wicked spirits! hope not
Ever to see the sky again. I come
To take you to the other shore across,
Into eternal darkness, there to dwell
In fierce heat and in ice. And thou, who there
Standest, live spirit! get thee hence, and leave
These who are dead.” But soon as he beheld
I left them not, “By other way,” said he,
“By other haven shalt thou come to shore,
Not by this passage; thee a nimbler boat
Must carry.” Then to him thus spake my guide:
“Charon! thyself torment not: so ’t is will’d,
Where will and power are one: ask thou no more.”

Straightway in silence fell the shaggy cheeks
Of him the boatman o’er the livid lake,
Around whose eyes glar’d wheeling flames. Meanwhile
Those spirits, faint and naked, color chang’d,
And gnash’d their teeth, soon as the cruel words
They heard. God and their parents they blasphem’d,
The human kind, the place, the time, and seed
That did engender them and give them birth.

Then all together sorely wailing drew
To the curs’d strand, that every man must pass
Who fears not God. Charon, demoniac form,
With eyes of burning coal, collects them all,
Beck’ning, and each, that lingers, with his oar
Strikes. As fall off the light autumnal leaves,
One still another following, till the bough
Strews all its honours on the earth beneath;

Crying, “Woe to you wicked spirits! Don’t hope
To ever see the sky again. I’ve come
To take you to the other side,
Into eternal darkness, where you'll dwell
In intense heat and in ice. And you, who stand
There, living spirit! Get out of here, and leave
These who are dead.” But as soon as he saw
I wasn’t leaving them, he said, “You’ll go
By another way, by another port,
Not by this passage; a faster boat
Must carry you.” Then my guide said to him:
“Charon! Don’t torment yourself: it’s willed,
Where will and power are one: don’t ask anymore.”

Immediately, the boatman’s shaggy cheeks
Fell silent over the livid lake,
Around whose eyes flickered whirling flames. Meanwhile,
Those spirits, weak and naked, changed color,
And ground their teeth as soon as they heard
The cruel words. They cursed God and their parents,
Humanity, the place, the time, and the seed
That created them and gave them life.

Then all together, wailing deeply, drew
To the cursed shore that everyone must cross
Who doesn’t fear God. Charon, in his demon-like form,
With eyes like burning coals, gathered them all,
Gesturing, and each one who lingered, he struck
With his oar. As the light autumn leaves fall,
One after another, until the branch
Scatters all its honors on the ground below;

E’en in like manner Adam’s evil brood
Cast themselves one by one down from the shore,
Each at a beck, as falcon at his call.

Thus go they over through the umber’d wave,
And ever they on the opposing bank
Be landed, on this side another throng
Still gathers. “Son,” thus spake the courteous guide,
“Those, who die subject to the wrath of God,
All here together come from every clime,
And to o’erpass the river are not loth:
For so heaven’s justice goads them on, that fear
Is turn’d into desire. Hence ne’er hath past
Good spirit. If of thee Charon complain,
Now mayst thou know the import of his words.”

This said, the gloomy region trembling shook
So terribly, that yet with clammy dews
Fear chills my brow. The sad earth gave a blast,
That, lightening, shot forth a vermilion flame,
Which all my senses conquer’d quite, and I
Down dropp’d, as one with sudden slumber seiz’d.

Even in the same way, Adam’s evil descendants
Threw themselves one by one down from the shore,
Each at a signal, like a falcon responding to its call.

So they crossed through the murky wave,
And always on the other bank
They landed, while on this side another crowd
Kept gathering. “Son,” the courteous guide said,
“Those who die under God’s wrath,
All come together from every corner,
And to cross the river, they don’t hesitate:
For heaven’s justice drives them on, turning fear
Into desire. Hence, no good spirit has ever passed here. If Charon complains about you,
Now you may understand what his words mean.”

Having said this, the gloomy region shook
So violently that even now, with clammy dew,
Fear chills my brow. The sad earth let out a blast,
That, lighting up, shot forth a crimson flame,
Which overwhelmed all my senses, and I
Fell down, as if suddenly seized by sleep.

CANTO IV

Broke the deep slumber in my brain a crash
Of heavy thunder, that I shook myself,
As one by main force rous’d. Risen upright,
My rested eyes I mov’d around, and search’d
With fixed ken to know what place it was,
Wherein I stood. For certain on the brink
I found me of the lamentable vale,
The dread abyss, that joins a thund’rous sound
Of plaints innumerable. Dark and deep,
And thick with clouds o’erspread, mine eye in vain
Explor’d its bottom, nor could aught discern.

“Now let us to the blind world there beneath
Descend;” the bard began all pale of look:
“I go the first, and thou shalt follow next.”

Then I his alter’d hue perceiving, thus:
“How may I speed, if thou yieldest to dread,
Who still art wont to comfort me in doubt?”

He then: “The anguish of that race below
With pity stains my cheek, which thou for fear
Mistakest. Let us on. Our length of way
Urges to haste.” Onward, this said, he mov’d;
And ent’ring led me with him on the bounds
Of the first circle, that surrounds th’ abyss.
Here, as mine ear could note, no plaint was heard
Except of sighs, that made th’ eternal air
Tremble, not caus’d by tortures, but from grief
Felt by those multitudes, many and vast,
Of men, women, and infants. Then to me
The gentle guide: “Inquir’st thou not what spirits
Are these, which thou beholdest? Ere thou pass
Farther, I would thou know, that these of sin
Were blameless; and if aught they merited,
It profits not, since baptism was not theirs,
The portal to thy faith. If they before
The Gospel liv’d, they serv’d not God aright;
And among such am I. For these defects,
And for no other evil, we are lost;

I was jolted from a deep sleep in my mind by a crash
Of heavy thunder, and I shook myself,
Like someone suddenly awakened by sheer force. Upright,
I moved my rested eyes around and searched
With a focused gaze to figure out where I was,
Standing at the edge
Of the sorrowful valley,
The terrifying abyss that echoes a thunderous sound
Of countless cries. Dark and deep,
Covered in thick clouds, my eyes in vain
Searched its depths but could not see anything.

“Now let’s descend to the blind world down there,”
The poet said, looking pale:
“I’ll go first, and you’ll follow me.”

Then, noticing his changed expression, I said:
“How can I move forward if you’re scared,
When you’re usually the one who comforts me in doubt?”

He replied: “The suffering of those below
Stains my cheek with pity, which you mistake for fear.
Let’s go. Our long journey
Calls for us to hurry.” With that, he moved on;
And entering, he led me with him to the edge
Of the first circle that surrounds the abyss.
Here, as far as I could hear, there were no cries
Except for sighs that made the eternal air
Tremble, not caused by torture, but from the grief
Felt by those countless multitudes
Of men, women, and infants. Then my gentle guide said to me:
“Aren’t you curious about what spirits
You see here? Before you pass
Further, I want you to know that these sinners
Were blameless; and if they have any faults,
It doesn’t matter, since they were never baptized,
The gateway to your faith. If they lived before
The Gospel, they didn’t serve God properly;
And among them is where I stand. For these shortcomings,
And for no other sin, we are lost;

“Only so far afflicted, that we live
Desiring without hope.” So grief assail’d
My heart at hearing this, for well I knew
Suspended in that Limbo many a soul
Of mighty worth. “O tell me, sire rever’d!
Tell me, my master!” I began through wish
Of full assurance in that holy faith,
Which vanquishes all error; “say, did e’er
Any, or through his own or other’s merit,
Come forth from thence, whom afterward was blest?”

Piercing the secret purport of my speech,
He answer’d: “I was new to that estate,
When I beheld a puissant one arrive
Amongst us, with victorious trophy crown’d.
He forth the shade of our first parent drew,
Abel his child, and Noah righteous man,
Of Moses lawgiver for faith approv’d,
Of patriarch Abraham, and David king,
Israel with his sire and with his sons,
Nor without Rachel whom so hard he won,
And others many more, whom he to bliss
Exalted. Before these, be thou assur’d,
No spirit of human kind was ever sav’d.”

We, while he spake, ceas’d not our onward road,
Still passing through the wood; for so I name
Those spirits thick beset. We were not far
On this side from the summit, when I kenn’d
A flame, that o’er the darken’d hemisphere
Prevailing shin’d. Yet we a little space
Were distant, not so far but I in part
Discover’d, that a tribe in honour high
That place possess’d. “O thou, who every art
And science valu’st! who are these, that boast
Such honour, separate from all the rest?”

He answer’d: “The renown of their great names
That echoes through your world above, acquires
Favour in heaven, which holds them thus advanc’d.”
Meantime a voice I heard: “Honour the bard
Sublime! his shade returns that left us late!”
No sooner ceas’d the sound, than I beheld
Four mighty spirits toward us bend their steps,
Of semblance neither sorrowful nor glad.

When thus my master kind began: “Mark him,
Who in his right hand bears that falchion keen,
The other three preceding, as their lord.
This is that Homer, of all bards supreme:
Flaccus the next in satire’s vein excelling;
The third is Naso; Lucan is the last.
Because they all that appellation own,
With which the voice singly accosted me,
Honouring they greet me thus, and well they judge.”

“Only so far troubled, that we exist
Desiring without hope.” So grief attacked
My heart at hearing this, for I knew well
That many noble souls are stuck in that Limbo.
“Please tell me, revered sir!
Tell me, my master!” I started, hoping
For complete clarity in that holy faith,
Which overcomes all mistakes; “say, has anyone ever,
By their own efforts or those of others,
Come out of there, and then been blessed?”

Understanding the hidden meaning of my words,
He replied: “I was new to that condition,
When I saw a powerful one come
Among us, crowned with a victorious laurel.
He brought forth the shade of our first parent,
Abel his child, and Noah the righteous man,
Moses the lawgiver for faith approved,
Patriarch Abraham, and King David,
Israel with his father and his sons,
And not without Rachel, whom he fought so hard to win,
And many others whom he lifted to bliss.
Before these, rest assured,
No human spirit was ever saved.”

As he spoke, we didn’t stop our journey,
Still moving through the woods; for that’s how I refer
To the spirits densely packed there. We were not far
From the peak, when I noticed
A flame that shone over the darkened sky.
Yet we were a little distance away,
Not so far that I couldn’t see in part
That a noble group possessed that place.
“O you, who value every art
And science! Who are these, that boast
Such honor, apart from all the rest?”

He answered: “The fame of their great names
That echoes through your world above, earns
Favor in heaven, which keeps them here elevated.”
Meanwhile, I heard a voice: “Honor the bard
Sublime! His shade returns that left us recently!”
As soon as the sound stopped, I saw
Four mighty spirits coming our way,
With expressions neither sad nor happy.

When my kind master began: “Notice him,
Who in his right hand holds that sharp sword,
The other three ahead, as their leader.
This is Homer, the greatest of all poets:
Flaccus the next, excelling in satire;
The third is Naso; Lucan is the last.
Since they all share that title,
With which the voice addressed me,
They honor me this way, and they judge rightly.”

So I beheld united the bright school
Of him the monarch of sublimest song,
That o’er the others like an eagle soars.
When they together short discourse had held,
They turn’d to me, with salutation kind
Beck’ning me; at the which my master smil’d:
Nor was this all; but greater honour still
They gave me, for they made me of their tribe;
And I was sixth amid so learn’d a band.

Far as the luminous beacon on we pass’d
Speaking of matters, then befitting well
To speak, now fitter left untold. At foot
Of a magnificent castle we arriv’d,
Seven times with lofty walls begirt, and round
Defended by a pleasant stream. O’er this
As o’er dry land we pass’d. Next through seven gates
I with those sages enter’d, and we came
Into a mead with lively verdure fresh.

There dwelt a race, who slow their eyes around
Majestically mov’d, and in their port
Bore eminent authority; they spake
Seldom, but all their words were tuneful sweet.

We to one side retir’d, into a place
Open and bright and lofty, whence each one
Stood manifest to view. Incontinent
There on the green enamel of the plain
Were shown me the great spirits, by whose sight
I am exalted in my own esteem.

Electra there I saw accompanied
By many, among whom Hector I knew,
Anchises’ pious son, and with hawk’s eye
Caesar all arm’d, and by Camilla there
Penthesilea. On the other side
Old King Latinus, seated by his child
Lavinia, and that Brutus I beheld,
Who Tarquin chas’d, Lucretia, Cato’s wife
Marcia, with Julia and Cornelia there;
And sole apart retir’d, the Soldan fierce.

Then when a little more I rais’d my brow,
I spied the master of the sapient throng,
Seated amid the philosophic train.
Him all admire, all pay him rev’rence due.
There Socrates and Plato both I mark’d,
Nearest to him in rank; Democritus,
Who sets the world at chance, Diogenes,
With Heraclitus, and Empedocles,
And Anaxagoras, and Thales sage,
Zeno, and Dioscorides well read
In nature’s secret lore. Orpheus I mark’d
And Linus, Tully and moral Seneca,
Euclid and Ptolemy, Hippocrates,
Galenus, Avicen, and him who made
That commentary vast, Averroes.

Of all to speak at full were vain attempt;
For my wide theme so urges, that ofttimes
My words fall short of what bechanc’d. In two
The six associates part. Another way
My sage guide leads me, from that air serene,
Into a climate ever vex’d with storms:
And to a part I come where no light shines.

So I saw gathered the bright school
Of him, the king of the highest song,
Who soars above the others like an eagle.
After they had a brief conversation,
They turned to me with a kind greeting,
Waving me over; at this, my master smiled:
And that wasn't all; they honored me even more
By making me one of their group;
I was the sixth among such learned company.

We passed on as far as the shining beacon,
Talking about things that were appropriate
To discuss, but now better left unsaid. At the base
Of a magnificent castle, we arrived,
Encircled by seven tall walls, and around
Protected by a lovely stream. We crossed this
As if it were dry land. Then through seven gates
I entered with those wise men, and we came
Into a meadow with vibrant, fresh greenery.

There lived a group who moved majestically,
With an air of authority; they spoke
Rarely, but all their words were sweetly melodic.

We stepped aside into an open, bright, lofty place,
From where everyone could be seen clearly. Immediately
There on the green expanse of the plain
I was shown the great spirits, whose sight
Lifts my own self-esteem.

I saw Electra there surrounded
By many, among whom I recognized Hector,
Anchises' pious son, and armed with a hawk's eye,
Caesar, along with Camilla
And Penthesilea. On the other side
Old King Latinus sat beside his daughter
Lavinia, and I saw that Brutus
Who chased Tarquin, Lucretia, Cato's wife
Marcia, along with Julia and Cornelia;
And standing apart, the fierce Soldan.

Then when I raised my gaze a bit more,
I spotted the master of the wise crowd,
Seated among the philosophical group.
Everyone admires him, everyone shows him the respect he deserves.
There I noticed Socrates and Plato,
Nearest to him in status; Democritus,
Who believes everything is random, Diogenes,
With Heraclitus and Empedocles,
And Anaxagoras and the wise Thales,
Zeno and Dioscorides, well versed
In nature's hidden knowledge. I saw Orpheus
And Linus, Cicero and moral Seneca,
Euclid and Ptolemy, Hippocrates,
Galen, Avicenna, and the one who wrote
That extensive commentary, Averroes.

To speak about all of them would be a useless effort;
For my broad theme pushes me so much
That often my words fall short of what happened. In two
The six companions split. My wise guide leads me
From that serene air
Into a place always troubled by storms:
And I arrive at a part where no light shines.

CANTO V

From the first circle I descended thus
Down to the second, which, a lesser space
Embracing, so much more of grief contains
Provoking bitter moans. There, Minos stands
Grinning with ghastly feature: he, of all
Who enter, strict examining the crimes,

From the first circle, I went down
To the second, which, although smaller,
Holds so much more sorrow,
Causing harsh cries. There stands Minos,
Grinning with a terrifying face: he,
Of everyone who enters, thoroughly checks their crimes,

Gives sentence, and dismisses them beneath,
According as he foldeth him around:
For when before him comes th’ ill fated soul,
It all confesses; and that judge severe
Of sins, considering what place in hell
Suits the transgression, with his tail so oft
Himself encircles, as degrees beneath
He dooms it to descend. Before him stand
Always a num’rous throng; and in his turn
Each one to judgment passing, speaks, and hears
His fate, thence downward to his dwelling hurl’d.

“O thou! who to this residence of woe
Approachest?” when he saw me coming, cried
Minos, relinquishing his dread employ,
“Look how thou enter here; beware in whom
Thou place thy trust; let not the entrance broad
Deceive thee to thy harm.” To him my guide:
“Wherefore exclaimest? Hinder not his way
By destiny appointed; so ’tis will’d
Where will and power are one. Ask thou no more.”

Now ’gin the rueful wailings to be heard.
Now am I come where many a plaining voice
Smites on mine ear. Into a place I came
Where light was silent all. Bellowing there groan’d
A noise as of a sea in tempest torn
By warring winds. The stormy blast of hell
With restless fury drives the spirits on
Whirl’d round and dash’d amain with sore annoy.

Gives sentences and dismisses them below,
Depending on how he wraps himself around:
For when the doomed soul comes before him,
It confesses everything; and that harsh judge
Of sins, considering what spot in hell
Is right for the offense, wraps his tail around himself
As he orders it to descend through the levels.
Before him always stands
A large crowd; and in turn,
Each one passes to judgment, speaks, and hears
His fate, then is hurled down to his home.

“O you! who approach this place of suffering,
Beware!” Minos cried out, seeing me come,
As he let go of his terrifying task,
“Watch how you enter here; be careful whom
You put your trust in; don’t let the wide entrance
Deceive you into danger.” My guide responded:
“Why do you shout? Don’t block his way
As fate has set it; it’s willed
Where will and power are one. Don’t ask anything more.”

Now I begin to hear the sorrowful wails.
Now I’ve arrived where many plaintive voices
Strike my ear. I entered a place
Where all light was silent. There a roaring
Sound like a stormy sea, torn
By battling winds. The hellish tempest
With restless fury drives the spirits on,
Whirling around, dashed about with great distress.

When they arrive before the ruinous sweep,
There shrieks are heard, there lamentations, moans,
And blasphemies ’gainst the good Power in heaven.

I understood that to this torment sad
The carnal sinners are condemn’d, in whom
Reason by lust is sway’d. As in large troops
And multitudinous, when winter reigns,
The starlings on their wings are borne abroad;
So bears the tyrannous gust those evil souls.
On this side and on that, above, below,
It drives them: hope of rest to solace them
Is none, nor e’en of milder pang. As cranes,
Chanting their dol’rous notes, traverse the sky,
Stretch’d out in long array: so I beheld
Spirits, who came loud wailing, hurried on
By their dire doom. Then I: “Instructor! who
Are these, by the black air so scourg’d?”—“The first
’Mong those, of whom thou question’st,” he replied,
“O’er many tongues was empress. She in vice
Of luxury was so shameless, that she made
Liking be lawful by promulg’d decree,
To clear the blame she had herself incurr’d.
This is Semiramis, of whom ’tis writ,
That she succeeded Ninus her espous’d;
And held the land, which now the Soldan rules.
The next in amorous fury slew herself,
And to Sicheus’ ashes broke her faith:
Then follows Cleopatra, lustful queen.”

There mark’d I Helen, for whose sake so long
The time was fraught with evil; there the great
Achilles, who with love fought to the end.
Paris I saw, and Tristan; and beside
A thousand more he show’d me, and by name
Pointed them out, whom love bereav’d of life.

When I had heard my sage instructor name
Those dames and knights of antique days, o’erpower’d
By pity, well-nigh in amaze my mind
Was lost; and I began: “Bard! willingly
I would address those two together coming,
Which seem so light before the wind.” He thus:
“Note thou, when nearer they to us approach.

When they arrive at the ruined place,
You can hear their screams, their cries, and moans,
And curses against the good Power in heaven.

I realized that to this sad torment
The fleshly sinners are condemned, those in whom
Reason is overpowered by lust. Like large flocks
Of starlings when winter reigns,
They are swept away by the tyrannical wind;
It drives them here and there, above and below,
With no hope of rest to comfort them
Or even some milder pain. Just like cranes,
Singing their sorrowful songs as they fly,
In a long line: so I saw
The souls, who came wailing, rushed on
By their terrible fate. Then I asked: “Teacher! who
Are these, tortured by the dark air?”—“The first
Of those you’re asking about,” he replied,
“Was an empress over many lands. She was so
Shamelessly indulged in luxury that she made
Desire lawful through a public decree,
To escape the blame she had incurred herself.
This is Semiramis, of whom it is written,
That she succeeded Ninus, her husband;
And ruled the land now governed by the Soldan.
The next, in her passionate madness, killed herself,
And betrayed her vows to Sicheus’ ashes:
Then comes Cleopatra, the lustful queen.”

There I saw Helen, for whose sake so long
The world was filled with troubles; there was the great
Achilles, who fought to the end because of love.
I saw Paris and Tristan, and beside them
A thousand more he showed me, naming them,
Those whom love had robbed of life.

When I heard my wise teacher name
Those ladies and knights of ancient times, overwhelmed
By pity, I nearly lost my mind in amazement;
And I began: “Poet! I would like to speak to those two,
Who seem so light in the wind as they approach.” He said:
“Remember, as they get closer to us.”

“Then by that love which carries them along,
Entreat; and they will come.” Soon as the wind
Sway’d them toward us, I thus fram’d my speech:
“O wearied spirits! come, and hold discourse
With us, if by none else restrain’d.” As doves
By fond desire invited, on wide wings
And firm, to their sweet nest returning home,
Cleave the air, wafted by their will along;
Thus issu’d from that troop, where Dido ranks,
They through the ill air speeding; with such force
My cry prevail’d by strong affection urg’d.

“O gracious creature and benign! who go’st
Visiting, through this element obscure,
Us, who the world with bloody stain imbru’d;
If for a friend the King of all we own’d,
Our pray’r to him should for thy peace arise,
Since thou hast pity on our evil plight.
Of whatsoe’er to hear or to discourse
It pleases thee, that will we hear, of that
Freely with thee discourse, while e’er the wind,
As now, is mute. The land, that gave me birth,
Is situate on the coast, where Po descends
To rest in ocean with his sequent streams.

“Love, that in gentle heart is quickly learnt,
Entangled him by that fair form, from me
Ta’en in such cruel sort, as grieves me still:
Love, that denial takes from none belov’d,
Caught me with pleasing him so passing well,
That, as thou see’st, he yet deserts me not.

“Then by that love that carries them along,
Beg, and they will come.” As soon as the wind
Drew them toward us, I crafted my speech:
“O weary spirits! come, and talk
With us, unless something else holds you back.” Like doves
Drawn by affection, with wide wings
And determination, returning to their sweet nest,
Cutting through the air, carried by their will;
So from that group, where Dido stands,
They sped through the heavy air; my call
Was given strength by my deep longing.

“O gracious being, who moves
Through this dark realm,
To us, who have stained the world with blood;
If for a friend we own the King of all,
Our prayer to him should seek your peace,
Since you have compassion for our terrible plight.
Of whatever you wish to hear or talk about,
We will listen, and freely discuss that
While the wind,
Like now, is still. The land where I was born
Is located on the coast, where the Po flows
To rest in the ocean with its following streams.

“Love, which is quickly learned in a gentle heart,
Was tangled by that beautiful form, taken from me
In such a cruel way that it still pains me:
Love, which takes no denial from any beloved,
Caught me by pleasing him so wonderfully,
That, as you see, he still does not abandon me.

“Love brought us to one death: Caina waits
The soul, who spilt our life.” Such were their words;
At hearing which downward I bent my looks,
And held them there so long, that the bard cried:
“What art thou pond’ring?” I in answer thus:
“Alas! by what sweet thoughts, what fond desire
Must they at length to that ill pass have reach’d!”

Then turning, I to them my speech address’d.
And thus began: “Francesca! your sad fate
Even to tears my grief and pity moves.
But tell me; in the time of your sweet sighs,
By what, and how love granted, that ye knew
Your yet uncertain wishes?” She replied:
“No greater grief than to remember days
Of joy, when mis’ry is at hand! That kens
Thy learn’d instructor. Yet so eagerly
If thou art bent to know the primal root,
From whence our love gat being, I will do,
As one, who weeps and tells his tale. One day
For our delight we read of Lancelot,
How him love thrall’d. Alone we were, and no
Suspicion near us. Ofttimes by that reading
Our eyes were drawn together, and the hue
Fled from our alter’d cheek. But at one point
Alone we fell. When of that smile we read,
The wished smile, rapturously kiss’d
By one so deep in love, then he, who ne’er
From me shall separate, at once my lips
All trembling kiss’d. The book and writer both
Were love’s purveyors. In its leaves that day
We read no more.” While thus one spirit spake,
The other wail’d so sorely, that heartstruck
I through compassion fainting, seem’d not far
From death, and like a corpse fell to the ground.

“Love led us to one death: Caina waits
For the soul that spilled our lives.” Those were their words;
Hearing this, I looked down,
And kept my gaze there so long that the poet asked:
“What are you thinking?” I replied:
“Alas! What sweet thoughts, what deep desires
Must have brought them to that terrible end!”

Then turning, I spoke to them.
I began: “Francesca! Your sad fate
Moves me to tears of grief and pity.
But tell me, during your sweet sighs,
How did love grant you the knowledge
Of your uncertain wishes?” She answered:
“There’s no greater sorrow than to remember days
Of joy, when misery is at hand! That knows
Your learned teacher. Yet if you are so eager
To know the root of our love,
I’ll share it,
Like someone who weeps and tells their story. One day
For our pleasure we read about Lancelot,
How love ensnared him. We were alone, with no
Suspicion nearby. Often while reading,
Our eyes met, and the color
Fled from our changed cheeks. But at one moment
We fell completely. When we read about that smile,
The longed-for smile, passionately kissed
By one so deeply in love, then he, who would never
Leave me, kissed my trembling lips. Both the book and the author
Became our sources of love. That day,
We read no more.” As one spirit spoke,
The other wailed so loudly that I, heartbroken,
Fainted from compassion, seeming close
To death, and fell to the ground like a corpse.

CANTO VI

My sense reviving, that erewhile had droop’d
With pity for the kindred shades, whence grief
O’ercame me wholly, straight around I see
New torments, new tormented souls, which way
Soe’er I move, or turn, or bend my sight.
In the third circle I arrive, of show’rs
Ceaseless, accursed, heavy, and cold, unchang’d
For ever, both in kind and in degree.
Large hail, discolour’d water, sleety flaw
Through the dun midnight air stream’d down amain:
Stank all the land whereon that tempest fell.

Cerberus, cruel monster, fierce and strange,
Through his wide threefold throat barks as a dog
Over the multitude immers’d beneath.
His eyes glare crimson, black his unctuous beard,
His belly large, and claw’d the hands, with which
He tears the spirits, flays them, and their limbs
Piecemeal disparts. Howling there spread, as curs,
Under the rainy deluge, with one side
The other screening, oft they roll them round,
A wretched, godless crew. When that great worm
Descried us, savage Cerberus, he op’d
His jaws, and the fangs show’d us; not a limb
Of him but trembled. Then my guide, his palms
Expanding on the ground, thence filled with earth
Rais’d them, and cast it in his ravenous maw.

My senses came back, which had previously drooped
With pity for the related shadows, which grief
Completely overcame me. I quickly see
New torments, new tortured souls, no matter
Which way I move, or turn, or direct my gaze.
I arrive in the third circle, where it rains
Continuously, cursed, heavy, and cold, unchanged
Forever, in both type and intensity.
Large hail, murky water, and icy rain
Poured down fiercely through the dark midnight air:
The land where that storm fell stank.

Cerberus, a cruel monster, fierce and strange,
Barks like a dog from his wide threefold mouth
Over the crowd submerged below.
His eyes glow red, his greasy beard is black,
His belly is large, and he has claws with which
He tears apart the souls, flays them, and their limbs
Are ripped apart piece by piece. Howling spreads there, like dogs,
Under the relentless downpour, shielding one side
With the other, they often roll around,
A miserable, godless group. When that great beast
Spotted us, savage Cerberus opened
His jaws, revealing his fangs; every limb
Of him trembled. Then my guide, placing his palms
On the ground, scooped up some dirt
And threw it into Cerberus's ravenous mouth.

E’en as a dog, that yelling bays for food
His keeper, when the morsel comes, lets fall
His fury, bent alone with eager haste
To swallow it; so dropp’d the loathsome cheeks
Of demon Cerberus, who thund’ring stuns
The spirits, that they for deafness wish in vain.

We, o’er the shades thrown prostrate by the brunt
Of the heavy tempest passing, set our feet
Upon their emptiness, that substance seem’d.

They all along the earth extended lay
Save one, that sudden rais’d himself to sit,
Soon as that way he saw us pass. “O thou!”
He cried, “who through the infernal shades art led,
Own, if again thou know’st me. Thou wast fram’d
Or ere my frame was broken.” I replied:
“The anguish thou endur’st perchance so takes
Thy form from my remembrance, that it seems
As if I saw thee never. But inform
Me who thou art, that in a place so sad
Art set, and in such torment, that although
Other be greater, more disgustful none
Can be imagin’d.” He in answer thus:

Even as a dog, barking loudly for food From his owner, when the morsel arrives, drops His rage, focused solely on the eager urge To gobble it up; so dropped the ghastly jaws Of the demon Cerberus, who thunders and stuns The spirits, making them wish for deafness in vain. We, over the shades flattened by the force Of the heavy storm passing, stepped On their emptiness, which seemed like substance. They all lay stretched out along the earth Except for one, who suddenly raised himself to sit, As soon as he saw us passing by. “Oh you!” He cried, “who are led through the infernal shades, Acknowledge, if you remember me again. You were made Before my body was shattered.” I replied: “The pain you’re enduring may have so altered Your appearance in my memory that it seems As if I never saw you. But tell Me who you are, that in such a sad place You are set, and in such torment, that although Others may be worse, none more disgusting Can be imagined.” He answered this:

“Thy city heap’d with envy to the brim,
Ay that the measure overflows its bounds,
Held me in brighter days. Ye citizens
Were wont to name me Ciacco. For the sin
Of glutt’ny, damned vice, beneath this rain,
E’en as thou see’st, I with fatigue am worn;
Nor I sole spirit in this woe: all these
Have by like crime incurr’d like punishment.”

No more he said, and I my speech resum’d:
“Ciacco! thy dire affliction grieves me much,
Even to tears. But tell me, if thou know’st,
What shall at length befall the citizens
Of the divided city; whether any just one
Inhabit there: and tell me of the cause,
Whence jarring discord hath assail’d it thus?”

He then: “After long striving they will come
To blood; and the wild party from the woods
Will chase the other with much injury forth.
Then it behoves, that this must fall, within
Three solar circles; and the other rise
By borrow’d force of one, who under shore
Now rests. It shall a long space hold aloof
Its forehead, keeping under heavy weight
The other oppress’d, indignant at the load,
And grieving sore. The just are two in number,
But they neglected. Av’rice, envy, pride,
Three fatal sparks, have set the hearts of all
On fire.” Here ceas’d the lamentable sound;
And I continu’d thus: “Still would I learn
More from thee, farther parley still entreat.
Of Farinata and Tegghiaio say,
They who so well deserv’d, of Giacopo,
Arrigo, Mosca, and the rest, who bent
Their minds on working good. Oh! tell me where
They bide, and to their knowledge let me come.
For I am press’d with keen desire to hear,
If heaven’s sweet cup or poisonous drug of hell
Be to their lip assign’d.” He answer’d straight:
“These are yet blacker spirits. Various crimes
Have sunk them deeper in the dark abyss.
If thou so far descendest, thou mayst see them.
But to the pleasant world when thou return’st,
Of me make mention, I entreat thee, there.
No more I tell thee, answer thee no more.”

This said, his fixed eyes he turn’d askance,
A little ey’d me, then bent down his head,
And ’midst his blind companions with it fell.

When thus my guide: “No more his bed he leaves,
Ere the last angel-trumpet blow. The Power
Adverse to these shall then in glory come,
Each one forthwith to his sad tomb repair,
Resume his fleshly vesture and his form,
And hear the eternal doom re-echoing rend
The vault.” So pass’d we through that mixture foul
Of spirits and rain, with tardy steps; meanwhile
Touching, though slightly, on the life to come.
For thus I question’d: “Shall these tortures, Sir!
When the great sentence passes, be increas’d,
Or mitigated, or as now severe?”

He then: “Consult thy knowledge; that decides
That as each thing to more perfection grows,
It feels more sensibly both good and pain.
Though ne’er to true perfection may arrive
This race accurs’d, yet nearer then than now
They shall approach it.” Compassing that path
Circuitous we journeyed, and discourse
Much more than I relate between us pass’d:
Till at the point, where the steps led below,
Arriv’d, there Plutus, the great foe, we found.

“Your city is piled high with envy,
So much that it overflows its limits,
And it held me in better days. You citizens
Used to call me Ciacco. Because of the sin
Of gluttony, a cursed vice, under this rain,
As you see, I am worn out with fatigue;
And I am not the only spirit in this misery: all these
Have suffered the same punishment for similar crimes.”

He stopped speaking, and I resumed:
“Ciacco! your terrible suffering makes me very sad,
Even to tears. But tell me, if you know,
What will eventually happen to the citizens
Of the divided city; is there any just person
Living there? And tell me the cause,
Of the discord that has attacked it like this?”

He replied: “After much struggle, they will resort
To bloodshed; and the wild group from the woods
Will drive the other out with great harm.
Then it must fall within
Three solar cycles; and the other will rise
By the borrowed strength of one who now rests
On the shore. It will stay aloof
For a long time, bearing the heavy weight
Of the other oppressed, angry at the burden,
And grieving deeply. There are two just people,
But they are ignored. Greed, envy, and pride,
Three deadly sparks, have ignited the hearts of all
In flames.” The lamentable sound ceased;
And I continued, “I still want to learn
More from you, please continue your talk.
Tell me about Farinata and Tegghiaio,
Who so richly deserved, from Giacopo,
Arrigo, Mosca, and the others who focused
On doing good. Oh! tell me where
They are, and allow me to hear from them.
For I am overwhelmed with a strong desire to know,
If heaven's sweet cup or hell's poisonous drug
Is assigned to their lips.” He quickly replied:
“These are even darker spirits. Various crimes
Have plunged them deeper into the dark abyss.
If you descend far enough, you may see them.
But when you return to the pleasant world,
Please mention me there, I ask you.
I won’t tell you more, I can’t tell you more.”

Saying this, he turned his fixed eyes sideways,
Gazed at me briefly, then bowed his head,
And fell among his blind companions.

Then my guide said: “He won’t leave his bed again,
Until the last angel’s trumpet sounds. The power
Opposed to these will then come in glory,
And each one will immediately return to his sad tomb,
Take on his fleshly form and shape,
And hear the eternal judgment echoing
Through the vault.” So we passed through that foul mix
Of spirits and rain, moving slowly; meanwhile,
We touched lightly on the life to come.
For I asked: “Will these tortures, Sir!
When the great verdict is passed, be increased,
Or lessened, or remain as they are now?”

He then replied: “Consult your own knowledge; that determines
That as each thing grows closer to perfection,
It feels more acutely both pleasure and pain.
Though this accursed race may never achieve
True perfection, they will come closer than they are now.” We followed that winding path,
And much more discourse passed between us than I share:
Until we reached the point where the steps led down,
There we found Plutus, the great foe.

CANTO VII

“Ah me! O Satan! Satan!” loud exclaim’d
Plutus, in accent hoarse of wild alarm:
And the kind sage, whom no event surpris’d,
To comfort me thus spake: “Let not thy fear
Harm thee, for power in him, be sure, is none
To hinder down this rock thy safe descent.”
Then to that sworn lip turning, “Peace!” he cried,

“Ah man! Oh Satan! Satan!” Plutus shouted loudly, sounding alarmed. And the wise sage, who was never surprised by anything, reassured me by saying, “Don’t let your fear hurt you, because he has no power to stop your safe descent down this rock.” Then, turning to that sworn lip, he yelled, “Peace!”

“Curs’d wolf! thy fury inward on thyself
Prey, and consume thee! Through the dark profound
Not without cause he passes. So ’t is will’d
On high, there where the great Archangel pour’d
Heav’n’s vengeance on the first adulterer proud.”

As sails full spread and bellying with the wind
Drop suddenly collaps’d, if the mast split;
So to the ground down dropp’d the cruel fiend.

Thus we, descending to the fourth steep ledge,
Gain’d on the dismal shore, that all the woe
Hems in of all the universe. Ah me!
Almighty Justice! in what store thou heap’st
New pains, new troubles, as I here beheld!
Wherefore doth fault of ours bring us to this?

E’en as a billow, on Charybdis rising,
Against encounter’d billow dashing breaks;
Such is the dance this wretched race must lead,
Whom more than elsewhere numerous here I found,
From one side and the other, with loud voice,
Both roll’d on weights by main forge of their breasts,
Then smote together, and each one forthwith
Roll’d them back voluble, turning again,
Exclaiming these, “Why holdest thou so fast?”
Those answering, “And why castest thou away?”
So still repeating their despiteful song,
They to the opposite point on either hand
Travers’d the horrid circle: then arriv’d,
Both turn’d them round, and through the middle space
Conflicting met again. At sight whereof
I, stung with grief, thus spake: “O say, my guide!
What race is this? Were these, whose heads are shorn,
On our left hand, all sep’rate to the church?”

He straight replied: “In their first life these all
In mind were so distorted, that they made,
According to due measure, of their wealth,
No use. This clearly from their words collect,
Which they howl forth, at each extremity
Arriving of the circle, where their crime
Contrary in kind disparts them. To the church
Were separate those, that with no hairy cowls
Are crown’d, both Popes and Cardinals, o’er whom
Av’rice dominion absolute maintains.”

I then: “Mid such as these some needs must be,
Whom I shall recognize, that with the blot
Of these foul sins were stain’d.” He answering thus:
“Vain thought conceiv’st thou. That ignoble life,
Which made them vile before, now makes them dark,
And to all knowledge indiscernible.
Forever they shall meet in this rude shock:
These from the tomb with clenched grasp shall rise,
Those with close-shaven locks. That ill they gave,
And ill they kept, hath of the beauteous world
Depriv’d, and set them at this strife, which needs
No labour’d phrase of mine to set it off.
Now may’st thou see, my son! how brief, how vain,
The goods committed into fortune’s hands,
For which the human race keep such a coil!
Not all the gold, that is beneath the moon,
Or ever hath been, of these toil-worn souls
Might purchase rest for one.” I thus rejoin’d:

“Cursed wolf! Your rage destroys you from within, Prey on yourself! He moves through the dark depths For good reason. So it’s commanded Above, where the great Archangel unleashed Heaven’s punishment on the first proud adulterer. As sails fully unfurled and filled with wind Suddenly collapse when the mast breaks; So the cruel fiend fell to the ground. As we descended to the fourth steep ledge, We reached the dismal shore, that encompasses all the suffering Of the entire universe. Oh, Almighty Justice! How much more pain and trouble you pile on, As I witness here! Why does our fault bring us to this? Just like a wave rising against Charybdis, Crashing against another wave and breaking; Such is the struggle that this wretched race must endure, Of which I found more here than anywhere else, On either side, loudly rolling, All weighed down by the burdens of their hearts, Then they collided, each immediately Rolling back, turning again, Exclaiming, “Why do you hold on so tightly?” And they answered, “And why do you throw it away?” Still repeating their spiteful refrain, They crossed the dreadful circle: then arrived, Both turned around, and in the center They clashed again. At the sight of this, Stung with sorrow, I spoke: “Oh tell me, my guide! What group is this? Were those whose heads are shorn, To our left, all separated from the church?” He quickly replied: “In their first life, they all Were so twisted in thought that they made, With their wealth, no just use of it. This is clear from their words that they scream As they reach each end Of the circle, where their crimes Separate them in kind. To the church Were separated those who, without hairy hoods, Are crowned, both Popes and Cardinals, over whom Greed holds complete dominion.” I then said: “Among these there must be some Whom I will recognize, stained with the marks Of these vile sins.” He answered: “You think in vain. That dishonorable life, Which made them contemptible before, now makes them unseen, And to all knowledge indiscernible. Forever they will meet in this brutal clash: These from the grave shall rise with clenched fists, Those with closely shaved heads. That wrong they did, And the wrong they kept, has deprived them Of the beautiful world and placed them in this strife, Which needs no elaborate phrase from me to describe. Now you can see, my son! how brief, how worthless, The fortune that humans entrust to chance, For which the human race frets so much! Not all the gold that is beneath the moon, Or ever has been, could purchase rest for one of these toil-worn souls.” I replied:

“My guide! of thee this also would I learn;
This fortune, that thou speak’st of, what it is,
Whose talons grasp the blessings of the world?”

He thus: “O beings blind! what ignorance
Besets you? Now my judgment hear and mark.
He, whose transcendent wisdom passes all,
The heavens creating, gave them ruling powers
To guide them, so that each part shines to each,
Their light in equal distribution pour’d.
By similar appointment he ordain’d
Over the world’s bright images to rule
Superintendence of a guiding hand
And general minister, which at due time
May change the empty vantages of life
From race to race, from one to other’s blood,
Beyond prevention of man’s wisest care:
Wherefore one nation rises into sway,
Another languishes, e’en as her will
Decrees, from us conceal’d, as in the grass
The serpent train. Against her nought avails
Your utmost wisdom. She with foresight plans,
Judges, and carries on her reign, as theirs
The other powers divine. Her changes know
None intermission: by necessity
She is made swift, so frequent come who claim
Succession in her favours. This is she,
So execrated e’en by those, whose debt
To her is rather praise; they wrongfully
With blame requite her, and with evil word;
But she is blessed, and for that recks not:
Amidst the other primal beings glad
Rolls on her sphere, and in her bliss exults.
Now on our way pass we, to heavier woe
Descending: for each star is falling now,
That mounted at our entrance, and forbids
Too long our tarrying.” We the circle cross’d
To the next steep, arriving at a well,
That boiling pours itself down to a foss
Sluic’d from its source. Far murkier was the wave
Than sablest grain: and we in company
Of the inky waters, journeying by their side,
Enter’d, though by a different track, beneath.
Into a lake, the Stygian nam’d, expands
The dismal stream, when it hath reach’d the foot
Of the grey wither’d cliffs. Intent I stood
To gaze, and in the marish sunk descried
A miry tribe, all naked, and with looks
Betok’ning rage. They with their hands alone
Struck not, but with the head, the breast, the feet,
Cutting each other piecemeal with their fangs.

“My guide! I would also like to learn from you;
What is this fortune that you speak of,
That holds the blessings of the world?”

He replied: “O blind beings! What ignorance
Surrounds you? Now listen to my judgment and understand.
The one whose wisdom surpasses all,
Who created the heavens, gave them ruling powers
To guide them, so that each part shines for the others,
Their light distributed equally.
In a similar way, he appointed
Over the brilliant images of the world to govern
A guiding hand and a general minister, which at the right time
May shift the fleeting advantages of life
From one generation to another, from one bloodline to another,
Beyond the foresight of the wisest man:
Thus one nation rises to power,
While another weakens, as her will
Decides, hidden from us, like the hidden paths of serpents in the grass.
Your greatest wisdom proves useless against her.
She plans ahead with insight,
Judges, and continues her reign, as do
The other divine powers. Her changes know
No pause: out of necessity
She moves quickly, as those seeking
Her favor come frequently. This is she,
So reviled even by those who owe her
Gratitude; they wrongfully repay her with blame
And ill words; but she is blessed, and does not care for that:
Among the other primary beings, she cheerfully
Rolls on her course and revels in her joy.
Now we continue on our journey to greater sorrow,
Descending: for each star is falling now,
That rose at our entrance, and forbids
Our lingering too long.” We crossed the circle
To the next steep, arriving at a well,
That boils and tumbles down to a channel
drained from its origin. The water was far darker
Than the blackest grain: and we, alongside
The inky waters, journeyed by their side,
Entering, though through a different path, below.
Into a lake, called the Styx, expands
The gloomy stream, when it reaches the base
Of the gray, withered cliffs. I stood there
To look, and in the marsh observed
A muddy crowd, all naked, with faces
Showing rage. They did not strike with their hands,
But with their heads, their breasts, their feet,
Tearing each other apart with their fangs.

The good instructor spake; “Now seest thou, son!
The souls of those, whom anger overcame.
This too for certain know, that underneath
The water dwells a multitude, whose sighs
Into these bubbles make the surface heave,
As thine eye tells thee wheresoe’er it turn.
Fix’d in the slime they say: ‘Sad once were we
In the sweet air made gladsome by the sun,
Carrying a foul and lazy mist within:
Now in these murky settlings are we sad.’
Such dolorous strain they gurgle in their throats.
But word distinct can utter none.” Our route
Thus compass’d we, a segment widely stretch’d
Between the dry embankment, and the core
Of the loath’d pool, turning meanwhile our eyes
Downward on those who gulp’d its muddy lees;
Nor stopp’d, till to a tower’s low base we came.

The good instructor said, “Now you see, son!
The souls of those who were overcome by anger.
Also know for sure that beneath
The water lies a multitude, whose sighs
Cause these bubbles to make the surface rise,
As your eye shows you wherever it looks.
Stuck in the muck, they say: ‘We were once sad
In the sweet air brightened by the sun,
Carrying a foul and lazy fog inside:
Now in this murky mess, we are sad.’
Such sorrowful sounds they gurgle in their throats.
But they can’t clearly speak a single word.” Our path
Thus shaped, a wide segment spread
Between the dry bank and the center
Of the hated pool, while we turned our eyes
Downward on those who gulped its muddy dregs;
And we didn’t stop until we reached the base of a tower.

CANTO VIII

My theme pursuing, I relate that ere
We reach’d the lofty turret’s base, our eyes
Its height ascended, where two cressets hung
We mark’d, and from afar another light
Return the signal, so remote, that scarce
The eye could catch its beam. I turning round
To the deep source of knowledge, thus inquir’d:
“Say what this means? and what that other light
In answer set? what agency doth this?”

“There on the filthy waters,” he replied,
“E’en now what next awaits us mayst thou see,
If the marsh-gender’d fog conceal it not.”

Never was arrow from the cord dismiss’d,
That ran its way so nimbly through the air,
As a small bark, that through the waves I spied
Toward us coming, under the sole sway
Of one that ferried it, who cried aloud:
“Art thou arriv’d, fell spirit?”—“Phlegyas, Phlegyas,
This time thou criest in vain,” my lord replied;
“No longer shalt thou have us, but while o’er
The slimy pool we pass.” As one who hears
Of some great wrong he hath sustain’d, whereat
Inly he pines; so Phlegyas inly pin’d
In his fierce ire. My guide descending stepp’d
Into the skiff, and bade me enter next
Close at his side; nor till my entrance seem’d
The vessel freighted. Soon as both embark’d,
Cutting the waves, goes on the ancient prow,
More deeply than with others it is wont.

As I continued with my theme, I mention that before
We reached the base of the tall tower, our eyes
Landed on its height, where two torches hung.
We noticed, and from a distance, another light
Signaled back, so far away that barely
The eye could catch its flicker. I turned around
To the deep source of knowledge and asked:
“What does this mean? And what about that other light
That responded? What is making this happen?”

“There on the murky waters,” he replied,
“You can already see what awaits us next,
If the fog from the marsh doesn’t hide it.”

Never was an arrow shot from a bow
That flew as swiftly through the air,
As a small boat, which I spotted
Coming towards us, solely guided
By one who ferried it, who shouted:
“Have you arrived, wicked spirit?”—“Phlegyas, Phlegyas,
This time you’re calling out in vain,” my lord replied;
“You won’t have us, except while we cross
The slimy pool.” Like someone who hears
Of a great injustice done to him, which
Makes him internalize his anger; so Phlegyas internalized
His fierce rage. My guide stepped down
Into the boat and instructed me to join him
Close at his side; and only with my entrance
Did the vessel seem loaded. As soon as we both boarded,
Cutting through the waves, the ancient boat
Moved deeper than usual.

While we our course o’er the dead channel held.
One drench’d in mire before me came, and said;
“Who art thou, that thou comest ere thine hour?”

I answer’d: “Though I come, I tarry not;
But who art thou, that art become so foul?”

“One, as thou seest, who mourn:” he straight replied.

To which I thus: “In mourning and in woe,
Curs’d spirit! tarry thou. I know thee well,
E’en thus in filth disguis’d.” Then stretch’d he forth
Hands to the bark; whereof my teacher sage
Aware, thrusting him back: “Away! down there,

While we sailed over the dead water,
One soaked in mud came up to me and said;
“Who are you, that you come before your time?”

I replied: “Though I come, I won’t stay;
But who are you, that has become so filthy?”

“Someone, as you can see, who mourns,” he answered right away.

To which I said: “In mourning and in sorrow,
Cursed spirit! stay where you are. I know you well,
Even in this filthy disguise.” Then he reached out his
Hands to the boat; my wise teacher,
Noticing, pushed him back: “Get away! down there,

“To the other dogs!” then, with his arms my neck
Encircling, kiss’d my cheek, and spake: “O soul
Justly disdainful! blest was she in whom
Thou was conceiv’d! He in the world was one
For arrogance noted; to his memory
No virtue lends its lustre; even so
Here is his shadow furious. There above
How many now hold themselves mighty kings
Who here like swine shall wallow in the mire,
Leaving behind them horrible dispraise!”

I then: “Master! him fain would I behold
Whelm’d in these dregs, before we quit the lake.”

He thus: “Or ever to thy view the shore
Be offer’d, satisfied shall be that wish,
Which well deserves completion.” Scarce his words
Were ended, when I saw the miry tribes
Set on him with such violence, that yet
For that render I thanks to God and praise
“To Filippo Argenti:” cried they all:
And on himself the moody Florentine
Turn’d his avenging fangs. Him here we left,
Nor speak I of him more. But on mine ear
Sudden a sound of lamentation smote,
Whereat mine eye unbarr’d I sent abroad.

And thus the good instructor: “Now, my son!
Draws near the city, that of Dis is nam’d,
With its grave denizens, a mighty throng.”

I thus: “The minarets already, Sir!
There certes in the valley I descry,
Gleaming vermilion, as if they from fire
Had issu’d.” He replied: “Eternal fire,
That inward burns, shows them with ruddy flame
Illum’d; as in this nether hell thou seest.”

We came within the fosses deep, that moat
This region comfortless. The walls appear’d
As they were fram’d of iron. We had made
Wide circuit, ere a place we reach’d, where loud
The mariner cried vehement: “Go forth!
The entrance is here!” Upon the gates I spied
More than a thousand, who of old from heaven
Were hurl’d. With ireful gestures, “Who is this,”
They cried, “that without death first felt, goes through
The regions of the dead?” My sapient guide
Made sign that he for secret parley wish’d;
Whereat their angry scorn abating, thus
They spake: “Come thou alone; and let him go
Who hath so hardily enter’d this realm.
Alone return he by his witless way;
If well he know it, let him prove. For thee,
Here shalt thou tarry, who through clime so dark
Hast been his escort.” Now bethink thee, reader!
What cheer was mine at sound of those curs’d words.
I did believe I never should return.

“O my lov’d guide! who more than seven times
Security hast render’d me, and drawn
From peril deep, whereto I stood expos’d,
Desert me not,” I cried, “in this extreme.
And if our onward going be denied,
Together trace we back our steps with speed.”

My liege, who thither had conducted me,
Replied: “Fear not: for of our passage none
Hath power to disappoint us, by such high
Authority permitted. But do thou
Expect me here; meanwhile thy wearied spirit
Comfort, and feed with kindly hope, assur’d
I will not leave thee in this lower world.”

This said, departs the sire benevolent,
And quits me. Hesitating I remain
At war ’twixt will and will not in my thoughts.

“To the other dogs!” Then, wrapping his arms around my neck, he kissed my cheek and said: “O soul, justly disdainful! Blessed was she who conceived you! There was one in this world known for his arrogance; no virtue shines in his memory; even so, here is his furious shadow. How many now consider themselves mighty kings who here will wallow in the mud, leaving behind them horrible scorn!” I then said: “Master! I would like to see him overwhelmed in these filth before we leave the lake.” He replied: “Before you can see the shore offered to you, that wish will be satisfied, as it well deserves.” As soon as he finished speaking, I saw the muddy crowd attacking him with such violence that I thank and praise God for that: “To Filippo Argenti!” they all cried. And the irate Florentine turned his vengeful fangs on himself. We left him there, and I won’t mention him again. But suddenly, I heard a sound of lamentation, and I opened my eyes wide to see what was happening. And the good instructor said: “Now, my son! The city of Dis is approaching, with its somber inhabitants, a mighty throng.” I replied: “The towers already, Sir! I can certainly see them in the valley, gleaming red, as if they had come from fire.” He responded: “Eternal fire, burning from within, shows them with a ruddy flame, as you see in this lower hell.” We entered the deep moats that surround this desolate region. The walls looked like they were made of iron. We had made a wide circle before we reached a place where a loud mariner cried out: “Go forth! The entrance is here!” At the gates, I saw more than a thousand who had been thrown down from heaven long ago. With angry gestures, they cried, “Who is this that, without dying first, walks through the regions of the dead?” My wise guide signaled that he wanted to speak in private; their anger subsided, and they said: “Come by yourself; let him go who has so boldly entered this realm. Let him return alone by his foolish way; if he knows how to do it, let him prove it. As for you, you shall stay here, for having escorted him through such dark places.” Now think, reader, about my mood upon hearing those cursed words. I believed I would never return. “O my beloved guide! Who more than seven times has secured me and drawn me from peril deep, where I stood exposed, do not forsake me,” I cried, “in this extreme. And if we cannot move forward, let us quickly trace our steps back together.” My lord, who had brought me there, replied: “Do not fear, for no one has the power to deny our passage; it is permitted by such high authority. But you should wait for me here; in the meantime, comfort your weary spirit and feed it with kind hope, assured that I will not leave you in this lower world.” Having said this, the kind master left me. I hesitated, torn between wanting to go and not wanting to go.

I could not hear what terms he offer’d them,
But they conferr’d not long, for all at once
To trial fled within. Clos’d were the gates
By those our adversaries on the breast
Of my liege lord: excluded he return’d
To me with tardy steps. Upon the ground
His eyes were bent, and from his brow eras’d
All confidence, while thus with sighs he spake:
“Who hath denied me these abodes of woe?”
Then thus to me: “That I am anger’d, think
No ground of terror: in this trial I
Shall vanquish, use what arts they may within
For hindrance. This their insolence, not new,
Erewhile at gate less secret they display’d,
Which still is without bolt; upon its arch
Thou saw’st the deadly scroll: and even now
On this side of its entrance, down the steep,
Passing the circles, unescorted, comes
One whose strong might can open us this land.”

I couldn’t hear what terms he offered them,
But they didn’t talk for long, because suddenly
They rushed inside for the trial. The gates
Were shut by our enemies against my lord:
He returned to me slowly, excluded.
His eyes were downcast, and all confidence
Had left his brow, as he sighed and said:
“Who has denied me these miserable places?”
Then he said to me: “Don’t think I’m angry,
That’s no reason for fear. In this trial I
Will overcome, no matter what tricks they try
To stop me. This arrogance isn’t new,
They showed it openly at the gate before,
Which is still unbolted; on its arch
You saw the deadly scroll: and even now
Just outside its entrance, down the steep,
Passing through the circles, comes
Someone powerful enough to open this land for us.”

CANTO IX

The hue, which coward dread on my pale cheeks
Imprinted, when I saw my guide turn back,
Chas’d that from his which newly they had worn,
And inwardly restrain’d it. He, as one
Who listens, stood attentive: for his eye
Not far could lead him through the sable air,
And the thick-gath’ring cloud. “It yet behooves
We win this fight”—thus he began—“if not—
Such aid to us is offer’d.—Oh, how long
Me seems it, ere the promis’d help arrive!”

I noted, how the sequel of his words
Clok’d their beginning; for the last he spake
Agreed not with the first. But not the less
My fear was at his saying; sith I drew
To import worse perchance, than that he held,
His mutilated speech. “Doth ever any
Into this rueful concave’s extreme depth
Descend, out of the first degree, whose pain
Is deprivation merely of sweet hope?”

Thus I inquiring. “Rarely,” he replied,
“It chances, that among us any makes
This journey, which I wend. Erewhile ’tis true
Once came I here beneath, conjur’d by fell
Erictho, sorceress, who compell’d the shades
Back to their bodies. No long space my flesh
Was naked of me, when within these walls
She made me enter, to draw forth a spirit
From out of Judas’ circle. Lowest place
Is that of all, obscurest, and remov’d
Farthest from heav’n’s all-circling orb. The road
Full well I know: thou therefore rest secure.
That lake, the noisome stench exhaling, round
The city’ of grief encompasses, which now
We may not enter without rage.” Yet more
He added: but I hold it not in mind,
For that mine eye toward the lofty tower
Had drawn me wholly, to its burning top.
Where in an instant I beheld uprisen
At once three hellish furies stain’d with blood:
In limb and motion feminine they seem’d;
Around them greenest hydras twisting roll’d
Their volumes; adders and cerastes crept
Instead of hair, and their fierce temples bound.

He knowing well the miserable hags
Who tend the queen of endless woe, thus spake:

The color that filled me with fear on my pale cheeks
Appeared when I saw my guide turn back,
Chasing away what they had recently worn,
And I held it back inside. He stood there,
Listening closely; his sight
Could hardly penetrate the dark air,
Or the thick, gathering clouds. “We need to
Win this battle,” he started, “if not—
Help is being offered to us. Oh, how long
Does it feel until the promised support arrives!”

I noticed how the end of his words
Contradicted the beginning; what he said last
Didn’t match what he’d said first. Still,
I was afraid of his words, since I feared
That the meaning might be worse than what he implied
With his broken speech. “Does anyone
Ever descend into this sorrowful pit’s extreme depth,
Beyond the first level, where the pain
Is just the loss of sweet hope?”

I asked. “Rarely,” he replied,
“It happens that any of us makes
This journey I’m taking. It’s true that once
I came here before, summoned by the cruel
Erictho, a sorceress who forced the spirits
Back into their bodies. My body was only
Without me for a short while, when she made me enter
These walls to bring forth a spirit
From Judas’ circle. The lowest place
Is the darkest and farthest
From heaven’s all-encompassing sphere. I know the way
Very well, so you can rest easy.
That lake, exuding a terrible stench, surrounds
This city of sorrow, which we can’t
Enter now without anger.” He said more,
But I didn’t pay attention,
For my eyes were drawn completely toward the tall tower
With its blazing top.
In an instant, I saw
Three hellish furies rise up, stained with blood:
They looked female in form and movement;
Around them, the greenest hydras twisted and rolled
Their bodies; snakes and cerastes crawled
Instead of hair, binding their fierce brows.

He, knowing well the miserable hags
Who serve the queen of endless suffering, said:

“Mark thou each dire Erinnys. To the left
This is Megaera; on the right hand she,
Who wails, Alecto; and Tisiphone
I’ th’ midst.” This said, in silence he remain’d
Their breast they each one clawing tore; themselves
Smote with their palms, and such shrill clamour rais’d,
That to the bard I clung, suspicion-bound.
“Hasten Medusa: so to adamant
Him shall we change;” all looking down exclaim’d.
“E’en when by Theseus’ might assail’d, we took
No ill revenge.” “Turn thyself round, and keep
Thy count’nance hid; for if the Gorgon dire
Be shown, and thou shouldst view it, thy return
Upwards would be for ever lost.” This said,
Himself my gentle master turn’d me round,
Nor trusted he my hands, but with his own
He also hid me. Ye of intellect
Sound and entire, mark well the lore conceal’d
Under close texture of the mystic strain!

And now there came o’er the perturbed waves
Loud-crashing, terrible, a sound that made
Either shore tremble, as if of a wind
Impetuous, from conflicting vapours sprung,
That ’gainst some forest driving all its might,
Plucks off the branches, beats them down and hurls
Afar; then onward passing proudly sweeps
Its whirlwind rage, while beasts and shepherds fly.

Mine eyes he loos’d, and spake: “And now direct
Thy visual nerve along that ancient foam,
There, thickest where the smoke ascends.” As frogs
Before their foe the serpent, through the wave
Ply swiftly all, till at the ground each one
Lies on a heap; more than a thousand spirits
Destroy’d, so saw I fleeing before one
Who pass’d with unwet feet the Stygian sound.
He, from his face removing the gross air,
Oft his left hand forth stretch’d, and seem’d alone
By that annoyance wearied. I perceiv’d
That he was sent from heav’n, and to my guide
Turn’d me, who signal made that I should stand
Quiet, and bend to him. Ah me! how full
Of noble anger seem’d he! To the gate
He came, and with his wand touch’d it, whereat
Open without impediment it flew.

"Mark each terrible Fury. To the left
This is Megaera; on the right side is
Alecto, who wails; and Tisiphone
Is in the middle." After saying this, he remained
Silent as each tore at their own chest;
They struck themselves with their palms, raising
Such a loud scream that I clung to the bard in fear.
“Hurry Medusa: we will turn him to stone
With a single glance;” everyone exclaimed, looking down.
“Even when attacked by Theseus, we didn’t
Take any bad revenge.” “Turn around and keep
Your face hidden; if you see the terrible Gorgon,
Your chance to return upward will be lost forever.” After this,
My gentle guide turned me around,
Not trusting my hands, but with his own
He covered my eyes. You with sound and complete intellect,
Pay attention to the lessons hidden
In the complex weave of this mysterious tale!

And now there came over the agitated waves
A loud, crashing, terrible sound that made
Both shores tremble, like a fierce wind
Rising from clashing mists,
Driving all its force against a forest,
Tearing off branches, beating them down and hurling
Them far away; then moving forward, it proudly sweeps
With its whirlwind fury, while beasts and shepherds flee.

He released my eyes and spoke: “Now direct
Your gaze along that ancient foam,
There, thickest where the smoke rises.” Like frogs
Scattering before a serpent, all quickly dove
Into the water until they lay piled up on the ground;
More than a thousand spirits
Fled before one who walked across the Styx
With dry feet. He, clearing the heavy air from his face,
Often stretched forth his left hand, seeming alone
To be weary from that annoyance. I realized
He was sent from heaven and turned to my guide,
Who signaled for me to stand
Still and bend down to him. Oh, how full
Of noble anger he seemed! He approached the gate
And touched it with his wand, whereupon
It opened without resistance.

“Outcasts of heav’n! O abject race and scorn’d!”
Began he on the horrid grunsel standing,
“Whence doth this wild excess of insolence
Lodge in you? wherefore kick you ’gainst that will
Ne’er frustrate of its end, and which so oft
Hath laid on you enforcement of your pangs?
What profits at the fays to but the horn?
Your Cerberus, if ye remember, hence
Bears still, peel’d of their hair, his throat and maw.”

This said, he turn’d back o’er the filthy way,
And syllable to us spake none, but wore
The semblance of a man by other care
Beset, and keenly press’d, than thought of him
Who in his presence stands. Then we our steps
Toward that territory mov’d, secure
After the hallow’d words. We unoppos’d
There enter’d; and my mind eager to learn
What state a fortress like to that might hold,
I soon as enter’d throw mine eye around,
And see on every part wide-stretching space
Replete with bitter pain and torment ill.

As where Rhone stagnates on the plains of Arles,
Or as at Pola, near Quarnaro’s gulf,
That closes Italy and laves her bounds,
The place is all thick spread with sepulchres;
So was it here, save what in horror here
Excell’d: for ’midst the graves were scattered flames,
Wherewith intensely all throughout they burn’d,
That iron for no craft there hotter needs.

Their lids all hung suspended, and beneath
From them forth issu’d lamentable moans,
Such as the sad and tortur’d well might raise.

I thus: “Master! say who are these, interr’d
Within these vaults, of whom distinct we hear
The dolorous sighs?” He answer thus return’d:

“Outcasts of heaven! Oh, miserable and scorned people!”
He began, standing on the horrible ground,
“Where does this wild arrogance come from in you?
Why do you rebel against that will
That can never be thwarted and which so often
Has enforced upon you the pain you endure?
What good does it do at the fates but to feel the horn?
Your Cerberus, if you remember, still
Bears his throat and jaws, stripped of their fur.”

Having said this, he turned back over the filthy path,
And didn’t speak a word to us, but bore
The look of a man burdened by concerns
More pressing than the thought of the one
Who stands in his presence. Then we moved our steps
Toward that territory, feeling secure
After the sacred words. We entered without opposition,
And my mind eager to learn
What kind of state a fortress like that might hold,
As soon as I entered, I glanced around,
And saw an expanse filled with
Bitter pain and terrible torment.

Just like the Rhone stagnates on the plains of Arles,
Or at Pola, near the Quarnaro gulf,
Which borders Italy and washes her shores,
The place was thick with graves;
So it was here, except for the greater horror
That existed here: for amidst the graves were scattered flames,
With which they burned intensely throughout,
Hotter than any craft could endure.

Their lids hung open, and from beneath
There issued sad moans,
Such as the sorrowful and tormented might produce.

I said, “Master! Please tell me who these are, interred
Within these vaults, of whom we distinctly hear
The mournful sighs?” He replied:

“The arch-heretics are here, accompanied
By every sect their followers; and much more,
Than thou believest, tombs are freighted: like
With like is buried; and the monuments
Are different in degrees of heat.” This said,
He to the right hand turning, on we pass’d
Betwixt the afflicted and the ramparts high.

“The arch-heretics are here, along with
Every sect of their followers; and even more,
Than you believe, tombs are filled: like
With like is buried; and the monuments
Vary in degrees of heat.” This said,
He turned to the right, and we passed
Between the suffering and the high walls.

CANTO X

Now by a secret pathway we proceed,
Between the walls, that hem the region round,
And the tormented souls: my master first,
I close behind his steps. “Virtue supreme!”
I thus began; “who through these ample orbs
In circuit lead’st me, even as thou will’st,
Speak thou, and satisfy my wish. May those,
Who lie within these sepulchres, be seen?
Already all the lids are rais’d, and none
O’er them keeps watch.” He thus in answer spake
“They shall be closed all, what-time they here
From Josaphat return’d shall come, and bring
Their bodies, which above they now have left.
The cemetery on this part obtain
With Epicurus all his followers,
Who with the body make the spirit die.
Here therefore satisfaction shall be soon
Both to the question ask’d, and to the wish,
Which thou conceal’st in silence.” I replied:
“I keep not, guide belov’d! from thee my heart
Secreted, but to shun vain length of words,
A lesson erewhile taught me by thyself.”

“O Tuscan! thou who through the city of fire
Alive art passing, so discreet of speech!
Here please thee stay awhile. Thy utterance
Declares the place of thy nativity
To be that noble land, with which perchance
I too severely dealt.” Sudden that sound
Forth issu’d from a vault, whereat in fear
I somewhat closer to my leader’s side
Approaching, he thus spake: “What dost thou? Turn.
Lo, Farinata, there! who hath himself
Uplifted: from his girdle upwards all
Expos’d behold him.” On his face was mine
Already fix’d; his breast and forehead there
Erecting, seem’d as in high scorn he held
E’en hell. Between the sepulchres to him
My guide thrust me with fearless hands and prompt,
This warning added: “See thy words be clear!”

Now we make our way through a secret path,
Between the walls that surround this area,
And the tormented souls: my master goes first,
And I follow closely behind him. “Supreme Virtue!”
I began, “who guide me through these vast realms,
As you wish, please speak and fulfill my desire. Can those
Who lie in these graves be seen?
All the lids are already lifted, and no one
Keeps watch over them.” He responded,
“They will all be closed when they return
From the Judgment Day and bring back
The bodies they have left behind. This section of the cemetery
Belongs to Epicurus and all his followers,
Who believe that when the body dies, the spirit dies too.
Here, therefore, there will soon be answers
To both the question you asked and the wish,
Which you keep hidden in silence.” I replied:
“I’m not hiding anything from you, dear guide!
I keep my heart open, but I want to avoid wasting words,
A lesson you once taught me.”

“O Tuscan! You who are passing through the city of fire,
Alive and so discreet with your words!
Please stop here for a moment. Your speech
Reveals that you come from that noble land,
Which perhaps I’ve dealt with too harshly.” Suddenly, a voice
Came from a vault, and fear made me
Move a bit closer to my leader,
He then said: “What are you doing? Turn.
Look, there’s Farinata! He has risen up:
From his waist up, you can see him.” My gaze
Was already fixed on him; with his chest and forehead raised,
He seemed to hold even hell in high disdain.
My guide pushed me fearlessly between the graves,
Adding this warning: “Make sure your words are clear!”

He, soon as there I stood at the tomb’s foot,
Ey’d me a space, then in disdainful mood
Address’d me: “Say, what ancestors were thine?”

I, willing to obey him, straight reveal’d
The whole, nor kept back aught: whence he, his brow
Somewhat uplifting, cried: “Fiercely were they
Adverse to me, my party, and the blood
From whence I sprang: twice therefore I abroad
Scatter’d them.” “Though driv’n out, yet they each time
From all parts,” answer’d I, “return’d; an art
Which yours have shown, they are not skill’d to learn.”

Then, peering forth from the unclosed jaw,
Rose from his side a shade, high as the chin,
Leaning, methought, upon its knees uprais’d.
It look’d around, as eager to explore
If there were other with me; but perceiving
That fond imagination quench’d, with tears
Thus spake: “If thou through this blind prison go’st.
Led by thy lofty genius and profound,
Where is my son? and wherefore not with thee?”

I straight replied: “Not of myself I come,
By him, who there expects me, through this clime
Conducted, whom perchance Guido thy son
Had in contempt.” Already had his words
And mode of punishment read me his name,
Whence I so fully answer’d. He at once
Exclaim’d, up starting, “How! said’st thou he HAD?
No longer lives he? Strikes not on his eye
The blessed daylight?” Then of some delay
I made ere my reply aware, down fell
Supine, not after forth appear’d he more.

Meanwhile the other, great of soul, near whom
I yet was station’d, chang’d not count’nance stern,
Nor mov’d the neck, nor bent his ribbed side.
“And if,” continuing the first discourse,
“They in this art,” he cried, “small skill have shown,
That doth torment me more e’en than this bed.
But not yet fifty times shall be relum’d
Her aspect, who reigns here Queen of this realm,
Ere thou shalt know the full weight of that art.
So to the pleasant world mayst thou return,
As thou shalt tell me, why in all their laws,
Against my kin this people is so fell?”

“The slaughter and great havoc,” I replied,
“That colour’d Arbia’s flood with crimson stain—
To these impute, that in our hallow’d dome
Such orisons ascend.” Sighing he shook
The head, then thus resum’d: “In that affray
I stood not singly, nor without just cause
Assuredly should with the rest have stirr’d;
But singly there I stood, when by consent
Of all, Florence had to the ground been raz’d,
The one who openly forbad the deed.”

“So may thy lineage find at last repose,”
I thus adjur’d him, “as thou solve this knot,
Which now involves my mind. If right I hear,
Ye seem to view beforehand, that which time
Leads with him, of the present uninform’d.”

“We view, as one who hath an evil sight,”
He answer’d, “plainly, objects far remote:
So much of his large spendour yet imparts
The Almighty Ruler; but when they approach
Or actually exist, our intellect
Then wholly fails, nor of your human state
Except what others bring us know we aught.
Hence therefore mayst thou understand, that all
Our knowledge in that instant shall expire,
When on futurity the portals close.”

Then conscious of my fault, and by remorse
Smitten, I added thus: “Now shalt thou say
To him there fallen, that his offspring still
Is to the living join’d; and bid him know,
That if from answer silent I abstain’d,
’Twas that my thought was occupied intent
Upon that error, which thy help hath solv’d.”

But now my master summoning me back
I heard, and with more eager haste besought
The spirit to inform me, who with him
Partook his lot. He answer thus return’d:

“More than a thousand with me here are laid
Within is Frederick, second of that name,
And the Lord Cardinal, and of the rest
I speak not.” He, this said, from sight withdrew.
But I my steps towards the ancient bard
Reverting, ruminated on the words
Betokening me such ill. Onward he mov’d,
And thus in going question’d: “Whence the amaze
That holds thy senses wrapt?” I satisfied
The inquiry, and the sage enjoin’d me straight:
“Let thy safe memory store what thou hast heard
To thee importing harm; and note thou this,”
With his rais’d finger bidding me take heed,

“When thou shalt stand before her gracious beam,
Whose bright eye all surveys, she of thy life
The future tenour will to thee unfold.”

Forthwith he to the left hand turn’d his feet:
We left the wall, and tow’rds the middle space
Went by a path, that to a valley strikes;
Which e’en thus high exhal’d its noisome steam.

As soon as I stood at the foot of the tomb,
He looked at me for a moment, then in a disdainful way
Said: “So, what ancestors do you have?”

I, eager to obey him, revealed everything
Without holding anything back: then he, raising his brow
Slightly, exclaimed: “They were fierce opponents
To me, my party, and the bloodline
From which I came: twice, therefore, I scattered them.” “Though driven out, they each time,”
I replied, “returned from all sides; a skill
Your people clearly lack.”

Then, peering forth from the opened jaw,
A shadow rose from his side, high as his chin,
Leaning, I thought, upon its knees.
It looked around, eager to see
If there were others with me; but realizing
That hope was dashed, it spoke with tears:
“If you’re passing through this dark prison,
Led by your lofty genius and depth,
Where is my son? And why is he not with you?”

I quickly replied: “I’m not here of my own accord,
I’m guided by him who waits for me there,
Who perhaps your son Guido had in contempt.” His words
And method of punishing revealed his name,
Which is why I answered him so completely. He immediately
Exclaimed, starting up, “What! Did you say he had?
Is he no longer alive? Does the blessed daylight not
Strike his eyes?” After a moment’s delay
For my response, he fell back, and did not appear again.

Meanwhile, the other, noble in spirit, near whom
I stood, did not change his stern expression,
Nor move his neck, nor bend his ribbed side.
“And if,” continuing the earlier conversation,
He said, “they showed little skill in this art,
That torments me even more than this bed.
But not yet will the one who reigns here as Queen of this realm
Relight her face more than fifty times
Before you understand the full weight of that art.
So may you return to the pleasant world,
As you tell me, why is this people so cruel
Against my kin in all their laws?”

“The slaughter and great devastation,” I replied,
“That stained the Arbia’s waters with crimson—
Impute it to them, that such prayers ascend
In our hallowed dome.” Sighing, he shook
His head, then continued: “In that conflict
I did not stand alone, nor without good reason
Should I not have stirred with the rest;
But alone I stood there when, by consent
Of all, Florence was to be razed to the ground,
The one who openly forbade the deed.”

“So may your lineage finally find peace,”
I urged him, “as you unravel this knot,
Which now troubles my mind. If I hear correctly,
You seem to see in advance what time
Brings with it, unaware of the present.”

“We see, as one who has poor vision,”
He answered, “plainly distant objects:
So much of his vast splendor still shines,
The Almighty Ruler; but when they come close
Or are actually present, our understanding
Fails completely, nor do we know anything
Of your human state except what others tell us.
Therefore, you may understand that all
Our knowledge fades in that instant,
When the doors close on the future.”

Then, aware of my fault and struck by remorse,
I added: “Now you must tell him who has fallen,
That his child is still connected to the living;
And let him know that if I remained silent,
It was because my thoughts were focused
On that error, which your help has resolved.”

But now my master called me back,
I heard, and with more eagerness I urged
The spirit to inform me, who shared his fate.
He answered me:

“There are more than a thousand with me here,
Among them is Frederick, second of that name,
And the Lord Cardinal, and I will not speak
Of the others.” He said this and withdrew from sight.
But I turned my steps back toward the ancient bard,
Reflecting on the words that foretold such misfortune. He moved forward,
And as we walked, he asked: “What is the amazement
That holds your senses captive?” I explained
The question, and the sage immediately instructed me:
“Let your memory preserve what you have heard,
It is important for you; and mark this,”
Raising his finger to caution me,

“When you stand before her gracious light,
Whose bright eye surveys everything, she will unfold
The future course of your life.”

Immediately, he turned his feet to the left:
We left the wall and moved toward the center,
Taking a path that led to a valley;
Which still exhaled its noxious steam up high.

CANTO XI

Upon the utmost verge of a high bank,
By craggy rocks environ’d round, we came,
Where woes beneath more cruel yet were stow’d:
And here to shun the horrible excess
Of fetid exhalation, upward cast
From the profound abyss, behind the lid
Of a great monument we stood retir’d,

Upon the edge of a steep bank,
Surrounded by jagged rocks, we arrived,
Where even deeper sorrows were hidden:
And here, to avoid the terrible stench
Rising from the deep chasm, we stood back
Behind the cover
Of a great monument,

Whereon this scroll I mark’d: “I have in charge
Pope Anastasius, whom Photinus drew
From the right path.—Ere our descent behooves
We make delay, that somewhat first the sense,
To the dire breath accustom’d, afterward
Regard it not.” My master thus; to whom
Answering I spake: “Some compensation find
That the time past not wholly lost.” He then:
“Lo! how my thoughts e’en to thy wishes tend!
My son! within these rocks,” he thus began,
“Are three close circles in gradation plac’d,
As these which now thou leav’st. Each one is full
Of spirits accurs’d; but that the sight alone
Hereafter may suffice thee, listen how
And for what cause in durance they abide.

“Of all malicious act abhorr’d in heaven,
The end is injury; and all such end
Either by force or fraud works other’s woe
But fraud, because of man peculiar evil,
To God is more displeasing; and beneath
The fraudulent are therefore doom’d to’ endure
Severer pang. The violent occupy
All the first circle; and because to force
Three persons are obnoxious, in three rounds
Each within other sep’rate is it fram’d.
To God, his neighbour, and himself, by man
Force may be offer’d; to himself I say
And his possessions, as thou soon shalt hear
At full. Death, violent death, and painful wounds
Upon his neighbour he inflicts; and wastes
By devastation, pillage, and the flames,
His substance. Slayers, and each one that smites
In malice, plund’rers, and all robbers, hence
The torment undergo of the first round
In different herds. Man can do violence
To himself and his own blessings: and for this
He in the second round must aye deplore
With unavailing penitence his crime,
Whoe’er deprives himself of life and light,
In reckless lavishment his talent wastes,
And sorrows there where he should dwell in joy.
To God may force be offer’d, in the heart
Denying and blaspheming his high power,
And nature with her kindly law contemning.
And thence the inmost round marks with its seal
Sodom and Cahors, and all such as speak
Contemptuously of the Godhead in their hearts.

“Fraud, that in every conscience leaves a sting,
May be by man employ’d on one, whose trust
He wins, or on another who withholds
Strict confidence. Seems as the latter way
Broke but the bond of love which Nature makes.
Whence in the second circle have their nest
Dissimulation, witchcraft, flatteries,
Theft, falsehood, simony, all who seduce
To lust, or set their honesty at pawn,
With such vile scum as these. The other way
Forgets both Nature’s general love, and that
Which thereto added afterwards gives birth
To special faith. Whence in the lesser circle,
Point of the universe, dread seat of Dis,
The traitor is eternally consum’d.”

I thus: “Instructor, clearly thy discourse
Proceeds, distinguishing the hideous chasm
And its inhabitants with skill exact.
But tell me this: they of the dull, fat pool,
Whom the rain beats, or whom the tempest drives,
Or who with tongues so fierce conflicting meet,
Wherefore within the city fire-illum’d
Are not these punish’d, if God’s wrath be on them?
And if it be not, wherefore in such guise
Are they condemned?” He answer thus return’d:
“Wherefore in dotage wanders thus thy mind,
Not so accustom’d? or what other thoughts
Possess it? Dwell not in thy memory
The words, wherein thy ethic page describes
Three dispositions adverse to Heav’n’s will,
Incont’nence, malice, and mad brutishness,
And how incontinence the least offends
God, and least guilt incurs? If well thou note
This judgment, and remember who they are,
Without these walls to vain repentance doom’d,
Thou shalt discern why they apart are plac’d
From these fell spirits, and less wreakful pours
Justice divine on them its vengeance down.”

“O Sun! who healest all imperfect sight,
Thou so content’st me, when thou solv’st my doubt,
That ignorance not less than knowledge charms.
Yet somewhat turn thee back,” I in these words
Continu’d, “where thou saidst, that usury
Offends celestial Goodness; and this knot
Perplex’d unravel.” He thus made reply:
“Philosophy, to an attentive ear,
Clearly points out, not in one part alone,
How imitative nature takes her course
From the celestial mind and from its art:
And where her laws the Stagyrite unfolds,
Not many leaves scann’d o’er, observing well
Thou shalt discover, that your art on her
Obsequious follows, as the learner treads
In his instructor’s step, so that your art
Deserves the name of second in descent
From God. These two, if thou recall to mind
Creation’s holy book, from the beginning
Were the right source of life and excellence
To human kind. But in another path
The usurer walks; and Nature in herself
And in her follower thus he sets at nought,
Placing elsewhere his hope. But follow now
My steps on forward journey bent; for now
The Pisces play with undulating glance
Along the horizon, and the Wain lies all
O’er the north-west; and onward there a space
Is our steep passage down the rocky height.”

On this scroll, I wrote: “I’m tasked with Pope Anastasius, whom Photinus led astray from the right path. Before we descend, we should pause for a moment to get accustomed to the dreadful atmosphere, so that later it won't affect you.” My master said this, and I replied, “Shouldn't we find something to make up for the time spent here?” He responded, “See how my thoughts align with your wishes! My son! Within these rocks,” he began, “there are three concentric circles arranged like the ones you’re leaving now. Each is filled with cursed spirits, but to prepare you for the sight, listen to how and why they are imprisoned. “Of all the wicked actions condemned in heaven, the result is harm to others; and all such harm is caused either by force or deceit. Deceit, being a uniquely human evil, is more displeasing to God. Therefore, the deceitful are punished more severely. The violent occupy the first circle; and because force can be directed against three parties, it is divided into three separate rounds. A person can commit violence against God, his neighbor, and himself. Force can be inflicted upon oneself and one’s possessions, as you’ll soon hear in detail. Violently inflicted death and painful injuries upon others lead to destruction, pillaging, and flames—all of which are a person's doing. Murderers and all who harm others out of malice, thieves, and robbers suffer in different groups in the first circle. People can also harm themselves and their own well-being. For this reason, in the second circle, they constantly lament their crime with futile regret—those who take their own lives, squander their talents recklessly, and grieve where they should find joy. Violence can also be directed at God, by denying and blaspheming his supreme power and disregarding nature’s benevolent laws. Thus, the innermost circle is marked by Sodom and Cahors, and all who harbor contempt for God in their hearts. “Deceit, which leaves a sting in every conscience, can be used by a person against someone whose trust they betray, or against another who withholds their confidence. It seems that the latter breaks the natural bond of love. Therefore, within the second circle, you’ll find hypocrisy, witchcraft, flattery, theft, lies, simony, and all who seduce others into lust or compromise their integrity, mingled with such base scum. The other form of deceit turns away from both natural love and the special bond that forms later. Hence, in the smaller circle—the center of the universe, the dreaded seat of Dis—the traitors are eternally consumed. I said, “Teacher, you clearly explain the horrific chasm and its inhabitants with precision. But tell me this: what about those in the sluggish, muddy pool, beaten by rain, driven by storms, or fighting fiercely with tongues? Why are they not punished in the fiery city if they are under God’s wrath? And if they aren’t, why are they condemned in such a manner?” He replied, “Why does your mind wander in confusion? Isn’t it familiar with the words in your ethical text that describe three states opposed to Heaven’s will—lack of self-control, malice, and brutal savagery—and how lack of self-control offends God the least? If you understand this judgment and remember who they are, you’ll see why they are placed apart from these dreadful spirits, and why divine justice pours less punishment on them. “O Sun! You who heal all imperfect sight, you satisfy me so much when you resolve my doubts that ignorance is as appealing as knowledge. Yet, turn back a little,” I continued, “to when you said that usury offends heavenly goodness; please unravel this knot. He answered: “Philosophy, to a focused learner, clearly shows—not just in one area—how imitative nature follows the heavenly mind and its art. Where her laws are in the Stagyrite's writings, if you read carefully, you'll find that your craft obediently follows her, just as a student follows their teacher. Thus, your art deserves to be called second in descent from God. These two, if you recall from the creation’s holy book starting from the beginning, were the true source of life and excellence for humankind. But the usurer takes a different path; he disregards Nature both in herself and in her followers, placing his hope elsewhere. Now, follow my steps as we continue our journey; for now, the Pisces swim playfully across the horizon, and the Wain is positioned in the north-west, and ahead lies our steep descent down the rocky slope.”

CANTO XII

The place where to descend the precipice
We came, was rough as Alp, and on its verge
Such object lay, as every eye would shun.

As is that ruin, which Adice’s stream
On this side Trento struck, should’ring the wave,
Or loos’d by earthquake or for lack of prop;
For from the mountain’s summit, whence it mov’d
To the low level, so the headlong rock
Is shiver’d, that some passage it might give
To him who from above would pass; e’en such
Into the chasm was that descent: and there
At point of the disparted ridge lay stretch’d
The infamy of Crete, detested brood
Of the feign’d heifer: and at sight of us
It gnaw’d itself, as one with rage distract.

The place where we came to descend the cliff was as rough as the Alps, and on its edge lay something that everyone would want to avoid. It was like that ruin, which Adice’s river struck on this side of Trento, turning the water muddy, whether caused by an earthquake or just weakened by time. From the mountain’s peak, where it started its fall to the low ground, the sheer rock was shattered to create a passage for anyone who dared to climb down from above; it was just like that into the chasm was that descent: and there, at the point of the broken ridge, lay the infamous creature from Crete, the hated offspring of the deceitful heifer: and upon seeing us, it clawed at itself, as if driven mad with rage.

To him my guide exclaim’d: “Perchance thou deem’st
The King of Athens here, who, in the world
Above, thy death contriv’d. Monster! avaunt!
He comes not tutor’d by thy sister’s art,
But to behold your torments is he come.”

Like to a bull, that with impetuous spring
Darts, at the moment when the fatal blow
Hath struck him, but unable to proceed
Plunges on either side; so saw I plunge
The Minotaur; whereat the sage exclaim’d:
“Run to the passage! while he storms, ’t is well
That thou descend.” Thus down our road we took
Through those dilapidated crags, that oft
Mov’d underneath my feet, to weight like theirs
Unus’d. I pond’ring went, and thus he spake:

“Perhaps thy thoughts are of this ruin’d steep,
Guarded by the brute violence, which I
Have vanquish’d now. Know then, that when I erst
Hither descended to the nether hell,
This rock was not yet fallen. But past doubt
(If well I mark) not long ere He arrived,
Who carried off from Dis the mighty spoil
Of the highest circle, then through all its bounds
Such trembling seiz’d the deep concave and foul,
I thought the universe was thrill’d with love,
Whereby, there are who deem, the world hath oft
Been into chaos turn’d: and in that point,
Here, and elsewhere, that old rock toppled down.
But fix thine eyes beneath: the river of blood
Approaches, in the which all those are steep’d,
Who have by violence injur’d.” O blind lust!
O foolish wrath! who so dost goad us on
In the brief life, and in the eternal then
Thus miserably o’erwhelm us. I beheld
An ample foss, that in a bow was bent,
As circling all the plain; for so my guide
Had told. Between it and the rampart’s base
On trail ran Centaurs, with keen arrows arm’d,
As to the chase they on the earth were wont.

To him, my guide shouted: “Maybe you think
The King of Athens is here, who, in the world
Above, planned your death. Monster! Get lost!
He’s not here guided by your sister’s tricks,
But to witness your suffering.”

Like a bull that rushes with fierce energy
Right at the moment when it’s struck down,
But unable to move, it crashes down
Side to side; that’s how I saw the Minotaur plunge,
At which my wise guide said:
“Run to the passage! While he’s raging, it’s good
That you go down.” So we took our route
Through those crumbling rocks that often
Shifted under my feet, feeling heavy and foreign. I pondered as I walked, and he spoke:

“Maybe you’re thinking about this ruined height,
Guarded by brute force, which I
Have now defeated. Know this: when I first
Came down to the underworld,
This rock had not yet fallen. But without a doubt
(If I remember right) not long before He arrived,
Who took from Dis the great prize
Of the highest circle, then all around
The depths below trembled and shook,
I thought the universe was filled with love,
Leading some to believe the world has often
Been thrown into chaos: and at that moment,
Here and elsewhere, that ancient rock fell down.
But look down: the river of blood
Is coming; in it are plunged
All those who have violently harmed others.” Oh, blind desire!
Oh, foolish anger! You urge us on
In this brief life, and then in the eternal
You miserably overwhelm us. I saw
A wide trench, arched like a bow,
Circling all the plain; just as my guide
Had said. Between it and the base of the rampart
Centaurs ran on the trail, armed with sharp arrows,
As they were used to in the hunt on earth.

At seeing us descend they each one stood;
And issuing from the troop, three sped with bows
And missile weapons chosen first; of whom
One cried from far: “Say to what pain ye come
Condemn’d, who down this steep have journied? Speak
From whence ye stand, or else the bow I draw.”

To whom my guide: “Our answer shall be made
To Chiron, there, when nearer him we come.
Ill was thy mind, thus ever quick and rash.”

Then me he touch’d, and spake: “Nessus is this,
Who for the fair Deianira died,
And wrought himself revenge for his own fate.
He in the midst, that on his breast looks down,
Is the great Chiron who Achilles nurs’d;
That other Pholus, prone to wrath.” Around
The foss these go by thousands, aiming shafts
At whatsoever spirit dares emerge
From out the blood, more than his guilt allows.

When they saw us coming down, each one stood still;
And stepping out from the group, three rushed forward with bows
And weapons of choice; one of them
Called out from a distance: “What suffering are you heading towards,
Doomed souls who have descended this steep path? Speak
From where you’re standing, or I’ll shoot my arrow.”

To which my guide replied: “We’ll answer
To Chiron over there when we get closer to him.
Your mindset is foolish, always so hasty and rash.”

Then he touched me and said: “This is Nessus,
Who died for the beautiful Deianira,
And sought revenge for his own fate.
The one in the middle, looking down at his own chest,
Is the great Chiron who raised Achilles;
The other is Pholus, quick to anger.” Around
The ditch, they move in thousands, shooting arrows
At any spirit bold enough to emerge
From the blood, more than their guilt permits.

We to those beasts, that rapid strode along,
Drew near, when Chiron took an arrow forth,
And with the notch push’d back his shaggy beard
To the cheek-bone, then his great mouth to view
Exposing, to his fellows thus exclaim’d:
“Are ye aware, that he who comes behind
Moves what he touches? The feet of the dead
Are not so wont.” My trusty guide, who now
Stood near his breast, where the two natures join,
Thus made reply: “He is indeed alive,
And solitary so must needs by me
Be shown the gloomy vale, thereto induc’d
By strict necessity, not by delight.
She left her joyful harpings in the sky,
Who this new office to my care consign’d.
He is no robber, no dark spirit I.
But by that virtue, which empowers my step
To treat so wild a path, grant us, I pray,
One of thy band, whom we may trust secure,
Who to the ford may lead us, and convey
Across, him mounted on his back; for he
Is not a spirit that may walk the air.”

Then on his right breast turning, Chiron thus
To Nessus spake: “Return, and be their guide.
And if ye chance to cross another troop,
Command them keep aloof.” Onward we mov’d,
The faithful escort by our side, along
The border of the crimson-seething flood,
Whence from those steep’d within loud shrieks arose.

Some there I mark’d, as high as to their brow
Immers’d, of whom the mighty Centaur thus:
“These are the souls of tyrants, who were given
To blood and rapine. Here they wail aloud
Their merciless wrongs. Here Alexander dwells,
And Dionysius fell, who many a year
Of woe wrought for fair Sicily. That brow
Whereon the hair so jetty clust’ring hangs,
Is Azzolino; that with flaxen locks
Obizzo’ of Este, in the world destroy’d
By his foul step-son.” To the bard rever’d
I turned me round, and thus he spake; “Let him
Be to thee now first leader, me but next
To him in rank.” Then farther on a space
The Centaur paus’d, near some, who at the throat
Were extant from the wave; and showing us
A spirit by itself apart retir’d,
Exclaim’d: “He in God’s bosom smote the heart,
Which yet is honour’d on the bank of Thames.”

A race I next espied, who held the head,
And even all the bust above the stream.
’Midst these I many a face remember’d well.
Thus shallow more and more the blood became,
So that at last it but imbru’d the feet;
And there our passage lay athwart the foss.

“As ever on this side the boiling wave
Thou seest diminishing,” the Centaur said,
“So on the other, be thou well assur’d,
It lower still and lower sinks its bed,
Till in that part it reuniting join,
Where ’t is the lot of tyranny to mourn.
There Heav’n’s stern justice lays chastising hand
On Attila, who was the scourge of earth,
On Sextus, and on Pyrrhus, and extracts
Tears ever by the seething flood unlock’d
From the Rinieri, of Corneto this,
Pazzo the other nam’d, who fill’d the ways
With violence and war.” This said, he turn’d,
And quitting us, alone repass’d the ford.

We approached those beasts that strode quickly,
When Chiron took out an arrow,
And pushed back his shaggy beard
To his cheekbone, then opened his big mouth
And said to his companions:
“Do you know that the one who comes behind
Moves whatever he touches? The feet of the dead
Don’t act this way.” My trustworthy guide, who now
Stood close to him, where the two natures meet,
Replied: “He is indeed alive,
And must be shown the dark valley by me
Out of necessity, not pleasure.
She who assigned this task to me
Left her joyful harpings in the sky.
He is not a robber, nor am I
A dark spirit. But by that virtue,
Which gives me the power to navigate
This wild path, please grant us,
One of your band whom we can trust,
To lead us to the crossing, carrying him
On his back; for he
Is not a spirit who can walk through air.”

Then Chiron turned to Nessus and said:
“Return, and be their guide.
And if you happen to encounter another group,
Tell them to stay away.” We moved forward,
The loyal guide by our side, along
The edge of the crimson, churning flood,
From which came loud screams from those submerged.

I saw some there, submerged up to their brows,
Of whom the mighty Centaur said:
“These are the souls of tyrants, who were given
To bloodshed and plunder. Here they wail
Their merciless wrongs. Here lives Alexander,
And fallen Dionysius, who inflicted
Years of suffering on fair Sicily. That brow
Where the hair hangs so dark and thick,
Is Azzolino; the one with flaxen hair
Is Obizzo of Este, destroyed
By his wicked stepson.” I turned to the revered bard,
And he said to me; “Let him be
Your first leader, and I will follow
Next in rank.” Then, a bit farther along,
The Centaur paused near some who were
Sticking out from the water at their throats;
And pointing to a spirit withdrawn
By itself, he exclaimed: “He struck the heart
Against God, which is still honored
On the banks of the Thames.”

Next, I noticed a group that held their heads,
And even their upper bodies above the stream.
I recognized many faces among them.
As the blood became shallower,
It finally just stained the feet;
And our crossing lay there across the trench.

“As you see this boiling wave
Diminish on this side,” the Centaur said,
“So on the other side, you can be sure,
It lowers and lowers its bed,
Until it joins in that spot,
Where tyranny is destined to grieve.
There God’s stern justice lays its chastising hand
On Attila, who was the scourge of the earth,
On Sextus, and on Pyrrhus, and draws out
Tears continuously from the boiling flood,
Unlocking those from the Rineris, of Corneto,
Pazzo the other named, who filled the paths
With violence and war.” This said, he turned,
And leaving us, crossed the ford alone.

CANTO XIII

Ere Nessus yet had reach’d the other bank,
We enter’d on a forest, where no track
Of steps had worn a way. Not verdant there
The foliage, but of dusky hue; not light
The boughs and tapering, but with knares deform’d
And matted thick: fruits there were none, but thorns
Instead, with venom fill’d. Less sharp than these,
Less intricate the brakes, wherein abide
Those animals, that hate the cultur’d fields,
Betwixt Corneto and Cecina’s stream.

Before Nessus even reached the other side,
We entered a forest with no path
Worn by footsteps. The foliage wasn’t green;
It had a dark color instead. The branches weren’t
Light and slender, but twisted and thickly tangled:
There were no fruits, only thorns
Filled with poison. Less sharp than these,
Less tangled were the thickets, where dwell
The creatures that despise cultivated land,
Between Corneto and the Cecina river.

Here the brute Harpies make their nest, the same
Who from the Strophades the Trojan band
Drove with dire boding of their future woe.
Broad are their pennons, of the human form
Their neck and count’nance, arm’d with talons keen
The feet, and the huge belly fledge with wings
These sit and wail on the drear mystic wood.

The kind instructor in these words began:
“Ere farther thou proceed, know thou art now
I’ th’ second round, and shalt be, till thou come
Upon the horrid sand: look therefore well
Around thee, and such things thou shalt behold,
As would my speech discredit.” On all sides
I heard sad plainings breathe, and none could see
From whom they might have issu’d. In amaze
Fast bound I stood. He, as it seem’d, believ’d,
That I had thought so many voices came
From some amid those thickets close conceal’d,
And thus his speech resum’d: “If thou lop off
A single twig from one of those ill plants,
The thought thou hast conceiv’d shall vanish quite.”

Thereat a little stretching forth my hand,
From a great wilding gather’d I a branch,
And straight the trunk exclaim’d: “Why pluck’st thou me?”

Here the fierce Harpies make their home, the same Ones who drove the Trojan crew from the Strophades With ominous warnings of their coming troubles. Their wings are broad, and they have human heads, With necks and faces armed with sharp claws, Their feet, and their huge bodies covered in feathers and wings They sit and wail in the gloomy, mysterious woods. The kind guide began speaking: “Before you go any further, know that you are now In the second circle, and you will remain here Until you reach the terrifying sand: so look around Carefully, and you will see things That would discredit my words.” All around I heard sad moans, but no one could see Where they were coming from. In shock, I stood frozen. He, it seemed, believed That I thought so many voices came From somewhere hidden in those thickets, And so he continued: “If you break off A single branch from one of those wicked plants, The thought you have will completely disappear.” At that, I stretched out my hand, And picked a branch from a wild tree, And immediately the trunk exclaimed: “Why are you pulling me?”

Then as the dark blood trickled down its side,
These words it added: “Wherefore tear’st me thus?
Is there no touch of mercy in thy breast?
Men once were we, that now are rooted here.
Thy hand might well have spar’d us, had we been
The souls of serpents.” As a brand yet green,
That burning at one end from the other sends
A groaning sound, and hisses with the wind
That forces out its way, so burst at once,
Forth from the broken splinter words and blood.

I, letting fall the bough, remain’d as one
Assail’d by terror, and the sage replied:
“If he, O injur’d spirit! could have believ’d
What he hath seen but in my verse describ’d,
He never against thee had stretch’d his hand.
But I, because the thing surpass’d belief,
Prompted him to this deed, which even now
Myself I rue. But tell me, who thou wast;
That, for this wrong to do thee some amends,
In the upper world (for thither to return
Is granted him) thy fame he may revive.”

“That pleasant word of thine,” the trunk replied
“Hath so inveigled me, that I from speech
Cannot refrain, wherein if I indulge
A little longer, in the snare detain’d,
Count it not grievous. I it was, who held
Both keys to Frederick’s heart, and turn’d the wards,
Opening and shutting, with a skill so sweet,
That besides me, into his inmost breast
Scarce any other could admittance find.
The faith I bore to my high charge was such,
It cost me the life-blood that warm’d my veins.
The harlot, who ne’er turn’d her gloating eyes
From Caesar’s household, common vice and pest
Of courts, ’gainst me inflam’d the minds of all;
And to Augustus they so spread the flame,
That my glad honours chang’d to bitter woes.
My soul, disdainful and disgusted, sought
Refuge in death from scorn, and I became,
Just as I was, unjust toward myself.
By the new roots, which fix this stem, I swear,
That never faith I broke to my liege lord,
Who merited such honour; and of you,
If any to the world indeed return,
Clear he from wrong my memory, that lies
Yet prostrate under envy’s cruel blow.”

First somewhat pausing, till the mournful words
Were ended, then to me the bard began:
“Lose not the time; but speak and of him ask,
If more thou wish to learn.” Whence I replied:
“Question thou him again of whatsoe’er
Will, as thou think’st, content me; for no power
Have I to ask, such pity’ is at my heart.”

He thus resum’d; “So may he do for thee
Freely what thou entreatest, as thou yet
Be pleas’d, imprison’d Spirit! to declare,
How in these gnarled joints the soul is tied;
And whether any ever from such frame
Be loosen’d, if thou canst, that also tell.”

Thereat the trunk breath’d hard, and the wind soon
Chang’d into sounds articulate like these;

Briefly ye shall be answer’d. “When departs
The fierce soul from the body, by itself
Thence torn asunder, to the seventh gulf
By Minos doom’d, into the wood it falls,
No place assign’d, but wheresoever chance
Hurls it, there sprouting, as a grain of spelt,
It rises to a sapling, growing thence
A savage plant. The Harpies, on its leaves
Then feeding, cause both pain and for the pain
A vent to grief. We, as the rest, shall come
For our own spoils, yet not so that with them
We may again be clad; for what a man
Takes from himself it is not just he have.
Here we perforce shall drag them; and throughout
The dismal glade our bodies shall be hung,
Each on the wild thorn of his wretched shade.”

Attentive yet to listen to the trunk
We stood, expecting farther speech, when us
A noise surpris’d, as when a man perceives
The wild boar and the hunt approach his place
Of station’d watch, who of the beasts and boughs
Loud rustling round him hears. And lo! there came
Two naked, torn with briers, in headlong flight,
That they before them broke each fan o’ th’ wood.
“Haste now,” the foremost cried, “now haste thee death!”

Then as the dark blood trickled down its side,
These words it added: “Why are you tearing me apart?
Is there no mercy in your heart?
We were once men, and now we are rooted here.
You could have spared us, if we had been
The souls of serpents.” Like a burning brand,
That hisses with the wind while one end burns,
So burst forth from the broken stump words and blood.

I, letting go of the branch, stood frozen
In terror, and the sage replied:
“If he, O wronged spirit! could have believed
What he has only seen described in my verse,
He never would have stretched his hand against you.
But I, because the truth was too hard to believe,
Urged him to this act, which I now regret.
But tell me, who you were;
So that, to make amends for this wrong,
He can revive your name in the upper world (for he
Is granted the chance to return).”

“That kind word of yours,” the trunk replied,
“Has so enticed me that I cannot refrain from speaking;
If I indulge a little longer, while ensnared,
Don't hold it against me. I was the one who held
Both keys to Frederick’s heart, and turned the locks,
Opening and closing with such sweet skill,
That besides me, scarcely anyone could enter
His innermost being. The loyalty I bore to my high charge
Cost me the very life-blood that warmed my veins.
The wanton, who never turned her greedy eyes
From Caesar’s household, a common vice and plague
Of courts, inflamed everyone's minds against me;
And to Augustus they spread the fire so well,
That my joyful honors turned into bitter sorrows.
My soul, filled with disdain and disgust, sought
Refuge in death from scorn, and I became,
Just as I was, unjust toward myself.
By the new roots that hold this trunk, I swear,
I never broke faith with my lord,
Who deserved such honor; and for you,
If anyone indeed returns to the world,
Clear my memory from wrong, that still lies
Prostrate under envy’s cruel blow.”

After pausing slightly, until the mournful words
Had ended, the bard began to me:
“Don’t waste time; speak and ask him,
If there’s anything more you wish to learn.”
So I replied:
“Ask him whatever you think would satisfy me;
I have no strength to question, such pity is in my heart.”

He then resumed; “So may he do for you
Freely what you ask, as you are pleased,
Imprisoned Spirit! to explain,
How the soul is tied in these gnarled joints;
And whether anyone ever could be loosened
From such a form, if you can, tell me that too.”

At this, the trunk breathed heavily, and the wind soon
Turned into articulate sounds like these;

"You shall be answered briefly. When the fierce soul
Is torn from the body, separated,
By Minos condemned to the seventh gulf,
It falls into the wood, with no set place,
But wherever chance throws it, there it sprouts,
Like a grain of spelt, rising to a sapling,
Growing into a savage plant. The Harpies,
Feeding on its leaves, cause both pain and,
For that pain, a release for grief. We, like the rest,
Shall come for our own spoils, but not so that with them
We may be clothed again; for what a man
Takes from himself, it’s unjust for him to have.
Here we must drag them; and throughout
The dismal glade, our bodies shall hang,
Each on the wild thorn of his wretched shade.”

Still attentive to listen to the trunk,
We stood, expecting more words, when suddenly
A noise surprised us, like when a man senses
The wild boar and the hunt approaching his post,
Hearing the beasts and branches
Rustling loudly around him. And lo! there came
Two naked figures, torn with thorns, in frantic flight,
Breaking through the thicket before them.
“Hurry now,” the first cried, “hurry, death!”

The other, as seem’d, impatient of delay
Exclaiming, “Lano! not so bent for speed
Thy sinews, in the lists of Toppo’s field.”
And then, for that perchance no longer breath
Suffic’d him, of himself and of a bush
One group he made. Behind them was the wood
Full of black female mastiffs, gaunt and fleet,
As greyhounds that have newly slipp’d the leash.
On him, who squatted down, they stuck their fangs,
And having rent him piecemeal bore away
The tortur’d limbs. My guide then seiz’d my hand,
And led me to the thicket, which in vain
Mourn’d through its bleeding wounds: “O Giacomo
Of Sant’ Andrea! what avails it thee,”
It cried, “that of me thou hast made thy screen?
For thy ill life what blame on me recoils?”

When o’er it he had paus’d, my master spake:
“Say who wast thou, that at so many points
Breath’st out with blood thy lamentable speech?”

He answer’d: “Oh, ye spirits: arriv’d in time
To spy the shameful havoc, that from me
My leaves hath sever’d thus, gather them up,
And at the foot of their sad parent-tree
Carefully lay them. In that city’ I dwelt,
Who for the Baptist her first patron chang’d,
Whence he for this shall cease not with his art
To work her woe: and if there still remain’d not
On Arno’s passage some faint glimpse of him,
Those citizens, who rear’d once more her walls
Upon the ashes left by Attila,
Had labour’d without profit of their toil.
I slung the fatal noose from my own roof.”

The other one, seemingly impatient for action, shouted, “Lano! Don’t be so eager to hurry Your strength in the arena of Toppo’s field.” Then, perhaps because he could no longer catch his breath, he formed a group from himself and a bush. Behind them, the woods were full of lean, swift black female mastiffs, like greyhounds just released from the leash. They lunged at him as he crouched down, and after tearing him apart, they carried away his tortured limbs. My guide then grabbed my hand and led me to the thicket, which, in vain, lamented through its bleeding wounds: “Oh Giacomo Of Sant’ Andrea! What good does it do you,” it cried, “that you’ve made me your shield? For your wicked life, why should I be blamed?” After pausing over it, my master spoke: “Tell me, who were you, that at so many points You’re breathing out your sorrowful words with blood?” He replied: “Oh, you spirits: having arrived in time to witness the shameful destruction that has torn my leaves away like this, gather them up, and lay them carefully at the foot of their sad parent tree. In that city, I lived, which changed its first patron to the Baptist, and for this, he will persist with his craft to work her misery: and if there weren’t some faint trace of him still left along the Arno’s route, those citizens who rebuilt her walls on the ashes left by Attila would have labored in vain. I hung the fatal noose from my own roof.”

CANTO XIV

Soon as the charity of native land
Wrought in my bosom, I the scatter’d leaves
Collected, and to him restor’d, who now
Was hoarse with utt’rance. To the limit thence
We came, which from the third the second round
Divides, and where of justice is display’d
Contrivance horrible. Things then first seen
Clearlier to manifest, I tell how next
A plain we reach’d, that from its sterile bed
Each plant repell’d. The mournful wood waves round
Its garland on all sides, as round the wood
Spreads the sad foss. There, on the very edge,
Our steps we stay’d. It was an area wide
Of arid sand and thick, resembling most
The soil that erst by Cato’s foot was trod.

Vengeance of Heav’n! Oh! how shouldst thou be fear’d
By all, who read what here my eyes beheld!

Of naked spirits many a flock I saw,
All weeping piteously, to different laws
Subjected: for on the earth some lay supine,
Some crouching close were seated, others pac’d
Incessantly around; the latter tribe,
More numerous, those fewer who beneath
The torment lay, but louder in their grief.

O’er all the sand fell slowly wafting down
Dilated flakes of fire, as flakes of snow
On Alpine summit, when the wind is hush’d.
As in the torrid Indian clime, the son
Of Ammon saw upon his warrior band
Descending, solid flames, that to the ground
Came down: whence he bethought him with his troop
To trample on the soil; for easier thus
The vapour was extinguish’d, while alone;
So fell the eternal fiery flood, wherewith
The marble glow’d underneath, as under stove
The viands, doubly to augment the pain.

As soon as the warmth of my homeland filled my heart, I collected the scattered leaves and returned them to him, who was now hoarse from speaking. We reached a limit where the third circle is separated from the second, a place where the horrors of justice were displayed. Things became clearer to me then; I describe how we next arrived at a plain that rejected all plant life from its barren ground. The mournful woods surrounded us, as a sad ditch encircled the area. There, at the very edge, we paused. It was a vast expanse of dry sand, thick and resembling the soil once trodden by Cato's foot. Heaven's vengeance! Oh, how it should be feared by all who read what my eyes witnessed! I saw many groups of naked souls, all weeping bitterly, each subjected to different rules: some lay flat on the ground, some sat huddled close together, and others paced around endlessly; the latter group was more numerous, while those suffering beneath were fewer but expressed louder grief. Over all the sand, flakes of fire fell slowly, drifting down like snowflakes on an Alpine peak when the wind is still. As in the scorching Indian climate, the son of Ammon saw solid flames descend upon his warrior band, coming down to the ground. He decided with his troops to trample the soil, as it was easier to extinguish the vapor this way, while alone; so fell the eternal fiery flood, making the marble glow beneath it, just as food is heated under a stove, only to increase the pain.

Unceasing was the play of wretched hands,
Now this, now that way glancing, to shake off
The heat, still falling fresh. I thus began:
“Instructor! thou who all things overcom’st,
Except the hardy demons, that rush’d forth
To stop our entrance at the gate, say who
Is yon huge spirit, that, as seems, heeds not
The burning, but lies writhen in proud scorn,
As by the sultry tempest immatur’d?”

Straight he himself, who was aware I ask’d
My guide of him, exclaim’d: “Such as I was
When living, dead such now I am. If Jove
Weary his workman out, from whom in ire
He snatch’d the lightnings, that at my last day
Transfix’d me, if the rest be weary out
At their black smithy labouring by turns
In Mongibello, while he cries aloud;
“Help, help, good Mulciber!” as erst he cried
In the Phlegraean warfare, and the bolts
Launch he full aim’d at me with all his might,
He never should enjoy a sweet revenge.”

Then thus my guide, in accent higher rais’d
Than I before had heard him: “Capaneus!
Thou art more punish’d, in that this thy pride
Lives yet unquench’d: no torrent, save thy rage,
Were to thy fury pain proportion’d full.”

Next turning round to me with milder lip
He spake: “This of the seven kings was one,
Who girt the Theban walls with siege, and held,
As still he seems to hold, God in disdain,
And sets his high omnipotence at nought.
But, as I told him, his despiteful mood
Is ornament well suits the breast that wears it.
Follow me now; and look thou set not yet
Thy foot in the hot sand, but to the wood
Keep ever close.” Silently on we pass’d
To where there gushes from the forest’s bound
A little brook, whose crimson’d wave yet lifts
My hair with horror. As the rill, that runs
From Bulicame, to be portion’d out
Among the sinful women; so ran this
Down through the sand, its bottom and each bank
Stone-built, and either margin at its side,
Whereon I straight perceiv’d our passage lay.

“Of all that I have shown thee, since that gate
We enter’d first, whose threshold is to none
Denied, nought else so worthy of regard,
As is this river, has thine eye discern’d,
O’er which the flaming volley all is quench’d.”

So spake my guide; and I him thence besought,
That having giv’n me appetite to know,
The food he too would give, that hunger crav’d.

“In midst of ocean,” forthwith he began,
“A desolate country lies, which Crete is nam’d,
Under whose monarch in old times the world
Liv’d pure and chaste. A mountain rises there,
Call’d Ida, joyous once with leaves and streams,
Deserted now like a forbidden thing.
It was the spot which Rhea, Saturn’s spouse,
Chose for the secret cradle of her son;
And better to conceal him, drown’d in shouts
His infant cries. Within the mount, upright
An ancient form there stands and huge, that turns
His shoulders towards Damiata, and at Rome
As in his mirror looks. Of finest gold
His head is shap’d, pure silver are the breast
And arms; thence to the middle is of brass.
And downward all beneath well-temper’d steel,
Save the right foot of potter’s clay, on which
Than on the other more erect he stands,
Each part except the gold, is rent throughout;
And from the fissure tears distil, which join’d
Penetrate to that cave. They in their course
Thus far precipitated down the rock
Form Acheron, and Styx, and Phlegethon;
Then by this straiten’d channel passing hence
Beneath, e’en to the lowest depth of all,
Form there Cocytus, of whose lake (thyself
Shall see it) I here give thee no account.”

Then I to him: “If from our world this sluice
Be thus deriv’d; wherefore to us but now
Appears it at this edge?” He straight replied:
“The place, thou know’st, is round; and though great part
Thou have already pass’d, still to the left
Descending to the nethermost, not yet
Hast thou the circuit made of the whole orb.
Wherefore if aught of new to us appear,
It needs not bring up wonder in thy looks.”

Then I again inquir’d: “Where flow the streams
Of Phlegethon and Lethe? for of one
Thou tell’st not, and the other of that shower,
Thou say’st, is form’d.” He answer thus return’d:
“Doubtless thy questions all well pleas’d I hear.
Yet the red seething wave might have resolv’d
One thou proposest. Lethe thou shalt see,
But not within this hollow, in the place,
Whither to lave themselves the spirits go,
Whose blame hath been by penitence remov’d.”
He added: “Time is now we quit the wood.
Look thou my steps pursue: the margins give
Safe passage, unimpeded by the flames;
For over them all vapour is extinct.”

The hands of the miserable were constantly moving, Glancing this way and that to shake off The heat, which still fell fresh upon us. I began: “Instructor! You who conquer all things, Except the stubborn demons that rushed out To block our entrance at the gate, tell me who Is that huge spirit, who seems to ignore The burning yet lies twisted in proud scorn, As if by the unripe scorching tempest?” Immediately, he who knew I was asking My guide about him exclaimed: “Just as I was Alive, such am I now that I’m dead. If Jove Wears out his worker, from whom in anger He snatched the lightning that pierced me on my last day, If the others wear out while working in their Blacksmith’s shop at Mongibello, while he cries, “Help, help, good Mulciber!” as he did In the Phlegraean war, and he aimed His bolts at me with all his strength, He would never enjoy sweet revenge.” Then my guide spoke, raising his voice higher Than I had ever heard before: “Capaneus! You are punished more because your pride Still lives on, unquenchable: no torrent, except your wrath, Could match your fury’s pain.” Next, turning to me with gentler words He said: “This was one of the seven kings, Who besieged the walls of Thebes and held, As he still seems to hold, God in contempt, Disregarding his high omnipotence. But, as I told him, his spiteful attitude Is a fitting adornment for the chest that wears it. Follow me now; and make sure You don’t step into the hot sand, but stay close To the woods.” Silently we moved To where a small brook gushes from the forest’s edge, Its crimson waters still sending chills Through my hair with horror. Just like the stream That flows from Bulicame, to be shared Among sinful women; so this river Ran through the sand, its bottom and banks Built of stone, and each side Where I quickly realized our path lay. “Of all that I have shown you since we first Entered that gate, which none may deny, Nothing else deserves your attention As much as this river, over which all flames are quenched.” So spoke my guide; and I then asked him, Since he had stirred my desire to know, If he would also satisfy my hunger for knowledge. “In the middle of the ocean,” he began, “There lies a desolate land called Crete, Under whose king in ancient times the world Lived pure and chaste. A mountain rises there, Called Ida, once full of life with leaves and streams, Now deserted like a cursed place. It was the site where Rhea, Saturn’s wife, Chose to secretly cradle her son; And to hide him better, she drowned His infant cries in shouts. Within the mountain, A giant form stands tall, turning His shoulders toward Damiata, and at Rome Looking back at himself in a mirror. His head is made of the finest gold, His chest and arms pure silver; the middle Is of brass. Below is tempered steel, Except for the right foot of potter's clay, on which He stands more erect than the other. Every part, except for the gold, is cracked; From the cracks tears flow, which gather And seep into the cave. These fluids Have cast down the rock, forming Acheron, Styx, and Phlegethon; Then, through this narrow channel passing Down to the very bottom of all, They form Cocytus, of whose lake (you yourself Shall see it) I will not yet tell you about.” Then I asked him: “If this outlet Comes from our world, why does it only Show itself to us now at this edge?” He replied: “You know the place is circular; and although You have passed a great part of it, you still Descend to the lowest region, not yet Completing the full circle of the whole orb. Therefore, if something new appears to us, There’s no need for you to wonder.” I then inquired again: “Where do the streams Of Phlegethon and Lethe flow? For you haven’t Mentioned one, and you say the other was formed From that shower.” He answered: “Certainly, I’m glad To hear all your questions. Yet the red boiling wave Might have answered the one you propose. You will see Lethe, but not in this hollow, In the place where the spirits go to cleanse themselves, Whose guilt has been removed by penitence.” He added: “It’s now time to leave the woods. Follow my steps; the banks provide Safe passage, unimpeded by flames; For over all of them, the vapor has ceased.”

CANTO XV

One of the solid margins bears us now
Envelop’d in the mist, that from the stream
Arising, hovers o’er, and saves from fire
Both piers and water. As the Flemings rear
Their mound, ’twixt Ghent and Bruges, to chase back
The ocean, fearing his tumultuous tide
That drives toward them, or the Paduans theirs
Along the Brenta, to defend their towns
And castles, ere the genial warmth be felt
On Chiarentana’s top; such were the mounds,
So fram’d, though not in height or bulk to these
Made equal, by the master, whosoe’er
He was, that rais’d them here. We from the wood
Were not so far remov’d, that turning round
I might not have discern’d it, when we met
A troop of spirits, who came beside the pier.

They each one ey’d us, as at eventide
One eyes another under a new moon,
And toward us sharpen’d their sight as keen,
As an old tailor at his needle’s eye.

Thus narrowly explor’d by all the tribe,
I was agniz’d of one, who by the skirt
Caught me, and cried, “What wonder have we here!”

And I, when he to me outstretch’d his arm,
Intently fix’d my ken on his parch’d looks,
That although smirch’d with fire, they hinder’d not
But I remember’d him; and towards his face
My hand inclining, answer’d: “Sir! Brunetto!

One of the solid banks is protecting us now
Shrouded in the mist that rises from the stream,
Hovering above and shielding both the piers
And the water from the flames. Just like the Flemings
Build their dikes between Ghent and Bruges to hold back
The ocean, afraid of its turbulent waves
That rush towards them, or the Paduans build theirs
Along the Brenta to safeguard their towns
And castles before they feel the warm
Embrace on Chiarentana’s peak; those were the mounds,
Constructed this way, though not equal in height or size
To these, built by the master, whoever
He was, who raised them here. We were not far
From the woods that turning around
I could still see it when we encountered
A group of spirits who came beside the pier.

They all looked us over, just like at dusk
One observes another under a new moon,
And they sharpened their gaze towards us,
Like an old tailor focused on his needle’s eye.

Thus closely examined by the whole group,
I was recognized by one, who grabbed me by the hem
And shouted, “What a surprise we have here!”

And when he reached out his arm to me,
I fixed my gaze on his withered face,
That although marked by flames, didn’t stop
Me from remembering him; and leaning towards his face,
I replied: “Sir! Brunetto!

“And art thou here?” He thus to me: “My son!
Oh let it not displease thee, if Brunetto
Latini but a little space with thee
Turn back, and leave his fellows to proceed.”

I thus to him replied: “Much as I can,
I thereto pray thee; and if thou be willing,
That I here seat me with thee, I consent;
His leave, with whom I journey, first obtain’d.”

“O son!” said he, “whoever of this throng
One instant stops, lies then a hundred years,
No fan to ventilate him, when the fire
Smites sorest. Pass thou therefore on. I close
Will at thy garments walk, and then rejoin
My troop, who go mourning their endless doom.”

I dar’d not from the path descend to tread
On equal ground with him, but held my head
Bent down, as one who walks in reverent guise.

“What chance or destiny,” thus he began,
“Ere the last day conducts thee here below?
And who is this, that shows to thee the way?”

“There up aloft,” I answer’d, “in the life
Serene, I wander’d in a valley lost,
Before mine age had to its fullness reach’d.
But yester-morn I left it: then once more
Into that vale returning, him I met;
And by this path homeward he leads me back.”

“If thou,” he answer’d, “follow but thy star,
Thou canst not miss at last a glorious haven:
Unless in fairer days my judgment err’d.
And if my fate so early had not chanc’d,
Seeing the heav’ns thus bounteous to thee, I
Had gladly giv’n thee comfort in thy work.
But that ungrateful and malignant race,
Who in old times came down from Fesole,
Ay and still smack of their rough mountain-flint,
Will for thy good deeds shew thee enmity.
Nor wonder; for amongst ill-savour’d crabs
It suits not the sweet fig-tree lay her fruit.
Old fame reports them in the world for blind,
Covetous, envious, proud. Look to it well:
Take heed thou cleanse thee of their ways. For thee
Thy fortune hath such honour in reserve,
That thou by either party shalt be crav’d
With hunger keen: but be the fresh herb far
From the goat’s tooth. The herd of Fesole
May of themselves make litter, not touch the plant,
If any such yet spring on their rank bed,
In which the holy seed revives, transmitted
From those true Romans, who still there remain’d,
When it was made the nest of so much ill.”

“Were all my wish fulfill’d,” I straight replied,
“Thou from the confines of man’s nature yet
Hadst not been driven forth; for in my mind
Is fix’d, and now strikes full upon my heart
The dear, benign, paternal image, such
As thine was, when so lately thou didst teach me
The way for man to win eternity;
And how I priz’d the lesson, it behooves,
That, long as life endures, my tongue should speak,
What of my fate thou tell’st, that write I down:
And with another text to comment on
For her I keep it, the celestial dame,
Who will know all, if I to her arrive.
This only would I have thee clearly note:
That so my conscience have no plea against me;
Do fortune as she list, I stand prepar’d.
Not new or strange such earnest to mine ear.
Speed fortune then her wheel, as likes her best,
The clown his mattock; all things have their course.”

Thereat my sapient guide upon his right
Turn’d himself back, then look’d at me and spake:
“He listens to good purpose who takes note.”

I not the less still on my way proceed,
Discoursing with Brunetto, and inquire
Who are most known and chief among his tribe.

“To know of some is well;” thus he replied,
“But of the rest silence may best beseem.
Time would not serve us for report so long.
In brief I tell thee, that all these were clerks,
Men of great learning and no less renown,
By one same sin polluted in the world.
With them is Priscian, and Accorso’s son
Francesco herds among that wretched throng:
And, if the wish of so impure a blotch
Possess’d thee, him thou also might’st have seen,
Who by the servants’ servant was transferr’d
From Arno’s seat to Bacchiglione, where
His ill-strain’d nerves he left. I more would add,
But must from farther speech and onward way
Alike desist, for yonder I behold
A mist new-risen on the sandy plain.
A company, with whom I may not sort,
Approaches. I commend my TREASURE to thee,
Wherein I yet survive; my sole request.”

This said he turn’d, and seem’d as one of those,
Who o’er Verona’s champain try their speed
For the green mantle, and of them he seem’d,
Not he who loses but who gains the prize.

“Are you here?” He said to me, “My son!
Please don’t be upset if Brunetto
Latini takes just a moment with you
To turn back and leave his companions to go on.”

I replied, “As much as I can,
I ask this of you; and if you're willing,
I would like to sit here with you; but first,
Get permission from my companion.”

“O son!” he said, “whoever among this crowd
Stops for even a moment will then lie here for a hundred years,
Without any fan to cool him, when the fire
Burns the hardest. So you should keep moving on. I’ll walk
Close to you, and then rejoin
My group, who mourn their endless fate.”

I didn’t dare leave the path to walk
On the same level as him, but kept my head
Bowed down, like someone who walks with respect.

“What brought you here?” he began,
“Before the last day brings you below?
And who is it that shows you the way?”

“I was up high,” I answered, “in the peaceful life,
Wandering in a lost valley,
Before I reached full adulthood.
But yesterday morning I left it; then once more
Going back to that valley, I met him;
And by this path, he’s guiding me home.”

“If you,” he replied, “follow your star,
You will eventually reach a glorious haven:
Unless my judgment from better days has failed.
And if my fate hadn’t happened so early,
Seeing the heavens so generous to you, I
Would have gladly given you support in your work.
But that ungrateful and malicious group,
Who descended from Fesole long ago,
And still carry the roughness of their mountain-flint,
Will show you hostility despite your good deeds.
And don’t be surprised; among bitter crabs,
It’s not fitting for the sweet fig tree to bear fruit.
Old reputation says they are blind in the world,
Greedy, envious, and proud. Be very careful:
Make sure you steer clear of their ways. For you,
Your fortune has such honor in store,
That both sides will crave you
With sharp hunger: but may the fresh herb be far
From the goat’s teeth. The herd of Fesole
Can make themselves litter, but not touch the plant,
If any such still grows on their foul bed,
Where the holy seed revives, passed down
From those true Romans who still remain there,
When it became the nest of so much evil.”

“If all my wishes were fulfilled,” I quickly replied,
“You wouldn’t have been driven away from humanity;
For in my mind
Is fixed, and now strikes deep at my heart,
The dear, kind, paternal image, like
Yours was when you recently taught me
The way for man to win eternity;
And how I valued the lesson, it is fitting,
That as long as I live, my tongue should speak,
What you tell me of my fate, that I would write down:
And with another text to comment on
For her I keep it, the celestial lady,
Who will know everything if I reach her.
This I want you to clearly note:
That my conscience has no complaint against me;
Let fortune do as she wishes, I’m prepared.
This kind of earnest isn’t new or strange to my ears.
So let fortune spin her wheel, as she likes,
As the farmer uses his mattock; all things have their way.”

Then my wise guide turned around,
Looked at me and spoke:
“He listens with good intent who takes note.”

I continued on my way,
Talking with Brunetto, and asked
Who are the most notable and chief among his group.

“To know about some is good,” he replied,
“But for the others, silence might be best.
We wouldn’t have enough time for a long report.
In short, I’ll tell you that all these were scholars,
Men of great learning and equal renown,
All tainted by the same sin in the world.
With them is Priscian, and Accorso’s son
Francesco is among that miserable crowd:
And if you desired to see such a foul blemish,
You could also see him,
Who was transferred from Arno’s banks to Bacchiglione,
Where he left behind his poorly strained nerves. I’d say more,
But I must refrain from further conversation and continue on,
For over there I see
A new mist rising on the sandy plain.
A company is approaching with whom I cannot mix.
I commend my TREASURE to you,
In which I still survive; that is my only request.”

With that, he turned, and seemed like one of those,
Who race across the plains of Verona
For the green prize, and he appeared to be,
Not the one who loses, but the one who wins the prize.

CANTO XVI

Now came I where the water’s din was heard,
As down it fell into the other round,
Resounding like the hum of swarming bees:
When forth together issu’d from a troop,
That pass’d beneath the fierce tormenting storm,
Three spirits, running swift. They towards us came,
And each one cried aloud, “Oh do thou stay!
Whom by the fashion of thy garb we deem
To be some inmate of our evil land.”

Ah me! what wounds I mark’d upon their limbs,
Recent and old, inflicted by the flames!
E’en the remembrance of them grieves me yet.

Attentive to their cry my teacher paus’d,
And turn’d to me his visage, and then spake;
“Wait now! our courtesy these merit well:
And were ’t not for the nature of the place,
Whence glide the fiery darts, I should have said,
That haste had better suited thee than them.”

They, when we stopp’d, resum’d their ancient wail,
And soon as they had reach’d us, all the three
Whirl’d round together in one restless wheel.
As naked champions, smear’d with slippery oil,
Are wont intent to watch their place of hold
And vantage, ere in closer strife they meet;
Thus each one, as he wheel’d, his countenance
At me directed, so that opposite
The neck mov’d ever to the twinkling feet.

“If misery of this drear wilderness,”
Thus one began, “added to our sad cheer
And destitute, do call forth scorn on us
And our entreaties, let our great renown
Incline thee to inform us who thou art,
That dost imprint with living feet unharm’d
The soil of Hell. He, in whose track thou see’st
My steps pursuing, naked though he be
And reft of all, was of more high estate
Than thou believest; grandchild of the chaste
Gualdrada, him they Guidoguerra call’d,
Who in his lifetime many a noble act
Achiev’d, both by his wisdom and his sword.
The other, next to me that beats the sand,
Is Aldobrandi, name deserving well,
In the upper world, of honour; and myself
Who in this torment do partake with them,
Am Rusticucci, whom, past doubt, my wife
Of savage temper, more than aught beside
Hath to this evil brought.” If from the fire
I had been shelter’d, down amidst them straight
I then had cast me, nor my guide, I deem,
Would have restrain’d my going; but that fear
Of the dire burning vanquish’d the desire,
Which made me eager of their wish’d embrace.

I then began: “Not scorn, but grief much more,
Such as long time alone can cure, your doom
Fix’d deep within me, soon as this my lord
Spake words, whose tenour taught me to expect
That such a race, as ye are, was at hand.
I am a countryman of yours, who still
Affectionate have utter’d, and have heard
Your deeds and names renown’d. Leaving the gall
For the sweet fruit I go, that a sure guide
Hath promis’d to me. But behooves, that far
As to the centre first I downward tend.”

“So may long space thy spirit guide thy limbs,”
He answer straight return’d; “and so thy fame
Shine bright, when thou art gone; as thou shalt tell,
If courtesy and valour, as they wont,
Dwell in our city, or have vanish’d clean?
For one amidst us late condemn’d to wail,
Borsiere, yonder walking with his peers,
Grieves us no little by the news he brings.”

“An upstart multitude and sudden gains,
Pride and excess, O Florence! have in thee
Engender’d, so that now in tears thou mourn’st!”
Thus cried I with my face uprais’d, and they
All three, who for an answer took my words,
Look’d at each other, as men look when truth
Comes to their ear. “If thou at other times,”
They all at once rejoin’d, “so easily
Satisfy those, who question, happy thou,
Gifted with words, so apt to speak thy thought!
Wherefore if thou escape this darksome clime,
Returning to behold the radiant stars,
When thou with pleasure shalt retrace the past,
See that of us thou speak among mankind.”

This said, they broke the circle, and so swift
Fled, that as pinions seem’d their nimble feet.

Not in so short a time might one have said
“Amen,” as they had vanish’d. Straight my guide
Pursu’d his track. I follow’d; and small space
Had we pass’d onward, when the water’s sound
Was now so near at hand, that we had scarce
Heard one another’s speech for the loud din.

E’en as the river, that holds on its course
Unmingled, from the mount of Vesulo,
On the left side of Apennine, toward
The east, which Acquacheta higher up
They call, ere it descend into the vale,
At Forli by that name no longer known,
Rebellows o’er Saint Benedict, roll’d on
From the Alpine summit down a precipice,
Where space enough to lodge a thousand spreads;
Thus downward from a craggy steep we found,
That this dark wave resounded, roaring loud,
So that the ear its clamour soon had stunn’d.

I had a cord that brac’d my girdle round,
Wherewith I erst had thought fast bound to take
The painted leopard. This when I had all
Unloosen’d from me (so my master bade)
I gather’d up, and stretch’d it forth to him.
Then to the right he turn’d, and from the brink
Standing few paces distant, cast it down
Into the deep abyss. “And somewhat strange,”
Thus to myself I spake, “signal so strange
Betokens, which my guide with earnest eye
Thus follows.” Ah! what caution must men use
With those who look not at the deed alone,
But spy into the thoughts with subtle skill!

“Quickly shall come,” he said, “what I expect,
Thine eye discover quickly, that whereof
Thy thought is dreaming.” Ever to that truth,
Which but the semblance of a falsehood wears,
A man, if possible, should bar his lip;
Since, although blameless, he incurs reproach.
But silence here were vain; and by these notes
Which now I sing, reader! I swear to thee,
So may they favour find to latest times!
That through the gross and murky air I spied
A shape come swimming up, that might have quell’d
The stoutest heart with wonder, in such guise
As one returns, who hath been down to loose
An anchor grappled fast against some rock,
Or to aught else that in the salt wave lies,
Who upward springing close draws in his feet.

Now I arrived where the sound of the water was heard,
As it fell into the next hole,
Echoing like the buzz of swarming bees:
Then together emerged from a group,
That passed beneath the fierce, tormenting storm,
Three spirits, running quickly. They came towards us,
And each cried out loud, “Oh please stay!
We think by your clothing you must be
Some inhabitant of our cursed land.”

Oh, what wounds I saw on their limbs,
Recent and old, inflicted by flames!
Even the memory of them still grieves me.

Listening to their cries, my guide paused,
And turned to me, then spoke;
“Wait! They deserve our courtesy:
And if it weren’t for the nature of this place,
From where the fiery darts fly, I would have said,
That it would suit you to hurry more than them.”

When we stopped, they resumed their ancient wail,
And as soon as they reached us, all three
Whirled around like a restless wheel.
Like naked fighters, smeared with slippery oil,
Who watch carefully for their hold
And advantage, before entering closer conflict;
So each one, as he whirled, turned his face toward me,
So that the neck always moved opposite
To the twinkling feet.

“If the misery of this gloomy wilderness,”
One began, “added to our sad state
And lack of resources, brings scorn upon us
And our pleas, let our great reputation
Encourage you to tell us who you are,
That you walk here unscathed
On the soil of Hell. He, whose footprints you see
My steps following, naked though he is
And stripped of everything, was of higher rank
Than you would believe; grandchild of the chaste
Gualdrada, he is called Guidoguerra,
Who in his lifetime achieved many noble deeds,
Both through his wisdom and his sword.
The other, next to me that treads the sand,
Is Aldobrandi, a name rightly deserving
Honor in the upper world; and I,
Who share this torment with them,
Am Rusticucci, whom, without a doubt,
My fierce wife has more than anything else
Brought to this misery.” If I had been sheltered
From the fire, I would have thrown myself down among them,
And I think my guide wouldn’t have stopped me,
But that fear of the dreadful burning conquered
The desire that made me eager for their desired embrace.

I then began: “Not scorn, but much deeper grief,
Such as only time alone can heal, your fate
Imprinted within me, as soon as my lord
Spoke words, whose meaning made me expect
That such a race, as you are, was near.
I am one of your countrymen, who still
Affectionately have spoken of, and heard
Your deeds and names renowned. Leaving behind the bitterness
For the sweet fruit I pursue, that a sure guide
Has promised to me. But I must first
Go downward as far as the center.”

“So may your spirit travel swiftly,”
He replied immediately; “and so may your fame
Shine brightly, when you leave; you will be able to tell,
If courtesy and valor, as usual,
Dwell in our city, or have completely vanished?
For one among us recently condemned to wail,
Borsiere, yonder walking with his peers,
Brings us much sorrow with the news he shares.”

“An arrogant crowd and sudden wealth,
Pride and excess, O Florence! have bred in you
So that now you mourn in tears!”
Thus I cried with my face raised, and they
All three, who took my words as an answer,
Looked at each other, as people look when truth
Reaches their ears. “If you at other times,”
They all responded at once, “so easily
Satisfy those who question, happy you,
Gifted with words, so apt to express your thoughts!
So if you escape this dark place,
Returning to see the shining stars,
When you take pleasure in recalling the past,
Make sure to speak of us among others.”

After saying this, they broke the circle and flew away
So swiftly that their feet seemed like wings.

In such a short time, one could not have said
“Amen,” as they disappeared. Immediately my guide
Followed the path. I followed; and we had hardly
Passed onward when the sound of the water
Was so near that we could hardly
Hear each other speak over the loud noise.

Just as the river, that flows on its course
Unmixed, from the mount of Vesulo,
On the left side of the Apennine, toward
The east, which they call Acquacheta higher up
Before it descends into the valley,
At Forli by that name no longer known,
Roars over Saint Benedict, poured down
From the Alpine heights over a cliff,
Where there is enough space for a thousand;
So downward from a craggy cliff we found,
That this dark wave echoed, roaring loudly,
So that the ear soon became stunned by its roar.

I had a cord that held my belt in place,
With which I had once thought to catch
The painted leopard. When I had completely
Unfastened it from me (as my master instructed)
I gathered it up and stretched it out to him.
Then he turned to the right, and from the edge,
Standing a few paces away, cast it down
Into the deep abyss. “And something strange,”
I said to myself, “this strange signal
My guide follows with a focused eye.
Ah! what caution must a person take
With those who look not only at the action,
But probe into thoughts with subtle skill!

“Swiftly shall come,” he said, “what I expect,
Your eye will soon discover what
Your mind is dreaming of.” To that truth,
Which wears but a semblance of falsehood,
A person, if possible, should bite his tongue;
Since, even if innocent, he incurs blame.
But silence here would be futile; and by these notes
Which I now sing, reader! I swear to you,
So may they find favor until the end of time!
That through the thick and murky air I caught sight
Of a shape swimming up, that might have quelled
The bravest heart with wonder, in such a way
As one returns, who has gone down to lift
An anchor caught fast against some rock,
Or to anything else that lies in the salt wave,
Who springing upward draws in his feet.

CANTO XVII

“Lo! the fell monster with the deadly sting!
Who passes mountains, breaks through fenced walls
And firm embattled spears, and with his filth
Taints all the world!” Thus me my guide address’d,
And beckon’d him, that he should come to shore,
Near to the stony causeway’s utmost edge.

“Look! The terrible monster with the deadly sting!
Who crosses mountains, breaks through fenced walls
And strong fortified spears, and with his filth
Pollutes the entire world!” My guide said to me,
And signaled him to come to shore,
Near the very edge of the stony pathway.

Forthwith that image vile of fraud appear’d,
His head and upper part expos’d on land,
But laid not on the shore his bestial train.
His face the semblance of a just man’s wore,
So kind and gracious was its outward cheer;
The rest was serpent all: two shaggy claws
Reach’d to the armpits, and the back and breast,
And either side, were painted o’er with nodes
And orbits. Colours variegated more
Nor Turks nor Tartars e’er on cloth of state
With interchangeable embroidery wove,
Nor spread Arachne o’er her curious loom.
As ofttimes a light skiff, moor’d to the shore,
Stands part in water, part upon the land;
Or, as where dwells the greedy German boor,
The beaver settles watching for his prey;
So on the rim, that fenc’d the sand with rock,
Sat perch’d the fiend of evil. In the void
Glancing, his tail upturn’d its venomous fork,
With sting like scorpion’s arm’d. Then thus my guide:
“Now need our way must turn few steps apart,
Far as to that ill beast, who couches there.”

Thereat toward the right our downward course
We shap’d, and, better to escape the flame
And burning marle, ten paces on the verge
Proceeded. Soon as we to him arrive,
A little further on mine eye beholds
A tribe of spirits, seated on the sand
Near the wide chasm. Forthwith my master spake:
“That to the full thy knowledge may extend
Of all this round contains, go now, and mark
The mien these wear: but hold not long discourse.
Till thou returnest, I with him meantime
Will parley, that to us he may vouchsafe
The aid of his strong shoulders.” Thus alone
Yet forward on the extremity I pac’d
Of that seventh circle, where the mournful tribe
Were seated. At the eyes forth gush’d their pangs.
Against the vapours and the torrid soil
Alternately their shifting hands they plied.
Thus use the dogs in summer still to ply
Their jaws and feet by turns, when bitten sore
By gnats, or flies, or gadflies swarming round.

Noting the visages of some, who lay
Beneath the pelting of that dolorous fire,
One of them all I knew not; but perceiv’d,
That pendent from his neck each bore a pouch
With colours and with emblems various mark’d,
On which it seem’d as if their eye did feed.

And when amongst them looking round I came,
A yellow purse I saw with azure wrought,
That wore a lion’s countenance and port.
Then still my sight pursuing its career,
Another I beheld, than blood more red.
A goose display of whiter wing than curd.
And one, who bore a fat and azure swine
Pictur’d on his white scrip, addressed me thus:
“What dost thou in this deep? Go now and know,
Since yet thou livest, that my neighbour here
Vitaliano on my left shall sit.
A Paduan with these Florentines am I.
Ofttimes they thunder in mine ears, exclaiming
‘O haste that noble knight! he who the pouch
With the three beaks will bring!’” This said, he writh’d
The mouth, and loll’d the tongue out, like an ox
That licks his nostrils. I, lest longer stay
He ill might brook, who bade me stay not long,
Backward my steps from those sad spirits turn’d.

My guide already seated on the haunch
Of the fierce animal I found; and thus
He me encourag’d. “Be thou stout; be bold.
Down such a steep flight must we now descend!
Mount thou before: for that no power the tail
May have to harm thee, I will be i’ th’ midst.”

As one, who hath an ague fit so near,
His nails already are turn’d blue, and he
Quivers all o’er, if he but eye the shade;
Such was my cheer at hearing of his words.
But shame soon interpos’d her threat, who makes
The servant bold in presence of his lord.

I settled me upon those shoulders huge,
And would have said, but that the words to aid
My purpose came not, “Look thou clasp me firm!”

But he whose succour then not first I prov’d,
Soon as I mounted, in his arms aloft,
Embracing, held me up, and thus he spake:
“Geryon! now move thee! be thy wheeling gyres
Of ample circuit, easy thy descent.
Think on th’ unusual burden thou sustain’st.”

As a small vessel, back’ning out from land,
Her station quits; so thence the monster loos’d,
And when he felt himself at large, turn’d round
There where the breast had been, his forked tail.
Thus, like an eel, outstretch’d at length he steer’d,
Gath’ring the air up with retractile claws.

Not greater was the dread when Phaeton
The reins let drop at random, whence high heaven,
Whereof signs yet appear, was wrapt in flames;
Nor when ill-fated Icarus perceiv’d,
By liquefaction of the scalded wax,
The trusted pennons loosen’d from his loins,
His sire exclaiming loud, “Ill way thou keep’st!”
Than was my dread, when round me on each part
The air I view’d, and other object none
Save the fell beast. He slowly sailing, wheels
His downward motion, unobserv’d of me,
But that the wind, arising to my face,
Breathes on me from below. Now on our right
I heard the cataract beneath us leap
With hideous crash; whence bending down to’ explore,
New terror I conceiv’d at the steep plunge:

Immediately, that vile image of deception appeared,
his head and upper body exposed on land,
but his beastly tail was not resting on the shore.
His face looked like that of a righteous man,
so kind and welcoming was its outward expression;
the rest was all serpent: two shaggy claws
reached to his armpits, and his back and chest,
and both sides were painted over with nodes
and orbits. The colors, more varied
than anything Turks or Tartars ever wove
on fine fabric, or that Arachne spread over her loom.
Just like a lightweight boat, moored to the shore,
partly in the water and partly on land;
or like where a greedy German peasant lives,
the beaver waits, watching for his prey;
so perched on the edge that fenced the sand with rock,
sat the evil fiend. In the emptiness
glancing, his tail twisted with its venomous fork,
armed with a sting like that of a scorpion. Then my guide said:
“Now we need to turn our way a few steps apart,
to reach that wicked beast who lies there.”

So we shaped our downward course to the right,
and to better escape the flames
and burning marl, we moved ten paces from the edge.
As soon as we arrived near him,
a little further on, my eyes spotted
a group of spirits sitting on the sand
close to the wide chasm. Immediately my master spoke:
“To fully expand your knowledge
of what this round contains, go now and observe
the appearance they wear: but don’t hold long conversations.
Until you return, I will speak with him,
so he may grant us the help of his strong shoulders.” So alone,
yet moving forward, I walked
to the edge of that seventh circle, where the sorrowful group
sat. Their eyes overflowed with pain.
Against the heat and the burning soil
they alternately moved their hands.
Just like dogs in the summer, switching
their jaws and feet when bitten sore
by gnats, flies, or swarming gadflies.

Noticing the faces of some, who lay
beneath the torment of that painful fire,
I didn’t recognize anyone, but I noticed
that each of them had a pouch hanging from their neck,
marked with different colors and emblems,
on which it seemed their eyes fed.

And when I looked around among them,
I saw a yellow purse beautifully adorned with blue,
that had a lion’s face and stance.
Then as my sight continued on,
I saw another, redder than blood.
And one with a goose displayed, whiter than curd.
And one who bore a thick blue pig
painted on his white pouch addressed me:
“What are you doing in this deep? Go now and know,
while you still live, that my neighbor here
Vitaliano on my left shall sit.
I’m a Paduan among these Florentines.
They often thunder in my ears, exclaiming
‘Oh hurry that noble knight! He who will bring the pouch
with the three beaks!’” After saying this, he twisted
his mouth and stuck out his tongue, like an ox
licking its nostrils. I, not wanting to stay longer,
turned back from those sad spirits.

I found my guide already seated on the back
of the fierce beast; and thus
he encouraged me. “Be strong; be bold.
We must now descend this steep path!
You go ahead: because the tail
will have no power to harm you, I will be in the middle.”

Like a person who has a fever so intense,
his nails have already turned blue, and he
trembles all over if he just looks at the shade;
such was my mood at hearing his words.
But shame soon intervened with her threat, which makes
the servant bold in his lord’s presence.

I settled onto those huge shoulders,
and would have said, had the words to express
my intention come to me, “Make sure you hold me tight!”

But he, whose support I had not yet experienced,
as soon as I mounted, lifted me up in his arms,
and spoke:
“Geryon! now move! Let your wide circles
be easy in your descent.
Remember the unusual burden you carry.”

Like a small boat backing out from shore,
the monster loosened himself and when he felt free, turned around
where his chest had been, his forked tail.
Thus, like an eel, stretched out, he steered,
gathering the air with retractable claws.

No greater fear was felt when Phaeton
let the reins drop at random, and the high heavens,
of which signs remain, were wrapped in flames;
nor when ill-fated Icarus noticed,
by the melting of the overheated wax,
the trusted wings loosening from his body,
his father shouting loudly, “You’re on the wrong path!”
than was my fear when I looked around me
and saw nothing else in the air
except the fierce beast. He slowly sailing, circled
his downward movement, unnoticed by me,
except for the wind, which, rising to my face,
blew on me from below. Now to our right
I heard the waterfall beneath us crashing
with a hideous sound; bending down to explore,
I felt new terror about the steep plunge:

For flames I saw, and wailings smote mine ear:
So that all trembling close I crouch’d my limbs,
And then distinguish’d, unperceiv’d before,
By the dread torments that on every side
Drew nearer, how our downward course we wound.

As falcon, that hath long been on the wing,
But lure nor bird hath seen, while in despair
The falconer cries, “Ah me! thou stoop’st to earth!”
Wearied descends, and swiftly down the sky
In many an orbit wheels, then lighting sits
At distance from his lord in angry mood;
So Geryon lighting places us on foot
Low down at base of the deep-furrow’d rock,
And, of his burden there discharg’d, forthwith
Sprang forward, like an arrow from the string.

I saw flames, and wailing hit my ears:
So I hugged my limbs in fear,
And then recognized, not noticed before,
By the terrifying pain that moved closer around me
How we twisted our way downward.

Like a falcon that has been flying for a long time,
But hasn’t seen any lure or bird, while in despair
The falconer cries, “Oh no! You’re coming down to earth!”
Exhausted, it descends and circles quickly through the sky,
Then lands far from its master in anger;
So Geryon drops us off on foot
At the bottom of the deeply cut rock,
And, releasing his burden there, immediately
Sprang forward like an arrow from the bow.

CANTO XVIII

There is a place within the depths of hell
Call’d Malebolge, all of rock dark-stain’d
With hue ferruginous, e’en as the steep
That round it circling winds. Right in the midst
Of that abominable region, yawns
A spacious gulf profound, whereof the frame
Due time shall tell. The circle, that remains,
Throughout its round, between the gulf and base
Of the high craggy banks, successive forms
Ten trenches, in its hollow bottom sunk.

As where to guard the walls, full many a foss
Begirds some stately castle, sure defence
Affording to the space within, so here
Were model’d these; and as like fortresses
E’en from their threshold to the brink without,
Are flank’d with bridges; from the rock’s low base
Thus flinty paths advanc’d, that ’cross the moles
And dikes, struck onward far as to the gulf,
That in one bound collected cuts them off.
Such was the place, wherein we found ourselves
From Geryon’s back dislodg’d. The bard to left
Held on his way, and I behind him mov’d.

On our right hand new misery I saw,
New pains, new executioners of wrath,
That swarming peopled the first chasm. Below
Were naked sinners. Hitherward they came,
Meeting our faces from the middle point,
With us beyond but with a larger stride.
E’en thus the Romans, when the year returns
Of Jubilee, with better speed to rid
The thronging multitudes, their means devise
For such as pass the bridge; that on one side
All front toward the castle, and approach
Saint Peter’s fane, on th’ other towards the mount.

Each divers way along the grisly rock,
Horn’d demons I beheld, with lashes huge,
That on their back unmercifully smote.
Ah! how they made them bound at the first stripe!

There’s a place deep in hell
Called Malebolge, all made of dark rock
With a rusty color, just like the steep
That circles around it. Right in the middle
Of that dreadful area, there’s a huge pit
Whose structure time will reveal. The circle that’s left,
All around, between the pit and the base
Of the high, rocky banks, has ten trenches
Sunk deep into its hollow bottom.

Just as many a ditch surrounds a grand castle,
Providing strong defense for the space inside, so here
These were designed; and like fortresses,
Even from their entrance to the edge outside,
They’re lined with bridges; from the rock’s low base,
Rugged paths lead across the mounds
And dikes, stretching forward all the way to the pit,
Which, in one leap, completely cuts them off.
This was the place where we found ourselves
As we dismounted from Geryon’s back. The poet to my left
Continued on his way, and I followed him.

To our right, I saw new misery,
New pains, new executioners of punishment,
Swarming in the first chasm. Below
Were naked sinners. They came this way,
Heading straight towards us from the middle point,
With larger strides than we had.
Just like the Romans, when the Jubilee year returns,
Find ways to clear the crowded masses
For those passing over the bridge; on one side,
Everyone faces the castle and approaches
Saint Peter’s church, and on the other towards the mountain.

In every direction along the grim rock,
I saw horned demons with huge whips,
That mercilessly struck those on their backs.
Ah! How they made them jump at the first strike!

None for the second waited nor the third.

Meantime as on I pass’d, one met my sight
Whom soon as view’d; “Of him,” cried I, “not yet
Mine eye hath had his fill.” With fixed gaze
I therefore scann’d him. Straight the teacher kind
Paus’d with me, and consented I should walk
Backward a space, and the tormented spirit,
Who thought to hide him, bent his visage down.
But it avail’d him nought; for I exclaim’d:
“Thou who dost cast thy eye upon the ground,
Unless thy features do belie thee much,
Venedico art thou. But what brings thee
Into this bitter seas’ning?” He replied:
“Unwillingly I answer to thy words.
But thy clear speech, that to my mind recalls
The world I once inhabited, constrains me.
Know then ’twas I who led fair Ghisola
To do the Marquis’ will, however fame
The shameful tale have bruited. Nor alone
Bologna hither sendeth me to mourn
Rather with us the place is so o’erthrong’d
That not so many tongues this day are taught,
Betwixt the Reno and Savena’s stream,
To answer SIPA in their country’s phrase.
And if of that securer proof thou need,
Remember but our craving thirst for gold.”

Him speaking thus, a demon with his thong
Struck, and exclaim’d, “Away! corrupter! here
Women are none for sale.” Forthwith I join’d
My escort, and few paces thence we came
To where a rock forth issued from the bank.
That easily ascended, to the right
Upon its splinter turning, we depart
From those eternal barriers. When arriv’d,
Where underneath the gaping arch lets pass
The scourged souls: “Pause here,” the teacher said,
“And let these others miserable, now
Strike on thy ken, faces not yet beheld,
For that together they with us have walk’d.”

From the old bridge we ey’d the pack, who came
From th’ other side towards us, like the rest,
Excoriate from the lash. My gentle guide,
By me unquestion’d, thus his speech resum’d:
“Behold that lofty shade, who this way tends,
And seems too woe-begone to drop a tear.
How yet the regal aspect he retains!
Jason is he, whose skill and prowess won
The ram from Colchos. To the Lemnian isle
His passage thither led him, when those bold
And pitiless women had slain all their males.
There he with tokens and fair witching words
Hypsipyle beguil’d, a virgin young,
Who first had all the rest herself beguil’d.
Impregnated he left her there forlorn.
Such is the guilt condemns him to this pain.
Here too Medea’s inj’ries are avenged.
All bear him company, who like deceit
To his have practis’d. And thus much to know
Of the first vale suffice thee, and of those
Whom its keen torments urge.” Now had we come
Where, crossing the next pier, the straighten’d path
Bestrides its shoulders to another arch.

Hence in the second chasm we heard the ghosts,
Who jibber in low melancholy sounds,
With wide-stretch’d nostrils snort, and on themselves
Smite with their palms. Upon the banks a scurf
From the foul steam condens’d, encrusting hung,
That held sharp combat with the sight and smell.

So hollow is the depth, that from no part,
Save on the summit of the rocky span,
Could I distinguish aught. Thus far we came;
And thence I saw, within the foss below,
A crowd immers’d in ordure, that appear’d
Draff of the human body. There beneath
Searching with eye inquisitive, I mark’d
One with his head so grim’d, ’twere hard to deem,
If he were clerk or layman. Loud he cried:
“Why greedily thus bendest more on me,
Than on these other filthy ones, thy ken?”

None for the second waited nor the third.

Meanwhile, as I moved on, I caught sight of someone
Whom, as soon as I saw him, I cried out, “I’m not done
Looking at you yet.” With a fixed gaze,
I therefore examined him. The kind teacher
Paused with me and allowed me to walk
Back a bit, and the tormented spirit,
Who tried to hide himself, lowered his face.
But it did him no good, for I shouted:
“You, who look down at the ground,
Unless your features mislead me,
You are Venedico. But what brings you
To this bitter place?” He replied:
“I answer your words reluctantly.
But your clear speech reminds me
Of the world I once knew, and compels me.
Know then, I was the one who led fair Ghisola
To follow the Marquis’ wishes, despite the fame
The shameful story has gained. It’s not just
Bologna that sends me here to mourn
But our area is so overcrowded
That not so many people today are taught,
Between the Reno and Savena rivers,
To answer SIPA in their own language.
And if you need proof of that,
Just remember our greedy thirst for gold.”

As he spoke, a demon struck him with a whip
And shouted, “Get out of here! Corruptor! There are no
Women for sale here.” Immediately, I rejoined
My guide, and a few steps later we arrived
At a rock that jutted out from the bank.
We easily climbed it, then turned right
And moved away from those eternal barriers. When we arrived,
Where the opening beneath the gaping arch lets through
The punished souls: “Stop here,” the teacher said,
“And let these other miserable souls, now
Show their faces to you—faces you haven’t seen yet,
Because they have walked with us.”

From the old bridge, we watched the crowd coming
From the other side toward us, like the rest,
Whipped by the lash. My gentle guide,
Without my asking, resumed his speech:
“Look at that tall shade, moving this way,
And seems too sorrowful to shed a tear.
Yet he still retains a regal appearance!
He is Jason, whose skills and courage won
The ram from Colchis. His journey to the Lemnian isle
Brought him there, when those bold
And ruthless women had killed all their men.
There he used gifts and charming words
To deceive Hypsipyle, a young virgin,
Who had first deceived all the others herself.
He left her pregnant and abandoned.
Such is the guilt that condemns him to this suffering.
Here too, Medea’s injuries are avenged.
All those who practiced similar deceit
Are with him. And that should be enough
To know about the first valley and those
Whom its sharp torments urge.” Now we had reached
Where, crossing the next pier, the narrow path
Joined another arch.

From here in the second chasm, we heard the ghosts,
Who babbled in low melancholy sounds,
Snorting with wide nostrils, and striking
Themselves with their palms. On the banks, a scum
From the foul mist condensed, hung in layers,
That clashed harshly with sight and smell.

So deep is the pit, that from no place,
Except on top of the rocky span,
Could I see anything. We traveled this far;
And then I saw, down below in the ditch,
A crowd immersed in filth, that looked like
The dregs from human bodies. There below,
Searching with a curious eye, I noticed
One whose head was so grimy, it was hard to tell
If he was a clergyman or a layman. He shouted loudly:
“Why do you greedily focus more on me,
Than on these other filthy people?”

“Because if true my mem’ry,” I replied,
“I heretofore have seen thee with dry locks,
And thou Alessio art of Lucca sprung.
Therefore than all the rest I scan thee more.”

Then beating on his brain these words he spake:
“Me thus low down my flatteries have sunk,
Wherewith I ne’er enough could glut my tongue.”

My leader thus: “A little further stretch
Thy face, that thou the visage well mayst note
Of that besotted, sluttish courtezan,
Who there doth rend her with defiled nails,
Now crouching down, now risen on her feet.

"Because if my memory serves me right," I replied,
"I’ve seen you with dry hair before,
And you, Alessio, are from Lucca.
So I watch you more closely than the others."

Then, hitting his head, he said:
"My flattery has sunk me so low,
That I've never been able to satisfy my craving to speak it."

My guide then said: "Stretch
Your face a little further so you can see clearly
The filthy, wretched courtesan,
Who is there tearing at herself with dirty nails,
Now crouching down, now getting back up."

“Thais is this, the harlot, whose false lip
Answer’d her doting paramour that ask’d,
‘Thankest me much!’—‘Say rather wondrously,’
And seeing this here satiate be our view.”

“Thais is this, the tease, whose fake pout
Answered her lovesick lover who asked,
‘Thanks a lot!’—‘Say rather unbelievably,’
And seeing this, let our gaze be satisfied.”

CANTO XIX

Woe to thee, Simon Magus! woe to you,
His wretched followers! who the things of God,
Which should be wedded unto goodness, them,
Rapacious as ye are, do prostitute
For gold and silver in adultery!
Now must the trumpet sound for you, since yours
Is the third chasm. Upon the following vault
We now had mounted, where the rock impends
Directly o’er the centre of the foss.

Wisdom Supreme! how wonderful the art,
Which thou dost manifest in heaven, in earth,
And in the evil world, how just a meed
Allotting by thy virtue unto all!

I saw the livid stone, throughout the sides
And in its bottom full of apertures,
All equal in their width, and circular each,
Nor ample less nor larger they appear’d
Than in Saint John’s fair dome of me belov’d
Those fram’d to hold the pure baptismal streams,
One of the which I brake, some few years past,
To save a whelming infant; and be this
A seal to undeceive whoever doubts
The motive of my deed. From out the mouth
Of every one, emerg’d a sinner’s feet
And of the legs high upward as the calf
The rest beneath was hid. On either foot
The soles were burning, whence the flexile joints
Glanc’d with such violent motion, as had snapt
Asunder cords or twisted withs. As flame,
Feeding on unctuous matter, glides along
The surface, scarcely touching where it moves;
So here, from heel to point, glided the flames.

“Master! say who is he, than all the rest
Glancing in fiercer agony, on whom
A ruddier flame doth prey?” I thus inquir’d.

“If thou be willing,” he replied, “that I
Carry thee down, where least the slope bank falls,
He of himself shall tell thee and his wrongs.”

I then: “As pleases thee to me is best.
Thou art my lord; and know’st that ne’er I quit
Thy will: what silence hides that knowest thou.”
Thereat on the fourth pier we came, we turn’d,
And on our left descended to the depth,
A narrow strait and perforated close.
Nor from his side my leader set me down,
Till to his orifice he brought, whose limb
Quiv’ring express’d his pang. “Whoe’er thou art,
Sad spirit! thus revers’d, and as a stake
Driv’n in the soil!” I in these words began,
“If thou be able, utter forth thy voice.”

Woe to you, Simon Magus! Woe to you,
His miserable followers! You take the things of God,
Which should be joined to goodness, and,
Greedy as you are, you sell them
For gold and silver in betrayal!
Now the trumpet must sound for you, since yours
Is the third pit. We’ve now ascended to the next level,
Where the rock hangs
Directly over the center of the abyss.

Supreme Wisdom! How amazing the skill,
Which you show in heaven, on earth,
And in the evil world, how fair a reward
You give by your virtue to all!

I saw the pale stone, with holes
All around its sides
And in its bottom, all equal in width and circular,
They were not smaller or larger
Than those in the beautiful dome of Saint John,
Designed to hold the pure baptismal waters,
One of which I broke a few years ago,
To save a drowning child; and let this
Be proof to clear up any doubts
About my motivation. From the mouth
Of each one, a sinner's feet emerged,
With legs extending upward to the knee,
The rest hidden beneath. On each foot,
The soles were burning, causing the flexible joints
To thrash with such violent motion, as if they were
Snapping cords or twisted ropes. Like flames,
Feeding on oily material, glide along
The surface, barely touching where they move;
So here, from heel to toe, the flames glided.

“Master! Tell me who is he, more
Tormented than all the others,
Whose redder flame consumes him?” I asked.

“If you are willing,” he replied, “to let me
Take you down, where the slope is least steep,
He will tell you about himself and his wrongs.”

I then said, “What pleases you is best for me.
You are my lord; and you know I will never
Go against your will: you know what silence hides.”
As we reached the fourth ledge, we turned,
And on our left descended to the depths,
A narrow, closely perforated path.
My guide didn’t set me down from his side
Until he brought me to the opening, whose limb
Trembled in pain. “Whoever you are,
Sad spirit! thus turned upside down, like a stake
Driven into the ground!” I began with these words,
“If you can, speak your voice.”

There stood I like the friar, that doth shrive
A wretch for murder doom’d, who e’en when fix’d,
Calleth him back, whence death awhile delays.

He shouted: “Ha! already standest there?
Already standest there, O Boniface!
By many a year the writing play’d me false.
So early dost thou surfeit with the wealth,
For which thou fearedst not in guile to take
The lovely lady, and then mangle her?”

I felt as those who, piercing not the drift
Of answer made them, stand as if expos’d
In mockery, nor know what to reply,
When Virgil thus admonish’d: “Tell him quick,
I am not he, not he, whom thou believ’st.”

And I, as was enjoin’d me, straight replied.

That heard, the spirit all did wrench his feet,
And sighing next in woeful accent spake:
“What then of me requirest?” “If to know
So much imports thee, who I am, that thou
Hast therefore down the bank descended, learn
That in the mighty mantle I was rob’d,
And of a she-bear was indeed the son,
So eager to advance my whelps, that there
My having in my purse above I stow’d,
And here myself. Under my head are dragg’d
The rest, my predecessors in the guilt
Of simony. Stretch’d at their length they lie
Along an opening in the rock. ’Midst them
I also low shall fall, soon as he comes,
For whom I took thee, when so hastily
I question’d. But already longer time
Hath pass’d, since my souls kindled, and I thus
Upturn’d have stood, than is his doom to stand
Planted with fiery feet. For after him,
One yet of deeds more ugly shall arrive,
From forth the west, a shepherd without law,
Fated to cover both his form and mine.
He a new Jason shall be call’d, of whom
In Maccabees we read; and favour such
As to that priest his king indulgent show’d,
Shall be of France’s monarch shown to him.”

I know not if I here too far presum’d,
But in this strain I answer’d: “Tell me now,
What treasures from St. Peter at the first
Our Lord demanded, when he put the keys
Into his charge? Surely he ask’d no more
But, Follow me! Nor Peter nor the rest
Or gold or silver of Matthias took,
When lots were cast upon the forfeit place
Of the condemned soul. Abide thou then;
Thy punishment of right is merited:
And look thou well to that ill-gotten coin,
Which against Charles thy hardihood inspir’d.
If reverence of the keys restrain’d me not,
Which thou in happier time didst hold, I yet
Severer speech might use. Your avarice
O’ercasts the world with mourning, under foot
Treading the good, and raising bad men up.
Of shepherds, like to you, th’ Evangelist
Was ware, when her, who sits upon the waves,
With kings in filthy whoredom he beheld,
She who with seven heads tower’d at her birth,
And from ten horns her proof of glory drew,
Long as her spouse in virtue took delight.
Of gold and silver ye have made your god,
Diff’ring wherein from the idolater,
But he that worships one, a hundred ye?
Ah, Constantine! to how much ill gave birth,
Not thy conversion, but that plenteous dower,
Which the first wealthy Father gain’d from thee!”

Meanwhile, as thus I sung, he, whether wrath
Or conscience smote him, violent upsprang
Spinning on either sole. I do believe
My teacher well was pleas’d, with so compos’d
A lip, he listen’d ever to the sound
Of the true words I utter’d. In both arms
He caught, and to his bosom lifting me
Upward retrac’d the way of his descent.

Nor weary of his weight he press’d me close,
Till to the summit of the rock we came,
Our passage from the fourth to the fifth pier.
His cherish’d burden there gently he plac’d
Upon the rugged rock and steep, a path
Not easy for the clamb’ring goat to mount.

Thence to my view another vale appear’d

There I stood like the friar who hears confession
From a condemned murderer, who even when sentenced,
Calls him back, when death is briefly postponed.

He shouted: “Hey! Are you already here?
Already here, O Boniface!
For many years the text deceived me.
You’re so quick to indulge in the wealth,
For which you weren’t afraid to deceitfully take
The beautiful lady, and then destroy her?”

I felt like those who, not grasping the meaning
Of the answers given to them, stand as if exposed
To mockery, not knowing what to say,
When Virgil cautioned me: “Tell him quickly,
I am not the one you think I am.”

So I, as instructed, immediately replied.

Hearing that, the spirit twisted his feet,
And sighing next in a sorrowful tone spoke:
“What do you want from me?” “If it’s important for you
To know who I am, which is why you
Came down the bank, learn that I was robbed
In the mighty cloak, and was indeed the son
Of a she-bear, so eager to raise my young, that there
I stashed what I had in my purse, along with myself.
Beneath my head lie the rest, my predecessors
In the guilt of simony. They’re stretched out
Along a crevice in the rock. Among them
I too shall fall low, soon as he comes,
For whom I questioned you so hastily.
But already more time has passed since my soul was ignited,
And I have stood here like this, than his judgment stands
Planted with fiery feet. After him,
One even more wicked will arrive,
From the west, a shepherd without morals,
Destined to cover both his form and mine.
He will be called a new Jason, of whom
We read in the Maccabees; and favor such
As that priest showed to his king,
Shall be shown to him by the monarch of France.”

I don’t know if I overstepped my bounds,
But in this vein I replied: “Tell me now,
What treasures did our Lord initially demand
From St. Peter when he entrusted him with the keys?
Surely he asked nothing more
Than, Follow me! Neither Peter nor the others
Took gold or silver from Matthias,
When they cast lots for the guilty soul.
So stay here;
You’ve earned your punishment:
And pay attention to that ill-gotten coin,
Which inspired your boldness against Charles.
If respect for the keys didn’t hold me back,
Which you once held in happier times, I would have
Used even harsher words. Your greed
Shrouds the world in mourning, trampling the good,
And elevating the bad.
The Evangelist was aware of shepherds like you,
When he saw her, who sits on the waves,
In filthy whoredom with kings,
She who towered with seven heads at her birth,
And drew her proof of glory from ten horns,
As long as her spouse took delight in virtue.
You’ve made gold and silver your god,
In which way are you different from idolaters?
He who worships one, do you worship a hundred?
Oh, Constantine! How much evil you birthed,
Not from your conversion, but from that abundant wealth
Which the first wealthy Father gained from you!”

Meanwhile, as I spoke, he, whether in anger
Or guilt, suddenly sprang up
Spinning on either foot. I believe
My teacher was pleased, with such a composed
Expression, he listened to the sound
Of the true words I spoke. He took me
In his arms, and lifting me to his chest,
Retraced the way of his descent.

Not weary of his weight, he held me close,
Until we reached the top of the rock,
Our passage from the fourth to the fifth terrace.
There he gently placed his cherished burden
On the rough and steep rock, a path
Not easy for a climbing goat to ascend.

From there, another valley appeared to my view.

CANTO XX

And now the verse proceeds to torments new,
Fit argument of this the twentieth strain
Of the first song, whose awful theme records
The spirits whelm’d in woe. Earnest I look’d
Into the depth, that open’d to my view,
Moisten’d with tears of anguish, and beheld
A tribe, that came along the hollow vale,
In silence weeping: such their step as walk
Quires chanting solemn litanies on earth.

As on them more direct mine eye descends,
Each wondrously seem’d to be revers’d
At the neck-bone, so that the countenance
Was from the reins averted: and because
None might before him look, they were compell’d
To’ advance with backward gait. Thus one perhaps
Hath been by force of palsy clean transpos’d,
But I ne’er saw it nor believe it so.

Now, reader! think within thyself, so God
Fruit of thy reading give thee! how I long
Could keep my visage dry, when I beheld
Near me our form distorted in such guise,
That on the hinder parts fall’n from the face
The tears down-streaming roll’d. Against a rock
I leant and wept, so that my guide exclaim’d:
“What, and art thou too witless as the rest?
Here pity most doth show herself alive,
When she is dead. What guilt exceedeth his,
Who with Heaven’s judgment in his passion strives?
Raise up thy head, raise up, and see the man,
Before whose eyes earth gap’d in Thebes, when all
Cried out, ‘Amphiaraus, whither rushest?
‘Why leavest thou the war?’ He not the less
Fell ruining far as to Minos down,
Whose grapple none eludes. Lo! how he makes
The breast his shoulders, and who once too far
Before him wish’d to see, now backward looks,
And treads reverse his path. Tiresias note,
Who semblance chang’d, when woman he became
Of male, through every limb transform’d, and then
Once more behov’d him with his rod to strike
The two entwining serpents, ere the plumes,
That mark’d the better sex, might shoot again.

“Aruns, with more his belly facing, comes.
On Luni’s mountains ’midst the marbles white,
Where delves Carrara’s hind, who wons beneath,
A cavern was his dwelling, whence the stars
And main-sea wide in boundless view he held.

“The next, whose loosen’d tresses overspread
Her bosom, which thou seest not (for each hair
On that side grows) was Manto, she who search’d
Through many regions, and at length her seat
Fix’d in my native land, whence a short space
My words detain thy audience. When her sire
From life departed, and in servitude
The city dedicate to Bacchus mourn’d,
Long time she went a wand’rer through the world.
Aloft in Italy’s delightful land
A lake there lies, at foot of that proud Alp,
That o’er the Tyrol locks Germania in,
Its name Benacus, which a thousand rills,
Methinks, and more, water between the vale
Camonica and Garda and the height
Of Apennine remote. There is a spot
At midway of that lake, where he who bears
Of Trento’s flock the past’ral staff, with him
Of Brescia, and the Veronese, might each
Passing that way his benediction give.
A garrison of goodly site and strong
Peschiera stands, to awe with front oppos’d
The Bergamese and Brescian, whence the shore
More slope each way descends. There, whatsoev’er
Benacus’ bosom holds not, tumbling o’er
Down falls, and winds a river flood beneath
Through the green pastures. Soon as in his course
The steam makes head, Benacus then no more
They call the name, but Mincius, till at last
Reaching Governo into Po he falls.
Not far his course hath run, when a wide flat
It finds, which overstretchmg as a marsh
It covers, pestilent in summer oft.
Hence journeying, the savage maiden saw
’Midst of the fen a territory waste
And naked of inhabitants. To shun
All human converse, here she with her slaves
Plying her arts remain’d, and liv’d, and left
Her body tenantless. Thenceforth the tribes,
Who round were scatter’d, gath’ring to that place
Assembled; for its strength was great, enclos’d
On all parts by the fen. On those dead bones
They rear’d themselves a city, for her sake,
Calling it Mantua, who first chose the spot,
Nor ask’d another omen for the name,
Wherein more numerous the people dwelt,
Ere Casalodi’s madness by deceit
Was wrong’d of Pinamonte. If thou hear
Henceforth another origin assign’d
Of that my country, I forewarn thee now,
That falsehood none beguile thee of the truth.”

I answer’d: “Teacher, I conclude thy words
So certain, that all else shall be to me
As embers lacking life. But now of these,
Who here proceed, instruct me, if thou see
Any that merit more especial note.
For thereon is my mind alone intent.”

He straight replied: “That spirit, from whose cheek
The beard sweeps o’er his shoulders brown, what time
Graecia was emptied of her males, that scarce
The cradles were supplied, the seer was he
In Aulis, who with Calchas gave the sign
When first to cut the cable. Him they nam’d
Eurypilus: so sings my tragic strain,
In which majestic measure well thou know’st,
Who know’st it all. That other, round the loins
So slender of his shape, was Michael Scot,
Practis’d in ev’ry slight of magic wile.

“Guido Bonatti see: Asdente mark,
Who now were willing, he had tended still
The thread and cordwain; and too late repents.

“See next the wretches, who the needle left,
The shuttle and the spindle, and became
Diviners: baneful witcheries they wrought
With images and herbs. But onward now:
For now doth Cain with fork of thorns confine
On either hemisphere, touching the wave
Beneath the towers of Seville. Yesternight
The moon was round. Thou mayst remember well:
For she good service did thee in the gloom
Of the deep wood.” This said, both onward mov’d.

And now the verse goes on to new torments,
A fitting subject for this twentieth part
Of the first song, whose serious theme tells
Of spirits overwhelmed in sorrow. I looked
Deep into the abyss that opened before me,
Wet with tears of anguish, and saw
A group that came along the hollow valley,
Silently weeping: they walked as if
In choirs chanting solemn litanies.

As I looked more directly at them,
Each one seemed to be twisted at the neck,
So that their faces were turned away from the body: and because
No one could look ahead, they were forced
To walk backwards. One might appear
To have been completely turned around by a stroke,
But I've never seen it nor can I believe it.

Now, reader! Think to yourself, as God
Might grant fruit for your reading! How long
Could I keep my face dry when I saw
Our form nearby distorted in such a way,
That tears streamed down from the backside of the face.
I leaned against a rock and wept, so that my guide exclaimed:
"What, are you as foolish as the rest?
Here pity shows herself most alive,
When it seems dead. What guilt is greater than his,
Who struggles against Heaven’s judgment in his anguish?
Lift up your head, look, and see the man,
Before whose eyes the earth opened in Thebes, when all
Cried out, 'Amphiaraus, where are you rushing?
'Why are you leaving the battle?' He nonetheless
Fell down into ruin as far as Minos,
Whose grip no one escapes. Look! how he makes
The chest his shoulders, and he who once wished to see ahead,
Now looks behind, and walks back along his path. Note Tiresias,
Who changed shape, when he became
A woman from a man, transformed in every limb, and then
Had to use his rod to strike
The two entwined serpents, before the feathers,
That marked the female sex, could grow again.

"Aruns, with his belly more forward, comes.
On the mountains of Luni among the white marbles,
Where the laborer of Carrara lives beneath,
A cavern was his home, from where he held
The stars and the great sea in an endless view.

"The next one, whose loose hair spreads
Over her chest, which you can't see (for every hair
On that side grows) was Manto, she who searched
Through many regions, and eventually settled
In my homeland, where a little space
My words will keep you listening. When her father
Passed away, and the city dedicated to Bacchus mourned
In servitude,
For a long time she wandered through the world.
In the beautiful land of Italy,
There's a lake at the foot of that proud Alp,
Which guards Germania at Tyrol,
Its name is Benacus, which a thousand streams,
And many more, water between the valley
Of Camonica and Garda and the distant heights
Of Apennine. There’s a spot
In the middle of that lake, where he who carries
The pastoral staff of Trento, along with him
From Brescia, and the Veronese, might each
Give his blessing as they pass that way.
A strong fort stands at a great site,
Peschiera, to intimidate the Bergamese and Brescian, from where the shore
Slopes down each way. There, whatever
Benacus doesn’t contain, tumbles over
And winds into a river beneath
Through the green meadows. As soon as it starts flowing,
Benacus then is no longer called that name,
But Mincius, until it finally
Falls into the Po at Governo.
Not far has it traveled when it finds a wide flat
That spreads like a marsh,
Covering it, often deadly in summer.
Thus traveling, the wild maiden saw
A desolate land in the fen,
Naked and void of inhabitants. To avoid
All human interaction, she stayed here with her slaves,
Practicing her arts, lived, and left
Her body uninhabited. From then on,
The tribes who were scattered around,
Gathered there; for its strength was great, enclosed
On all sides by the fen. On those dead bones,
They built a city for her sake,
Calling it Mantua, who first chose the spot,
Not asking for another omen for the name,
Where more numerous the people lived,
Before Casalodi’s madness deceitfully
Affected Pinamonte. If you hear
From now on another origin assigned
To my country, I warn you now,
That no falsehood should deceive you of the truth.”

I replied: “Teacher, I find your words
So certain that everything else will be for me
Like lifeless embers. But now about these,
Who here proceed, teach me if you see
Anyone that deserves more special note.
For that is what my mind is solely focused on.”

He immediately replied: “That spirit, from whose cheek
The beard sweeps over his brown shoulders, when
Greece was emptied of men, so that hardly
There were enough cradles, was the seer
In Aulis, who with Calchas gave the sign
When they first cut the cable. They called him
Eurypilus: so my tragic tale sings,
In which majestic measure well you know,
You who know it all. The other, slender
Around the waist, was Michael Scot,
Skilled in every trick of magic.

“See Guido Bonatti: notice Asdente,
Who would have preferred to have stayed tending
The thread and cord, and now repents too late.

“See the wretches next, who left the needle,
The shuttle and the spindle, and became
Diviners: they worked harmful witchcraft
With images and herbs. But onward now:
For now Cain with a fork of thorns encloses
On either side, touching the wave
Beneath the towers of Seville. Last night
The moon was full. You might remember well:
For she was of great service to you in the dark
Of the deep woods.” This said, both continued on.

CANTO XXI

Thus we from bridge to bridge, with other talk,
The which my drama cares not to rehearse,
Pass’d on; and to the summit reaching, stood
To view another gap, within the round
Of Malebolge, other bootless pangs.

Marvelous darkness shadow’d o’er the place.

In the Venetians’ arsenal as boils
Through wintry months tenacious pitch, to smear
Their unsound vessels; for th’ inclement time
Sea-faring men restrains, and in that while
His bark one builds anew, another stops
The ribs of his, that hath made many a voyage;
One hammers at the prow, one at the poop;
This shapeth oars, that other cables twirls,
The mizen one repairs and main-sail rent
So not by force of fire but art divine
Boil’d here a glutinous thick mass, that round
Lim’d all the shore beneath. I that beheld,
But therein nought distinguish’d, save the surge,
Rais’d by the boiling, in one mighty swell
Heave, and by turns subsiding and fall. While there
I fix’d my ken below, “Mark! mark!” my guide
Exclaiming, drew me towards him from the place,
Wherein I stood. I turn’d myself as one,
Impatient to behold that which beheld
He needs must shun, whom sudden fear unmans,
That he his flight delays not for the view.
Behind me I discern’d a devil black,
That running, up advanc’d along the rock.
Ah! what fierce cruelty his look bespake!
In act how bitter did he seem, with wings
Buoyant outstretch’d and feet of nimblest tread!
His shoulder proudly eminent and sharp
Was with a sinner charg’d; by either haunch
He held him, the foot’s sinew griping fast.

“Ye of our bridge!” he cried, “keen-talon’d fiends!
Lo! one of Santa Zita’s elders! Him
Whelm ye beneath, while I return for more.
That land hath store of such. All men are there,
Except Bonturo, barterers: of ‘no’
For lucre there an ‘aye’ is quickly made.”

Him dashing down, o’er the rough rock he turn’d,
Nor ever after thief a mastiff loos’d
Sped with like eager haste. That other sank
And forthwith writhing to the surface rose.
But those dark demons, shrouded by the bridge,
Cried “Here the hallow’d visage saves not: here
Is other swimming than in Serchio’s wave.
Wherefore if thou desire we rend thee not,
Take heed thou mount not o’er the pitch.” This said,
They grappled him with more than hundred hooks,
And shouted: “Cover’d thou must sport thee here;
So, if thou canst, in secret mayst thou filch.”

So we moved from bridge to bridge, chatting about other things,
Which my story doesn’t care to repeat,
And when we reached the top, we stopped
To look at another opening in the circle
Of Malebolge, filled with more pointless suffering.

A marvelous darkness shadowed the area.

In the Venetian shipyard, as winter months roll on,
Thick pitch boils to coat
Their leaky boats; because the bad weather
Hinders sailors, and during this time
One builds a new boat, while another repairs
The ribs of one that has made many a trip;
One hammers at the prow, another at the stern;
One shapes oars, another twists cables,
One fixes the mizzen, another the torn main sail.
So not through fire but by divine skill
Was there a thick, glutinous mass boiling,
That covered the shore below. I watched,
But couldn’t make out anything except the waves,
Raised by the boiling, in one huge surge
That rose and then fell back down. While there,
I focused my gaze below, “Look! Look!” my guide
Called out, pulling me towards him from the spot
Where I stood. I turned like someone,
Impatient to see what he himself must avoid,
Who, struck by sudden fear, can’t afford to linger
Just to take a look.
Behind me, I spotted a black devil
That came running up along the rock.
Ah! what fierce cruelty his gaze revealed!
He seemed so bitter, with wings spread wide
And feet that moved with incredible speed!
His shoulder was proudly raised and sharp
As he was burdened with a sinner; gripping him
By either thigh, he held him, the sinews of his feet tightening.

“Hey, you from our bridge!” he shouted, “sharp-taloned fiends!
Look! One of Santa Zita's elders! Push him down,
While I go back for more.
That place has plenty of such people. Everyone’s there,
Except Bonturo, who trades: there, a ‘no’
Quickly turns into a ‘yes’ for profit.”

He hurled him down, over the rough rock he went,
And never after did a thief or a hound run
With such eager haste. The other fell
And immediately thrashed to the surface.
But those dark demons, lurking beneath the bridge,
Cried, "Here the sacred face offers no protection: here
Is swimming unlike that in the Serchio’s waters.
So if you don’t want us to tear you to pieces,
Beware that you don’t rise above the pitch." With that,
They grabbed him with more than a hundred hooks,
And yelled: "You must swim here covered;
So if you can, you might steal something in secret."

E’en thus the cook bestirs him, with his grooms,
To thrust the flesh into the caldron down
With flesh-hooks, that it float not on the top.

Me then my guide bespake: “Lest they descry,
That thou art here, behind a craggy rock
Bend low and screen thee; and whate’er of force
Be offer’d me, or insult, fear thou not:
For I am well advis’d, who have been erst
In the like fray.” Beyond the bridge’s head
Therewith he pass’d, and reaching the sixth pier,
Behov’d him then a forehead terror-proof.

With storm and fury, as when dogs rush forth
Upon the poor man’s back, who suddenly
From whence he standeth makes his suit; so rush’d
Those from beneath the arch, and against him
Their weapons all they pointed. He aloud:
“Be none of you outrageous: ere your time
Dare seize me, come forth from amongst you one,

Even so, the cook gets busy with his helpers, To push the meat into the pot, With hooks, so it doesn’t float on the surface. Then my guide said to me, “To avoid being seen, Stay low behind this rocky ledge And keep yourself hidden; and whatever force Is brought against me, or insults, don’t be afraid: I know well what to do, since I've been in similar situations before.” Beyond the edge of the bridge He moved on, and when he reached the sixth pillar, He needed a fearless expression. With storm and rage, like when dogs charge At a poor man’s back who suddenly asks for help; just like that, Those from beneath the arch rushed out, Pointing all their weapons at him. He shouted: “None of you should be aggressive: before you attack, Let one of you step forward and confront me.

“Who having heard my words, decide he then
If he shall tear these limbs.” They shouted loud,
“Go, Malacoda!” Whereat one advanc’d,
The others standing firm, and as he came,
“What may this turn avail him?” he exclaim’d.

“Believ’st thou, Malacoda! I had come
Thus far from all your skirmishing secure,”
My teacher answered, “without will divine
And destiny propitious? Pass we then
For so Heaven’s pleasure is, that I should lead
Another through this savage wilderness.”

Forthwith so fell his pride, that he let drop
The instrument of torture at his feet,
And to the rest exclaim’d: “We have no power
To strike him.” Then to me my guide: “O thou!
Who on the bridge among the crags dost sit
Low crouching, safely now to me return.”

I rose, and towards him moved with speed: the fiends
Meantime all forward drew: me terror seiz’d
Lest they should break the compact they had made.
Thus issuing from Caprona, once I saw
Th’ infantry dreading, lest his covenant
The foe should break; so close he hemm’d them round.

I to my leader’s side adher’d, mine eyes
With fixt and motionless observance bent
On their unkindly visage. They their hooks
Protruding, one the other thus bespake:
“Wilt thou I touch him on the hip?” To whom
Was answer’d: “Even so; nor miss thy aim.”

But he, who was in conf’rence with my guide,
Turn’d rapid round, and thus the demon spake:
“Stay, stay thee, Scarmiglione!” Then to us
He added: “Further footing to your step
This rock affords not, shiver’d to the base
Of the sixth arch. But would you still proceed,
Up by this cavern go: not distant far,
Another rock will yield you passage safe.
Yesterday, later by five hours than now,
Twelve hundred threescore years and six had fill’d
The circuit of their course, since here the way
Was broken. Thitherward I straight dispatch
Certain of these my scouts, who shall espy
If any on the surface bask. With them
Go ye: for ye shall find them nothing fell.
Come Alichino forth,” with that he cried,
“And Calcabrina, and Cagnazzo thou!
The troop of ten let Barbariccia lead.
With Libicocco Draghinazzo haste,
Fang’d Ciriatto, Grafflacane fierce,
And Farfarello, and mad Rubicant.
Search ye around the bubbling tar. For these,
In safety lead them, where the other crag
Uninterrupted traverses the dens.”

I then: “O master! what a sight is there!
Ah! without escort, journey we alone,
Which, if thou know the way, I covet not.
Unless thy prudence fail thee, dost not mark
How they do gnarl upon us, and their scowl
Threatens us present tortures?” He replied:
“I charge thee fear not: let them, as they will,
Gnarl on: ’t is but in token of their spite
Against the souls, who mourn in torment steep’d.”

To leftward o’er the pier they turn’d; but each
Had first between his teeth prest close the tongue,
Toward their leader for a signal looking,
Which he with sound obscene triumphant gave.

“Whoever has heard my words, decides then
If he will tear these limbs.” They shouted loudly,
“Go, Malacoda!” At this, one stepped forward,
While the others stood firm, and as he approached,
He exclaimed, “What good will this do him?”

“Do you really believe, Malacoda, that I came
This far from all your fighting unscathed,”
My teacher replied, “without divine will
And favorable destiny? So let’s go
For it is Heaven’s will that I should guide
Another through this brutal wilderness.”

Right then, his pride fell so that he dropped
The instrument of torture at his feet,
And shouted to the others, “We can’t hurt him.”
Then to me my guide said: “O you!
Who sit low crouching on the bridge among the rocks,
Now safely return to me.”

I got up and moved quickly toward him: the fiends
All moved forward: terror gripped me
For fear they would break the pact they had made.
Like when I once saw soldiers in Caprona,
Afraid their enemy would break the deal
As he crowded in on them.

I stuck close to my leader, my eyes
Fixed and motionless on their unfriendly faces. They
Protruded their hooks, and one said to the other:
“Should I poke him on the hip?” To which
Came the response: “Yes, and don’t miss.”

But he, who was speaking with my guide,
Quickly turned around, and spoke to the demon:
“Stop, stop, Scarmiglione!” Then to us
He added: “This rock gives you no further ground
As it’s shattered at the base
Of the sixth arch. But if you still want to go,
Take this cave: not far ahead,
Another rock will offer you safe passage.
Yesterday, five hours later than now,
Twelve hundred sixty-six years had filled
The circuit of their course since the way
Was broken. I will send
Some of my scouts ahead to see
If anyone is resting on the surface. Go with them
For you will find them harmless.
Come forth Alichino,” he shouted,
“And Calcabrina, and you, Cagnazzo!
Let Barbariccia lead the troop of ten.
With Libicocco and Draghinazzo hurry,
Fanged Ciriatto, fierce Grafflacane,
And Farfarello, and crazy Rubicant.
Search around the bubbling tar. For these,
Lead them safely where the other rock
Uninterrupted crosses the dens.”

I then said: “O master! What a sight is there!
Ah! We journey alone without escort,
And if you know the way, I don’t want to.
Unless your wisdom fails you, can’t you see
How they snarl at us, and their scowls
Threaten us with immediate torture?” He replied:
“I charge you not to fear: let them, as they will,
Snarl on: it’s just a sign of their spite
Against the souls steeped in torment.”

To the left they turned over the pier; but each
Had first pressed their tongues between their teeth,
Looking for a signal from their leader,
Which he gave with an obscene triumphant sound.

CANTO XXII

It hath been heretofore my chance to see
Horsemen with martial order shifting camp,
To onset sallying, or in muster rang’d,
Or in retreat sometimes outstretch’d for flight;
Light-armed squadrons and fleet foragers
Scouring thy plains, Arezzo! have I seen,
And clashing tournaments, and tilting jousts,
Now with the sound of trumpets, now of bells,
Tabors, or signals made from castled heights,
And with inventions multiform, our own,
Or introduc’d from foreign land; but ne’er
To such a strange recorder I beheld,
In evolution moving, horse nor foot,
Nor ship, that tack’d by sign from land or star.

With the ten demons on our way we went;
Ah fearful company! but in the church
With saints, with gluttons at the tavern’s mess.

Still earnest on the pitch I gaz’d, to mark
All things whate’er the chasm contain’d, and those
Who burn’d within. As dolphins, that, in sign
To mariners, heave high their arched backs,
That thence forewarn’d they may advise to save
Their threaten’d vessels; so, at intervals,
To ease the pain his back some sinner show’d,
Then hid more nimbly than the lightning glance.

E’en as the frogs, that of a wat’ry moat
Stand at the brink, with the jaws only out,
Their feet and of the trunk all else concealed,
Thus on each part the sinners stood, but soon
As Barbariccia was at hand, so they
Drew back under the wave. I saw, and yet
My heart doth stagger, one, that waited thus,
As it befalls that oft one frog remains,
While the next springs away: and Graffiacan,
Who of the fiends was nearest, grappling seiz’d
His clotted locks, and dragg’d him sprawling up,
That he appear’d to me an otter. Each
Already by their names I knew, so well
When they were chosen, I observ’d, and mark’d
How one the other call’d. “O Rubicant!
See that his hide thou with thy talons flay,”
Shouted together all the cursed crew.

Then I: “Inform thee, master! if thou may,
What wretched soul is this, on whom their hand
His foes have laid.” My leader to his side
Approach’d, and whence he came inquir’d, to whom
Was answer’d thus: “Born in Navarre’s domain
My mother plac’d me in a lord’s retinue,
For she had borne me to a losel vile,
A spendthrift of his substance and himself.
The good king Thibault after that I serv’d,
To peculating here my thoughts were turn’d,
Whereof I give account in this dire heat.”

Straight Ciriatto, from whose mouth a tusk
Issued on either side, as from a boar,
Ript him with one of these. ’Twixt evil claws
The mouse had fall’n: but Barbariccia cried,
Seizing him with both arms: “Stand thou apart,
While I do fix him on my prong transpierc’d.”
Then added, turning to my guide his face,
“Inquire of him, if more thou wish to learn,
Ere he again be rent.” My leader thus:
“Then tell us of the partners in thy guilt;
Knowest thou any sprung of Latian land
Under the tar?”—“I parted,” he replied,
“But now from one, who sojourn’d not far thence;
So were I under shelter now with him!
Nor hook nor talon then should scare me more.”—.

“Too long we suffer,” Libicocco cried,
Then, darting forth a prong, seiz’d on his arm,
And mangled bore away the sinewy part.
Him Draghinazzo by his thighs beneath
Would next have caught, whence angrily their chief,
Turning on all sides round, with threat’ning brow
Restrain’d them. When their strife a little ceas’d,
Of him, who yet was gazing on his wound,
My teacher thus without delay inquir’d:
“Who was the spirit, from whom by evil hap
Parting, as thou has told, thou cam’st to shore?”—

“It was the friar Gomita,” he rejoin’d,
“He of Gallura, vessel of all guile,
Who had his master’s enemies in hand,
And us’d them so that they commend him well.
Money he took, and them at large dismiss’d.
So he reports: and in each other charge
Committed to his keeping, play’d the part
Of barterer to the height: with him doth herd
The chief of Logodoro, Michel Zanche.
Sardinia is a theme, whereof their tongue
Is never weary. Out! alas! behold
That other, how he grins! More would I say,
But tremble lest he mean to maul me sore.”

Their captain then to Farfarello turning,
Who roll’d his moony eyes in act to strike,
Rebuk’d him thus: “Off! cursed bird! Avaunt!”—

“If ye desire to see or hear,” he thus
Quaking with dread resum’d, “or Tuscan spirits
Or Lombard, I will cause them to appear.
Meantime let these ill talons bate their fury,
So that no vengeance they may fear from them,
And I, remaining in this self-same place,
Will for myself but one, make sev’n appear,
When my shrill whistle shall be heard; for so
Our custom is to call each other up.”

Cagnazzo at that word deriding grinn’d,
Then wagg’d the head and spake: “Hear his device,
Mischievous as he is, to plunge him down.”

Whereto he thus, who fail’d not in rich store
Of nice-wove toils; “Mischief forsooth extreme,
Meant only to procure myself more woe!”

No longer Alichino then refrain’d,
But thus, the rest gainsaying, him bespake:
“If thou do cast thee down, I not on foot
Will chase thee, but above the pitch will beat
My plumes. Quit we the vantage ground, and let
The bank be as a shield, that we may see
If singly thou prevail against us all.”

Now, reader, of new sport expect to hear!

They each one turn’d his eyes to the other shore,
He first, who was the hardest to persuade.
The spirit of Navarre chose well his time,
Planted his feet on land, and at one leap
Escaping disappointed their resolve.

Them quick resentment stung, but him the most,
Who was the cause of failure; in pursuit
He therefore sped, exclaiming: “Thou art caught.”

It has been my chance to see
Horsemen in military formation moving camp,
Charging forward, or lined up for a muster,
Or sometimes in retreat, ready to flee;
I have seen light-armed troops and fast scouts
Racing across your plains, Arezzo!
And clashes in tournaments, and jousting matches,
Now with the sound of trumpets, now of bells,
Drums, or signals from castle heights,
And with various inventions, our own,
Or brought in from foreign lands; but never
Have I seen such a strange sight as this,
In formation moving, horse or foot,
Or ship, that tacked by signal from land or star.

With the ten demons on our way we went;
Ah, what a terrifying company! but in the church
With saints, and with gluttons at the tavern’s table.

Still focused on the pitch, I gazed to see
All the things the chasm contained, and those
Who burned within. Like dolphins, that, in sign
To sailors, raise their arched backs high,
So that they may warn them to save
Their threatened vessels; so, at intervals,
To ease the pain, some sinner showed his back,
Then hid more quickly than a lightning flash.

Just like the frogs, that from a watery moat
Sit at the edge, only their jaws exposed,
Their feet and the rest of their bodies concealed,
Thus on each side the sinners stood, but soon
When Barbariccia drew near, they
Withdrew beneath the wave. I saw, and yet
My heart is unsettled, one who waited thus,
As often happens when one frog remains,
While the next jumps away: and Graffiacan,
Who was closest among the demons, grabbed
His tangled hair, and dragged him up,
That he seemed to me like an otter. I already
Knew each by their names, so well
When they were chosen, I observed and noted
How they called to one another. “O Rubicant!
Make sure you flay his skin with your claws,”
The entire cursed crew shouted together.

Then I asked, “Master, if you can,
Tell me who this wretched soul is, upon whom
His foes have laid their hands.” My guide approached him
And asked where he came from, to which
He replied: “Born in Navarre’s land,
My mother placed me in the service of a lord,
For she had given birth to me with a vile man,
A squanderer of his wealth and of himself.
I then served the good King Thibault,
And in my greed I turned my thoughts here,
Of which I give account in this dire heat.”

Immediately, Ciriatto, from whose mouth a tusk
Protruded on either side, like a boar,
Ripped him with one of those. The mouse had fallen
Into evil claws: but Barbariccia cried,
Seizing him with both arms: “Stand back,
While I fix him on my piercer.”
Then he added, turning his face to my guide,
“Ask him, if you want to learn more,
Before he is torn apart again.” My guide then:
“Tell us about the partners in your guilt;
Do you know of anyone from Latium
Under the tar?”—“I parted,” he replied,
“But now I have one who does not stay far from there;
If only I were sheltered with him now!
Neither hook nor claw would terrify me then.”

“Too long we endure,” Libicocco shouted,
Then, darting forth a prong, seized his arm,
And brutally tore away the sinewy part.
Draghinazzo would next have caught him by the thighs,
When angrily their chief, turning all around,
With a threatening look restrained them. When their strife ceased a little,
My teacher promptly inquired about him,
“Who was the spirit from whom, by ill fate,
You parted, as you have told us, to come here?”—

“It was Friar Gomita,” he replied,
That one from Gallura, a vessel of all deceit,
Who had his master’s enemies in his grasp,
And handled them so that they praised him well.
He took money, and set them free.
So he reports: and in each other’s charge
Entrusted to his care, he played the broker perfectly:
With him is the chief of Logodoro, Michel Zanche.
Sardinia is a theme they never tire of talking about.
Oh! alas! look at that one, how he grins!
I would say more, but I tremble that he might maul me badly.”

Their captain then turned to Farfarello,
Who rolled his moon-like eyes, ready to strike,
And rebuked him: “Get away! cursed bird! Leave!”—

“If you want to see or hear,” he said,
Quaking with fear, “Tuscan spirits
Or Lombards, I can make them appear.
In the meantime, let these evil claws calm down,
So that they may not fear any revenge from them,
And I, remaining in this same place,
Will make myself one, seven will appear,
When my sharp whistle is heard; for this is
How we customarily call each other.”

Cagnazzo grinned derisively at that word,
Then shook his head and said: “Listen to his plan,
As mischievous as he is, to drop him down.”

To which he replied, not lacking in rich supplies
Of finely woven nets; “Mischief indeed extreme,
Meaning only to bring me more woe!”

No longer could Alichino hold back,
But thus, with the rest opposing, spoke to him:
“If you throw yourself down, I won’t chase you on foot,
But I’ll beat my wings above the pitch.
Let’s abandon the advantage, and let
The bank serve as a shield, so we can see
If singly you can prevail against us all.”

Now, reader, expect to hear of new sport!

They each turned their eyes to the other shore,
He first, who was the hardest to persuade.
The spirit from Navarre chose his moment well,
Planted his feet on land, and with one leap,
Escaping, spoiled their plan.

Quick anger stung them, but him the most,
Who caused the failure; in pursuit
He thus sped, exclaiming: “You are caught.”

But little it avail’d: terror outstripp’d
His following flight: the other plung’d beneath,
And he with upward pinion rais’d his breast:
E’en thus the water-fowl, when she perceives
The falcon near, dives instant down, while he
Enrag’d and spent retires. That mockery
In Calcabrina fury stirr’d, who flew
After him, with desire of strife inflam’d;
And, for the barterer had ’scap’d, so turn’d
His talons on his comrade. O’er the dyke
In grapple close they join’d; but the other prov’d
A goshawk able to rend well his foe;

But it didn’t help much: fear outpaced
His hurried escape: the other dove down,
And he raised his chest with his wings:
Just like a waterfowl, when she sees
The falcon close by, she dives right down, while he
Frustrated and worn out flies away. That mockery
Stirred up Calcabrina’s rage, who flew
After him, fired up for a fight;
And since the trader had gotten away, he turned
His claws on his companion. Over the bank
They grappled tightly; but the other proved
To be a goshawk capable of tearing his foe apart;

And in the boiling lake both fell. The heat
Was umpire soon between them, but in vain
To lift themselves they strove, so fast were glued
Their pennons. Barbariccia, as the rest,
That chance lamenting, four in flight dispatch’d
From the other coast, with all their weapons arm’d.
They, to their post on each side speedily
Descending, stretch’d their hooks toward the fiends,
Who flounder’d, inly burning from their scars:
And we departing left them to that broil.

And both fell into the boiling lake. The heat
quickly became the judge between them, but it was useless
as they struggled to lift themselves, so tightly were their
pennants stuck together. Barbariccia, along with the others,
who lamented by chance, sent four of his crew
flying from the other side, armed with all their weapons.
They quickly descended to their posts on each side,
stretching their hooks toward the demons,
who were floundering, burning inside from their scars:
And as we left, we abandoned them to that chaos.

CANTO XXIII

In silence and in solitude we went,
One first, the other following his steps,
As minor friars journeying on their road.

The present fray had turn’d my thoughts to muse
Upon old Aesop’s fable, where he told
What fate unto the mouse and frog befell.
For language hath not sounds more like in sense,
Than are these chances, if the origin
And end of each be heedfully compar’d.
And as one thought bursts from another forth,
So afterward from that another sprang,
Which added doubly to my former fear.
For thus I reason’d: “These through us have been
So foil’d, with loss and mock’ry so complete,
As needs must sting them sore. If anger then
Be to their evil will conjoin’d, more fell
They shall pursue us, than the savage hound
Snatches the leveret, panting ’twixt his jaws.”

Already I perceiv’d my hair stand all
On end with terror, and look’d eager back.

“Teacher,” I thus began, “if speedily
Thyself and me thou hide not, much I dread
Those evil talons. Even now behind
They urge us: quick imagination works
So forcibly, that I already feel them.”

He answer’d: “Were I form’d of leaded glass,
I should not sooner draw unto myself
Thy outward image, than I now imprint
That from within. This moment came thy thoughts
Presented before mine, with similar act
And count’nance similar, so that from both
I one design have fram’d. If the right coast
Incline so much, that we may thence descend
Into the other chasm, we shall escape
Secure from this imagined pursuit.”

He had not spoke his purpose to the end,
When I from far beheld them with spread wings
Approach to take us. Suddenly my guide
Caught me, ev’n as a mother that from sleep
Is by the noise arous’d, and near her sees
The climbing fires, who snatches up her babe
And flies ne’er pausing, careful more of him
Than of herself, that but a single vest
Clings round her limbs. Down from the jutting beach
Supine he cast him, to that pendent rock,
Which closes on one part the other chasm.

Never ran water with such hurrying pace
Adown the tube to turn a landmill’s wheel,
When nearest it approaches to the spokes,
As then along that edge my master ran,
Carrying me in his bosom, as a child,
Not a companion. Scarcely had his feet
Reach’d to the lowest of the bed beneath,

In silence and alone we went,
One in front, the other following close,
Like minor friars traveling on their path.

The current struggle had turned my thoughts to reflect
On Aesop's old fable, where he shared
The fate that befell the mouse and the frog.
For words have no sounds more similar in meaning
Than these events, if you carefully compare
The beginning and end of each.
And just as one thought leads to another,
So one idea sprang from that, which added
To my earlier fear.
For I reasoned: "They’ve been so thwarted by us,
With loss and mockery so complete,
That it must hurt them profoundly. If their anger
Is joined with their evil intentions, they will pursue us
With more ferocity than a savage hound
Grabs a leveret, panting between its jaws."

I could already feel the hair on my neck stand up
In terror, and I looked back eagerly.

"Teacher," I said, "if you don’t quickly
Hide both of us, I’m really afraid
Of those evil claws. They’re already pushing us from behind:
My imagination works so forcefully,
I can almost feel them now."

He replied, "If I were made of leaded glass,
I wouldn’t be able to reflect your image
Any faster than I now imprint
What’s within me. Just now your thoughts
Presented themselves to me with similar actions
And a matching expression, so I’ve combined
Both into one plan. If the right bank
Slants enough, we can descend
Into the other chasm and escape
Safely from this imagined chase."

He hadn’t finished speaking,
When I saw them coming from afar with outstretched wings,
Approaching to capture us. Suddenly my guide
Grabbed me, just like a mother who, awakened from sleep
By a noise, sees climbing flames near her,
Snatches up her baby and runs without pausing,
Thinking more of the child
Than of herself, even though only a single garment
Wraps around her limbs. He laid me down
From the projected cliff onto that hanging rock,
Which blocks one side of the other chasm.

Never did water flow so rapidly
Down a pipe to turn a mill’s wheel,
As my master ran along that edge,
Carrying me in his arms like a child,
Not as a companion. Hardly had his feet
Touched the bottom of the bed below,

When over us the steep they reach’d; but fear
In him was none; for that high Providence,
Which plac’d them ministers of the fifth foss,
Power of departing thence took from them all.

There in the depth we saw a painted tribe,
Who pac’d with tardy steps around, and wept,
Faint in appearance and o’ercome with toil.
Caps had they on, with hoods, that fell low down
Before their eyes, in fashion like to those
Worn by the monks in Cologne. Their outside
Was overlaid with gold, dazzling to view,
But leaden all within, and of such weight,
That Frederick’s compar’d to these were straw.
Oh, everlasting wearisome attire!

We yet once more with them together turn’d
To leftward, on their dismal moan intent.
But by the weight oppress’d, so slowly came
The fainting people, that our company
Was chang’d at every movement of the step.

Whence I my guide address’d: “See that thou find
Some spirit, whose name may by his deeds be known,
And to that end look round thee as thou go’st.”

Then one, who understood the Tuscan voice,
Cried after us aloud: “Hold in your feet,
Ye who so swiftly speed through the dusk air.
Perchance from me thou shalt obtain thy wish.”

Whereat my leader, turning, me bespake:
“Pause, and then onward at their pace proceed.”

I staid, and saw two Spirits in whose look
Impatient eagerness of mind was mark’d
To overtake me; but the load they bare
And narrow path retarded their approach.

Soon as arriv’d, they with an eye askance
Perus’d me, but spake not: then turning each
To other thus conferring said: “This one
Seems, by the action of his throat, alive.
And, be they dead, what privilege allows
They walk unmantled by the cumbrous stole?”

When they reached the steep slope above us, there was no fear in him; for that higher power, which had placed them as the servants of the fifth pit, had taken away all ability to leave. There in the depths, we saw a painted group, who moved slowly around, weeping, faint in appearance and exhausted from their efforts. They wore caps with hoods that hung low over their eyes, similar to those worn by the monks in Cologne. Their outer layer was covered in gold, dazzling to behold, but inside they were leaden and so heavy that Frederick’s were like straw compared to these. Oh, what a tiresome outfit! We turned once more together to the left, focused on their sorrowful moans. But weighed down by their burden, the fainting people moved so slowly that our group changed with every step we took. So I addressed my guide: “Make sure you find a spirit whose name can be known by his actions, and keep an eye out as you go.” Then one, who understood the Tuscan language, called out loudly after us: “Stop right there, you who rush through the dark air. Maybe you can get what you’re looking for from me.” Hearing this, my leader turned to me and said: “Wait, and then continue onward at their pace.” I paused and saw two spirits who looked eager to catch up with me; but the weight they carried and the narrow path slowed them down. As soon as they arrived, they glanced at me sideways but didn’t speak. Then, turning to each other, they said, “This one seems alive by the movement of his throat. If they are dead, what privilege allows them to walk without the heavy cloak?”

Then thus to me: “Tuscan, who visitest
The college of the mourning hypocrites,
Disdain not to instruct us who thou art.”

“By Arno’s pleasant stream,” I thus replied,
“In the great city I was bred and grew,
And wear the body I have ever worn.
but who are ye, from whom such mighty grief,
As now I witness, courseth down your cheeks?
What torment breaks forth in this bitter woe?”
“Our bonnets gleaming bright with orange hue,”
One of them answer’d, “are so leaden gross,
That with their weight they make the balances
To crack beneath them. Joyous friars we were,
Bologna’s natives, Catalano I,
He Loderingo nam’d, and by thy land
Together taken, as men used to take
A single and indifferent arbiter,
To reconcile their strifes. How there we sped,
Gardingo’s vicinage can best declare.”

“O friars!” I began, “your miseries—”
But there brake off, for one had caught my eye,
Fix’d to a cross with three stakes on the ground:
He, when he saw me, writh’d himself, throughout
Distorted, ruffling with deep sighs his beard.
And Catalano, who thereof was ’ware,

Then he said to me: “Tuscan, who visits
The college of the grieving hypocrites,
Don’t hesitate to tell us who you are.”

“By the pleasant stream of the Arno,” I replied,
“I grew up in that great city,
And wear the same body I've always had.
But who are you, that such great sorrow,
As I see now, streams down your cheeks?
What torment leads to this bitter grief?”
“Our caps shining bright with orange color,”
One of them answered, “are so heavy,
That their weight makes the scales
Crack beneath them. We used to be joyous friars,
Natives of Bologna, Catalano I,
He called Loderingo, and by your land
We were taken together, as people often choose
One impartial mediator,
To settle their disputes. How we fared there,
The neighborhood of Gardingo can best tell.”

“Oh friars!” I started, “your suffering—”
But I was interrupted, because one had caught my eye,
Nailed to a cross with three stakes in the ground:
When he saw me, he twisted and writhed,
Distorted, ruffling his beard with deep sighs.
And Catalano, who was aware of this,

Thus spake: “That pierced spirit, whom intent
Thou view’st, was he who gave the Pharisees
Counsel, that it were fitting for one man
To suffer for the people. He doth lie
Transverse; nor any passes, but him first
Behoves make feeling trial how each weighs.
In straits like this along the foss are plac’d
The father of his consort, and the rest
Partakers in that council, seed of ill
And sorrow to the Jews.” I noted then,
How Virgil gaz’d with wonder upon him,
Thus abjectly extended on the cross
In banishment eternal. To the friar
He next his words address’d: “We pray ye tell,
If so be lawful, whether on our right
Lies any opening in the rock, whereby
We both may issue hence, without constraint
On the dark angels, that compell’d they come
To lead us from this depth.” He thus replied:
“Nearer than thou dost hope, there is a rock
From the next circle moving, which o’ersteps
Each vale of horror, save that here his cope
Is shatter’d. By the ruin ye may mount:
For on the side it slants, and most the height
Rises below.” With head bent down awhile
My leader stood, then spake: “He warn’d us ill,
Who yonder hangs the sinners on his hook.”

To whom the friar: “At Bologna erst
I many vices of the devil heard,
Among the rest was said, ‘He is a liar,
And the father of lies!’” When he had spoke,
My leader with large strides proceeded on,
Somewhat disturb’d with anger in his look.

I therefore left the spirits heavy laden,
And following, his beloved footsteps mark’d.

Thus he said: “That tortured spirit you see there was the one who advised the Pharisees that it was better for one man to suffer for the people. He lies here across the way; no one can pass without first making an effort to weigh their own sins. In situations like this, along the trench are placed the father of his partner and the rest of those who shared in that council, the source of evil and sorrow for the Jews.” I noticed then how Virgil looked at him in awe, seeing him so wretchedly stretched out on the cross in eternal exile. He then spoke to the friar: “Please tell us if it's possible to know whether there’s an opening in the rock on our right that will allow us both to escape from here, without being forced by those dark angels who brought us down.” The friar replied, “Closer than you think, there’s a rock from the next circle, which crosses over every valley of horror, except here its edge is broken. You can climb up using the ruins; it tilts to one side, and the highest point rises below.” With his head bowed for a moment, my guide stood still, then said: “He warned us poorly, the one who hangs those sinners on his hook.” To which the friar replied: “In Bologna, I once heard many of the devil's vices being discussed. Among them, it was said, ‘He is a liar and the father of lies!’” After he spoke, my guide walked on with long strides, looking somewhat troubled with anger. I then left the heavy-laden spirits behind and followed, marking his cherished footsteps.

CANTO XXIV

In the year’s early nonage, when the sun
Tempers his tresses in Aquarius’ urn,
And now towards equal day the nights recede,
When as the rime upon the earth puts on
Her dazzling sister’s image, but not long
Her milder sway endures, then riseth up
The village hind, whom fails his wintry store,
And looking out beholds the plain around
All whiten’d, whence impatiently he smites
His thighs, and to his hut returning in,
There paces to and fro, wailing his lot,
As a discomfited and helpless man;
Then comes he forth again, and feels new hope
Spring in his bosom, finding e’en thus soon
The world hath chang’d its count’nance, grasps his crook,
And forth to pasture drives his little flock:
So me my guide dishearten’d when I saw
His troubled forehead, and so speedily
That ill was cur’d; for at the fallen bridge
Arriving, towards me with a look as sweet,
He turn’d him back, as that I first beheld
At the steep mountain’s foot. Regarding well
The ruin, and some counsel first maintain’d
With his own thought, he open’d wide his arm
And took me up. As one, who, while he works,
Computes his labour’s issue, that he seems
Still to foresee the effect, so lifting me
Up to the summit of one peak, he fix’d
His eye upon another. “Grapple that,”
Said he, “but first make proof, if it be such
As will sustain thee.” For one capp’d with lead
This were no journey. Scarcely he, though light,
And I, though onward push’d from crag to crag,
Could mount. And if the precinct of this coast
Were not less ample than the last, for him
I know not, but my strength had surely fail’d.
But Malebolge all toward the mouth
Inclining of the nethermost abyss,
The site of every valley hence requires,
That one side upward slope, the other fall.

At length the point of our descent we reach’d
From the last flag: soon as to that arriv’d,
So was the breath exhausted from my lungs,
I could no further, but did seat me there.

“Now needs thy best of man;” so spake my guide:
“For not on downy plumes, nor under shade
Of canopy reposing, fame is won,
Without which whosoe’er consumes his days
Leaveth such vestige of himself on earth,
As smoke in air or foam upon the wave.
Thou therefore rise: vanish thy weariness
By the mind’s effort, in each struggle form’d
To vanquish, if she suffer not the weight
Of her corporeal frame to crush her down.
A longer ladder yet remains to scale.
From these to have escap’d sufficeth not.
If well thou note me, profit by my words.”

I straightway rose, and show’d myself less spent
Than I in truth did feel me. “On,” I cried,
“For I am stout and fearless.” Up the rock
Our way we held, more rugged than before,
Narrower and steeper far to climb. From talk
I ceas’d not, as we journey’d, so to seem
Least faint; whereat a voice from the other foss
Did issue forth, for utt’rance suited ill.
Though on the arch that crosses there I stood,
What were the words I knew not, but who spake
Seem’d mov’d in anger. Down I stoop’d to look,
But my quick eye might reach not to the depth
For shrouding darkness; wherefore thus I spake:
“To the next circle, Teacher, bend thy steps,
And from the wall dismount we; for as hence
I hear and understand not, so I see
Beneath, and naught discern.”—“I answer not,”
Said he, “but by the deed. To fair request
Silent performance maketh best return.”

We from the bridge’s head descended, where
To the eighth mound it joins, and then the chasm
Opening to view, I saw a crowd within
Of serpents terrible, so strange of shape
And hideous, that remembrance in my veins
Yet shrinks the vital current. Of her sands
Let Lybia vaunt no more: if Jaculus,
Pareas and Chelyder be her brood,
Cenchris and Amphisboena, plagues so dire
Or in such numbers swarming ne’er she shew’d,
Not with all Ethiopia, and whate’er
Above the Erythraean sea is spawn’d.

In the early days of the year, when the sun
Grooms his rays in Aquarius’ cup,
And the nights start to shrink towards equal day,
When frost on the earth wears
The dazzling image of its sister, but not for long
Does her gentler influence last, then rises up
The village farmer, who has run out of his winter supplies,
And looking out sees the plain around
All covered in white, grows impatient,
Slapping his thighs, and returning to his hut,
He paces back and forth, lamenting his fate,
Like a defeated and helpless man;
Then he comes out again, feeling new hope
Stirring in his chest, finding that so soon
The world has changed its face, grabs his staff,
And drives his little flock out to pasture:
Just like this, my guide looked dispirited when I saw
His troubled brow, but quickly
That distress was healed; for as we reached the fallen bridge,
He turned back to me with a sweet look,
Just as I first saw him
At the foot of the steep mountain. As he studied
The ruin, pondering silently
His thoughts first, he spread his arms wide
And lifted me up. Like someone who, while working,
Calculates the outcome of their labor, seeming
To foresee the result, so lifting me
To the top of one peak, he fixed
His gaze on another. “Tackle that,”
He said, “but first test if it can hold you.”
For someone weighed down with lead
This wouldn’t be a journey. Though light, he barely
Managed to climb, and I, pushed onward from crag to crag,
Could scarcely manage. And if this area
Wasn’t less extensive than the last, for him
I can’t say, but my strength would surely have failed.
But Malebolge all tilting towards the mouth
Of the deepest abyss,
The formation of every valley thus requires,
That one side slopes up, the other descends.

At last, we reached the point of our descent
From the last flag: as we arrived there,
The breath was exhausted from my lungs,
And I could go no further, but sat down.

“Now it's time for your best effort,” my guide said:
“For fame isn't won while resting on soft feathers
Or under the shade of a canopy;
Without it, whoever spends their days
Leaves behind a trace on earth
Like smoke in the air or foam upon the wave.
So stand up: shake off your weariness
With effort of the mind, in every struggle formed
To overcome, if it doesn't allow
The weight of the body to drag you down.
A longer ladder still remains to climb.
Escaping from these is not enough.
If you pay attention to me, benefit from my words.”

I immediately rose, and showed myself less worn out
Than I actually felt. “Let’s go,” I called,
“For I am strong and fearless.” We continued up the rock
Our path was rougher than before,
Narrower and much steeper to climb. I didn’t stop talking
As we journeyed, trying to seem
At least a little strong; at which point a voice from the other pit
Called out, though it didn’t sound right.
Even though I stood on the arch that crosses there,
I didn’t know the words, but the one speaking
Seemed angry. I bent down to look,
But my quick eye couldn’t reach the depths
For the thick darkness, so I said:
“To the next circle, Teacher, let’s go,
And let’s get down from the wall; because from here
I hear but don’t understand, just as I see
Below, and can’t make out anything.” —“I won’t answer,”
He said, “except by action. A fair request
Is best answered with silent deeds.”

We descended from the bridge’s peak, where
It connects to the eighth mound, and then the chasm
Opened up before me, and I saw a crowd inside
Of terrible serpents, so strange in shape
And horrible, that the memory still sends chills
Through my veins. Let Libya boast no more of her sands:
If Jaculus,
Pareas, and Chelyder are her offspring,
Cenchris and Amphisboena, such deadly plagues
Or in such swarming numbers she never showed,
Not even all of Ethiopia, or whatever
Is spawned above the Erythraean sea.

Amid this dread exuberance of woe
Ran naked spirits wing’d with horrid fear,
Nor hope had they of crevice where to hide,
Or heliotrope to charm them out of view.
With serpents were their hands behind them bound,
Which through their reins infix’d the tail and head
Twisted in folds before. And lo! on one
Near to our side, darted an adder up,
And, where the neck is on the shoulders tied,
Transpierc’d him. Far more quickly than e’er pen
Wrote O or I, he kindled, burn’d, and chang’d
To ashes, all pour’d out upon the earth.
When there dissolv’d he lay, the dust again
Uproll’d spontaneous, and the self-same form
Instant resumed. So mighty sages tell,
The Arabian Phoenix, when five hundred years
Have well nigh circled, dies, and springs forthwith
Renascent. Blade nor herb throughout his life
He tastes, but tears of frankincense alone
And odorous amomum: swaths of nard
And myrrh his funeral shroud. As one that falls,
He knows not how, by force demoniac dragg’d
To earth, or through obstruction fettering up
In chains invisible the powers of man,
Who, risen from his trance, gazeth around,
Bewilder’d with the monstrous agony
He hath endur’d, and wildly staring sighs;
So stood aghast the sinner when he rose.

Oh! how severe God’s judgment, that deals out
Such blows in stormy vengeance! Who he was
My teacher next inquir’d, and thus in few
He answer’d: “Vanni Fucci am I call’d,
Not long since rained down from Tuscany
To this dire gullet. Me the beastial life
And not the human pleas’d, mule that I was,
Who in Pistoia found my worthy den.”

I then to Virgil: “Bid him stir not hence,
And ask what crime did thrust him hither: once
A man I knew him choleric and bloody.”

The sinner heard and feign’d not, but towards me
His mind directing and his face, wherein
Was dismal shame depictur’d, thus he spake:
“It grieves me more to have been caught by thee
In this sad plight, which thou beholdest, than
When I was taken from the other life.
I have no power permitted to deny
What thou inquirest.” I am doom’d thus low
To dwell, for that the sacristy by me
Was rifled of its goodly ornaments,
And with the guilt another falsely charged.
But that thou mayst not joy to see me thus,
So as thou e’er shalt ’scape this darksome realm
Open thine ears and hear what I forebode.
Reft of the Neri first Pistoia pines,
Then Florence changeth citizens and laws.
From Valdimagra, drawn by wrathful Mars,
A vapour rises, wrapt in turbid mists,
And sharp and eager driveth on the storm
With arrowy hurtling o’er Piceno’s field,
Whence suddenly the cloud shall burst, and strike
Each helpless Bianco prostrate to the ground.
This have I told, that grief may rend thy heart.”

Amid this terrifying joy of suffering
Ran naked souls, wings weighed down by fear,
With no hope of finding a safe place to hide,
Or a flower to make them disappear.
Their hands were bound behind them with serpents,
Whose tails and heads were twisted around
Their bodies in tight coils. And look! One
Close to us, an adder shot up,
And, where the neck connects to the shoulders,
It pierced him. Far faster than any pen
Could write O or I, he ignited, burned, and transformed
Into ashes, spread out on the ground.
Once he lay dissolved, the dust quickly
Resumed its shape right away.
So great sages say,
The Arabian Phoenix, after five hundred years
Have nearly passed, dies, then rises anew.
He never tastes blade nor herb
But only tears of frankincense
And fragrant amomum: wrapped in nard
And myrrh for his funeral shroud. Like one who falls,
He doesn't know how, forcefully dragged
To the ground, or through invisible chains
Binding the powers of man,
Who, awakening from his trance, looks around,
Confused by the monstrous pain
He endured, and with wild eyes he sighs;
So stood the sinner when he rose.

Oh! How harsh God’s judgment is, meting out
Such blows in furious vengeance! Who he was
My teacher then asked, and in brief
He answered: “I’m called Vanni Fucci,
Not long ago I fell from Tuscany
Into this dreadful pit. The bestial life
Satisfied me more than the human did, mule that I was,
Who found my fitting lair in Pistoia.”

I then said to Virgil: “Tell him not to move,
And ask what crime brought him here: once
I knew him to be hot-tempered and violent.”

The sinner heard and didn’t pretend, but turned his mind
And face towards me, in which
Dismal shame was written, and spoke:
“It pains me more to be caught by you
In this sad state, which you see, than
When I was taken from the other life.
I have no power to deny
What you ask.” I am condemned to be low
Here, because I rifled the sacristy
Of its fine ornaments,
And falsely charged another with the guilt.
But so you won’t take pleasure in seeing me like this,
As you ever hope to escape this dark realm,
Open your ears and hear what I predict.
The Neri first will cause Pistoia to suffer,
Then Florence changes citizens and laws.
From Valdimagra, drawn by angry Mars,
A fog rises, wrapped in murky mist,
And sharp and eager drives the storm
With piercing arrows across Piceno’s fields,
From which suddenly the cloud will burst, and strike
Each helpless Bianco down to the ground.
This I’ve told, to tear at your heart.”

CANTO XXV

When he had spoke, the sinner rais’d his hands
Pointed in mockery, and cried: “Take them, God!
I level them at thee!” From that day forth
The serpents were my friends; for round his neck
One of then rolling twisted, as it said,
“Be silent, tongue!” Another to his arms
Upgliding, tied them, riveting itself
So close, it took from them the power to move.

Pistoia! Ah Pistoia! why dost doubt
To turn thee into ashes, cumb’ring earth
No longer, since in evil act so far
Thou hast outdone thy seed? I did not mark,
Through all the gloomy circles of the abyss,
Spirit, that swell’d so proudly ’gainst his God,
Not him, who headlong fell from Thebes. He fled,
Nor utter’d more; and after him there came
A centaur full of fury, shouting, “Where
Where is the caitiff?” On Maremma’s marsh
Swarm not the serpent tribe, as on his haunch
They swarm’d, to where the human face begins.
Behind his head upon the shoulders lay,
With open wings, a dragon breathing fire
On whomsoe’er he met. To me my guide:
“Cacus is this, who underneath the rock
Of Aventine spread oft a lake of blood.
He, from his brethren parted, here must tread
A different journey, for his fraudful theft
Of the great herd, that near him stall’d; whence found
His felon deeds their end, beneath the mace
Of stout Alcides, that perchance laid on
A hundred blows, and not the tenth was felt.”

While yet he spake, the centaur sped away:
And under us three spirits came, of whom
Nor I nor he was ware, till they exclaim’d;
“Say who are ye?” We then brake off discourse,
Intent on these alone. I knew them not;
But, as it chanceth oft, befell, that one
Had need to name another. “Where,” said he,
“Doth Cianfa lurk?” I, for a sign my guide
Should stand attentive, plac’d against my lips
The finger lifted. If, O reader! now
Thou be not apt to credit what I tell,
No marvel; for myself do scarce allow
The witness of mine eyes. But as I looked
Toward them, lo! a serpent with six feet
Springs forth on one, and fastens full upon him:
His midmost grasp’d the belly, a forefoot
Seiz’d on each arm (while deep in either cheek
He flesh’d his fangs); the hinder on the thighs
Were spread, ’twixt which the tail inserted curl’d
Upon the reins behind. Ivy ne’er clasp’d
A dodder’d oak, as round the other’s limbs
The hideous monster intertwin’d his own.
Then, as they both had been of burning wax,
Each melted into other, mingling hues,
That which was either now was seen no more.
Thus up the shrinking paper, ere it burns,
A brown tint glides, not turning yet to black,
And the clean white expires. The other two
Look’d on exclaiming: “Ah, how dost thou change,
Agnello! See! Thou art nor double now,

When he spoke, the sinner raised his hands Pointed in mockery, and shouted: “Take them, God! I aim them at you!” From that day on The serpents were my friends; for around his neck One of them twisted, as it said, “Be quiet, tongue!” Another glided up his arms And wrapped itself around them, gripping so tight It took away their ability to move. Pistoia! Ah Pistoia! why do you hesitate To turn yourself to ashes, no longer burdening the earth, Since in evil acts you have outdone your own? I didn’t notice, Through all the dark circles of the abyss, The spirit who swelled so proudly against his God, Not the one who fell headlong from Thebes. He fled, And didn’t say anything more; and after him came A furious centaur, shouting, “Where Where is the coward?” On Maremma’s marsh The serpent tribe swarms, just as on his flank They swarmed, where the human face begins. Behind his head on his shoulders, A dragon with open wings breathed fire On whoever he met. My guide said to me: “This is Cacus, who under the rock Of Aventine often spread a lake of blood. He, separated from his brothers, must walk A different path because of his deceitful theft Of the great herd that was stabled nearby; where His felonious deeds came to an end, beneath the club Of strong Alcides, who perhaps struck A hundred times, and not the tenth was felt.” While he was still speaking, the centaur sped away: And below us, three spirits approached, of whom Neither I nor he was aware, until they exclaimed; “Say who are you?” We then broke off our conversation, Focusing only on them. I didn’t recognize them; But, as often happens, one needed to name another. “Where,” said he, “Is Cianfa hiding?” I, to signal my guide To pay attention, placed my lifted finger to my lips. If, dear reader! now you find it hard to believe What I’m telling you, that’s no surprise; For I barely allow myself to trust The evidence of my own eyes. But as I watched Them, suddenly, a serpent with six feet Sprung onto one and latched onto him: Its middle grasped his belly, a forefoot Seized each arm (while deep in each cheek It sank its fangs); the hind legs spread on his thighs Twirled the tail around his back. Ivy never clung To a decaying oak as the hideous monster intertwined Around the other’s limbs. Then, as if they were both Made of melting wax, each melted into the other, Blending colors, until neither was seen anymore. Thus, before it burns, a brown tint glides up the shrinking paper, Not turning yet to black, and the clean white fades. The other two Looked on, exclaiming: “Ah, how you’ve changed, Agnello! Look! You’re not double anymore,

“Nor only one.” The two heads now became
One, and two figures blended in one form
Appear’d, where both were lost. Of the four lengths
Two arms were made: the belly and the chest
The thighs and legs into such members chang’d,
As never eye hath seen. Of former shape
All trace was vanish’d. Two yet neither seem’d
That image miscreate, and so pass’d on
With tardy steps. As underneath the scourge
Of the fierce dog-star, that lays bare the fields,
Shifting from brake to brake, the lizard seems
A flash of lightning, if he thwart the road,
So toward th’ entrails of the other two
Approaching seem’d, an adder all on fire,
As the dark pepper-grain, livid and swart.
In that part, whence our life is nourish’d first,
One he transpierc’d; then down before him fell
Stretch’d out. The pierced spirit look’d on him
But spake not; yea stood motionless and yawn’d,
As if by sleep or fev’rous fit assail’d.
He ey’d the serpent, and the serpent him.
One from the wound, the other from the mouth
Breath’d a thick smoke, whose vap’ry columns join’d.

Lucan in mute attention now may hear,
Nor thy disastrous fate, Sabellus! tell,
Nor shine, Nasidius! Ovid now be mute.
What if in warbling fiction he record
Cadmus and Arethusa, to a snake
Him chang’d, and her into a fountain clear,
I envy not; for never face to face
Two natures thus transmuted did he sing,
Wherein both shapes were ready to assume
The other’s substance. They in mutual guise
So answer’d, that the serpent split his train
Divided to a fork, and the pierc’d spirit
Drew close his steps together, legs and thighs
Compacted, that no sign of juncture soon
Was visible: the tail disparted took
The figure which the spirit lost, its skin
Soft’ning, his indurated to a rind.
The shoulders next I mark’d, that ent’ring join’d
The monster’s arm-pits, whose two shorter feet
So lengthen’d, as the other’s dwindling shrunk.
The feet behind then twisting up became
That part that man conceals, which in the wretch
Was cleft in twain. While both the shadowy smoke
With a new colour veils, and generates
Th’ excrescent pile on one, peeling it off
From th’ other body, lo! upon his feet
One upright rose, and prone the other fell.
Not yet their glaring and malignant lamps
Were shifted, though each feature chang’d beneath.
Of him who stood erect, the mounting face
Retreated towards the temples, and what there
Superfluous matter came, shot out in ears
From the smooth cheeks, the rest, not backward dragg’d,
Of its excess did shape the nose; and swell’d
Into due size protuberant the lips.
He, on the earth who lay, meanwhile extends
His sharpen’d visage, and draws down the ears
Into the head, as doth the slug his horns.
His tongue continuous before and apt
For utt’rance, severs; and the other’s fork
Closing unites. That done the smoke was laid.
The soul, transform’d into the brute, glides off,
Hissing along the vale, and after him
The other talking sputters; but soon turn’d
His new-grown shoulders on him, and in few
Thus to another spake: “Along this path
Crawling, as I have done, speed Buoso now!”

So saw I fluctuate in successive change
Th’ unsteady ballast of the seventh hold:
And here if aught my tongue have swerv’d, events
So strange may be its warrant. O’er mine eyes
Confusion hung, and on my thoughts amaze.

Yet ’scap’d they not so covertly, but well
I mark’d Sciancato: he alone it was
Of the three first that came, who chang’d not: thou,
The other’s fate, Gaville, still dost rue.

“Not just one.” The two heads now became
One, and two figures merged into a single form
Appeared, where both were lost. From the four lengths,
Two arms were created; the belly and the chest,
The thighs and legs transformed into limbs
Like nothing anyone had ever seen. All trace
Of their former shape was gone. Yet neither
Seemed that distorted image, and they moved on
With slow steps. Just like under the harsh light
Of the fierce dog-star that scorches the fields,
Shifting from bush to bush, the lizard flashes
Like lightning if it crosses the path,
So, as they approached the insides of the other two,
One seemed like a blazing snake,
Dark and ashen. In that part where our life
Is first nourished, one pierced him; then he fell
Before him, stretched out. The pierced spirit looked
At him but did not speak; stood motionless and yawned,
As if attacked by sleep or a fever.
He eyed the serpent, and the serpent eyed him.
One breathed thick smoke from the wound, the other
From the mouth, and their vaporous columns joined.

Lucan might now listen in silence,
Nor shall your disastrous fate, Sabellus! be told,
Nor shine, Nasidius! Let Ovid be silent.
What if in fanciful fiction he recorded
Cadmus and Arethusa transformed into a snake
And a clear fountain, I do not envy that;
For never face to face
Did he sing of two natures thus transmuted,
Where both shapes were ready to take on
The other’s substance. They in mutual form
So responded, that the serpent split its tail
Into a fork, and the pierced spirit
Brought his legs and thighs close together,
So that no sign of joining was soon
Visible: the divided tail took
The shape that the spirit lost, its skin
Softening, while his hardened into a rind.
Next, I noticed his shoulders joining
With the monster's armpits, whose shorter feet
Lengthened as the other's shrank in size.
The feet behind twisted up into
That part that man conceals, which in the wretch
Was split in two. While both the shadowy smoke
With a new color cloaks and generates
The bulging mass on one, peeling it off
From the other body, behold! One rose up,
And the other fell face down.
Their glaring and malicious eyes
Had not yet changed, though each feature shifted.
Of the one standing, the elevated face
Retreated towards the temples, and any excess
Material there turned into ears
From the smooth cheeks; the rest, not pulled back,
Formed the nose from its excess, and swelled
Into a proper size, protruding the lips.
He lying on the ground, meanwhile, stretched
His sharpened face, and drew down the ears
Into his head, like a slug retracts its horns.
His tongue stretched out and ready for speech,
Splitting; and the other’s fork
Closed and united. Once done, the smoke settled.
The soul, transformed into the beast, slithered off,
Hissing along the valley, and after him
The other sputtered in speech; but soon turned
His newly grown shoulders to him, and in few
Words said to another: “Crawling along this path
As I have done, go quickly, Buoso!”

So I saw fluctuate in continuous change
The unsteady ballast of the seventh hold:
And if at any point my tongue has strayed,
Such strange events may justify it. Confusion
Hung over my eyes, and amazement filled my thoughts.

Yet they did not escape so covertly, but well
I marked Sciancato: he alone was
Of the first three who came, who did not change; you,
The other's fate, Gaville, still regret.

CANTO XXVI

Florence exult! for thou so mightily
Hast thriven, that o’er land and sea thy wings
Thou beatest, and thy name spreads over hell!
Among the plund’rers such the three I found
Thy citizens, whence shame to me thy son,
And no proud honour to thyself redounds.

But if our minds, when dreaming near the dawn,
Are of the truth presageful, thou ere long
Shalt feel what Prato, (not to say the rest)
Would fain might come upon thee; and that chance
Were in good time, if it befell thee now.
Would so it were, since it must needs befall!
For as time wears me, I shall grieve the more.

We from the depth departed; and my guide
Remounting scal’d the flinty steps, which late
We downward trac’d, and drew me up the steep.
Pursuing thus our solitary way
Among the crags and splinters of the rock,
Sped not our feet without the help of hands.

Then sorrow seiz’d me, which e’en now revives,
As my thought turns again to what I saw,
And, more than I am wont, I rein and curb
The powers of nature in me, lest they run
Where Virtue guides not; that if aught of good
My gentle star, or something better gave me,
I envy not myself the precious boon.

As in that season, when the sun least veils
His face that lightens all, what time the fly
Gives way to the shrill gnat, the peasant then
Upon some cliff reclin’d, beneath him sees
Fire-flies innumerous spangling o’er the vale,
Vineyard or tilth, where his day-labour lies:
With flames so numberless throughout its space
Shone the eighth chasm, apparent, when the depth
Was to my view expos’d. As he, whose wrongs
The bears aveng’d, at its departure saw
Elijah’s chariot, when the steeds erect
Rais’d their steep flight for heav’n; his eyes meanwhile,
Straining pursu’d them, till the flame alone
Upsoaring like a misty speck he kenn’d;
E’en thus along the gulf moves every flame,
A sinner so enfolded close in each,
That none exhibits token of the theft.

Upon the bridge I forward bent to look,
And grasp’d a flinty mass, or else had fall’n,
Though push’d not from the height. The guide, who mark’d
How I did gaze attentive, thus began:

Florence, rejoice! For you have thrived so greatly
That your wings beat over land and sea,
And your name even reaches down to hell!
Among the plunderers, I found three of your citizens,
Which brings me shame as your son,
And does not bring you any proud honor.

But if our thoughts, when we dream near dawn,
Are able to sense the truth, then soon
You’ll feel what Prato—not to mention the rest—
Would love to happen to you; and that occurrence
Would be timely if it happened to you now.
I wish it were so, since it must surely come!
As time goes on, I know I’ll grieve even more.

We left the depth behind; and my guide
Climbed the rocky steps we had just descended,
And pulled me up the steep path.
Continuing our solitary journey
Among the cliffs and jagged rocks,
Our feet moved forward only with the help of our hands.

Then grief took hold of me, which even now returns,
As my thoughts turn back to what I saw,
And, more than I usually do, I hold back
The natural impulses within me, so they don’t run
Where virtue does not lead; if any goodness
My lucky star, or something better gave me,
I don’t begrudge myself that precious gift.

Just like in that season when the sun shows itself
The least, lighting up everything, when the fly
Gives way to the shrill gnat, and the peasant
Leans back on a cliff, seeing below him
Countless fireflies sparkling over the valley,
Vineyard or field, where his day’s work lies:
With flames so numerous throughout its space
Shone the eighth chasm, visible when the depth
Was exposed to my sight. Just like someone,
Whose wrongs were avenged by the bears,
Saw Elijah’s chariot as it departed, when the steeds
Lifted their high flight to heaven; in the meantime,
His eyes straining to follow them, until he could only see
The flame rising like a misty speck;
Just so, along the gulf, each flame moves,
A sinner wrapped closely within each one,
So that none shows any sign of the theft.

On the bridge, I leaned forward to look,
And grasped a rocky mass, or else I would have fallen,
Though not pushed from the height. The guide, noticing
How attentively I was gazing, began:

“Within these ardours are the spirits, each
Swath’d in confining fire.”—“Master, thy word,”
I answer’d, “hath assur’d me; yet I deem’d
Already of the truth, already wish’d
To ask thee, who is in yon fire, that comes
So parted at the summit, as it seem’d
Ascending from that funeral pile, where lay
The Theban brothers?” He replied: “Within
Ulysses there and Diomede endure
Their penal tortures, thus to vengeance now
Together hasting, as erewhile to wrath.
These in the flame with ceaseless groans deplore
The ambush of the horse, that open’d wide
A portal for that goodly seed to pass,
Which sow’d imperial Rome; nor less the guile
Lament they, whence of her Achilles ’reft
Deidamia yet in death complains.
And there is rued the stratagem, that Troy
Of her Palladium spoil’d.”—“If they have power
Of utt’rance from within these sparks,” said I,
“O master! think my prayer a thousand fold
In repetition urg’d, that thou vouchsafe
To pause, till here the horned flame arrive.
See, how toward it with desire I bend.”

He thus: “Thy prayer is worthy of much praise,
And I accept it therefore: but do thou
Thy tongue refrain: to question them be mine,
For I divine thy wish: and they perchance,
For they were Greeks, might shun discourse with thee.”

When there the flame had come, where time and place
Seem’d fitting to my guide, he thus began:
“O ye, who dwell two spirits in one fire!
If living I of you did merit aught,
Whate’er the measure were of that desert,
When in the world my lofty strain I pour’d,
Move ye not on, till one of you unfold
In what clime death o’ertook him self-destroy’d.”

Of the old flame forthwith the greater horn
Began to roll, murmuring, as a fire
That labours with the wind, then to and fro
Wagging the top, as a tongue uttering sounds,
Threw out its voice, and spake: “When I escap’d
From Circe, who beyond a circling year
Had held me near Caieta, by her charms,
Ere thus Aeneas yet had nam’d the shore,
Nor fondness for my son, nor reverence
Of my old father, nor return of love,
That should have crown’d Penelope with joy,
Could overcome in me the zeal I had
T’ explore the world, and search the ways of life,
Man’s evil and his virtue. Forth I sail’d
Into the deep illimitable main,
With but one bark, and the small faithful band
That yet cleav’d to me. As Iberia far,
Far as Morocco either shore I saw,
And the Sardinian and each isle beside
Which round that ocean bathes. Tardy with age
Were I and my companions, when we came
To the strait pass, where Hercules ordain’d
The bound’ries not to be o’erstepp’d by man.
The walls of Seville to my right I left,
On the other hand already Ceuta past.
“O brothers!” I began, “who to the west
Through perils without number now have reach’d,
To this the short remaining watch, that yet
Our senses have to wake, refuse not proof
Of the unpeopled world, following the track
Of Phoebus. Call to mind from whence we sprang:
Ye were not form’d to live the life of brutes
But virtue to pursue and knowledge high.”
With these few words I sharpen’d for the voyage
The mind of my associates, that I then
Could scarcely have withheld them. To the dawn
Our poop we turn’d, and for the witless flight
Made our oars wings, still gaining on the left.
Each star of the other pole night now beheld,
And ours so low, that from the ocean-floor
It rose not. Five times re-illum’d, as oft
Vanish’d the light from underneath the moon
Since the deep way we enter’d, when from far
Appear’d a mountain dim, loftiest methought
Of all I e’er beheld. Joy seiz’d us straight,
But soon to mourning changed. From the new land
A whirlwind sprung, and at her foremost side
Did strike the vessel. Thrice it whirl’d her round
With all the waves, the fourth time lifted up
The poop, and sank the prow: so fate decreed:
And over us the booming billow clos’d.”

“Within these passions are the spirits, each
Wrapped in confining flames.” “Master, your word,”
I replied, “has assured me; still, I suspected
Already the truth, already wanted
To ask you, who is in that fire, who comes
So separate at the top, as it seemed
Rising from that funeral pyre, where lay
The Theban brothers?” He answered: “In there
Ulysses and Diomede endure
Their punishment, now rushing together for vengeance,
As before they rushed for wrath.
These in the flames with endless groans lament
The ambush of the horse, which opened wide
A gateway for that noble seed to pass,
Which seeded imperial Rome; nor less do they grieve
Over the trick that stole Achilles from
Deidamia, who laments in death.
And there they regret the scheme that Troy
Lost her Palladium to.” “If they have power
To speak from within these sparks,” I said,
“O master! think of my request a thousandfold
Repeating, that you by all means
Pause until the horned flame arrives here.
See how I lean towards it with desire.”

He said: “Your request is commendable,
And I accept it: but you
Refrain from speaking: asking them is my job,
For I know your wish: and they, being Greeks,
Might avoid talking with you.”

When the flame had arrived, where time and place
Seemed fitting to my guide, he began:
“O you, who dwell as two souls in one fire!
If living I of you deserved anything,
However great that merit was,
When in the world I poured forth my lofty verse,
Do not move on until one of you reveals
In what land death took him, self-destroyed.”

From the old flame, the greater horn
Immediately began to roll, murmuring, like a fire
That struggles with the wind, then swaying
Back and forth like a tongue uttering sounds,
It spoke: “When I escaped
From Circe, who had kept me near Caieta
For over a year, with her charms,
Before Aeneas had named that shore,
Neither love for my son, nor respect
For my old father, nor the return of love,
That should have brought joy to Penelope,
Could overcome in me the drive I had
To explore the world and learn the ways of life,
Man’s evil and his virtue. I set sail
Into the endless deep sea,
With just one ship and the small faithful crew
That still stuck with me. As far as Iberia,
As far as Morocco did I see either shore,
And the Sardinian and every island nearby
That bathes in that ocean. I and my companions were growing old
When we reached the strait, where Hercules set
The boundaries not to be crossed by man.
I left the walls of Seville on my right,
On the other hand already past Ceuta.
“O brothers!” I began, “who to the west
Through countless dangers have reached
This short remaining vigil, that yet
Our senses have to awaken, refuse not to test
The unoccupied world, following the path
Of Phoebus. Remember from where we came:
You were not made to live like animals
But to pursue virtue and high knowledge.”
With these few words, I sharpened my crew’s minds
For the journey, that I could barely contain them. To the dawn
We turned our stern, and for the foolish flight
Made our oars wings, still progressing on the left.
Every star of the other pole night now saw,
And ours so low, that from the ocean floor
It did not rise. Five times the light was rekindled,
As many times vanished the light from beneath the moon
Since we entered the deep, when from afar
A dim mountain appeared, the highest I thought
Of all I ever saw. Joy seized us immediately,
But soon changed to mourning. From the new land
A whirlwind arose, and struck the ship
On its foremost side. Thrice it whirled her round
With all the waves, the fourth time lifted up
The stern and sank the bow: so fate decreed:
And over us the crashing wave closed.”

CANTO XVII

Now upward rose the flame, and still’d its light
To speak no more, and now pass’d on with leave
From the mild poet gain’d, when following came
Another, from whose top a sound confus’d,
Forth issuing, drew our eyes that way to look.

As the Sicilian bull, that rightfully
His cries first echoed, who had shap’d its mould,
Did so rebellow, with the voice of him
Tormented, that the brazen monster seem’d
Pierc’d through with pain; thus while no way they found
Nor avenue immediate through the flame,
Into its language turn’d the dismal words:
But soon as they had won their passage forth,
Up from the point, which vibrating obey’d
Their motion at the tongue, these sounds we heard:
“O thou! to whom I now direct my voice!
That lately didst exclaim in Lombard phrase,

‘Depart thou, I solicit thee no more,’
Though somewhat tardy I perchance arrive
Let it not irk thee here to pause awhile,
And with me parley: lo! it irks not me
And yet I burn. If but e’en now thou fall
into this blind world, from that pleasant land
Of Latium, whence I draw my sum of guilt,
Tell me if those, who in Romagna dwell,
Have peace or war. For of the mountains there
Was I, betwixt Urbino and the height,
Whence Tyber first unlocks his mighty flood.”

Leaning I listen’d yet with heedful ear,
When, as he touch’d my side, the leader thus:
“Speak thou: he is a Latian.” My reply
Was ready, and I spake without delay:

“O spirit! who art hidden here below!
Never was thy Romagna without war
In her proud tyrants’ bosoms, nor is now:
But open war there left I none. The state,
Ravenna hath maintain’d this many a year,
Is steadfast. There Polenta’s eagle broods,
And in his broad circumference of plume
O’ershadows Cervia. The green talons grasp
The land, that stood erewhile the proof so long,
And pil’d in bloody heap the host of France.

“The old mastiff of Verruchio and the young,
That tore Montagna in their wrath, still make,
Where they are wont, an augre of their fangs.

“Lamone’s city and Santerno’s range
Under the lion of the snowy lair.
Inconstant partisan! that changeth sides,
Or ever summer yields to winter’s frost.
And she, whose flank is wash’d of Savio’s wave,
As ’twixt the level and the steep she lies,
Lives so ’twixt tyrant power and liberty.

“Now tell us, I entreat thee, who art thou?
Be not more hard than others. In the world,
So may thy name still rear its forehead high.”

Then roar’d awhile the fire, its sharpen’d point
On either side wav’d, and thus breath’d at last:
“If I did think, my answer were to one,
Who ever could return unto the world,
This flame should rest unshaken. But since ne’er,
If true be told me, any from this depth
Has found his upward way, I answer thee,
Nor fear lest infamy record the words.

“A man of arms at first, I cloth’d me then
In good Saint Francis’ girdle, hoping so
T’ have made amends. And certainly my hope
Had fail’d not, but that he, whom curses light on,
The high priest again seduc’d me into sin.
And how and wherefore listen while I tell.
Long as this spirit mov’d the bones and pulp
My mother gave me, less my deeds bespake
The nature of the lion than the fox.
All ways of winding subtlety I knew,
And with such art conducted, that the sound
Reach’d the world’s limit. Soon as to that part
Of life I found me come, when each behoves
To lower sails and gather in the lines;
That which before had pleased me then I rued,
And to repentance and confession turn’d;
Wretch that I was! and well it had bested me!
The chief of the new Pharisees meantime,
Waging his warfare near the Lateran,
Not with the Saracens or Jews (his foes
All Christians were, nor against Acre one
Had fought, nor traffic’d in the Soldan’s land),
He his great charge nor sacred ministry
In himself, rev’renc’d, nor in me that cord,
Which us’d to mark with leanness whom it girded.
As in Socrate, Constantine besought
To cure his leprosy Sylvester’s aid,
So me to cure the fever of his pride
This man besought: my counsel to that end
He ask’d: and I was silent: for his words
Seem’d drunken: but forthwith he thus resum’d:
“From thy heart banish fear: of all offence
I hitherto absolve thee. In return,
Teach me my purpose so to execute,
That Penestrino cumber earth no more.
Heav’n, as thou knowest, I have power to shut
And open: and the keys are therefore twain,
The which my predecessor meanly priz’d.”

Then, yielding to the forceful arguments,
Of silence as more perilous I deem’d,
And answer’d: “Father! since thou washest me
Clear of that guilt wherein I now must fall,
Large promise with performance scant, be sure,
Shall make thee triumph in thy lofty seat.”

“When I was number’d with the dead, then came
Saint Francis for me; but a cherub dark
He met, who cried: “‘Wrong me not; he is mine,
And must below to join the wretched crew,
For the deceitful counsel which he gave.
E’er since I watch’d him, hov’ring at his hair,
No power can the impenitent absolve;
Nor to repent and will at once consist,
By contradiction absolute forbid.”
Oh mis’ry! how I shook myself, when he
Seiz’d me, and cried, “Thou haply thought’st me not
A disputant in logic so exact.”
To Minos down he bore me, and the judge
Twin’d eight times round his callous back the tail,
Which biting with excess of rage, he spake:
‘This is a guilty soul, that in the fire
Must vanish.’ Hence perdition-doom’d I rove
A prey to rankling sorrow in this garb.”

When he had thus fulfill’d his words, the flame
In dolour parted, beating to and fro,
And writhing its sharp horn. We onward went,
I and my leader, up along the rock,
Far as another arch, that overhangs
The foss, wherein the penalty is paid
Of those, who load them with committed sin.

Now the flame rose higher and dimmed its light, To say no more, and moved on with leave From the gentle poet gained, when another came Whose confused sound drew our eyes to look that way. Just like the Sicilian bull, which rightfully Echoed the cries of its maker, It bellowed again, with the voice of one Tormented, making the bronze monster seem Pierced with pain; as they found no way Nor immediate exit through the flame, The dismal words became their language: But as soon as they made their way out, From the tip, which vibrated in response To their motion, we heard these sounds: “O you! to whom I now direct my voice! You who recently exclaimed in Lombard phrase, ‘Leave me, I ask nothing more from you,’ Though I may be a bit late, Don't let it bother you to pause here for a moment, And talk with me: look! it doesn’t bother me And yet I burn. If you should fall Into this blind world, from that pleasant land Of Latium, from where I carry my guilt, Tell me if those who live in Romagna Are at peace or at war. For I was from those mountains, Between Urbino and the height, Where the Tiber first opens its mighty flow.” Leaning in, I listened with careful ear, When as he touched my side, the leader said: “Speak yourself: he is a Latin.” My reply Was ready, and I spoke without delay: “O spirit! who are hidden down here! Romagna has never been without war In the hearts of her proud tyrants, and now it isn’t either: But I left no open war there. The state, Ravenna has maintained for many years, Is steadfast. There Polenta’s eagle broods, And in his wide plume Shadows Cervia. The green talons grasp The land that has stood so long, Piling in bloody heaps the host of France. “The old mastiff of Verruchio and the young, Who tore Montagna in their rage, still make Their threats with their fangs. “Lamone’s city and Santerno’s range Under the lion of the snowy den. Inconstant partisan! who changes sides, Before summer yields to winter’s frost. And she, whose side is washed by Savio’s wave, Is caught between tyrant power and liberty. “Now tell us, I plead with you, who are you? Don’t be harder than others. In the world, So may your name still stand tall.” Then the fire roared for a while, Its sharp tip waved on both sides, and finally breathed: “If I thought my answer was to someone, Who could ever return to the world, This flame would remain unshakeable. But since never, If I'm told the truth, has anyone from this depth Found their way upward, I answer you, And I don’t fear infamy recording the words. “A man of arms at first, I then clothed myself In Saint Francis’ girdle, hoping to Make amends. And certainly, my hope Had not failed, but because he, on whom curses light, The high priest seduced me into sin again. And how and why, listen while I tell. As long as this spirit moved the bones and flesh My mother gave me, my deeds expressed More of the fox than the lion. I knew all kinds of winding cunning, And with such skill guided, that the sound Reached the world’s edge. Soon as to that part Of life I found myself coming, when each is obliged To lower sails and gather in the lines; What had once pleased me then I regretted, And turned to repentance and confession; Wretched that I was! and it would have been better for me! The chief of the new Pharisees meanwhile, Waging his warfare near the Lateran, Not with the Saracens or Jews (his foes Were all Christians, nor against Acre Had he fought, nor traded in the Soldan’s land), He held neither his great charge nor sacred ministry In himself, nor in me that cord, Which used to mark with leanness those it girded. As Constantine sought Sylvester’s aid To cure his leprosy, So did this man seek me to cure his pride’s fever Asking my advice for that end: And I was silent: for his words Seemed drunken: but immediately he resumed: “From your heart banish fear: of all offense I release you. In return, Teach me how to execute my purpose, So that Penestrino burdens earth no more. Heaven, as you know, I have power to shut And open: and the keys are therefore two, Which my predecessor undervalued.” Then, yielding to his strong arguments, Seeing silence more dangerous, I answered: “Father! Since you cleanse me of that guilt In which I now must fall, Great promise with scant performance, Will surely make you triumph in your lofty seat.” “When I was numbered among the dead, then came Saint Francis for me; but a dark cherub Met him, who cried: ‘Don’t wrong me; he is mine, And must descend to join the wretched crew, For the deceitful counsel he gave. Ever since I watched him, hovering at his hair, No power can the unrepentant absolve; Nor can deciding to repent and insisting on it at once Be permitted by absolute contradiction.’ Oh misery! how I shook when he Seized me, and cried, ‘You likely thought me not A debater in logic so exact.’ He took me down to Minos, and the judge Wound his tail eight times around his hard back, Which biting with excess of rage, he spake: ‘This is a guilty soul, that in the fire Must vanish.’ Hence condemned to despair, I roam A prey to seething sorrow in this form.” When he had thus fulfilled his words, the flame In pain parted, beating to and fro, And writhing its sharp tip. We moved onward, I and my leader, up along the rock, All the way to another arch, that overhangs The pit, where the penalty is paid By those who burden themselves with committed sin.

CANTO XXVIII

Who, e’en in words unfetter’d, might at full
Tell of the wounds and blood that now I saw,
Though he repeated oft the tale? No tongue
So vast a theme could equal, speech and thought
Both impotent alike. If in one band
Collected, stood the people all, who e’er
Pour’d on Apulia’s happy soil their blood,
Slain by the Trojans, and in that long war
When of the rings the measur’d booty made
A pile so high, as Rome’s historian writes
Who errs not, with the multitude, that felt
The grinding force of Guiscard’s Norman steel,
And those the rest, whose bones are gather’d yet
At Ceperano, there where treachery
Branded th’ Apulian name, or where beyond
Thy walls, O Tagliacozzo, without arms
The old Alardo conquer’d; and his limbs
One were to show transpierc’d, another his
Clean lopt away; a spectacle like this
Were but a thing of nought, to the hideous sight
Of the ninth chasm. A rundlet, that hath lost
Its middle or side stave, gapes not so wide,
As one I mark’d, torn from the chin throughout
Down to the hinder passage: ’twixt the legs
Dangling his entrails hung, the midriff lay
Open to view, and wretched ventricle,
That turns th’ englutted aliment to dross.

Whilst eagerly I fix on him my gaze,
He ey’d me, with his hands laid his breast bare,
And cried; “Now mark how I do rip me! lo!

Who, even in uncensored words, could fully
Describe the wounds and blood I saw now,
Even if they repeated the story many times? No voice
Could match such a vast subject; both speech and thought
Are equally powerless. If everyone who ever
Shed their blood on Apulia’s rich soil
Stood together, those slain by the Trojans,
And during that long war when the measured prize
Created a pile so high, as Rome’s historian writes,
Who is accurate, along with the multitude who experienced
The crushing force of Guiscard’s Norman steel,
And the others whose bones are still gathered
At Ceperano, where treachery
Stained the Apulian name, or where beyond
Your walls, O Tagliacozzo, the unarmed
Old Alardo conquered; and if one were to show
His body, pierced through the chin to the back passage:
Between the legs
Dangling his guts hung, the midriff lay
Open to view, and the wretched heart,
That turns the swallowed food into waste.

While I eagerly fix my gaze on him,
He looked at me, bared his chest with his hands,
And shouted, “Now see how I tear myself open! Look!

“How is Mohammed mangled! before me
Walks Ali weeping, from the chin his face
Cleft to the forelock; and the others all
Whom here thou seest, while they liv’d, did sow
Scandal and schism, and therefore thus are rent.
A fiend is here behind, who with his sword
Hacks us thus cruelly, slivering again
Each of this ream, when we have compast round
The dismal way, for first our gashes close
Ere we repass before him. But say who
Art thou, that standest musing on the rock,
Haply so lingering to delay the pain
Sentenc’d upon thy crimes?”—“Him death not yet,”
My guide rejoin’d, “hath overta’en, nor sin
Conducts to torment; but, that he may make
Full trial of your state, I who am dead
Must through the depths of hell, from orb to orb,
Conduct him. Trust my words, for they are true.”

More than a hundred spirits, when that they heard,
Stood in the foss to mark me, through amazed,
Forgetful of their pangs. “Thou, who perchance
Shalt shortly view the sun, this warning thou
Bear to Dolcino: bid him, if he wish not
Here soon to follow me, that with good store
Of food he arm him, lest impris’ning snows
Yield him a victim to Novara’s power,
No easy conquest else.” With foot uprais’d
For stepping, spake Mohammed, on the ground
Then fix’d it to depart. Another shade,
Pierc’d in the throat, his nostrils mutilate
E’en from beneath the eyebrows, and one ear
Lopt off, who with the rest through wonder stood
Gazing, before the rest advanc’d, and bar’d
His wind-pipe, that without was all o’ersmear’d
With crimson stain. “O thou!” said ‘he, “whom sin
Condemns not, and whom erst (unless too near
Resemblance do deceive me) I aloft
Have seen on Latian ground, call thou to mind
Piero of Medicina, if again
Returning, thou behold’st the pleasant land
That from Vercelli slopes to Mercabo;

“How is Mohammed mangled! Before me
Walks Ali weeping, with his face
Cleft from chin to forehead; and all the others
You see here, while they lived, spread
Scandal and division, and that’s why they’re torn apart.
There’s a demon behind us, who with his sword
Hacks us cruelly, tearing again
Each of this group, when we’ve gone around
The dreadful path, for first our wounds close
Before we pass by him again. But tell me who
You are, standing lost in thought on the rock,
Perhaps lingering to delay the pain
Sentenced for your crimes?”—“He’s not yet,”
My guide replied, “overtaken by death, nor sin
Leads to torment; but, so he can fully test
Your state, I, who am dead,
Must guide him through the depths of hell, from orb to orb.
Trust my words, for they are true.”

More than a hundred spirits, hearing this,
Stood in the pit, amazed,
Forgetting their suffering. “You, who may soon
See the sun, take this message to Dolcino: tell him, if he doesn’t want
To follow me here soon, to stock up
On food, so that the imprisoning snow
Doesn’t make him a victim to Novara’s power,
Otherwise, it won’t be an easy conquest.” With foot raised
To step, Mohammed spoke, then planted it on the ground
Before starting to leave. Another shade,
Pierced in the throat, his nostrils mutilated
Even from beneath the eyebrows, and one ear
Chopped off, stood with the rest in wonder,
Gazing, then advanced and exposed
His windpipe, which was all covered
With crimson stain. “O you!” he said, “whom sin
Does not condemn, and whom I once (if I’m not too
Deceived by close resemblance) have seen up high
On Latin ground, remember
Piero of Medicina, if you return
To see the lovely land
That slopes from Vercelli to Mercabo;

“And there instruct the twain, whom Fano boasts
Her worthiest sons, Guido and Angelo,
That if ’t is giv’n us here to scan aright
The future, they out of life’s tenement
Shall be cast forth, and whelm’d under the waves
Near to Cattolica, through perfidy
Of a fell tyrant. ’Twixt the Cyprian isle
And Balearic, ne’er hath Neptune seen
An injury so foul, by pirates done
Or Argive crew of old. That one-ey’d traitor
(Whose realm there is a spirit here were fain
His eye had still lack’d sight of) them shall bring
To conf’rence with him, then so shape his end,
That they shall need not ’gainst Focara’s wind
Offer up vow nor pray’r.” I answering thus:

“Declare, as thou dost wish that I above
May carry tidings of thee, who is he,
In whom that sight doth wake such sad remembrance?”

Forthwith he laid his hand on the cheek-bone
Of one, his fellow-spirit, and his jaws
Expanding, cried: “Lo! this is he I wot of;
He speaks not for himself: the outcast this
Who overwhelm’d the doubt in Caesar’s mind,
Affirming that delay to men prepar’d
Was ever harmful. “Oh how terrified
Methought was Curio, from whose throat was cut
The tongue, which spake that hardy word. Then one
Maim’d of each hand, uplifted in the gloom
The bleeding stumps, that they with gory spots
Sullied his face, and cried: ‘Remember thee
Of Mosca, too, I who, alas! exclaim’d,
“The deed once done there is an end,” that prov’d
A seed of sorrow to the Tuscan race.”

I added: “Ay, and death to thine own tribe.”

Whence heaping woe on woe he hurried off,
As one grief-stung to madness. But I there
Still linger’d to behold the troop, and saw
Things, such as I may fear without more proof
To tell of, but that conscience makes me firm,
The boon companion, who her strong breast-plate
Buckles on him, that feels no guilt within
And bids him on and fear not. Without doubt
I saw, and yet it seems to pass before me,
A headless trunk, that even as the rest
Of the sad flock pac’d onward. By the hair
It bore the sever’d member, lantern-wise
Pendent in hand, which look’d at us and said,

“And there instruct the two, whom Fano boasts Are her finest sons, Guido and Angelo, That if we’re given the chance to see The future clearly, they will be cast out from life’s dwelling And drowned beneath the waves Near Cattolica, betrayed By a cruel tyrant. Between the Cyprian isle And the Balearics, Neptune has never seen An offense so wicked, done by pirates Or Argive crew of old. That one-eyed traitor (Whose realm here is a spirit that would wish His eye had never seen) will bring them To a meeting with him, then so shape his fate, That they will not need to offer any vows or prayers Against Focara’s wind.” I replied: “Tell me, since you want me to bring news of you above, Who is he, that brings such sad memories?” Immediately he placed his hand on the cheekbone Of one, his fellow spirit, and his jaw Opened wide as he shouted: “Look! This is the one I know; He doesn’t speak for himself: this is the outcast Who overwhelmed Caesar’s mind with doubt, Claiming that delay was always harmful to men prepared. “Oh how terrified I thought Curio was, from whose throat the tongue was cut, That spoke that bold word. Then one, Maimed on both hands, lifted in the darkness His bleeding stumps, which stained his face, and cried: ‘Remember me, too, of Mosca, I who, alas! exclaimed, “The deed once done is done,” which proved A source of sorrow for the Tuscan race.’” I added: “Yes, and death to your own tribe.” Then, adding sorrow to sorrow, he rushed off, Like someone driven to madness by grief. But I remained To watch the group, and I saw Things that I might fear to describe Without more proof, but conscience makes me steady, The faithful companion, who fastens the strong armor On those who feel no guilt inside And encourages them to go on without fear. Without a doubt I saw, and yet it seems to pass before me, A headless trunk, which, like the rest Of the sad flock, walked onward. By the hair, It held the severed head, like a lantern, Hanging in its hand, which looked at us and said,

“Woe’s me!” The spirit lighted thus himself,
And two there were in one, and one in two.
How that may be he knows who ordereth so.

When at the bridge’s foot direct he stood,
His arm aloft he rear’d, thrusting the head
Full in our view, that nearer we might hear
The words, which thus it utter’d: “Now behold
This grievous torment, thou, who breathing go’st
To spy the dead; behold if any else
Be terrible as this. And that on earth
Thou mayst bear tidings of me, know that I
Am Bertrand, he of Born, who gave King John
The counsel mischievous. Father and son
I set at mutual war. For Absalom
And David more did not Ahitophel,
Spurring them on maliciously to strife.
For parting those so closely knit, my brain
Parted, alas! I carry from its source,
That in this trunk inhabits. Thus the law
Of retribution fiercely works in me.”

“Woe is me!” The spirit illuminated himself,
And there were two in one, and one in two.
Only he knows how that works who manages it.

When he stood at the foot of the bridge,
He raised his arm high, pushing his head
Right into our view, so we could hear
The words he spoke: “Now look
At this painful torment, you who still breathe
To see the dead; find out if anyone else
Is as terrifying as this. And so you can
Bring news of me back to earth, know that I
Am Bertrand, from Born, who advised King John
With bad counsel. I caused father and son
To fight against each other. No one spurred them on
To conflict more than Ahitophel did with Absalom
And David. For tearing apart those so tightly bound, my mind
Was torn apart, unfortunately! I carry from its source,
That which resides within this body. Thus the law
Of retribution fiercely operates in me.”

CANTO XXIX

So were mine eyes inebriate with view
Of the vast multitude, whom various wounds
Disfigur’d, that they long’d to stay and weep.

So my eyes were drunk with the sight
Of the huge crowd, whom different injuries
Had disfigured, that they longed to stay and cry.

But Virgil rous’d me: “What yet gazest on?
Wherefore doth fasten yet thy sight below
Among the maim’d and miserable shades?
Thou hast not shewn in any chasm beside
This weakness. Know, if thou wouldst number them
That two and twenty miles the valley winds
Its circuit, and already is the moon
Beneath our feet: the time permitted now
Is short, and more not seen remains to see.”

“If thou,” I straight replied, “hadst weigh’d the cause
For which I look’d, thou hadst perchance excus’d
The tarrying still.” My leader part pursu’d
His way, the while I follow’d, answering him,
And adding thus: “Within that cave I deem,
Whereon so fixedly I held my ken,
There is a spirit dwells, one of my blood,
Wailing the crime that costs him now so dear.”

Then spake my master: “Let thy soul no more
Afflict itself for him. Direct elsewhere
Its thought, and leave him. At the bridge’s foot
I mark’d how he did point with menacing look
At thee, and heard him by the others nam’d
Geri of Bello. Thou so wholly then
Wert busied with his spirit, who once rul’d
The towers of Hautefort, that thou lookedst not
That way, ere he was gone.”—“O guide belov’d!
His violent death yet unaveng’d,” said I,
“By any, who are partners in his shame,
Made him contemptuous: therefore, as I think,
He pass’d me speechless by; and doing so
Hath made me more compassionate his fate.”

So we discours’d to where the rock first show’d
The other valley, had more light been there,
E’en to the lowest depth. Soon as we came
O’er the last cloister in the dismal rounds
Of Malebolge, and the brotherhood
Were to our view expos’d, then many a dart
Of sore lament assail’d me, headed all
With points of thrilling pity, that I clos’d
Both ears against the volley with mine hands.

As were the torment, if each lazar-house
Of Valdichiana, in the sultry time
’Twixt July and September, with the isle
Sardinia and Maremma’s pestilent fen,
Had heap’d their maladies all in one foss
Together; such was here the torment: dire
The stench, as issuing steams from fester’d limbs.

We on the utmost shore of the long rock
Descended still to leftward. Then my sight
Was livelier to explore the depth, wherein
The minister of the most mighty Lord,
All-searching Justice, dooms to punishment
The forgers noted on her dread record.

But Virgil woke me up: “What are you staring at?
Why do you still fix your gaze below
Among the injured and miserable souls?
You haven't shown such weakness in any other situation.
Just know, if you want to count them,
That the valley stretches for twenty-two miles
In its circuit, and the moon is already
Beneath our feet: the time we have left
Is short, and there’s still more to see.”

“If you,” I quickly replied, “had considered the reason
For which I'm looking, you might have understood
Why I'm lingering here.” My guide continued
On his way, while I followed, answering him,
And added, “In that cave I think,
Where I was so intently staring,
There lives a spirit, one of my family,
Mourning the crime that now costs him so much.”

Then my master said: “Let your soul no longer
Torment itself for him. Direct your thoughts
Elsewhere and leave him be. At the foot of the bridge,
I noticed how he pointed at you with a threatening look
And heard him called by the others
Geri of Bello. You were so fully absorbed
In his spirit, who once ruled
The towers of Hautefort, that you didn’t look
That way before he disappeared.” — “O beloved guide!
His violent death still unavenged,” I said,
“By anyone who shares in his shame,
Made him disdainful: so I believe,
He passed me in silence; and that’s why
I feel even more sympathy for his fate.”

So we talked until we reached the spot
Where the rock first revealed
The other valley, if it had been brighter,
Even to the lowest depth. As soon as we crossed
Over the last cloister in the dark circles
Of Malebolge, and the brotherhood
Were exposed to our view, many arrows
Of painful lament hit me, all
With points of piercing pity, causing me to close
Both ears against the barrage with my hands.

It was like the torment if every leprosy ward
In Valdichiana, during the sweltering time
Between July and September, along with the isle
Of Sardinia and Maremma’s pestilent swamp,
Had gathered all their diseases into one pit
Together; such was the torment here: dreadful
The stench, like the emitting fumes from festering limbs.

We descended on the far shore of the long rock
Still moving leftward. Then my sight
Was sharper to explore the depth, where
The minister of the most powerful Lord,
All-seeing Justice, condemns to punishment
The noted forgers on her terrible record.

More rueful was it not methinks to see
The nation in Aegina droop, what time
Each living thing, e’en to the little worm,
All fell, so full of malice was the air
(And afterward, as bards of yore have told,
The ancient people were restor’d anew
From seed of emmets) than was here to see
The spirits, that languish’d through the murky vale
Up-pil’d on many a stack. Confus’d they lay,
One o’er the belly, o’er the shoulders one
Roll’d of another; sideling crawl’d a third
Along the dismal pathway. Step by step
We journey’d on, in silence looking round
And list’ning those diseas’d, who strove in vain
To lift their forms. Then two I mark’d, that sat
Propp’d ’gainst each other, as two brazen pans
Set to retain the heat. From head to foot,
A tetter bark’d them round. Nor saw I e’er
Groom currying so fast, for whom his lord
Impatient waited, or himself perchance
Tir’d with long watching, as of these each one
Plied quickly his keen nails, through furiousness
Of ne’er abated pruriency. The crust
Came drawn from underneath in flakes, like scales
Scrap’d from the bream or fish of broader mail.

It was more painful, I think, to see
The nation in Aegina fall, while
Every living thing, even the tiny worm,
All perished, so full of malice was the air
(And later, as ancient poets have told,
The old people were restored anew
From the seeds of ants) than to see here
The spirits that languished through the dark valley
Piled up on many stacks. They lay in confusion,
One over the belly, another rolled over the shoulders;
A third crawled sideways
Along the bleak path. Step by step
We moved on, silently looking around
And listening to those suffering, who struggled in vain
To lift their bodies. Then I noticed two, sitting
Propped against each other, like two bronze pans
Set to keep the heat. From head to toe,
A scab covered them. I had never seen
A groom grooming so quickly, for whom his lord
Impatiently waited, or perhaps he himself
Tired from long watching, as each one of these
Frantically scraped with their sharp nails, driven by
The relentless itch. The crust
Was pulled off in flakes, like scales
Scraped from the bream or fish with tough skin.

“O thou, who with thy fingers rendest off
Thy coat of proof,” thus spake my guide to one,
“And sometimes makest tearing pincers of them,
Tell me if any born of Latian land
Be among these within: so may thy nails
Serve thee for everlasting to this toil.”

“Both are of Latium,” weeping he replied,
“Whom tortur’d thus thou seest: but who art thou
That hast inquir’d of us?” To whom my guide:
“One that descend with this man, who yet lives,
From rock to rock, and show him hell’s abyss.”

Then started they asunder, and each turn’d
Trembling toward us, with the rest, whose ear
Those words redounding struck. To me my liege
Address’d him: “Speak to them whate’er thou list.”

And I therewith began: “So may no time
Filch your remembrance from the thoughts of men
In th’ upper world, but after many suns
Survive it, as ye tell me, who ye are,
And of what race ye come. Your punishment,
Unseemly and disgustful in its kind,
Deter you not from opening thus much to me.”

“Arezzo was my dwelling,” answer’d one,
“And me Albero of Sienna brought
To die by fire; but that, for which I died,
Leads me not here. True is in sport I told him,
That I had learn’d to wing my flight in air.
And he admiring much, as he was void
Of wisdom, will’d me to declare to him
The secret of mine art: and only hence,
Because I made him not a Daedalus,
Prevail’d on one suppos’d his sire to burn me.
But Minos to this chasm last of the ten,
For that I practis’d alchemy on earth,
Has doom’d me. Him no subterfuge eludes.”

Then to the bard I spake: “Was ever race
Light as Sienna’s? Sure not France herself
Can show a tribe so frivolous and vain.”

The other leprous spirit heard my words,
And thus return’d: “Be Stricca from this charge
Exempted, he who knew so temp’rately
To lay out fortune’s gifts; and Niccolo
Who first the spice’s costly luxury
Discover’d in that garden, where such seed
Roots deepest in the soil: and be that troop
Exempted, with whom Caccia of Asciano
Lavish’d his vineyards and wide-spreading woods,
And his rare wisdom Abbagliato show’d
A spectacle for all. That thou mayst know
Who seconds thee against the Siennese
Thus gladly, bend this way thy sharpen’d sight,
That well my face may answer to thy ken;
So shalt thou see I am Capocchio’s ghost,
Who forg’d transmuted metals by the power
Of alchemy; and if I scan thee right,
Thus needs must well remember how I aped
Creative nature by my subtle art.”

“O you, who with your fingers tear off
Your armor,” my guide spoke to one,
“And sometimes make pincers out of them,
Tell me if anyone from the land of Latium
Is among these here: may your nails
Serve you eternally in this work.”

“Both are from Latium,” he replied, weeping,
“Whom you see tortured like this: but who are you
That has inquired about us?” My guide answered:
“One who descends with this man, who still lives,
From rock to rock, and shows him hell’s abyss.”

Then they stepped back, trembling, and turned
Toward us, with the others, whose ears
Those reverberating words struck. To me, my lord
Spoke to him: “Tell them whatever you wish.”

And I began: “May no time
Steal your memory from the thoughts of men
In the upper world, but after many suns
Survive it, as you tell me who you are,
And of what race you come. Your punishment,
Unseemly and disgusting as it is,
Should not deter you from sharing this much with me.”

“Arezzo was my home,” one replied,
“And Albero of Sienna brought me
To die by fire; but what I died for
Does not lead me here. It’s true I joked with him,
That I had learned to fly in the air.
And he, being foolish and lacking
Wisdom, urged me to reveal to him
The secret of my art: and only because
I didn’t make him a Daedalus,
He convinced someone he thought was my father to burn me.
But Minos, at this last chasm of the ten,
Condemned me for practicing alchemy on earth.
No trick can escape him.”

Then I spoke to the poet: “Was there ever a race
So light as those from Sienna? Surely not even France
Can show a group so frivolous and vain.”

The other leprous spirit heard my words,
And replied: “Let Stricca be exempt from this blame,
He who wisely used fortune’s gifts; and Niccolo
Who first discovered the costly luxury of spice
In that garden, where such seeds
Root deeply in the soil: and let that group
Be exempted, with whom Caccia of Asciano
Spent lavishly on his vineyards and sprawling woods,
And his rare wisdom Abbagliato displayed
As a spectacle for all. So that you know
Who supports you against the Siennese,
Turn your sharpened sight this way,
So that my face may respond to your gaze;
For you shall see I am Capocchio’s ghost,
Who forged transformed metals through the power
Of alchemy; and if I see you correctly,
You must remember how I imitated
Creative nature with my subtle art.”

CANTO XXX

What time resentment burn’d in Juno’s breast
For Semele against the Theban blood,
As more than once in dire mischance was rued,
Such fatal frenzy seiz’d on Athamas,
That he his spouse beholding with a babe
Laden on either arm, “Spread out,” he cried,
“The meshes, that I take the lioness
And the young lions at the pass:” then forth
Stretch’d he his merciless talons, grasping one,
One helpless innocent, Learchus nam’d,
Whom swinging down he dash’d upon a rock,
And with her other burden self-destroy’d
The hapless mother plung’d: and when the pride
Of all-presuming Troy fell from its height,
By fortune overwhelm’d, and the old king
With his realm perish’d, then did Hecuba,
A wretch forlorn and captive, when she saw
Polyxena first slaughter’d, and her son,
Her Polydorus, on the wild sea-beach
Next met the mourner’s view, then reft of sense
Did she run barking even as a dog;
Such mighty power had grief to wrench her soul.
Bet ne’er the Furies or of Thebes or Troy
With such fell cruelty were seen, their goads
Infixing in the limbs of man or beast,
As now two pale and naked ghost I saw
That gnarling wildly scamper’d, like the swine
Excluded from his stye. One reach’d Capocchio,
And in the neck-joint sticking deep his fangs,
Dragg’d him, that o’er the solid pavement rubb’d
His belly stretch’d out prone. The other shape,
He of Arezzo, there left trembling, spake;
“That sprite of air is Schicchi; in like mood
Of random mischief vents he still his spite.”

What time resentment burned in Juno’s heart
For Semele against the Theban blood,
As more than once in dire misfortune was regretted,
Such deadly frenzy seized Athamas,
That he, seeing his wife with a child
Held in each arm, shouted, “Spread out,”
“The nets, so I can catch the lioness
And the young lions at the pass:” then he
Extended his merciless claws, grabbing one,
One helpless innocent, named Learchus,
Whom, swinging down, he smashed against a rock,
And with her other burden, the unfortunate mother plunged,
Ending her own life. When the pride
Of arrogant Troy fell from its height,
Overwhelmed by fate, and the old king
Perished with his kingdom, then Hecuba,
A wretched captive, when she saw
Polyxena first slaughtered, and her son,
Her Polydorus, next came into view on the wild beach,
Then, lost to her senses,
She ran barking like a dog;
Such great power did grief have to tear her soul.
But never did the Furies, whether from Thebes or Troy,
Exhibit such cruel savagery, their goads
Piercing the limbs of man or beast,
As now I saw two pale and naked ghosts
Running wildly, gnashing their teeth, like pigs
Kicked out of their sty. One reached Capocchio,
And sinking his fangs deep into his neck,
Dragged him, so that over the solid pavement,
His belly scraped along the ground. The other figure,
The one from Arezzo, left trembling, spoke;
“That spirit of air is Schicchi; in like fashion
Of random mischief, he still vents his spite.”

To whom I answ’ring: “Oh! as thou dost hope,
The other may not flesh its jaws on thee,
Be patient to inform us, who it is,
Ere it speed hence.”—“That is the ancient soul
Of wretched Myrrha,” he replied, “who burn’d
With most unholy flame for her own sire,

To whom I answered, “Oh! as you hope,
The other may not sink its jaws into you,
Be patient and tell us who it is,
Before it speeds away.”—“That is the ancient soul
Of wretched Myrrha,” he replied, “who burned
With the most unholy desire for her own father,

“And a false shape assuming, so perform’d
The deed of sin; e’en as the other there,
That onward passes, dar’d to counterfeit
Donati’s features, to feign’d testament
The seal affixing, that himself might gain,
For his own share, the lady of the herd.”

When vanish’d the two furious shades, on whom
Mine eye was held, I turn’d it back to view
The other cursed spirits. One I saw
In fashion like a lute, had but the groin
Been sever’d, where it meets the forked part.
Swoln dropsy, disproportioning the limbs
With ill-converted moisture, that the paunch
Suits not the visage, open’d wide his lips
Gasping as in the hectic man for drought,
One towards the chin, the other upward curl’d.

“O ye, who in this world of misery,
Wherefore I know not, are exempt from pain,”
Thus he began, “attentively regard
Adamo’s woe. When living, full supply
Ne’er lack’d me of what most I coveted;
One drop of water now, alas! I crave.
The rills, that glitter down the grassy slopes
Of Casentino, making fresh and soft
The banks whereby they glide to Arno’s stream,
Stand ever in my view; and not in vain;
For more the pictur’d semblance dries me up,
Much more than the disease, which makes the flesh
Desert these shrivel’d cheeks. So from the place,
Where I transgress’d, stern justice urging me,
Takes means to quicken more my lab’ring sighs.
There is Romena, where I falsified
The metal with the Baptist’s form imprest,
For which on earth I left my body burnt.
But if I here might see the sorrowing soul
Of Guido, Alessandro, or their brother,
For Branda’s limpid spring I would not change
The welcome sight. One is e’en now within,
If truly the mad spirits tell, that round
Are wand’ring. But wherein besteads me that?
My limbs are fetter’d. Were I but so light,
That I each hundred years might move one inch,
I had set forth already on this path,
Seeking him out amidst the shapeless crew,
Although eleven miles it wind, not more
Than half of one across. They brought me down
Among this tribe; induc’d by them I stamp’d
The florens with three carats of alloy.”

“Who are that abject pair,” I next inquir’d,
“That closely bounding thee upon thy right
Lie smoking, like a band in winter steep’d
In the chill stream?”—“When to this gulf I dropt,”
He answer’d, “here I found them; since that hour
They have not turn’d, nor ever shall, I ween,
Till time hath run his course. One is that dame
The false accuser of the Hebrew youth;
Sinon the other, that false Greek from Troy.
Sharp fever drains the reeky moistness out,
In such a cloud upsteam’d.” When that he heard,
One, gall’d perchance to be so darkly nam’d,
With clench’d hand smote him on the braced paunch,
That like a drum resounded: but forthwith
Adamo smote him on the face, the blow
Returning with his arm, that seem’d as hard.

“Though my o’erweighty limbs have ta’en from me
The power to move,” said he, “I have an arm
At liberty for such employ.” To whom
Was answer’d: “When thou wentest to the fire,
Thou hadst it not so ready at command,
Then readier when it coin’d th’ impostor gold.”

And thus the dropsied: “Ay, now speak’st thou true.
But there thou gav’st not such true testimony,
When thou wast question’d of the truth, at Troy.”

“If I spake false, thou falsely stamp’dst the coin,”
Said Sinon; “I am here but for one fault,
And thou for more than any imp beside.”

“Remember,” he replied, “O perjur’d one,
The horse remember, that did teem with death,
And all the world be witness to thy guilt.”

“To thine,” return’d the Greek, “witness the thirst
Whence thy tongue cracks, witness the fluid mound,
Rear’d by thy belly up before thine eyes,
A mass corrupt.” To whom the coiner thus:
“Thy mouth gapes wide as ever to let pass
Its evil saying. Me if thirst assails,
Yet I am stuff’d with moisture. Thou art parch’d,
Pains rack thy head, no urging would’st thou need
To make thee lap Narcissus’ mirror up.”

I was all fix’d to listen, when my guide
Admonish’d: “Now beware: a little more,
And I do quarrel with thee.” I perceiv’d
How angrily he spake, and towards him turn’d
With shame so poignant, as remember’d yet
Confounds me. As a man that dreams of harm
Befall’n him, dreaming wishes it a dream,
And that which is, desires as if it were not,
Such then was I, who wanting power to speak
Wish’d to excuse myself, and all the while
Excus’d me, though unweeting that I did.

“More grievous fault than thine has been, less shame,”
My master cried, “might expiate. Therefore cast
All sorrow from thy soul; and if again
Chance bring thee, where like conference is held,
Think I am ever at thy side. To hear
Such wrangling is a joy for vulgar minds.”

“And a false shape taking over, so I committed
The act of sin; just like the other over there,
That moves ahead, daring to impersonate
Donati’s features, to fake a will
By sealing it, so he could gain,
For himself, the lady of the herd.”

When the two furious shades disappeared, on whom
My gaze was fixed, I turned back to look
At the other cursed spirits. One I saw
In the shape of a lute, except for the groin
That was cut off where it meets the forked part.
Swollen dropsy distorted the limbs
With improperly converted fluid, so that the belly
Doesn’t match the face, he opened wide his lips
Gasping as a fevered man does for water,
One lip drooping toward the chin, the other curling up.

“O you, who in this world of misery,
For reasons I don’t know, are free from pain,”
He began, “pay close attention
To Adamo’s suffering. When I was alive, I never lacked
Any of what I desired most;
Now, alas! I only crave one drop of water.
The streams that sparkle down the grassy slopes
Of Casentino, refreshing and softening
The banks as they flow into Arno’s stream,
Are always in my sight; and not in vain;
For the image only makes me thirstier,
Far more than the sickness that causes my flesh
To abandon these shriveled cheeks. So from the place
Where I sinned, stern justice pushes me,
Bringing me even more laborious sighs.
There’s Romena, where I falsified
The currency using the Baptist’s image,
For which I left my body burned on earth.
But if I could see the sorrowful souls
Of Guido, Alessandro, or their brother,
I wouldn’t trade the clear spring of Branda
For that welcome sight. One is even now within,
If the crazy spirits speak the truth, wandering around.
But how would that help me?
My limbs are chained. If I were light enough,
That after a hundred years I could move an inch,
I would have already set out on this path,
Searching for him among the shapeless crowd,
Though it’s eleven miles long, not more
Than half of one across. They brought me down
Among this group; encouraged by them, I stamped
The florins with three carats of alloy.”

“Who are that miserable pair,” I then asked,
“That are closely bound to you on your right,
Smoking like a group steeped in winter
In the cold stream?”—“When I fell into this pit,”
He replied, “I found them here; since then
They haven’t turned, nor will they, I believe,
Until time has run its course. One is that woman
The false accuser of the Hebrew youth;
The other is Sinon, that lying Greek from Troy.
Fiery fever drains the reeky moisture out,
In such a cloud rising up.” When he heard that,
One, perhaps stung by the harsh name,
Struck him on the hard belly with a clenched fist,
That resonated like a drum: but right away
Adamo hit him in the face, the blow
Returning with an arm that seemed just as strong.

“Though my heavy limbs have taken from me
The power to move,” he said, “I have an arm
Free for such a task.” To whom
Was answered: “When you went to the fire,
You didn’t have it at the ready then,
Just as you weren’t ready when it came to the counterfeit gold.”

And thus the dropsied one: “Yeah, now you speak true.
But back then, you didn’t offer such true testimony,
When you were asked about the truth in Troy.”

“If I spoke falsely, you stamped the coin falsely,”
Said Sinon; “I’m here for just one fault,
And you for more than any other fraud.”

“Remember,” he replied, “O perjured one,
The horse that brought death,
And let all the world witness your guilt.”

“To yours,” replied the Greek, “witness the thirst
That cracks your tongue, witness the swollen mass,
Raised by your belly before your eyes,
A corrupt lump.” To whom the coiner then:
“Your mouth is wide open to let pass
Its evil words. If thirst assails me,
Yet I’m filled with moisture. You are parched,
Your head is racked with pain, no need for urging
To make you lap Narcissus’ reflection.”

I was all set to listen, when my guide
Warned: “Now be careful: a little more,
And I’ll argue with you.” I sensed
How angrily he spoke, and turned to him
With a shame so intense, that I still remember
It confounds me. Like a man who dreams of harm
That has befallen him, wishing it were just a dream,
And that which is, desires as if it were not,
Such was I, who lacking the power to speak
Wished to excuse myself, and all the while
Excused myself, though unaware I did.

“A more grievous fault than yours brings less shame,”
My master cried, “might be atoned for. So cast
All sorrow from your soul; and if again
Chance brings you, where such discussions occur,
Know that I am always at your side. To hear
Such quarrels is a pleasure for common minds.”

CANTO XXXI

The very tongue, whose keen reproof before
Had wounded me, that either cheek was stain’d,
Now minister’d my cure. So have I heard,
Achilles and his father’s javelin caus’d
Pain first, and then the boon of health restor’d.

Turning our back upon the vale of woe,
W cross’d th’ encircled mound in silence. There
Was twilight dim, that far long the gloom
Mine eye advanc’d not: but I heard a horn
Sounded aloud. The peal it blew had made
The thunder feeble. Following its course
The adverse way, my strained eyes were bent
On that one spot. So terrible a blast
Orlando blew not, when that dismal rout
O’erthrew the host of Charlemagne, and quench’d
His saintly warfare. Thitherward not long
My head was rais’d, when many lofty towers
Methought I spied. “Master,” said I, “what land
Is this?” He answer’d straight: “Too long a space
Of intervening darkness has thine eye
To traverse: thou hast therefore widely err’d
In thy imagining. Thither arriv’d
Thou well shalt see, how distance can delude
The sense. A little therefore urge thee on.”

Then tenderly he caught me by the hand;
“Yet know,” said he, “ere farther we advance,
That it less strange may seem, these are not towers,
But giants. In the pit they stand immers’d,
Each from his navel downward, round the bank.”

As when a fog disperseth gradually,
Our vision traces what the mist involves
Condens’d in air; so piercing through the gross
And gloomy atmosphere, as more and more
We near’d toward the brink, mine error fled,
And fear came o’er me. As with circling round
Of turrets, Montereggion crowns his walls,
E’en thus the shore, encompassing th’ abyss,
Was turreted with giants, half their length
Uprearing, horrible, whom Jove from heav’n
Yet threatens, when his mutt’ring thunder rolls.

Of one already I descried the face,
Shoulders, and breast, and of the belly huge
Great part, and both arms down along his ribs.

All-teeming nature, when her plastic hand
Left framing of these monsters, did display
Past doubt her wisdom, taking from mad War
Such slaves to do his bidding; and if she
Repent her not of th’ elephant and whale,
Who ponders well confesses her therein
Wiser and more discreet; for when brute force
And evil will are back’d with subtlety,
Resistance none avails. His visage seem’d
In length and bulk, as doth the pine, that tops
Saint Peter’s Roman fane; and th’ other bones
Of like proportion, so that from above
The bank, which girdled him below, such height
Arose his stature, that three Friezelanders
Had striv’n in vain to reach but to his hair.
Full thirty ample palms was he expos’d
Downward from whence a man his garments loops.
“Raphel bai ameth sabi almi,”
So shouted his fierce lips, which sweeter hymns
Became not; and my guide address’d him thus:

The very tongue that had stabbed me with its sharp criticism before, staining my cheeks, now brought me healing. I've heard it said that Achilles and his father's spear first caused pain and then restored health. Turning our backs on the valley of sorrow, we crossed the surrounding mound in silence. It was dim twilight, and I couldn’t see far into the darkness, but I heard a horn sound loudly. The blast was stronger than thunder. I focused my strained eyes on that one spot. Such a terrible blast was not sounded by Orlando when that grim battle overthrew Charlemagne's army and ended his holy fight. Not long after raising my head, I thought I saw many tall towers. “Master,” I asked, “what land is this?” He answered immediately: “You’ve been in darkness too long for your eyes to see clearly: you’ve strayed far in your imagination. Once we arrive there, you’ll understand how distance can trick the senses. So come on a little further.” Then he gently took my hand; “But know,” he said, “before we go any further, it may seem less strange that these aren't towers, but giants. They stand submerged in the pit, each buried from the navel down, along the edge.” As fog gradually clears, revealing what it hides, so as we got closer to the edge, my error faded, and fear came over me. Just like how Montereggion is crowned with towers, the shore surrounding the abyss was lined with giants, half their height towering over, horrible figures that Jove still threatens from heaven with his rumbling thunder. I spotted one giant's face, shoulders, chest, a large part of his huge belly, and arms hanging down along his ribs. All-creating nature, when she was done forming these monsters, showed her wisdom in making such creatures to serve mad War; and if she doesn’t regret the elephant and whale, who thinks deeply admits she was wiser and more thoughtful there; for when brute force and evil intent are supported by cunning, no resistance helps. His face seemed as long and bulky as the pine tree that tops Saint Peter’s dome; and his other limbs were of similar proportion, so much so that from above the level of the bank that surrounded him, he stood so tall that three Friezelanders would struggle in vain just to reach his hair. He was thirty big palms tall from where a man would fasten his clothes. "Raphel bai ameth sabi almi,” so shouted his fierce lips, which weren’t making sweeter hymns; and my guide addressed him thus:

“O senseless spirit! let thy horn for thee
Interpret: therewith vent thy rage, if rage
Or other passion wring thee. Search thy neck,
There shalt thou find the belt that binds it on.
Wild spirit! lo, upon thy mighty breast
Where hangs the baldrick!” Then to me he spake:
“He doth accuse himself. Nimrod is this,
Through whose ill counsel in the world no more
One tongue prevails. But pass we on, nor waste
Our words; for so each language is to him,
As his to others, understood by none.”

Then to the leftward turning sped we forth,
And at a sling’s throw found another shade
Far fiercer and more huge. I cannot say
What master hand had girt him; but he held
Behind the right arm fetter’d, and before
The other with a chain, that fasten’d him
From the neck down, and five times round his form
Apparent met the wreathed links. “This proud one
Would of his strength against almighty Jove
Make trial,” said my guide; “whence he is thus
Requited: Ephialtes him they call.

“O senseless spirit! Let your horn speak for you
And unleash your anger, if anger
Or any other emotion constrains you. Check your neck,
There you'll find the belt that holds it on.
Wild spirit! Look, on your powerful chest
Where the strap hangs!” Then he spoke to me:
“He's blaming himself. This is Nimrod,
Through whose bad advice no tongue prevails in the world anymore.
But let’s move on and not waste
Our words; for every language is to him,
What his is to others, understood by none.”

Then we quickly turned left,
And at a stone's throw found another shade
Much fiercer and larger. I can't say
What master hand bound him; but he held
Behind his right arm shackled, and in front
The other with a chain that bound him
From the neck down, and five times around his form
The twisted links were visible. “This proud one
Tried to use his strength against almighty Jove,”
Said my guide; “which is why he is treated this way:
They call him Ephialtes.”

“Great was his prowess, when the giants brought
Fear on the gods: those arms, which then he piled,
Now moves he never.” Forthwith I return’d:
“Fain would I, if ’t were possible, mine eyes
Of Briareus immeasurable gain’d
Experience next.” He answer’d: “Thou shalt see
Not far from hence Antaeus, who both speaks
And is unfetter’d, who shall place us there
Where guilt is at its depth. Far onward stands
Whom thou wouldst fain behold, in chains, and made
Like to this spirit, save that in his looks
More fell he seems.” By violent earthquake rock’d
Ne’er shook a tow’r, so reeling to its base,
As Ephialtes. More than ever then
I dreaded death, nor than the terror more
Had needed, if I had not seen the cords
That held him fast. We, straightway journeying on,
Came to Antaeus, who five ells complete
Without the head, forth issued from the cave.

“O thou, who in the fortunate vale, that made
Great Scipio heir of glory, when his sword
Drove back the troop of Hannibal in flight,
Who thence of old didst carry for thy spoil
An hundred lions; and if thou hadst fought
In the high conflict on thy brethren’s side,
Seems as men yet believ’d, that through thine arm
The sons of earth had conquer’d, now vouchsafe
To place us down beneath, where numbing cold
Locks up Cocytus. Force not that we crave
Or Tityus’ help or Typhon’s. Here is one
Can give what in this realm ye covet. Stoop
Therefore, nor scornfully distort thy lip.
He in the upper world can yet bestow
Renown on thee, for he doth live, and looks
For life yet longer, if before the time
Grace call him not unto herself.” Thus spake
The teacher. He in haste forth stretch’d his hands,
And caught my guide. Alcides whilom felt
That grapple straighten’d score. Soon as my guide
Had felt it, he bespake me thus: “This way
That I may clasp thee;” then so caught me up,
That we were both one burden. As appears
The tower of Carisenda, from beneath
Where it doth lean, if chance a passing cloud
So sail across, that opposite it hangs,
Such then Antaeus seem’d, as at mine ease
I mark’d him stooping. I were fain at times
T’ have pass’d another way. Yet in th’ abyss,
That Lucifer with Judas low ingulfs,
lightly he plac’d us; nor there leaning stay’d,
But rose as in a bark the stately mast.

“Great was his strength when the giants brought
Fear upon the gods: those powerful arms, which he once used,
Now he never moves.” Immediately, I replied:
“I wish I could, if it were possible, gain
Experience from Briareus, who is immeasurable
Next.” He answered: “You will see
Not far from here Antaeus, who can speak
And is unchained, and he will take us
To where guilt is at its deepest. Further ahead stands
The one you want to see, bound and made
Like this spirit, except he looks
Even more savage.” No violent earthquake ever rocked
A tower so off-balance,
As did Ephialtes. More than ever then
I feared death, even more than I needed to, if I had not seen
The ropes that held him tightly. We quickly moved on,
And came to Antaeus, who stood towering at
Five cubits tall, without the head, and emerged from the cave.

“O you, who in the fortunate valley, that made
Great Scipio an heir to glory, when his sword
Drove back Hannibal's retreating troops,
Who once carried away
A hundred lions as spoil; and if you had fought
In the great conflict on the side of your brethren,
As men believed, through your strength
The sons of the earth could have won, now please
Place us down below, where numbing cold
Encloses Cocytus. We do not ask
For help from Tityus or Typhon. Here is one
Who can give what you desire in this realm. So bow
Down, and do not scornfully twist your lip.
He in the upper world can still grant
You fame, for he lives and expects
To live even longer, unless grace calls him
To itself before his time.” Thus spoke
The teacher. He quickly stretched out his hands,
And grasped my guide. Alcides once felt
That tight grip. As soon as my guide
Felt it, he said to me: “This way
So that I can hold you;” then he lifted me up,
So that we were both one weight. Just as the tower of Carisenda, from below
Where it leans, if a passing cloud
Happens to drift by and hangs opposite it,
So Antaeus looked, as I easily
Saw him stooping. I would have liked at times
To have gone another route. Yet in the abyss,
Where Lucifer sinks with Judas,
He placed us easily; and without leaning back,
He rose like the stately mast of a ship.

CANTO XXXII

Could I command rough rhimes and hoarse, to suit
That hole of sorrow, o’er which ev’ry rock
His firm abutment rears, then might the vein
Of fancy rise full springing: but not mine
Such measures, and with falt’ring awe I touch
The mighty theme; for to describe the depth
Of all the universe, is no emprize
To jest with, and demands a tongue not us’d
To infant babbling. But let them assist
My song, the tuneful maidens, by whose aid
Amphion wall’d in Thebes, so with the truth
My speech shall best accord. Oh ill-starr’d folk,
Beyond all others wretched! who abide
In such a mansion, as scarce thought finds words
To speak of, better had ye here on earth
Been flocks or mountain goats. As down we stood
In the dark pit beneath the giants’ feet,
But lower far than they, and I did gaze
Still on the lofty battlement, a voice
Bespoke me thus: “Look how thou walkest. Take
Good heed, thy soles do tread not on the heads
Of thy poor brethren.” Thereupon I turn’d,
And saw before and underneath my feet
A lake, whose frozen surface liker seem’d
To glass than water. Not so thick a veil
In winter e’er hath Austrian Danube spread
O’er his still course, nor Tanais far remote
Under the chilling sky. Roll’d o’er that mass
Had Tabernich or Pietrapana fall’n,

Could I command rough rhymes and a hoarse voice to fit
That hole of sorrow, over which every rock
Raises its strong support, then the flow
Of imagination might spring forth fully: but not mine
Such tunes, and with trembling awe I approach
The powerful subject; for describing the depth
Of all the universe is no task
To joke about, and requires a tongue not used
To baby talk. But let them support
My song, the musical maidens, by whose help
Amphion built the walls of Thebes, so with the truth
My speech shall best agree. Oh unlucky people,
Beyond all others miserable! who live
In such a place, as hardly thought can find words
To express, you would have been better off here on earth
As flocks or mountain goats. As we stood
In the dark pit beneath the giants’ feet,
But far lower than they, and I gazed
Still at the high battlement, a voice
Spoke to me: “Look how you walk. Take
Good care, your feet do not tread on the heads
Of your poor brothers.” Then I turned,
And saw before and beneath my feet
A lake, whose frozen surface looked more like
Glass than water. No such thick veil
In winter has ever spread over the calm course of
The Austrian Danube, nor the distant Tanais
Under the chilling sky. If Tabernich or Pietrapana had fallen over that mass,

Not e’en its rim had creak’d. As peeps the frog
Croaking above the wave, what time in dreams
The village gleaner oft pursues her toil,
So, to where modest shame appears, thus low
Blue pinch’d and shrin’d in ice the spirits stood,
Moving their teeth in shrill note like the stork.
His face each downward held; their mouth the cold,
Their eyes express’d the dolour of their heart.

A space I look’d around, then at my feet
Saw two so strictly join’d, that of their head
The very hairs were mingled. “Tell me ye,
Whose bosoms thus together press,” said I,
“Who are ye?” At that sound their necks they bent,
And when their looks were lifted up to me,
Straightway their eyes, before all moist within,
Distill’d upon their lips, and the frost bound
The tears betwixt those orbs and held them there.
Plank unto plank hath never cramp clos’d up
So stoutly. Whence like two enraged goats
They clash’d together; them such fury seiz’d.

And one, from whom the cold both ears had reft,
Exclaim’d, still looking downward: “Why on us
Dost speculate so long? If thou wouldst know
Who are these two, the valley, whence his wave
Bisenzio slopes, did for its master own
Their sire Alberto, and next him themselves.
They from one body issued; and throughout
Caina thou mayst search, nor find a shade
More worthy in congealment to be fix’d,
Not him, whose breast and shadow Arthur’s land
At that one blow dissever’d, not Focaccia,
No not this spirit, whose o’erjutting head
Obstructs my onward view: he bore the name
Of Mascheroni: Tuscan if thou be,
Well knowest who he was: and to cut short
All further question, in my form behold
What once was Camiccione. I await
Carlino here my kinsman, whose deep guilt
Shall wash out mine.” A thousand visages
Then mark’d I, which the keen and eager cold
Had shap’d into a doggish grin; whence creeps
A shiv’ring horror o’er me, at the thought
Of those frore shallows. While we journey’d on
Toward the middle, at whose point unites
All heavy substance, and I trembling went
Through that eternal chillness, I know not
If will it were or destiny, or chance,
But, passing ’midst the heads, my foot did strike
With violent blow against the face of one.

“Wherefore dost bruise me?” weeping, he exclaim’d,
“Unless thy errand be some fresh revenge
For Montaperto, wherefore troublest me?”

I thus: “Instructor, now await me here,
That I through him may rid me of my doubt.
Thenceforth what haste thou wilt.” The teacher paus’d,
And to that shade I spake, who bitterly
Still curs’d me in his wrath. “What art thou, speak,
That railest thus on others?” He replied:
“Now who art thou, that smiting others’ cheeks
Through Antenora roamest, with such force
As were past suff’rance, wert thou living still?”

“And I am living, to thy joy perchance,”
Was my reply, “if fame be dear to thee,
That with the rest I may thy name enrol.”

“The contrary of what I covet most,”
Said he, “thou tender’st: hence; nor vex me more.
Ill knowest thou to flatter in this vale.”

Not even its edge had creaked. Just like the frog
Croaking above the wave, while in dreams
The village gleaner often carries on with her work,
So, where modest shyness shows itself, thus low
Blue and pinched in ice, the souls stood,
Moving their teeth in a shrill note like a stork.
Each face looking down; their mouths were cold,
Their eyes showed the pain in their hearts.

I looked around for a moment, then at my feet
Saw two so closely joined that their very hair
Was mixed together. “Tell me, you
Whose chests press together like this,” I said,
“Who are you?” At that sound, they bent their necks,
And when they raised their eyes to me,
Right away their eyes, all moist inside,
Dripped onto their lips, while the frost held
The tears between their orbs and trapped them there.
No plank has ever been shut up
So tightly as they were. So like two angry goats
They clashed together, overtaken by such fury.

And one, from whom the cold had taken both ears,
Cried out, still looking down: “Why do you
Gaze at us for so long? If you want to know
Who these two are, the valley from which his wave
Flows by Bisenzio had Alberto as its lord,
And next, these two. They came from one body,
And throughout Caina, you may search and not find a spirit
More worthy of being trapped in this freeze,
Not him, whose chest and shade Arthur’s land
At that one blow separated, not Focaccia,
Nor even this spirit, whose jutting head
Blocks my view ahead: he was named
Mascheroni: if you’re Tuscan,
You know who he was: and to cut short
All further questions, in my form behold
What once was Camiccione. I’m waiting
For Carlino here, my relative, whose deep guilt
Shall wash away mine.” I then saw a thousand faces
Shaped into a dog-like grin by the biting cold;
A shivering horror crept over me at the thought
Of those frozen shallows. As we moved on
Toward the middle, where all heavy things unite,
I walked through that eternal chill, trembling; I don't know
If it was will or fate or chance,
But as I passed among the heads, my foot struck
With a violent blow against the face of one.

“Why are you hitting me?” he cried, weeping,
“Unless your purpose is some new revenge
For Montaperto, why do you disturb me?”

I replied: “Teacher, now wait for me here,
So I can get rid of my doubts through him.
Then you can hurry as you wish.” The teacher paused,
And I spoke to that shade, who still cursed me bitterly
In his rage. “What are you, speak,
That you rail against others like this?” He replied:
“Who are you, that while roaming through Antenora,
You strike others’ faces with such force
As would be unbearable if you were alive still?”

“And I am alive, perhaps to your joy,”
Was my reply, “if fame is dear to you,
So I can record your name with the rest.”

“The opposite of what I desire most,”
He said, “you offer me: so go away; do not vex me more.
You do not know how to flatter in this vale.”

Then seizing on his hinder scalp, I cried:
“Name thee, or not a hair shall tarry here.”

“Rend all away,” he answer’d, “yet for that
I will not tell nor show thee who I am,
Though at my head thou pluck a thousand times.”

Now I had grasp’d his tresses, and stript off
More than one tuft, he barking, with his eyes
Drawn in and downward, when another cried,
“What ails thee, Bocca? Sound not loud enough
Thy chatt’ring teeth, but thou must bark outright?
“What devil wrings thee?”—“Now,” said I, “be dumb,
Accursed traitor! to thy shame of thee
True tidings will I bear.”—“Off,” he replied,
“Tell what thou list; but as thou escape from hence
To speak of him whose tongue hath been so glib,
Forget not: here he wails the Frenchman’s gold.
‘Him of Duera,’ thou canst say, ‘I mark’d,
Where the starv’d sinners pine.’ If thou be ask’d
What other shade was with them, at thy side
Is Beccaria, whose red gorge distain’d
The biting axe of Florence. Farther on,
If I misdeem not, Soldanieri bides,
With Ganellon, and Tribaldello, him
Who op’d Faenza when the people slept.”

We now had left him, passing on our way,
When I beheld two spirits by the ice
Pent in one hollow, that the head of one
Was cowl unto the other; and as bread
Is raven’d up through hunger, th’ uppermost
Did so apply his fangs to th’ other’s brain,
Where the spine joins it. Not more furiously
On Menalippus’ temples Tydeus gnaw’d,
Than on that skull and on its garbage he.

Then grabbing his hair, I shouted:
“State your name, or I’ll take away every strand.”

“Rip it all out,” he replied, “but for that,
I won’t tell or reveal who I am,
Even if you pull at my head a thousand times.”

Now I had a hold of his hair, and I tore off
More than one chunk, while he barked, his eyes
Squinting and looking down, when another yelled,
“What’s wrong with you, Bocca? Is your chattering
Not loud enough, so you have to bark outright?
“What devil is twisting you?”—“Now,” I said, “shut up,
Cursed traitor! I will bring true news of you
To your shame.” “Get lost,” he answered,
“Say what you want; but as you escape this place,
Remember to speak of him whose tongue has been so slick,
Don’t forget: here he cries over the Frenchman’s gold.
‘Him of Duera,’ you can say, ‘I noticed,
Where the starving sinners suffer.’ If you’re asked
What other shade was with them, beside you
Is Beccaria, whose red throat was stained
By the biting axe of Florence. Further along,
If I’m not mistaken, Soldanieri is here,
Along with Ganellon, and Tribaldello, the one
Who opened Faenza while the people slept.”

We had now left him and were continuing on our way,
When I spotted two spirits trapped in the ice
In one hollow, with one’s hood covering the other’s head; and as bread
Is devoured out of hunger, the upper one
Bit into the other’s brain,
Where the spine meets it. Not with more fury
Did Tydeus gnaw on Menalippus' temples
Than he did on that skull and its contents.

“O thou who show’st so beastly sign of hate
’Gainst him thou prey’st on, let me hear,” said I
“The cause, on such condition, that if right
Warrant thy grievance, knowing who ye are,
And what the colour of his sinning was,
I may repay thee in the world above,
If that wherewith I speak be moist so long.”

“O you who show such a beastly sign of hate
Against him you prey upon, let me hear,” said I
“The reason, on this condition, that if right
Justifies your grievance, knowing who you are,
And what the color of his sin was,
I may repay you in the world above,
If what I speak is wet for so long.”

CANTO XXXIII

His jaws uplifting from their fell repast,
That sinner wip’d them on the hairs o’ th’ head,
Which he behind had mangled, then began:
“Thy will obeying, I call up afresh
Sorrow past cure, which but to think of wrings
My heart, or ere I tell on’t. But if words,
That I may utter, shall prove seed to bear
Fruit of eternal infamy to him,
The traitor whom I gnaw at, thou at once
Shalt see me speak and weep. Who thou mayst be
I know not, nor how here below art come:
But Florentine thou seemest of a truth,
When I do hear thee. Know I was on earth
Count Ugolino, and th’ Archbishop he
Ruggieri. Why I neighbour him so close,
Now list. That through effect of his ill thoughts
In him my trust reposing, I was ta’en
And after murder’d, need is not I tell.
What therefore thou canst not have heard, that is,
How cruel was the murder, shalt thou hear,
And know if he have wrong’d me. A small grate
Within that mew, which for my sake the name
Of famine bears, where others yet must pine,
Already through its opening sev’ral moons
Had shown me, when I slept the evil sleep,
That from the future tore the curtain off.
This one, methought, as master of the sport,
Rode forth to chase the gaunt wolf and his whelps
Unto the mountain, which forbids the sight
Of Lucca to the Pisan. With lean brachs
Inquisitive and keen, before him rang’d
Lanfranchi with Sismondi and Gualandi.
After short course the father and the sons
Seem’d tir’d and lagging, and methought I saw
The sharp tusks gore their sides. When I awoke
Before the dawn, amid their sleep I heard
My sons (for they were with me) weep and ask
For bread. Right cruel art thou, if no pang
Thou feel at thinking what my heart foretold;
And if not now, why use thy tears to flow?
Now had they waken’d; and the hour drew near
When they were wont to bring us food; the mind
Of each misgave him through his dream, and I
Heard, at its outlet underneath lock’d up
The horrible tower: whence uttering not a word
I look’d upon the visage of my sons.
I wept not: so all stone I felt within.
They wept: and one, my little Anslem, cried:
‘Thou lookest so! Father what ails thee?’ Yet
I shed no tear, nor answer’d all that day
Nor the next night, until another sun
Came out upon the world. When a faint beam
Had to our doleful prison made its way,
And in four countenances I descry’d
The image of my own, on either hand
Through agony I bit, and they who thought
I did it through desire of feeding, rose
O’ th’ sudden, and cried, ‘Father, we should grieve
Far less, if thou wouldst eat of us: thou gav’st
These weeds of miserable flesh we wear,

His jaw lifted from his terrible meal,
That sinner wiped it on the hair of the head,
Which he had mangled behind him, then began:
“Obeying your will, I call up again
Sorrow that cannot be cured, which just thinking about
Makes my heart ache, before I even tell it. But if the words,
That I can say, result in bearing
Fruit of eternal shame for him,
The traitor I’m gnawing at, you will immediately
See me both speak and cry. Who you may be,
I don’t know, nor how you’ve come here below:
But you truly seem to be Florentine
When I hear you. Know that I was on earth
Count Ugolino, and the Archbishop was
Ruggieri. Why I’m so close to him,
Now listen. Because of his evil thoughts,
I trusted him, and I was taken
And later murdered—there’s no need for me to tell.
Therefore, what you may not have heard, which is,
How cruel the murder was, you shall hear,
And know if he has wronged me. A small grate
Within that prison, which bears the name
Of famine for my sake, where others must starve,
Had already shown me through its opening for several moons
When I fell into a troubled sleep,
That tore aside the curtain of the future.
This one, I thought, as the master of the hunt,
Rode out to chase the gaunt wolf and his pups
To the mountain that blocks the view
Of Lucca from Pisa. With lean dogs
Inquisitive and sharp, Lanfranchi,
Sismondi, and Gualandi were ranged before him.
After a short course, the father and the sons
Seemed tired and lagging, and I thought I saw
The sharp tusks tearing their sides. When I awoke
Before dawn, amid their sleep I heard
My sons (for they were with me) weeping and asking
For bread. You are truly cruel if you feel no pain
At the thought of what my heart foretold;
And if not now, why weep your tears?
Now they had woken; and the hour drew near
When they were accustomed to bringing us food; the mind
Of each troubled him through his dream, and I
Heard, at its exit beneath locked up
The horrible tower: not uttering a word
I looked upon the faces of my sons.
I did not weep: I felt all stone within.
They wept: and one, my little Anslem, cried:
‘What’s wrong, Father? Why do you look like that?’ Yet
I shed no tear, nor answered all that day
Nor the next night, until another sun
Came out upon the world. When a faint beam
Had made its way into our sorrowful prison,
And in the four faces I perceived
The image of my own, on either side
Through agony I bit down, and they who thought
I did it out of a desire to eat, suddenly rose
And cried, ‘Father, we should grieve
Much less if you would eat of us: you gave us
These miserable bodies we wear,

And do thou strip them off from us again.’
Then, not to make them sadder, I kept down
My spirit in stillness. That day and the next
We all were silent. Ah, obdurate earth!
Why open’dst not upon us? When we came
To the fourth day, then Geddo at my feet
Outstretch’d did fling him, crying, ‘Hast no help
For me, my father!’ There he died, and e’en
Plainly as thou seest me, saw I the three
Fall one by one ’twixt the fifth day and sixth:

And do you take them away from us again.’
To avoid making them even sadder, I kept my
Spirit still. That day and the next,
We were all quiet. Ah, stubborn earth!
Why didn’t you open up for us? When we reached
The fourth day, Geddo, at my feet,
Laid himself out, crying, ‘Do you have no help
For me, my father!’ There he died, and even
As clearly as you see me, I watched the three
Fall one by one between the fifth day and sixth:

Whence I betook me now grown blind to grope
Over them all, and for three days aloud
Call’d on them who were dead. Then fasting got
The mastery of grief.” Thus having spoke,

Whence I now, having become blind, felt my way
Over them all, and for three days I loudly
Called out to those who had died. Then fasting
Helped me overcome my grief.” Thus, having spoken,

Once more upon the wretched skull his teeth
He fasten’d, like a mastiff’s ’gainst the bone
Firm and unyielding. Oh thou Pisa! shame
Of all the people, who their dwelling make
In that fair region, where th’ Italian voice
Is heard, since that thy neighbours are so slack
To punish, from their deep foundations rise
Capraia and Gorgona, and dam up
The mouth of Arno, that each soul in thee
May perish in the waters! What if fame
Reported that thy castles were betray’d
By Ugolino, yet no right hadst thou
To stretch his children on the rack. For them,
Brigata, Ugaccione, and the pair
Of gentle ones, of whom my song hath told,
Their tender years, thou modern Thebes! did make
Uncapable of guilt. Onward we pass’d,
Where others skarf’d in rugged folds of ice
Not on their feet were turn’d, but each revers’d.

There very weeping suffers not to weep;
For at their eyes grief seeking passage finds
Impediment, and rolling inward turns
For increase of sharp anguish: the first tears
Hang cluster’d, and like crystal vizors show,
Under the socket brimming all the cup.

Now though the cold had from my face dislodg’d
Each feeling, as ’t were callous, yet me seem’d
Some breath of wind I felt. “Whence cometh this,”
Said I, “my master? Is not here below
All vapour quench’d?”—“‘Thou shalt be speedily,”
He answer’d, “where thine eye shall tell thee whence
The cause descrying of this airy shower.”

Then cried out one in the chill crust who mourn’d:
“O souls so cruel! that the farthest post
Hath been assign’d you, from this face remove
The harden’d veil, that I may vent the grief
Impregnate at my heart, some little space
Ere it congeal again!” I thus replied:
“Say who thou wast, if thou wouldst have mine aid;
And if I extricate thee not, far down
As to the lowest ice may I descend!”

“The friar Alberigo,” answered he,
“Am I, who from the evil garden pluck’d
Its fruitage, and am here repaid, the date
More luscious for my fig.”—“Hah!” I exclaim’d,
“Art thou too dead!”—“How in the world aloft
It fareth with my body,” answer’d he,
“I am right ignorant. Such privilege
Hath Ptolomea, that ofttimes the soul
Drops hither, ere by Atropos divorc’d.
And that thou mayst wipe out more willingly
The glazed tear-drops that o’erlay mine eyes,
Know that the soul, that moment she betrays,
As I did, yields her body to a fiend
Who after moves and governs it at will,
Till all its time be rounded; headlong she
Falls to this cistern. And perchance above
Doth yet appear the body of a ghost,
Who here behind me winters. Him thou know’st,
If thou but newly art arriv’d below.
The years are many that have pass’d away,
Since to this fastness Branca Doria came.”

“Now,” answer’d I, “methinks thou mockest me,
For Branca Doria never yet hath died,
But doth all natural functions of a man,
Eats, drinks, and sleeps, and putteth raiment on.”

He thus: “Not yet unto that upper foss
By th’ evil talons guarded, where the pitch
Tenacious boils, had Michael Zanche reach’d,
When this one left a demon in his stead
In his own body, and of one his kin,
Who with him treachery wrought. But now put forth
Thy hand, and ope mine eyes.” I op’d them not.
Ill manners were best courtesy to him.

Ah Genoese! men perverse in every way,
With every foulness stain’d, why from the earth
Are ye not cancel’d? Such an one of yours
I with Romagna’s darkest spirit found,
As for his doings even now in soul
Is in Cocytus plung’d, and yet doth seem
In body still alive upon the earth.

Once more, he bit down on that wretched skull,
Like a dog with its teeth sunk into a bone,
Firm and unyielding. Oh, Pisa! You’re a shame
To all the people living in that beautiful area,
Where the Italian language is spoken, because your neighbors
Are too slow to punish, and from their deep foundations
Capraia and Gorgona rise up and block
The mouth of the Arno, so that every soul in you
May drown in the waters! What if stories
Say your castles were betrayed by Ugolino?
You had no right to torture his children. For them,
Brigata, Ugaccione, and the two gentle ones,
Of whom my song has told, were too young,
Oh modern Thebes! to be guilty. We moved on,
Where others were frozen in rugged piles of ice,
Not standing on their feet, but each one flipped over.

There, weeping itself can’t weep;
For at their eyes, grief tries to escape
But finds a block, and rolling inward turns
Into even sharper pain: the first tears
Hang clustered, and like crystal visors show,
Brimming under the socket like a cup.

Now, though the cold had numbed
Every feeling on my face, like it was made of stone,
I seemed to feel some breath of wind. “Where is this coming from?”
I asked, “my master? Isn’t all vapor quenched down here?”—
“You’ll soon find out,” he answered, “where your eye will show you
The reason for this airy shower.”

Then one cried out from the cold crust who mourned:
“O cruel souls! that have been assigned
The farthest corner, remove the hard veil
From this face, so I can express the grief
That’s weighing on my heart, just for a moment
Before it freezes again!” I replied:
“Say who you are if you want my help;
And if I don’t free you, may I fall as low
As to the deepest ice!”

“I am the friar Alberigo,” he answered,
“Who plucked the fruit from the evil garden,
And my punishment here is a sweeter date
For my fig.” “Ah!” I exclaimed,
“Are you also dead?”—“How things are for my body
Up there, I really don’t know,” he answered,
“I have no idea. The privilege of Ptolomea
Is that often the soul drops down here
Before being divorced by Atropos.
And to help you wipe away the glazed tears
That cover my eyes, know that the soul, once it betrays,
As I did, gives its body to a demon
Who then moves and controls it at will,
Until its time is up; it then drops
Into this pit. And perhaps above
The body of a ghost is still visible,
Who winters here behind me. You know him,
If you have just arrived down here.
Many years have passed
Since Branca Doria came to this place.”

“Now,” I replied, “I think you’re mocking me,
Because Branca Doria has never died,
But carries out all the functions of a man,
Eats, drinks, sleeps, and gets dressed.”

He said: “Not yet has Michael Zanche reached
That upper pit guarded by evil claws,
Where the thick pitch boils, when this one left
A demon in his place in his own body,
And with him used treachery. But now reach out
Your hand and open my eyes.” I did not open them.
Bad manners were better than courtesy to him.

Ah Genoese! men twisted in every way,
Stained with every foulness, why are you not
Wiped from the Earth? I found one of yours
With Romagna’s darkest spirit,
As for his actions, even now his soul
Is plunged in Cocytus, and yet he seems
Still alive on Earth in body.

CANTO XXXIV

“The banners of Hell’s Monarch do come forth
Towards us; therefore look,” so spake my guide,
“If thou discern him.” As, when breathes a cloud
Heavy and dense, or when the shades of night
Fall on our hemisphere, seems view’d from far
A windmill, which the blast stirs briskly round,
Such was the fabric then methought I saw,

To shield me from the wind, forthwith I drew
Behind my guide: no covert else was there.

Now came I (and with fear I bid my strain
Record the marvel) where the souls were all
Whelm’d underneath, transparent, as through glass
Pellucid the frail stem. Some prone were laid,
Others stood upright, this upon the soles,
That on his head, a third with face to feet
Arch’d like a bow. When to the point we came,
Whereat my guide was pleas’d that I should see
The creature eminent in beauty once,
He from before me stepp’d and made me pause.

“The banners of Hell’s Monarch are coming towards us; look,” my guide said, “if you can see him.” Just like when a thick cloud breathes, or when night falls on the world, you can see in the distance a windmill spinning in the wind, that’s how the structure seemed to appear to me. To shield myself from the wind, I quickly moved behind my guide: there was no other shelter available. Now I arrived (and I’m afraid to record this wonder) where all the souls were submerged, clear as though seen through glass. Some lay flat, others stood upright, some on their feet, others on their heads, and one was arched like a bow, with its face to its feet. When we reached the place where my guide wanted me to see the creature that was once so beautiful, he stepped aside and made me stop.

“Lo!” he exclaim’d, “lo Dis! and lo the place,
Where thou hast need to arm thy heart with strength.”

How frozen and how faint I then became,
Ask me not, reader! for I write it not,
Since words would fail to tell thee of my state.
I was not dead nor living. Think thyself
If quick conception work in thee at all,
How I did feel. That emperor, who sways
The realm of sorrow, at mid breast from th’ ice
Stood forth; and I in stature am more like
A giant, than the giants are in his arms.
Mark now how great that whole must be, which suits
With such a part. If he were beautiful
As he is hideous now, and yet did dare
To scowl upon his Maker, well from him
May all our mis’ry flow. Oh what a sight!
How passing strange it seem’d, when I did spy
Upon his head three faces: one in front
Of hue vermilion, th’ other two with this
Midway each shoulder join’d and at the crest;
The right ’twixt wan and yellow seem’d: the left
To look on, such as come from whence old Nile
Stoops to the lowlands. Under each shot forth
Two mighty wings, enormous as became
A bird so vast. Sails never such I saw
Outstretch’d on the wide sea. No plumes had they,
But were in texture like a bat, and these
He flapp’d i’ th’ air, that from him issued still
Three winds, wherewith Cocytus to its depth
Was frozen. At six eyes he wept: the tears
Adown three chins distill’d with bloody foam.
At every mouth his teeth a sinner champ’d
Bruis’d as with pond’rous engine, so that three
Were in this guise tormented. But far more
Than from that gnawing, was the foremost pang’d
By the fierce rending, whence ofttimes the back
Was stript of all its skin. “That upper spirit,
Who hath worse punishment,” so spake my guide,
“Is Judas, he that hath his head within
And plies the feet without. Of th’ other two,
Whose heads are under, from the murky jaw
Who hangs, is Brutus: lo! how he doth writhe
And speaks not! Th’ other Cassius, that appears
So large of limb. But night now re-ascends,
And it is time for parting. All is seen.”

I clipp’d him round the neck, for so he bade;
And noting time and place, he, when the wings
Enough were op’d, caught fast the shaggy sides,
And down from pile to pile descending stepp’d
Between the thick fell and the jagged ice.

Soon as he reach’d the point, whereat the thigh
Upon the swelling of the haunches turns,
My leader there with pain and struggling hard
Turn’d round his head, where his feet stood before,
And grappled at the fell, as one who mounts,
That into hell methought we turn’d again.

“Expect that by such stairs as these,” thus spake
The teacher, panting like a man forespent,
“We must depart from evil so extreme.”
Then at a rocky opening issued forth,
And plac’d me on a brink to sit, next join’d
With wary step my side. I rais’d mine eyes,
Believing that I Lucifer should see
Where he was lately left, but saw him now
With legs held upward. Let the grosser sort,
Who see not what the point was I had pass’d,
Bethink them if sore toil oppress’d me then.

“Arise,” my master cried, “upon thy feet.
The way is long, and much uncouth the road;
And now within one hour and half of noon
The sun returns.” It was no palace-hall
Lofty and luminous wherein we stood,
But natural dungeon where ill footing was
And scant supply of light. “Ere from th’ abyss
I sep’rate,” thus when risen I began,
“My guide! vouchsafe few words to set me free
From error’s thralldom. Where is now the ice?
How standeth he in posture thus revers’d?
And how from eve to morn in space so brief
Hath the sun made his transit?” He in few
Thus answering spake: “Thou deemest thou art still
On th’ other side the centre, where I grasp’d
Th’ abhorred worm, that boreth through the world.
Thou wast on th’ other side, so long as I
Descended; when I turn’d, thou didst o’erpass
That point, to which from ev’ry part is dragg’d
All heavy substance. Thou art now arriv’d
Under the hemisphere opposed to that,
Which the great continent doth overspread,
And underneath whose canopy expir’d
The Man, that was born sinless, and so liv’d.
Thy feet are planted on the smallest sphere,
Whose other aspect is Judecca. Morn
Here rises, when there evening sets: and he,
Whose shaggy pile was scal’d, yet standeth fix’d,
As at the first. On this part he fell down
From heav’n; and th’ earth, here prominent before,
Through fear of him did veil her with the sea,
And to our hemisphere retir’d. Perchance
To shun him was the vacant space left here
By what of firm land on this side appears,
That sprang aloof.” There is a place beneath,
From Belzebub as distant, as extends
The vaulted tomb, discover’d not by sight,
But by the sound of brooklet, that descends
This way along the hollow of a rock,
Which, as it winds with no precipitous course,
The wave hath eaten. By that hidden way
My guide and I did enter, to return
To the fair world: and heedless of repose
We climbed, he first, I following his steps,
Till on our view the beautiful lights of heav’n
Dawn’d through a circular opening in the cave:
Thus issuing we again beheld the stars.

“Look!” he exclaimed, “look at Dis! And look at the place,
Where you need to strengthen your heart.”

How frozen and weak I became,
Don't ask me, reader! Because I can't describe it,
Since words would fail to convey how I felt.
I was neither dead nor alive. Just try to imagine
If you can imagine at all,
What I felt. That emperor, who rules
The realm of sorrow, stood there in the ice,
And I seemed more like a giant
Than the giants in his arms.
Notice how immense that whole must be, which fits
Such a part. If he were as beautiful
As he is ugly now, and still dared
To glare at his Creator, then from him
All our misery could flow. Oh, what a sight!
How incredibly strange it seemed, when I noticed
Three faces on his head: one in front
Bright red, the other two joined
Midway each shoulder and at the top;
The right one looked pale and yellow, while the left
Looked like it came from where old Nile
Descends to the lowlands. Under each sprang
Two massive wings, enormous for a bird
So gigantic. I had never seen sails
Spread out like that on the wide sea. They had no feathers,
But were textured like a bat, and he
Flapped them in the air, creating
Three winds, which froze Cocytus to its depths.
He had six eyes weeping: the tears
Dripped down three chins mixed with bloody foam.
At every mouth, his teeth crunched
Sinners like a heavy press, so that three
Were tormented in this way. But far more
Than that gnawing was the first pang,
Caused by the fierce tearing, where often
The back was stripped of all skin. “That upper spirit,
Who experiences worse punishment,” my guide said,
“Is Judas, who has his head inside
And works the feet outside. Of the other two,
Whose heads are down, the one who hangs
From the murky jaw is Brutus: look! How he writhes
And doesn't speak! The other, Cassius, appears
So large in stature. But night is now falling again,
And it’s time to leave. Everything is seen.”

I hugged him around the neck, as he instructed;
And paying attention to the time and place, he, when the wings
Were fully spread, grabbed tightly onto the shaggy sides,
And began to step down from pile to pile
Between the thick fur and the jagged ice.

As soon as he reached the spot where the thigh
Turns upon the swell of the hips,
My leader, in pain and with great effort,
Turned his head, where his feet had been,
And grasped onto the fur, like someone climbing,
So that it felt to me like we were turning back into hell.

“Expect that by these stairs,” my teacher said,
Panting like a spent man,
“We must leave such extreme evil.”
Then through a rocky opening we came out,
And placed me on a ledge to sit, while he
Joined me carefully at my side. I raised my eyes,
Thinking I’d see Lucifer
Where he had been left behind, but now saw him
With his legs pointed upward. Let those with dull minds,
Who don’t see the significance of where I’d passed,
Consider if I was burdened with harsh toil then.

“Get up,” my master cried, “on your feet.
The way is long, and the road is quite unfamiliar;
And now it’s within an hour and a half of noon,
The sun returns.” It was no grand hall
High and bright where we stood,
But a natural dungeon with poor footing
And little light. “Before I separate from the abyss,”
I began when I had risen,
“My guide! Please say a few words to free me
From the bondage of error. Where is the ice?
Why does he stand like this, reversed?
And how in such a short time from night to morning
Did the sun make its journey?” He answered briefly:
“You think you are still
On the other side of the center, where I grasped
The hated worm, which burrows through the world.
You were on the other side, as long as I
Descended; when I turned, you passed
That point, to which all heavy substances are dragged.
You have now arrived
Under the hemisphere opposite to that,
Which the great continent covers,
And beneath whose canopy died
The Man who was born without sin and lived so.
Your feet are planted on the smallest sphere,
Whose other side is Judecca. Morning
Rises here, while evening sets there: and he,
Whose shaggy pile you climbed, still stands,
As he did at first. In this part he fell from
Heaven; and the earth, here presented before us,
Veiled herself with the sea out of fear of him,
And retreated to our hemisphere. Perhaps
To avoid him was the empty space left here
By the solid land that appears on this side,
That sprang away.” There is a place beneath,
As distant from Beelzebub as the vaulted tomb extends,
Undiscovered by sight,
But by the sound of a stream that flows
This way along the hollow of a rock,
Which, as it winds without steep descent,
The water has worn away. By that hidden way
My guide and I entered, to return
To the beautiful world: and without seeking rest
We climbed, he first, I following his steps,
Until before us the beautiful lights of heaven
Appeared through a circular opening in the cave:
Thus emerging, we again beheld the stars.

PURGATORY

CANTO I

O’er better waves to speed her rapid course
The light bark of my genius lifts the sail,
Well pleas’d to leave so cruel sea behind;
And of that second region will I sing,
In which the human spirit from sinful blot
Is purg’d, and for ascent to Heaven prepares.

Here, O ye hallow’d Nine! for in your train
I follow, here the deadened strain revive;
Nor let Calliope refuse to sound
A somewhat higher song, of that loud tone,
Which when the wretched birds of chattering note
Had heard, they of forgiveness lost all hope.

Sweet hue of eastern sapphire, that was spread
O’er the serene aspect of the pure air,
High up as the first circle, to mine eyes
Unwonted joy renew’d, soon as I ’scap’d
Forth from the atmosphere of deadly gloom,
That had mine eyes and bosom fill’d with grief.
The radiant planet, that to love invites,
Made all the orient laugh, and veil’d beneath
The Pisces’ light, that in his escort came.

Over better waves to speed her quick journey
The light boat of my genius lifts the sail,
Glad to leave such a cruel sea behind;
And of that second realm will I sing,
Where the human spirit is cleansed from sin
And gets ready for ascent to Heaven.

Here, O blessed Nine! for in your company
I follow, here the muted melody revive;
Nor let Calliope refuse to play
A somewhat higher song, of that loud tone,
Which when the wretched chirping birds
Heard it, they lost all hope of forgiveness.

Sweet hue of eastern sapphire that spread
Over the calm face of the pure air,
High up as the first circle, to my eyes
Unfamiliar joy renewed, as soon as I escaped
From the atmosphere of deadly gloom,
That had filled my eyes and heart with grief.
The radiant planet, that invites to love,
Made all the east laugh, and veiled beneath
The light of Pisces, who came in its escort.

To the right hand I turn’d, and fix’d my mind
On the’ other pole attentive, where I saw
Four stars ne’er seen before save by the ken
Of our first parents. Heaven of their rays
Seem’d joyous. O thou northern site, bereft
Indeed, and widow’d, since of these depriv’d!

As from this view I had desisted, straight
Turning a little tow’rds the other pole,
There from whence now the wain had disappear’d,
I saw an old man standing by my side
Alone, so worthy of rev’rence in his look,
That ne’er from son to father more was ow’d.
Low down his beard and mix’d with hoary white
Descended, like his locks, which parting fell
Upon his breast in double fold. The beams
Of those four luminaries on his face
So brightly shone, and with such radiance clear
Deck’d it, that I beheld him as the sun.

“Say who are ye, that stemming the blind stream,
Forth from th’ eternal prison-house have fled?”
He spoke and moved those venerable plumes.
“Who hath conducted, or with lantern sure
Lights you emerging from the depth of night,
That makes the infernal valley ever black?
Are the firm statutes of the dread abyss
Broken, or in high heaven new laws ordain’d,
That thus, condemn’d, ye to my caves approach?”

To the right, I turned and focused my mind On the other pole, where I noticed Four stars never seen before, except by the gaze Of our first parents. The heavens seemed joyful with their light. Oh, you northern place, truly empty and alone, Since you’ve lost these! As I pulled myself away from this sight, I turned slightly toward the other pole, From where the wagon had now disappeared. I saw an old man standing next to me, So worthy of respect in his appearance That no son has ever owed more to a father. His long beard, mixed with gray, Fell down like his hair, parted and cascading Onto his chest in double folds. The light From those four stars shone so brightly on his face That I saw him as if he were the sun. “Who are you, that, resisting the dark current, Have escaped from the eternal prison?” He spoke and moved his venerable hair. “Who has guided you, or with a sure lantern Leads you emerging from the depths of night, Which makes the infernal valley eternally dark? Are the unbreakable laws of the fearsome abyss Shattered, or are new laws established in heaven, That you, condemned, come to my caves?”

My guide, then laying hold on me, by words
And intimations given with hand and head,
Made my bent knees and eye submissive pay
Due reverence; then thus to him replied.

“Not of myself I come; a Dame from heaven
Descending, had besought me in my charge
To bring. But since thy will implies, that more
Our true condition I unfold at large,
Mine is not to deny thee thy request.
This mortal ne’er hath seen the farthest gloom.
But erring by his folly had approach’d
So near, that little space was left to turn.
Then, as before I told, I was dispatch’d
To work his rescue, and no way remain’d
Save this which I have ta’en. I have display’d
Before him all the regions of the bad;
And purpose now those spirits to display,
That under thy command are purg’d from sin.
How I have brought him would be long to say.
From high descends the virtue, by whose aid
I to thy sight and hearing him have led.
Now may our coming please thee. In the search
Of liberty he journeys: that how dear
They know, who for her sake have life refus’d.
Thou knowest, to whom death for her was sweet
In Utica, where thou didst leave those weeds,
That in the last great day will shine so bright.
For us the’ eternal edicts are unmov’d:
He breathes, and I am free of Minos’ power,
Abiding in that circle where the eyes
Of thy chaste Marcia beam, who still in look
Prays thee, O hallow’d spirit! to own her shine.
Then by her love we’ implore thee, let us pass
Through thy sev’n regions; for which best thanks
I for thy favour will to her return,
If mention there below thou not disdain.”

“Marcia so pleasing in my sight was found,”
He then to him rejoin’d, “while I was there,
That all she ask’d me I was fain to grant.
Now that beyond the’ accursed stream she dwells,
She may no longer move me, by that law,
Which was ordain’d me, when I issued thence.
Not so, if Dame from heaven, as thou sayst,
Moves and directs thee; then no flattery needs.
Enough for me that in her name thou ask.
Go therefore now: and with a slender reed
See that thou duly gird him, and his face
Lave, till all sordid stain thou wipe from thence.
For not with eye, by any cloud obscur’d,
Would it be seemly before him to come,
Who stands the foremost minister in heaven.
This islet all around, there far beneath,
Where the wave beats it, on the oozy bed
Produces store of reeds. No other plant,
Cover’d with leaves, or harden’d in its stalk,
There lives, not bending to the water’s sway.
After, this way return not; but the sun
Will show you, that now rises, where to take
The mountain in its easiest ascent.”

He disappear’d; and I myself uprais’d
Speechless, and to my guide retiring close,
Toward him turn’d mine eyes. He thus began;
“My son! observant thou my steps pursue.
We must retreat to rearward, for that way
The champain to its low extreme declines.”

The dawn had chas’d the matin hour of prime,
Which deaf before it, so that from afar
I spy’d the trembling of the ocean stream.

We travers’d the deserted plain, as one
Who, wander’d from his track, thinks every step
Trodden in vain till he regain the path.

When we had come, where yet the tender dew
Strove with the sun, and in a place, where fresh
The wind breath’d o’er it, while it slowly dried;
Both hands extended on the watery grass
My master plac’d, in graceful act and kind.
Whence I of his intent before appriz’d,
Stretch’d out to him my cheeks suffus’d with tears.
There to my visage he anew restor’d
That hue, which the dun shades of hell conceal’d.

Then on the solitary shore arriv’d,
That never sailing on its waters saw
Man, that could after measure back his course,
He girt me in such manner as had pleas’d
Him who instructed, and O, strange to tell!
As he selected every humble plant,
Wherever one was pluck’d, another there
Resembling, straightway in its place arose.

My guide then grabbed me, using words
And gestures with his hand and head.
He made my bent knees and gaze submit
In proper respect; then I replied to him.

“I’m not here on my own; a lady from heaven
Sent me here to fulfill a task.
But since you want me to share more
About our true condition in detail,
I won’t deny your request.
This mortal has never seen the darkest depths.
But due to his own foolishness, he got
So close that there was hardly any room to turn back.
As I mentioned before, I was sent
To rescue him, and this was the only way
I could take. I’ve shown him all the regions of the damned;
Now I plan to show the spirits that,
Under your command, are cleansed from sin.
How I brought him here would take too long to explain.
From above comes the grace that enabled
Me to lead him to your sight and hearing.
I hope our arrival pleases you. He’s searching
For freedom; those who have given up life for her
Understand how precious she is.
You know well, who found death sweet
In Utica, where you left those weeds,
That will shine brightly on the final day.
For us, the eternal laws are unchanging:
He breathes, and I am free from Minos’ power,
Remaining in the circle where the eyes
Of your chaste Marcia shine, who still looks
At you, O holy spirit! and asks for your acknowledgment.
By her love, we implore you, let us pass
Through your seven regions; for which I’ll offer
My deepest thanks to her for your favor,
If you don’t mind that we mention you there below.”

“Marcia, who was so pleasing in my sight,”
He replied, “while I was there,
I was eager to grant her every wish.
Now that she resides beyond the cursed river,
The law forbids me to be moved by her,
Which was established when I left that place.
But if a lady from heaven moves you, as you say,
Then there’s no need for flattery.
It’s enough for me that you ask in her name.
So go now: and with a slender reed,
See that you properly cleanse him and wash his face
Until all the filthy stains are gone.
For it wouldn’t be appropriate to appear before him,
Who is the foremost minister in heaven,
With any cloud obscuring your eyes.
This island, far below,
Where the wave beats against it on the muddy bed,
Produces an abundance of reeds. No other plant,
Covered in leaves or sturdy in its stalk,
Can grow there, bending to the water’s pull.
After this, do not return this way; the sun
Will show you where to take
The easiest ascent up the mountain.”

He disappeared, and I stood up,
Speechless, and moved close to my guide,
Turning my eyes toward him. He then began;
“My son! Stay close and watch my steps.
We need to backtrack, because that way
Leads the plain down to its lowest point.”

The dawn had chased away the early hours,
So that from afar
I spotted the trembling of the ocean stream.

We crossed the deserted plain like someone
Who’s wandered off track, thinking every step
Is wasted until they find the way again.

When we reached a spot where the tender dew
Struggled against the sun, and in a place where the
Fresh breeze blew over it, while it slowly dried;
My master placed both his hands on the watery grass
In a graceful and kind manner.
Understanding his intent, I
Stretched out my tear-stained cheeks to him.
There, he restored to my face
The color that the dark shades of hell had hidden.

Then we arrived at the lonely shore,
That never saw a man sailing on its waters,
Who could later find his way back;
He wrapped me in the way that pleased
The one who instructed him, and oh, strangely!
As he picked every humble plant,
Wherever one was plucked, another one
Would immediately grow back in its place.

CANTO II

Now had the sun to that horizon reach’d,
That covers, with the most exalted point
Of its meridian circle, Salem’s walls,
And night, that opposite to him her orb
Sounds, from the stream of Ganges issued forth,
Holding the scales, that from her hands are dropp’d
When she reigns highest: so that where I was,
Aurora’s white and vermeil-tinctur’d cheek
To orange turn’d as she in age increas’d.

Meanwhile we linger’d by the water’s brink,
Like men, who, musing on their road, in thought
Journey, while motionless the body rests.
When lo! as near upon the hour of dawn,
Through the thick vapours Mars with fiery beam
Glares down in west, over the ocean floor;
So seem’d, what once again I hope to view,
A light so swiftly coming through the sea,
No winged course might equal its career.
From which when for a space I had withdrawn
Thine eyes, to make inquiry of my guide,
Again I look’d and saw it grown in size
And brightness: thou on either side appear’d
Something, but what I knew not of bright hue,
And by degrees from underneath it came
Another. My preceptor silent yet
Stood, while the brightness, that we first discern’d,
Open’d the form of wings: then when he knew
The pilot, cried aloud, “Down, down; bend low
Thy knees; behold God’s angel: fold thy hands:
Now shalt thou see true Ministers indeed.”

Now the sun had reached the horizon,
Covering, with its highest point
The walls of Salem,
And night, with her orb opposite,
Sounded forth from the Ganges,
Holding the scales that drop from her hands
When she reigns at her peak: so that where I was,
Aurora’s pale and rosy cheeks
Turned orange as she aged.

Meanwhile, we lingered by the water's edge,
Like men who, lost in thought on their journey,
Travel in mind while their bodies remain still.
Suddenly, as dawn approached,
Mars shone down fiercely,
Glowing in the west, over the ocean floor;
It seemed, once again, I would see
A light coming swiftly through the sea,
Its path unmatched by any winged flight.
When I turned away
From that light to ask my guide,
I looked back and saw it grow
In size and brightness: to your side appeared
Something, but I didn’t know what it was, bright in color,
And slowly, another emerged from beneath it.
My teacher still stood silent
While the light we first saw
Opened into wings: then, recognizing the pilot,
He shouted, “Down, down; bow low
Your knees; behold God’s angel: fold your hands:
Now you shall see true ministers indeed.”

Lo how all human means he sets at naught!
So that nor oar he needs, nor other sail
Except his wings, between such distant shores.
Lo how straight up to heaven he holds them rear’d,
Winnowing the air with those eternal plumes,
That not like mortal hairs fall off or change!”

As more and more toward us came, more bright
Appear’d the bird of God, nor could the eye
Endure his splendor near: I mine bent down.
He drove ashore in a small bark so swift
And light, that in its course no wave it drank.
The heav’nly steersman at the prow was seen,
Visibly written blessed in his looks.

Look how he disregards all human efforts!
He doesn’t need oars or any other sails
Except for his wings, gliding between those far shores.
Look how he holds them raised straight up to heaven,
Winnowing the air with those eternal feathers,
Which, unlike human hair, don’t fall out or change!”

As he drew closer to us, the bird of God grew brighter
And my eyes couldn’t handle his brilliance up close: I looked down.
He landed on shore in a small, swift boat
So light that it barely touched the waves.
The heavenly helmsman at the front was visible,
Clearly marked by his blessed appearance.

Within a hundred spirits and more there sat.
“In Exitu Israel de Aegypto;”
All with one voice together sang, with what
In the remainder of that hymn is writ.
Then soon as with the sign of holy cross
He bless’d them, they at once leap’d out on land,
The swiftly as he came return’d. The crew,
There left, appear’d astounded with the place,
Gazing around as one who sees new sights.

From every side the sun darted his beams,
And with his arrowy radiance from mid heav’n
Had chas’d the Capricorn, when that strange tribe
Lifting their eyes towards us: “If ye know,
Declare what path will Lead us to the mount.”

Them Virgil answer’d. “Ye suppose perchance
Us well acquainted with this place: but here,
We, as yourselves, are strangers. Not long erst
We came, before you but a little space,
By other road so rough and hard, that now
The’ ascent will seem to us as play.” The spirits,
Who from my breathing had perceiv’d I liv’d,
Grew pale with wonder. As the multitude
Flock round a herald, sent with olive branch,
To hear what news he brings, and in their haste
Tread one another down, e’en so at sight
Of me those happy spirits were fix’d, each one
Forgetful of its errand, to depart,
Where cleans’d from sin, it might be made all fair.

Then one I saw darting before the rest
With such fond ardour to embrace me, I
To do the like was mov’d. O shadows vain
Except in outward semblance! thrice my hands
I clasp’d behind it, they as oft return’d
Empty into my breast again. Surprise
I needs must think was painted in my looks,
For that the shadow smil’d and backward drew.
To follow it I hasten’d, but with voice
Of sweetness it enjoin’d me to desist.
Then who it was I knew, and pray’d of it,
To talk with me, it would a little pause.
It answered: “Thee as in my mortal frame
I lov’d, so loos’d forth it I love thee still,
And therefore pause; but why walkest thou here?”

“Not without purpose once more to return,
Thou find’st me, my Casella, where I am
Journeying this way;” I said, “but how of thee
Hath so much time been lost?” He answer’d straight:
“No outrage hath been done to me, if he
Who when and whom he chooses takes, me oft
This passage hath denied, since of just will
His will he makes. These three months past indeed,
He, whose chose to enter, with free leave
Hath taken; whence I wand’ring by the shore
Where Tyber’s wave grows salt, of him gain’d kind
Admittance, at that river’s mouth, tow’rd which
His wings are pointed, for there always throng
All such as not to Archeron descend.”

Then I: “If new laws have not quite destroy’d
Memory and use of that sweet song of love,
That while all my cares had power to ’swage;
Please thee with it a little to console
My spirit, that incumber’d with its frame,
Travelling so far, of pain is overcome.”

“Love that discourses in my thoughts.” He then
Began in such soft accents, that within
The sweetness thrills me yet. My gentle guide
And all who came with him, so well were pleas’d,
That seem’d naught else might in their thoughts have room.

Fast fix’d in mute attention to his notes
We stood, when lo! that old man venerable
Exclaiming, “How is this, ye tardy spirits?
What negligence detains you loit’ring here?
Run to the mountain to cast off those scales,
That from your eyes the sight of God conceal.”

As a wild flock of pigeons, to their food
Collected, blade or tares, without their pride
Accustom’d, and in still and quiet sort,
If aught alarm them, suddenly desert
Their meal, assail’d by more important care;
So I that new-come troop beheld, the song
Deserting, hasten to the mountain’s side,
As one who goes yet where he tends knows not.

Nor with less hurried step did we depart.

Within a hundred spirits and more they sat.
“In Exitu Israel de Aegypto;”
All with one voice together sang, with what
Is written in the rest of that hymn.
Then, as soon as he blessed them with the sign of the holy cross,
They leaped onto land at once,
Just as quickly as he had returned. The crew,
Left behind, looked amazed at the place,
Gazing around like someone seeing new sights.

From every side the sun shot his rays,
And with his arrow-like brightness from mid-heaven
Had chased away the Capricorn, when that strange group
Lifted their eyes toward us: “If you know,
Tell us what path will lead us to the mountain.”

Virgil answered them. “You might think,
That we are familiar with this place: but here,
We, like you, are strangers. We just arrived,
A little while before you, by another road, so rough and hard, that now
The ascent will seem to us like child's play.” The spirits,
Who sensed that I was alive from my breath,
Grew pale with wonder. Just like a crowd
Gathering around a herald, sent with an olive branch,
To hear the news he brings, and in their haste
Trampled on each other, so at the sight
Of me those happy spirits were fixed, each one
Forgetful of their mission to depart,
Where, cleansed from sin, they might be made whole.

Then I saw one darting forward before the others
With such fond eagerness to embrace me, I
Was moved to do the same. Oh, vain shadows
That exist only in appearance! Thrice I clasped
My hands around it, but they returned
Empty to my chest again. I must think
Surprise was visible on my face,
For the shadow smiled and drew back.
I rushed to follow it, but with a sweet voice,
It urged me to stop.
Then I recognized who it was, and asked it
To speak with me, just for a moment.
It replied: “As I loved you in my mortal form,
So I love you still now that I am free,
And that’s why I pause; but why are you here?”

“Not without purpose do you find me once more,
My Casella, as I journey this way;” I said,
“But how have you lost so much time?” He answered right away:
“No harm has been done to me, if he
Who chooses when and whom he takes,
Has often denied me this passage, since he is free
To make his own choices. These past three months indeed,
He, whose choice it is to enter, has taken leave
To let me pass; thus I, wandering by the shore
Where the Tiber’s waves turn salty, gained kind
Entry at the river’s mouth, toward which
His wings are directed, for there always gather
All those who don’t descend to Acheron.”

Then I said: “If new laws haven’t completely erased
The memory and practice of that sweet love song,
That calmed all my cares;
Please, share it with me a little to comfort
My spirit, burdened as it is,
By traveling so far and overcoming pain.”

“Love that speaks in my thoughts.” He then
Began in such soft tones that even now
The sweetness still thrills me. My gentle guide
And all who came with him were so pleased,
That it seemed nothing else could occupy their thoughts.

Firmly fixed in silent attention to his notes,
We stood, when suddenly that venerable old man,
Exclaimed, “What is this, you slow spirits?
What negligence keeps you lingering here?
Run to the mountain to shed those scales,
That hide the vision of God from your eyes.”

Like a wild flock of pigeons, collected for their food,
Blade or weeds, without their usual pride,
Quiet and still, if anything alarms them,
They suddenly abandon their meal, pulled away by more pressing concerns;
So I saw that new group, leaving the song,
Hasten to the mountain’s side,
Like someone going somewhere without knowing the destination.

Nor did we depart with less urgency.

CANTO III

Them sudden flight had scatter’d over the plain,
Turn’d tow’rds the mountain, whither reason’s voice
Drives us; I to my faithful company
Adhering, left it not. For how of him
Depriv’d, might I have sped, or who beside
Would o’er the mountainous tract have led my steps
He with the bitter pang of self-remorse
Seem’d smitten. O clear conscience and upright
How doth a little fling wound thee sore!

Soon as his feet desisted (slack’ning pace),
From haste, that mars all decency of act,
My mind, that in itself before was wrapt,
Its thoughts expanded, as with joy restor’d:
And full against the steep ascent I set
My face, where highest to heav’n its top o’erflows.

The sun, that flar’d behind, with ruddy beam
Before my form was broken; for in me
His rays resistance met. I turn’d aside
With fear of being left, when I beheld
Only before myself the ground obscur’d.
When thus my solace, turning him around,
Bespake me kindly: “Why distrustest thou?
Believ’st not I am with thee, thy sure guide?
It now is evening there, where buried lies
The body, in which I cast a shade, remov’d
To Naples from Brundusium’s wall. Nor thou
Marvel, if before me no shadow fall,
More than that in the sky element
One ray obstructs not other. To endure
Torments of heat and cold extreme, like frames
That virtue hath dispos’d, which how it works
Wills not to us should be reveal’d. Insane
Who hopes, our reason may that space explore,
Which holds three persons in one substance knit.
Seek not the wherefore, race of human kind;
Could ye have seen the whole, no need had been
For Mary to bring forth. Moreover ye
Have seen such men desiring fruitlessly;
To whose desires repose would have been giv’n,
That now but serve them for eternal grief.
I speak of Plato, and the Stagyrite,
And others many more.” And then he bent
Downwards his forehead, and in troubled mood
Broke off his speech. Meanwhile we had arriv’d
Far as the mountain’s foot, and there the rock
Found of so steep ascent, that nimblest steps
To climb it had been vain. The most remote
Most wild untrodden path, in all the tract
’Twixt Lerice and Turbia were to this
A ladder easy’ and open of access.

“Who knows on which hand now the steep declines?”
My master said and paus’d, “so that he may
Ascend, who journeys without aid of wine?”
And while with looks directed to the ground
The meaning of the pathway he explor’d,
And I gaz’d upward round the stony height,
Of spirits, that toward us mov’d their steps,
Yet moving seem’d not, they so slow approach’d.

Their sudden flight scattered across the plain,
Heading towards the mountain, where reason’s voice
Leads us; I, sticking with my loyal companions,
Didn’t leave them. For without him,
How could I have managed, or who else
Would have guided my steps through the mountains?
He seemed troubled by the weight of self-remorse.
Oh, clear conscience and honesty,
How easily a small thing can hurt you!

As soon as he slowed down,
No longer rushing, which ruins all decency,
My mind, that had been wrapped up within itself,
Opened up, as if joy had returned:
And I set my face against the steep climb,
Where it reaches high into heaven.

The sun, blazing behind me, cast its red rays
In front of me; for its light met resistance from me.
I turned aside,
Worried about being left behind, when I saw
Only the ground ahead was obscured.
When my comfort turned around,
Spoke to me gently: “Why do you doubt?
Do you not believe I am with you, your sure guide?
Now it is evening where the body lies
That cast a shadow, moved
From Brundusium’s wall to Naples. Don’t be surprised
If no shadow falls before me,
Just as one ray doesn’t block another in the sky.
To endure
The torments of extreme heat and cold, like frames
That virtue has arranged, how it operates
Should not be revealed to us. It’s insane
To hope that our reason can explore the space
That holds three persons united in one substance.
Don’t seek the why, human race;
If you could see the whole, there would have been no need
For Mary to give birth. Moreover, you
Have seen such men desiring fruitlessly;
To whom rest could have been given,
That now serve only for their eternal grief.
I’m speaking of Plato, the Stagyrite,
And many more besides.” And then he bowed
His forehead downwards, troubled,
And stopped speaking. In the meantime, we had arrived
At the foot of the mountain, where the rock
Was so steep that even the nimblest steps
Would have been useless to climb it. The most distant
And wild untrodden path, in all the stretch
Between Lerice and Turbia, would have been easier
And more accessible than this.

“Who knows which way now the steep descents lie?”
My master said and paused, “so that he may
Ascend, who travels without the aid of wine?”
And while he looked at the ground,
Trying to make sense of the path,
I gazed upward at the rocky height,
At spirits that seemed to move towards us,
Yet appeared to be moving in slow motion.

I thus my guide address’d: “Upraise thine eyes,
Lo that way some, of whom thou may’st obtain
Counsel, if of thyself thou find’st it not!”

Straightway he look’d, and with free speech replied:
“Let us tend thither: they but softly come.
And thou be firm in hope, my son belov’d.”

Now was that people distant far in space
A thousand paces behind ours, as much
As at a throw the nervous arm could fling,
When all drew backward on the messy crags
Of the steep bank, and firmly stood unmov’d
As one who walks in doubt might stand to look.

“O spirits perfect! O already chosen!”
Virgil to them began, “by that blest peace,
Which, as I deem, is for you all prepar’d,
Instruct us where the mountain low declines,
So that attempt to mount it be not vain.
For who knows most, him loss of time most grieves.”

As sheep, that step from forth their fold, by one,
Or pairs, or three at once; meanwhile the rest
Stand fearfully, bending the eye and nose
To ground, and what the foremost does, that do
The others, gath’ring round her, if she stops,
Simple and quiet, nor the cause discern;
So saw I moving to advance the first,
Who of that fortunate crew were at the head,
Of modest mien and graceful in their gait.
When they before me had beheld the light
From my right side fall broken on the ground,
So that the shadow reach’d the cave, they stopp’d
And somewhat back retir’d: the same did all,
Who follow’d, though unweeting of the cause.

“Unask’d of you, yet freely I confess,
This is a human body which ye see.
That the sun’s light is broken on the ground,
Marvel not: but believe, that not without
Virtue deriv’d from Heaven, we to climb
Over this wall aspire.” So them bespake
My master; and that virtuous tribe rejoin’d;
“Turn, and before you there the entrance lies,”
Making a signal to us with bent hands.

Then of them one began. “Whoe’er thou art,
Who journey’st thus this way, thy visage turn,
Think if me elsewhere thou hast ever seen.”

I tow’rds him turn’d, and with fix’d eye beheld.
Comely, and fair, and gentle of aspect,
He seem’d, but on one brow a gash was mark’d.

When humbly I disclaim’d to have beheld
Him ever: “Now behold!” he said, and show’d
High on his breast a wound: then smiling spake.

“I am Manfredi, grandson to the Queen
Costanza: whence I pray thee, when return’d,
To my fair daughter go, the parent glad
Of Aragonia and Sicilia’s pride;
And of the truth inform her, if of me
Aught else be told. When by two mortal blows
My frame was shatter’d, I betook myself
Weeping to him, who of free will forgives.
My sins were horrible; but so wide arms
Hath goodness infinite, that it receives
All who turn to it. Had this text divine
Been of Cosenza’s shepherd better scann’d,
Who then by Clement on my hunt was set,
Yet at the bridge’s head my bones had lain,
Near Benevento, by the heavy mole
Protected; but the rain now drenches them,
And the wind drives, out of the kingdom’s bounds,
Far as the stream of Verde, where, with lights
Extinguish’d, he remov’d them from their bed.
Yet by their curse we are not so destroy’d,
But that the eternal love may turn, while hope
Retains her verdant blossoms. True it is,
That such one as in contumacy dies
Against the holy church, though he repent,
Must wander thirty-fold for all the time
In his presumption past; if such decree
Be not by prayers of good men shorter made
Look therefore if thou canst advance my bliss;
Revealing to my good Costanza, how
Thou hast beheld me, and beside the terms
Laid on me of that interdict; for here
By means of those below much profit comes.”

I addressed my guide: “Lift your eyes,
Look that way at some, who may offer you
Advice if you can't find it within yourself!”

He looked immediately and responded openly:
“Let’s go over there; they’re approaching slowly.
And be strong in hope, my beloved son.”

Now that group was a thousand paces back,
As far as a strong arm could throw,
When they all withdrew on the rough cliffs
Of the steep bank, standing still
Like someone who stands in doubt, looking around.

“O perfect spirits! O chosen ones!”
Virgil began to them, “by that blessed peace,
Which I believe is prepared for you all,
Tell us where the mountain begins to slope,
So our attempt to climb it won’t be in vain.
For the one who knows the most is most distressed
By wasted time.”

Like sheep that leave their pen one by one,
In pairs, or in threes; the rest
Stand nervously, with eyes and noses
To the ground, mimicking what the front ones do,
Gathering around her; if she stops,
Simple and quiet, without understanding the reason;
So I saw the first of that fortunate crowd move
Forward, leading the way,
With a modest appearance and graceful walk.
When they saw the light
From my right side fall broken on the ground,
So that the shadow reached the cave, they stopped
And stepped back a bit: the same did all
Who followed, though unaware of the cause.

“Though unasked, I freely confess,
This is a human body that you see.
Don’t marvel that the sun’s light is broken on the ground:
But believe that we aspire to climb
Over this wall, not without
Virtue derived from Heaven.” My master spoke to them;
And that virtuous tribe replied;
“Turn, and before you there lies the entrance,”
Making a signal to us with bent hands.

Then one of them began, “Whoever you are,
Walking this way, turn your face,
And think if you’ve ever seen me elsewhere.”

I turned to him and gazed intently.
He seemed handsome and gentle in appearance,
But he had a gash on one brow.

When I humbly denied having seen
Him before: “Now look!” he said, showing
A wound high on his chest; then he smiled and spoke.

“I am Manfredi, grandson of Queen
Costanza; so I ask you, when you return,
To my lovely daughter go, the proud parent
Of Aragonia and Sicilia;
And tell her the truth about me, if you’ve heard
Anything else. When my body was shattered by
Two lethal blows, I turned to him,
Weeping, who forgives freely.
My sins were horrible; but goodness is so wide
That it receives all who turn to it.
If only the shepherd of Cosenza had better studied
This divine text,
Who then was set upon my hunt by Clement,
My bones would be lying at the bridge’s head,
Near Benevento, protected by the heavy mole;
But the rain now drenches them,
And the wind drags them out of the kingdom’s bounds,
As far as the Verde stream, where, extinguished,
He removed them from their resting place.
Yet because of their curse, we are not entirely lost,
For the eternal love may turn, while hope
Keeps her green blossoms. It’s true,
That one who dies in defiance
Against the holy church, even if he repents,
Must wander thirty times as long
As he was presumptuous before; if such a decree
Is not shortened by the prayers of good men.
So look to see if you can advance my happiness;
By revealing to my good Costanza how
You have seen me, and also the terms
Set upon me by that interdict; for here
Much profit comes through those below.”

CANTO IV

When by sensations of delight or pain,
That any of our faculties hath seiz’d,
Entire the soul collects herself, it seems
She is intent upon that power alone,
And thus the error is disprov’d which holds
The soul not singly lighted in the breast.
And therefore when as aught is heard or seen,
That firmly keeps the soul toward it turn’d,
Time passes, and a man perceives it not.
For that, whereby he hearken, is one power,
Another that, which the whole spirit hash;
This is as it were bound, while that is free.

This found I true by proof, hearing that spirit
And wond’ring; for full fifty steps aloft
The sun had measur’d unobserv’d of me,
When we arriv’d where all with one accord
The spirits shouted, “Here is what ye ask.”

A larger aperture ofttimes is stopp’d
With forked stake of thorn by villager,
When the ripe grape imbrowns, than was the path,
By which my guide, and I behind him close,
Ascended solitary, when that troop
Departing left us. On Sanleo’s road
Who journeys, or to Noli low descends,
Or mounts Bismantua’s height, must use his feet;
But here a man had need to fly, I mean
With the swift wing and plumes of high desire,
Conducted by his aid, who gave me hope,
And with light furnish’d to direct my way.

When feelings of joy or pain take hold of any of our senses,
The whole soul seems to focus,
Intently on that one power,
And thus it's proven wrong the belief
That the soul isn’t solely ignited in the heart.
So when anything is heard or seen,
That keeps the soul firmly turned toward it,
Time passes, and a person doesn’t notice it.
Because what they are listening to is one force,
While the entire spirit feels another;
One is bound, while the other is free.

I found this to be true through experience, listening to that spirit
And wondering; for the sun had climbed fifty steps
Without me noticing,
When we reached the place where all together
The spirits shouted, “Here is what you seek.”

A broader opening is often blocked
With a forked thorn by a villager,
When the ripe grape darkens, more than the path,
By which my guide and I closely followed him,
Ascending alone when that group
Left us. On the road to Sanleo,
Those who travel either descend low to Noli,
Or climb the heights of Bismantua must use their feet;
But here a person needs to take flight, I mean
With the swift wings and feathers of high desire,
Guided by the one who gave me hope,
And with light to show me the way.

We through the broken rock ascended, close
Pent on each side, while underneath the ground
Ask’d help of hands and feet. When we arriv’d
Near on the highest ridge of the steep bank,
Where the plain level open’d I exclaim’d,
“O master! say which way can we proceed?”

He answer’d, “Let no step of thine recede.
Behind me gain the mountain, till to us
Some practis’d guide appear.” That eminence
Was lofty that no eye might reach its point,
And the side proudly rising, more than line
From the mid quadrant to the centre drawn.
I wearied thus began: “Parent belov’d!
Turn, and behold how I remain alone,
If thou stay not.”—“My son!” He straight reply’d,
“Thus far put forth thy strength;” and to a track
Pointed, that, on this side projecting, round
Circles the hill. His words so spurr’d me on,
That I behind him clamb’ring, forc’d myself,
Till my feet press’d the circuit plain beneath.
There both together seated, turn’d we round
To eastward, whence was our ascent: and oft
Many beside have with delight look’d back.

First on the nether shores I turn’d my eyes,
Then rais’d them to the sun, and wond’ring mark’d
That from the left it smote us. Soon perceiv’d
That Poet sage now at the car of light
Amaz’d I stood, where ’twixt us and the north
Its course it enter’d. Whence he thus to me:
“Were Leda’s offspring now in company
Of that broad mirror, that high up and low
Imparts his light beneath, thou might’st behold
The ruddy zodiac nearer to the bears
Wheel, if its ancient course it not forsook.
How that may be if thou would’st think; within
Pond’ring, imagine Sion with this mount
Plac’d on the earth, so that to both be one
Horizon, and two hemispheres apart,
Where lies the path that Phaeton ill knew
To guide his erring chariot: thou wilt see
How of necessity by this on one
He passes, while by that on the’ other side,
If with clear view shine intellect attend.”

“Of truth, kind teacher!” I exclaim’d, “so clear
Aught saw I never, as I now discern
Where seem’d my ken to fail, that the mid orb
Of the supernal motion (which in terms
Of art is called the Equator, and remains
Ever between the sun and winter) for the cause
Thou hast assign’d, from hence toward the north
Departs, when those who in the Hebrew land
Inhabit, see it tow’rds the warmer part.
But if it please thee, I would gladly know,
How far we have to journey: for the hill
Mounts higher, than this sight of mine can mount.”

He thus to me: “Such is this steep ascent,
That it is ever difficult at first,
But, more a man proceeds, less evil grows.
When pleasant it shall seem to thee, so much
That upward going shall be easy to thee.
As in a vessel to go down the tide,
Then of this path thou wilt have reach’d the end.
There hope to rest thee from thy toil. No more
I answer, and thus far for certain know.”
As he his words had spoken, near to us
A voice there sounded: “Yet ye first perchance
May to repose you by constraint be led.”
At sound thereof each turn’d, and on the left
A huge stone we beheld, of which nor I
Nor he before was ware. Thither we drew,
find there were some, who in the shady place
Behind the rock were standing, as a man
Thru’ idleness might stand. Among them one,
Who seem’d to me much wearied, sat him down,
And with his arms did fold his knees about,
Holding his face between them downward bent.

We climbed through the broken rocks, surrounded on each side, while the ground below asked for help from our hands and feet. When we reached the highest ridge of the steep bank, where the open plain appeared, I exclaimed, “Master, which way can we go?” He replied, “Don’t take a step back. Stay behind me and gain the mountain until a skilled guide shows up.” That peak was so high that no one could see its top, and the slope rose more steeply than a line drawn from the center to the midpoint. I, feeling weary, began to say: “Beloved parent! Turn and see how I’m left alone if you don’t keep going.” He quickly replied, “My son! Exert your strength thus far;” and pointed to a path that circled the hill. His words motivated me so much that I climbed after him, pushing myself until my feet pressed flat on the path beneath. Together we sat, turning to the east from where we had ascended; and many others have often looked back with delight. First, I looked down at the lower shores, then raised my eyes to the sun, and marveled that it struck us from the left. I soon realized that the wise poet now stood at the chariot of light, amazed as I was, where it entered its course between us and the north. Then he said to me: “If Leda’s children were now with that broad mirror, high above and low below providing its light, you could see the bright zodiac closer to the bear’s wheel, if it hasn’t changed its ancient path. How it’s possible, if you ponder and picture Sion with this mountain placed on the earth, such that there’s one horizon for both and two hemispheres apart, where the path that Phaeton badly knew to guide his wandering chariot lies: you’ll see how surely by this one he passes, while by that on the other side, if intellect shines clear.” “Truly, kind teacher!” I exclaimed, “I’ve never seen anything as clear as I see now, where my understanding seemed to fail—that the mid point of the heavenly motion (which in artistic terms is called the Equator and stays always between the sun and winter) departs northward for the reason you’ve given, when those who live in the Hebrew land see it moving toward the warmer part. But if you please, I would gladly know how far we have to go, because the hill climbs higher than my sight can reach.” He replied to me: “Such is this steep ascent that it’s always difficult at first, but the further one goes, the easier it becomes. When it seems pleasant to you, so much so that going upward becomes easy for you. Just like sailing down with the tide in a boat, then you’ll have reached the end of this path. There you can hope to rest from your toil. I have no more to say, and this much I know for sure.” As he spoke, we heard a voice nearby: “You might first be forced to rest.” At that sound, we both turned and saw a huge stone on our left, which neither of us had noticed before. We approached it and found some people standing in the shady spot behind the rock, as if a person might be standing there out of idleness. Among them, one man, who seemed very weary, sat down and folded his arms around his knees, resting his face between them, looking downward.

“Sweet Sir!” I cry’d, “behold that man, who shows
Himself more idle, than if laziness
Were sister to him.” Straight he turn’d to us,
And, o’er the thigh lifting his face, observ’d,
Then in these accents spake: “Up then, proceed
Thou valiant one.” Straight who it was I knew;
Nor could the pain I felt (for want of breath
Still somewhat urg’d me) hinder my approach.
And when I came to him, he scarce his head
Uplifted, saying “Well hast thou discern’d,
How from the left the sun his chariot leads.”

His lazy acts and broken words my lips
To laughter somewhat mov’d; when I began:
“Belacqua, now for thee I grieve no more.
But tell, why thou art seated upright there?
Waitest thou escort to conduct thee hence?
Or blame I only shine accustom’d ways?”
Then he: “My brother, of what use to mount,
When to my suffering would not let me pass
The bird of God, who at the portal sits?
Behooves so long that heav’n first bear me round
Without its limits, as in life it bore,
Because I to the end repentant Sighs
Delay’d, if prayer do not aid me first,
That riseth up from heart which lives in grace.
What other kind avails, not heard in heaven?”

Before me now the Poet up the mount
Ascending, cried: “Haste thee, for see the sun
Has touch’d the point meridian, and the night
Now covers with her foot Marocco’s shore.”

“Sweet Sir!” I called out, “look at that man, who appears
More lazy than if laziness
Were his sibling.” Immediately he turned to us,
And, raising his face over his thigh, looked at us,
Then spoke these words: “Come on then, carry on,
You brave one.” Right away I recognized who he was;
Yet the pain I felt (due to lack of breath
Still pushing me a bit) didn’t stop me from approaching.
And when I got to him, he barely lifted his head,
Saying, “You have seen clearly,
How from the left the sun drives his chariot.”

His lazy behavior and slurred words made my lips
Break into laughter; so I started:
“Belacqua, I no longer feel sorry for you.
But tell me, why are you sitting up there?
Are you waiting for someone to take you away?
Or am I just blaming your usual habits?”
Then he replied: “My brother, what good is it to climb,
When to my suffering I’m blocked from passing
By the bird of God, who sits at the gate?
I must wander in heaven for as long as it bears me around,
Just as it did in life,
Because I still feel regret for my sins,
Unless prayer helps me first,
That rises from the heart of someone living in grace.
What other kind can help, if not one heard in heaven?”

Before me now the Poet was climbing the mountain
And called out: “Hurry up, for look, the sun
Has reached its highest point, and night
Is now covering the shore of Morocco.”

CANTO V

Now had I left those spirits, and pursued
The steps of my Conductor, when beheld
Pointing the finger at me one exclaim’d:
“See how it seems as if the light not shone
From the left hand of him beneath, and he,
As living, seems to be led on.” Mine eyes
I at that sound reverting, saw them gaze
Through wonder first at me, and then at me
And the light broken underneath, by turns.
“Why are thy thoughts thus riveted?” my guide
Exclaim’d, “that thou hast slack’d thy pace? or how
Imports it thee, what thing is whisper’d here?
Come after me, and to their babblings leave
The crowd. Be as a tower, that, firmly set,
Shakes not its top for any blast that blows!
He, in whose bosom thought on thought shoots out,
Still of his aim is wide, in that the one
Sicklies and wastes to nought the other’s strength.”
What other could I answer save “I come?”
I said it, somewhat with that colour ting’d
Which ofttimes pardon meriteth for man.
Meanwhile traverse along the hill there came,
A little way before us, some who sang
The “Miserere” in responsive Strains.
When they perceiv’d that through my body I
Gave way not for the rays to pass, their song
Straight to a long and hoarse exclaim they chang’d;
And two of them, in guise of messengers,
Ran on to meet us, and inquiring ask’d:
“Of your condition we would gladly learn.”
To them my guide. “Ye may return, and bear
Tidings to them who sent you, that his frame
Is real flesh. If, as I deem, to view
His shade they paus’d, enough is answer’d them.
Him let them honour, they may prize him well.”
Ne’er saw I fiery vapours with such speed
Cut through the serene air at fall of night,
Nor August’s clouds athwart the setting sun,
That upward these did not in shorter space
Return; and, there arriving, with the rest
Wheel back on us, as with loose rein a troop.

Now I had left those spirits and followed the steps of my guide when someone pointed at me and exclaimed, “Look how it seems like the light isn’t shining from the left side of the one below, and he appears to be led on as if he’s alive.” At that sound, I turned my eyes and saw them looking at me in wonder, then at each other, and then back at the broken light below. “Why are your thoughts so fixated?” my guide shouted. “Why have you slowed down? What does it matter to you what is whispered here? Follow me and leave the crowd’s chatter behind. Be like a tower that stands firm and doesn’t sway in the wind! The one who keeps having thoughts of thoughts, still misses his target because one thought weakens the strength of the other.” What could I say but “I’m coming?” I replied, somewhat embarrassed, a color that often earns a man forgiveness. Meanwhile, as we moved along the hill, we heard some people a little ahead of us singing the “Miserere” in harmony. When they noticed that I didn’t let the rays pass through me, they immediately changed their song to a loud and hoarse shout. Two of them, looking like messengers, ran to meet us and asked, “We’d like to learn about your condition.” My guide responded, “You can go back and tell those who sent you that his form is real flesh. If they paused to see his shade, then enough has been answered for them. Let them honor him; they may value him well.” I’ve never seen fiery vapors cut through the clear evening air so quickly, nor clouds in August against the setting sun, that they didn’t return in a shorter time; and when they reached their group, they circled back to us, like a troop let loose.

“Many,” exclaim’d the bard, “are these, who throng
Around us: to petition thee they come.
Go therefore on, and listen as thou go’st.”
“O spirit! who go’st on to blessedness
With the same limbs, that clad thee at thy birth.”
Shouting they came, “a little rest thy step.
Look if thou any one amongst our tribe
Hast e’er beheld, that tidings of him there
Thou mayst report. Ah, wherefore go’st thou on?
Ah wherefore tarriest thou not? We all
By violence died, and to our latest hour
Were sinners, but then warn’d by light from heav’n,
So that, repenting and forgiving, we
Did issue out of life at peace with God,
Who with desire to see him fills our heart.”
Then I: “The visages of all I scan
Yet none of ye remember. But if aught,
That I can do, may please you, gentle spirits!
Speak; and I will perform it, by that peace,
Which on the steps of guide so excellent
Following from world to world intent I seek.”
In answer he began: “None here distrusts
Thy kindness, though not promis’d with an oath;
So as the will fail not for want of power.
Whence I, who sole before the others speak,
Entreat thee, if thou ever see that land,
Which lies between Romagna and the realm
Of Charles, that of thy courtesy thou pray
Those who inhabit Fano, that for me
Their adorations duly be put up,
By which I may purge off my grievous sins.
From thence I came. But the deep passages,
Whence issued out the blood wherein I dwelt,
Upon my bosom in Antenor’s land
Were made, where to be more secure I thought.
The author of the deed was Este’s prince,
Who, more than right could warrant, with his wrath
Pursued me. Had I towards Mira fled,
When overta’en at Oriaco, still
Might I have breath’d. But to the marsh I sped,
And in the mire and rushes tangled there
Fell, and beheld my life-blood float the plain.”
Then said another: “Ah! so may the wish,
That takes thee o’er the mountain, be fulfill’d,
As thou shalt graciously give aid to mine.
Of Montefeltro I; Buonconte I:
Giovanna nor none else have care for me,
Sorrowing with these I therefore go.” I thus:
“From Campaldino’s field what force or chance
Drew thee, that ne’er thy sepulture was known?”
“Oh!” answer’d he, “at Casentino’s foot
A stream there courseth, nam’d Archiano, sprung
In Apennine above the Hermit’s seat.
E’en where its name is cancel’d, there came I,
Pierc’d in the heart, fleeing away on foot,
And bloodying the plain. Here sight and speech
Fail’d me, and finishing with Mary’s name
I fell, and tenantless my flesh remain’d.
I will report the truth; which thou again
Tell to the living. Me God’s angel took,
Whilst he of hell exclaim’d: “O thou from heav’n!
Say wherefore hast thou robb’d me? Thou of him
Th’ eternal portion bear’st with thee away
For one poor tear that he deprives me of.
But of the other, other rule I make.”
“Thou knowest how in the atmosphere collects
That vapour dank, returning into water,
Soon as it mounts where cold condenses it.
That evil will, which in his intellect
Still follows evil, came, and rais’d the wind
And smoky mist, by virtue of the power
Given by his nature. Thence the valley, soon
As day was spent, he cover’d o’er with cloud
From Pratomagno to the mountain range,
And stretch’d the sky above, so that the air
Impregnate chang’d to water. Fell the rain,
And to the fosses came all that the land
Contain’d not; and, as mightiest streams are wont,
To the great river with such headlong sweep
Rush’d, that nought stay’d its course. My stiffen’d frame
Laid at his mouth the fell Archiano found,
And dash’d it into Arno, from my breast
Loos’ning the cross, that of myself I made
When overcome with pain. He hurl’d me on,
Along the banks and bottom of his course;
Then in his muddy spoils encircling wrapt.”

“Many,” exclaimed the bard, “are those who gather
Around us: they come to ask things of you.
So go on, and listen as you walk.”
“O spirit! who moves on to blessedness
With the same body you had at your birth.”
Shouting they came, “a little rest for your step.
Look if you see anyone from our tribe
That you’ve ever known, so you can bring us news.
Ah, why do you move on?
Ah, why don’t you stay? We all
Died violently, and until our last moment
Were sinners, but then warned by light from heaven,
So that, repenting and forgiving, we
Left this life at peace with God,
Who fills our hearts with a desire to see him.”
Then I: “I look at all of your faces,
Yet none of you I remember. But if there’s anything,
That I can do to help you, gentle spirits!
Speak; and I will do it, by that peace,
Which I seek by following such an excellent guide
From world to world.”
In response, he began: “No one here doubts
Your kindness, though not sworn with an oath;
As long as will doesn’t fall short of ability.
So I, who speak alone before the others,
Ask you, if you ever see that land,
Which lies between Romagna and the realm
Of Charles, that you kindly pray
For those who live in Fano, that for me
Their prayers may be offered up,
So that I may cleanse my grievous sins.
From there I came. But the deep passages,
Where the blood I dwelt in flowed out,
Upon my breast in Antenor’s land,
Were made, where I thought to be more secure.
The cause of the deed was the prince of Este,
Who, more than was right, pursued me with his wrath.
If I had fled towards Mira,
When caught at Oriaco, I could still
Have breathed. But I rushed to the marsh,
And got tangled in the mud and rushes there,
Fell, and watched my life-blood flow on the plain.”
Then said another: “Ah! may the wish,
That takes you over the mountain, be fulfilled,
As you kindly help mine.
I am from Montefeltro; Buonconte I am:
Giovanna nor anyone else cares for me,
Sorrowing with these, I therefore go.” I said:
“From Campaldino’s field what fate or chance
Drew you, that your grave was never known?”
“Oh!” he answered, “at the foot of Casentino
A stream flows, named Archiano, springing
In the Apennines above the hermit’s seat.
Even where its name is lost, there I came,
Pierced in the heart, fleeing on foot,
And bleeding across the plain. Here sight and speech
Failed me, and finishing with Mary’s name
I fell, and my flesh remained empty.
I will tell the truth; which you again
Tell to the living. God’s angel took me,
While he of hell exclaimed: “O you from heaven!
Say why have you robbed me? You take with you
His eternal fate for just one poor tear
That he takes from me.
But for the other, I create a different rule.”
“You know how in the atmosphere collects
That damp vapor, returning into water,
As soon as it rises where it cools.
That evil will, which in his mind
Still follows evil, came, and raised the wind
And smoky mist, by virtue of the power
Given by his nature. From there the valley,
As soon as day was done, covered
With cloud from Pratomagno to the mountain range,
And stretched across the sky above, so that the air
Turned into water. The rain fell,
And all the land's contents flowed into the ditches;
And, as the mightiest streams often do,
Rushed to the great river with such headlong sweep
That nothing could stop its course. My stiffened body
Was found at the mouth of the fierce Archiano,
And thrown into the Arno, loosening from my breast
The cross I had made of myself
When overcome with pain. He hurled me on,
Along the banks and bottom of his course;
Then wrapped me in his muddy spoils.”

“Ah! when thou to the world shalt be return’d,
And rested after thy long road,” so spake
Next the third spirit; “then remember me.
I once was Pia. Sienna gave me life,
Maremma took it from me. That he knows,
Who me with jewell’d ring had first espous’d.”

“Ah! When you return to the world,
And rest after your long journey,” said
The third spirit; “then remember me.
I was once Pia. Sienna gave me life,
Maremma took it from me. He knows,
Who first married me with a jeweled ring.”

CANTO VI

When from their game of dice men separate,
He, who hath lost, remains in sadness fix’d,
Revolving in his mind, what luckless throws
He cast: but meanwhile all the company
Go with the other; one before him runs,
And one behind his mantle twitches, one
Fast by his side bids him remember him.
He stops not; and each one, to whom his hand
Is stretch’d, well knows he bids him stand aside;
And thus he from the press defends himself.
E’en such was I in that close-crowding throng;
And turning so my face around to all,
And promising, I ’scap’d from it with pains.
Here of Arezzo him I saw, who fell
By Ghino’s cruel arm; and him beside,
Who in his chase was swallow’d by the stream.
Here Frederic Novello, with his hand
Stretch’d forth, entreated; and of Pisa he,
Who put the good Marzuco to such proof
Of constancy. Count Orso I beheld;
And from its frame a soul dismiss’d for spite
And envy, as it said, but for no crime:
I speak of Peter de la Brosse; and here,
While she yet lives, that Lady of Brabant
Let her beware; lest for so false a deed
She herd with worse than these. When I was freed
From all those spirits, who pray’d for others’ prayers
To hasten on their state of blessedness;
Straight I began: “O thou, my luminary!
It seems expressly in thy text denied,
That heaven’s supreme decree can never bend
To supplication; yet with this design
Do these entreat. Can then their hope be vain,
Or is thy saying not to me reveal’d?”
He thus to me: “Both what I write is plain,
And these deceiv’d not in their hope, if well
Thy mind consider, that the sacred height
Of judgment doth not stoop, because love’s flame
In a short moment all fulfils, which he
Who sojourns here, in right should satisfy.
Besides, when I this point concluded thus,
By praying no defect could be supplied;
Because the pray’r had none access to God.
Yet in this deep suspicion rest thou not
Contented unless she assure thee so,
Who betwixt truth and mind infuses light.
I know not if thou take me right; I mean
Beatrice. Her thou shalt behold above,
Upon this mountain’s crown, fair seat of joy.”
Then I: “Sir! let us mend our speed; for now
I tire not as before; and lo! the hill
Stretches its shadow far.” He answer’d thus:
“Our progress with this day shall be as much
As we may now dispatch; but otherwise
Than thou supposest is the truth. For there
Thou canst not be, ere thou once more behold
Him back returning, who behind the steep
Is now so hidden, that as erst his beam
Thou dost not break. But lo! a spirit there
Stands solitary, and toward us looks:
It will instruct us in the speediest way.”
We soon approach’d it. O thou Lombard spirit!
How didst thou stand, in high abstracted mood,
Scarce moving with slow dignity thine eyes!
It spoke not aught, but let us onward pass,
Eyeing us as a lion on his watch.
But Virgil with entreaty mild advanc’d,
Requesting it to show the best ascent.
It answer to his question none return’d,
But of our country and our kind of life
Demanded. When my courteous guide began,
“Mantua,” the solitary shadow quick
Rose towards us from the place in which it stood,
And cry’d, “Mantuan! I am thy countryman
Sordello.” Each the other then embrac’d.
Ah slavish Italy! thou inn of grief,
Vessel without a pilot in loud storm,
Lady no longer of fair provinces,
But brothel-house impure! this gentle spirit,
Ev’n from the Pleasant sound of his dear land
Was prompt to greet a fellow citizen
With such glad cheer; while now thy living ones
In thee abide not without war; and one
Malicious gnaws another, ay of those
Whom the same wall and the same moat contains,
Seek, wretched one! around thy sea-coasts wide;
Then homeward to thy bosom turn, and mark
If any part of the sweet peace enjoy.
What boots it, that thy reins Justinian’s hand
Befitted, if thy saddle be unpress’d?
Nought doth he now but aggravate thy shame.
Ah people! thou obedient still shouldst live,
And in the saddle let thy Caesar sit,
If well thou marked’st that which God commands.
Look how that beast to felness hath relaps’d
From having lost correction of the spur,
Since to the bridle thou hast set thine hand,
O German Albert! who abandon’st her,
That is grown savage and unmanageable,
When thou should’st clasp her flanks with forked heels.
Just judgment from the stars fall on thy blood!
And be it strange and manifest to all!
Such as may strike thy successor with dread!
For that thy sire and thou have suffer’d thus,
Through greediness of yonder realms detain’d,
The garden of the empire to run waste.
Come see the Capulets and Montagues,
The Philippeschi and Monaldi! man
Who car’st for nought! those sunk in grief, and these
With dire suspicion rack’d. Come, cruel one!
Come and behold the’ oppression of the nobles,
And mark their injuries: and thou mayst see.
What safety Santafiore can supply.
Come and behold thy Rome, who calls on thee,
Desolate widow! day and night with moans:
“My Caesar, why dost thou desert my side?”
Come and behold what love among thy people:
And if no pity touches thee for us,
Come and blush for thine own report. For me,
If it be lawful, O Almighty Power,
Who wast in earth for our sakes crucified!
Are thy just eyes turn’d elsewhere? or is this
A preparation in the wond’rous depth
Of thy sage counsel made, for some good end,
Entirely from our reach of thought cut off?
So are the’ Italian cities all o’erthrong’d
With tyrants, and a great Marcellus made
Of every petty factious villager.
My Florence! thou mayst well remain unmov’d
At this digression, which affects not thee:
Thanks to thy people, who so wisely speed.
Many have justice in their heart, that long
Waiteth for counsel to direct the bow,
Or ere it dart unto its aim: but shine
Have it on their lip’s edge. Many refuse
To bear the common burdens: readier thine
Answer uneall’d, and cry, “Behold I stoop!”
Make thyself glad, for thou hast reason now,
Thou wealthy! thou at peace! thou wisdom-fraught!
Facts best witness if I speak the truth.
Athens and Lacedaemon, who of old
Enacted laws, for civil arts renown’d,
Made little progress in improving life
Tow’rds thee, who usest such nice subtlety,
That to the middle of November scarce
Reaches the thread thou in October weav’st.
How many times, within thy memory,
Customs, and laws, and coins, and offices
Have been by thee renew’d, and people chang’d!
If thou remember’st well and can’st see clear,
Thou wilt perceive thyself like a sick wretch,
Who finds no rest upon her down, but oft
Shifting her side, short respite seeks from pain.

When men break away from their game of dice,
The one who lost stays behind, stuck in sadness,
Thinking about the bad rolls
He made: but meanwhile, everyone else
Goes with the others; one runs ahead of him,
And one tugs at his cloak from behind, while another
Next to him asks him to remember him.
He doesn’t stop; and each person, whose hand
Is reached out, knows he’s being told to step aside;
And so he defends himself from the crowd.
Even so was I in that jostling throng;
And turning my face around to everyone,
I promised I’d escape from it with effort.
Here I saw the one from Arezzo, who fell
By Ghino’s cruel hand; and beside him,
The one who was swallowed by the stream in his chase.
Here was Frederic Novello, reaching out his hand
To ask, and from Pisa he,
Who tested the good Marzuco’s courage.
I saw Count Orso;
And a soul dismissed out of spite
And envy, as it said, but for no crime:
I’m talking about Peter de la Brosse; and here,
While she still lives, let that Lady of Brabant
Be cautious; lest for such a false act
She ends up with worse than these. When I was freed
From all those spirits, who asked for others’ prayers
To speed up their journey to blessedness;
I immediately began: “O you, my light!
It seems clearly denied in your text
That heaven’s highest decree ever bends
To supplication; yet with this intent
They beg. Can their hope truly be in vain,
Or is your statement not revealed to me?”
He replied: “Both what I write is clear,
And these are not deceived in their hope, if you consider well
That the sacred height of judgment does not lower,
Because love’s flame fulfills all in an instant,
Which he who stays here, in truth, should satisfy.
Moreover, when I concluded this point,
No flaw could be mended by prayer;
Because prayer couldn’t reach God.
Yet do not rest content in this deep doubt,
Unless she assures you, who between truth and mind
Brings clarity. I don’t know if you understand me right; I mean
Beatrice. You will see her above,
On this mountain’s peak, the fair seat of joy.”
Then I said: “Sir! Let’s pick up speed; for now
I don’t tire as I did before; look! the hill
Stretches its shadow far.” He answered:
“Our progress today will be as much
As we can manage; but the truth is different
Than you think. For you cannot be there,
Until you see again
Him who is hidden behind the steep,
So obscured that you cannot break
His beam as you did before. But look! a spirit there
Stands alone and looks towards us:
It will guide us in the quickest way.”
We soon approached it. O you Lombard spirit!
How you stood, in high abstraction,
Barely moving your eyes with slow dignity!
It didn’t speak a word, but let us pass by,
Watching us like a lion on guard.
But Virgil kindly approached,
Asking it to show the best path upward.
It didn’t respond to his question,
But asked about our country and our way of life.
When my courteous guide began,
“Mantua,” the solitary shadow quickly
Rose towards us from where it stood,
And cried, “Mantuan! I am your countryman
Sordello.” They embraced each other.
Ah, slave to Italy! you inn of sorrow,
Ship without a captain in a loud storm,
No longer a lady of beautiful provinces,
But a filthy brothel! This gentle spirit,
Even from the pleasant sound of his dear land,
Was eager to greet a fellow citizen
With such joy; while now your living ones
Inside you dwell not without conflict; and one
Maliciously gnaws at another, even those
Whom the same wall and moat contain,
Look, wretched one! around your wide sea-coasts;
Then turn homeward, and see
If any part of sweet peace remains.
What good is it that Justinian’s hand
Fitted your reins, if your saddle is unpressed?
He does nothing now but increase your shame.
Ah, people! you should still live obedient,
And let your Caesar sit in the saddle,
If you truly noted what God commands.
Look how that beast has relapsed into wildness
From losing the control of the spur,
Since you set your hand to the bridle,
O German Albert! who abandon her,
She has grown savage and unmanageable,
When you should’ve clasped her flanks with spurred heels.
May just judgment from the stars fall on your blood!
And let it be strange and evident to all!
Such as may strike your successor with fear!
For that you and your father have suffered,
Through greed for those realms retained,
The garden of the empire has run to waste.
Come see the Capulets and Montagues,
The Philippeschi and Monaldi! Man,
Who cares for nothing! Those sunk in sorrow, and these
Rack with dire suspicion. Come, cruel one!
Come and see the oppression of the nobles,
And note their injuries: and you may see
What safety Santafiore can provide.
Come and see your Rome, who calls on you,
Desolate widow! day and night with moans:
“My Caesar, why do you abandon me?”
Come and see what love is among your people:
And if no pity stirs you for us,
Come and feel shame for your own report. For me,
If it’s lawful, O Almighty Power,
Who was crucified on earth for our sake!
Are your just eyes turned elsewhere? Or is this
A preparation in the wondrous depth
Of your wise counsel made, for some good end,
Completely out of our reach of thought?
So are the Italian cities all overrun
With tyrants, and a great Marcellus made
Of every petty faction leader.
My Florence! you may well remain unmoved
At this detour, which doesn’t affect you:
Thanks to your people, who are so wise.
Many carry justice in their hearts, that long
Waits for direction to guide the bow,
Before it shoots to its target: but some
Have it on the edge of their lips. Many refuse
To bear the common burdens: yours,
Answer unmatched, quickly cry, “Behold I bend!”
Rejoice, for you have reason now,
You wealthy! You at peace! You wise!
Facts best testify if I speak the truth.
Athens and Lacedaemon, who of old
Set laws, renowned for civil arts,
Made little progress in improving life
Next to you, who use such fine subtlety,
That to mid-November scarcely
Reaches the thread you weave in October.
How many times, in your memory,
Customs, laws, coins, and offices
Have been renewed by you, and people changed!
If you remember well and can see clearly,
You’ll find yourself like a sick wretch,
Who finds no rest upon her down, but often
Shifts her side, seeking short respite from pain.

CANTO VII

After their courteous greetings joyfully
Sev’n times exchang’d, Sordello backward drew
Exclaiming, “Who are ye?” “Before this mount
By spirits worthy of ascent to God
Was sought, my bones had by Octavius’ care
Been buried. I am Virgil, for no sin
Depriv’d of heav’n, except for lack of faith.”
So answer’d him in few my gentle guide.
As one, who aught before him suddenly
Beholding, whence his wonder riseth, cries
“It is yet is not,” wav’ring in belief;
Such he appear’d; then downward bent his eyes,
And drawing near with reverential step,
Caught him, where of mean estate might clasp
His lord. “Glory of Latium!” he exclaim’d,
“In whom our tongue its utmost power display’d!
Boast of my honor’d birth-place! what desert
Of mine, what favour rather undeserv’d,
Shows thee to me? If I to hear that voice
Am worthy, say if from below thou com’st
And from what cloister’s pale?”—“Through every orb
Of that sad region,” he reply’d, “thus far
Am I arriv’d, by heav’nly influence led
And with such aid I come. There is a place
There underneath, not made by torments sad,
But by dun shades alone; where mourning’s voice
Sounds not of anguish sharp, but breathes in sighs.”

After their polite greetings joyfully
Exchanged seven times, Sordello stepped back
And exclaimed, “Who are you?” “Before this mountain
By spirits worthy of ascending to God
Was sought, my bones had been buried by Octavius’ care.
I am Virgil, deprived of heaven not for any sin
But for lack of faith.”
So my gentle guide answered him briefly.
Like someone who suddenly sees something strange,
And their wonder makes them waver in belief,
That's how he looked; then he bowed his eyes,
And stepping closer with a respectful demeanor,
He embraced him as a person of low status might
Embrace his lord. “Glory of Latium!” he exclaimed,
“In whom our language shows its greatest strength!
Source of pride for my honored birthplace! What merit
Of mine, or rather what undeserved favor,
Brings you to me? If I am worthy to hear that voice,
Tell me if you come from below
And from what cloister’s shade?”—“Through every realm
Of that sorrowful region,” he replied, “I have come this far,
Led by heavenly influence
And with such aid I arrive. There is a place
Down below, not created by sad torments,
But by dark shadows alone; where the voice of mourning
Sounds not with sharp anguish, but breathes in sighs.”

There I with little innocents abide,
Who by death’s fangs were bitten, ere exempt
From human taint. There I with those abide,
Who the three holy virtues put not on,
But understood the rest, and without blame
Follow’d them all. But if thou know’st and canst,
Direct us, how we soonest may arrive,
Where Purgatory its true beginning takes.”
He answer’d thus: “We have no certain place
Assign’d us: upwards I may go or round,
Far as I can, I join thee for thy guide.
But thou beholdest now how day declines:
And upwards to proceed by night, our power
Excels: therefore it may be well to choose
A place of pleasant sojourn. To the right
Some spirits sit apart retir’d. If thou
Consentest, I to these will lead thy steps:
And thou wilt know them, not without delight.”
“How chances this?” was answer’d; “who so wish’d
To ascend by night, would he be thence debarr’d
By other, or through his own weakness fail?”
The good Sordello then, along the ground
Trailing his finger, spoke: “Only this line
Thou shalt not overpass, soon as the sun
Hath disappear’d; not that aught else impedes
Thy going upwards, save the shades of night.
These with the wont of power perplex the will.
With them thou haply mightst return beneath,
Or to and fro around the mountain’s side
Wander, while day is in the horizon shut.”
My master straight, as wond’ring at his speech,
Exclaim’d: “Then lead us quickly, where thou sayst,
That, while we stay, we may enjoy delight.”
A little space we were remov’d from thence,
When I perceiv’d the mountain hollow’d out.
Ev’n as large valleys hollow’d out on earth,
“That way,” the’ escorting spirit cried, “we go,
Where in a bosom the high bank recedes:
And thou await renewal of the day.”
Betwixt the steep and plain a crooked path
Led us traverse into the ridge’s side,
Where more than half the sloping edge expires.
Refulgent gold, and silver thrice refin’d,
And scarlet grain and ceruse, Indian wood
Of lucid dye serene, fresh emeralds
But newly broken, by the herbs and flowers
Plac’d in that fair recess, in color all
Had been surpass’d, as great surpasses less.
Nor nature only there lavish’d her hues,
But of the sweetness of a thousand smells
A rare and undistinguish’d fragrance made.

There I stay with innocent souls,
Who were bitten by death’s fangs before they were free
From human flaws. There I dwell with those,
Who didn’t embrace the three holy virtues,
But understood the rest and followed them all without blame.
But if you know and can,
Guide us on how we can best reach,
Where Purgatory truly begins.”
He replied: “We don’t have a specific place
Assigned to us: I can go up or around,
As far as I can, I’ll accompany you as your guide.
But you can see how the day is fading:
And trying to go up at night is beyond our power:
So it might be good to choose
A place to rest. To the right,
Some spirits are sitting apart in seclusion. If you
Agree, I will lead you to them:
And you’ll know them, not without joy.”
“How is this possible?” I asked; “if someone wished
To ascend at night, would they be held back
By someone else, or would they fail due to their own weakness?”
The good Sordello then, trailing his finger along the ground,
Said: “You must not pass this line
Once the sun has set; not that anything else prevents
Your upward journey, but the darkness of night.
These conditions might confuse your will.
With them, you might end up going back down,
Or wandering around the mountain’s side
While day is blocked on the horizon.”
My master, surprised by his words,
Exclaimed: “Then lead us quickly to where you say,
So we can enjoy this delight while we stay.”
We had just moved a short distance from there,
When I noticed the mountain was hollowed out.
Just like large valleys on earth,
“That way,” the guiding spirit called, “we’ll go,
Where the high bank recedes inwards:
And you’ll wait for the new day.”
Between the steep and flat areas, a winding path
Led us to the side of the ridge,
Where more than half of the sloping edge ends.
Shining gold and silver that’s been refined three times,
And scarlet grains and ceruse, Indian wood
Of a clear and serene color, fresh emeralds
Just newly broken, among the herbs and flowers
Placed in that beautiful recess, in color all
Had been outdone, as great outshines less.
Not only nature was generous with her hues there,
But also created a rare and indistinguishable fragrance
From the sweetness of a thousand smells.

“Salve Regina,” on the grass and flowers
Here chanting I beheld those spirits sit
Who not beyond the valley could be seen.
“Before the west’ring sun sink to his bed,”
Began the Mantuan, who our steps had turn’d,
“’Mid those desires not that I lead ye on.
For from this eminence ye shall discern
Better the acts and visages of all,
Than in the nether vale among them mix’d.
He, who sits high above the rest, and seems
To have neglected that he should have done,
And to the others’ song moves not his lip,
The Emperor Rodolph call, who might have heal’d
The wounds whereof fair Italy hath died,
So that by others she revives but slowly,
He, who with kindly visage comforts him,
Sway’d in that country, where the water springs,
That Moldaw’s river to the Elbe, and Elbe
Rolls to the ocean: Ottocar his name:
Who in his swaddling clothes was of more worth
Than Winceslaus his son, a bearded man,
Pamper’d with rank luxuriousness and ease.
And that one with the nose depress, who close
In counsel seems with him of gentle look,
Flying expir’d, with’ring the lily’s flower.
Look there how he doth knock against his breast!
The other ye behold, who for his cheek
Makes of one hand a couch, with frequent sighs.
They are the father and the father-in-law
Of Gallia’s bane: his vicious life they know
And foul; thence comes the grief that rends them thus.
“He, so robust of limb, who measure keeps
In song, with him of feature prominent,
With ev’ry virtue bore his girdle brac’d.
And if that stripling who behinds him sits,
King after him had liv’d, his virtue then
From vessel to like vessel had been pour’d;
Which may not of the other heirs be said.
By James and Frederick his realms are held;
Neither the better heritage obtains.
Rarely into the branches of the tree
Doth human worth mount up; and so ordains
He who bestows it, that as his free gift
It may be call’d. To Charles my words apply
No less than to his brother in the song;
Which Pouille and Provence now with grief confess.
So much that plant degenerates from its seed,
As more than Beatrice and Margaret
Costanza still boasts of her valorous spouse.
“Behold the king of simple life and plain,
Harry of England, sitting there alone:
He through his branches better issue spreads.
“That one, who on the ground beneath the rest
Sits lowest, yet his gaze directs aloft,
Us William, that brave Marquis, for whose cause
The deed of Alexandria and his war
Makes Conferrat and Canavese weep.”

“Salve Regina,” on the grass and flowers
Here chanting, I saw those spirits sit
Who couldn’t be seen beyond the valley.
“Before the setting sun goes to rest,”
Began the Mantuan, who had turned our steps,
“Amid those desires, I won’t lead you on.
From this high ground, you'll see
The actions and faces of all
Better than down in the valley mingling among them.
He, who sits high above, seeming
To have neglected what he should have done,
And doesn’t move his lips to the others’ song,
Call him Emperor Rodolph, who could have healed
The wounds by which fair Italy has suffered,
So that she slowly revives through others,
He, who kindly comforts him,
Ruled in that land where the water springs,
That Moldaw river flows into the Elbe, and the Elbe
Rolls to the ocean: his name is Ottocar:
Who, in his swaddling clothes, was worth more
Than his bearded son Winceslaus,
Pampered with excessive luxury and ease.
And that one with the flat nose, who closely
In counsel seems with him of gentle look,
Flew away, withering the lily’s flower.
Look how he beats his chest!
The other you see, who makes a couch
With one hand for his cheek, sighing often.
They are the father and father-in-law
Of Gallia’s bane: they know his wicked life
And foul; hence comes the grief that tears them apart.
“He, so strong of body, who keeps time
In song, with him of prominent features,
Bore every virtue and wore his girdle tight.
And if that young man sitting behind him,
If he had lived after him as king,
His virtue would have passed from vessel to vessel;
Which cannot be said of the other heirs.
By James and Frederick his realms are ruled;
Neither inherits a better legacy.
Rarely does human worth rise up the branches of the tree;
And so it’s arranged
By Him who grants it, that as His free gift
It can be called. My words apply to Charles
No less than to his brother in the song;
Which Pouille and Provence now sadly affirm.
So much that plant strays from its seed,
As more than Beatrice and Margaret
Costanza still boasts of her valorous spouse.
“Behold the king of simple life and plain,
Harry of England, sitting there alone:
He spreads better offspring through his branches.
“That one, who sits lowest on the ground,
Yet directs his gaze upwards,
Is us, William, that brave Marquis, for whose cause
The deed of Alexandria and his war
Makes Conferrat and Canavese weep.”

CANTO VIII

Now was the hour that wakens fond desire
In men at sea, and melts their thoughtful heart,
Who in the morn have bid sweet friends farewell,
And pilgrim newly on his road with love
Thrills, if he hear the vesper bell from far,
That seems to mourn for the expiring day:
When I, no longer taking heed to hear
Began, with wonder, from those spirits to mark
One risen from its seat, which with its hand
Audience implor’d. Both palms it join’d and rais’d,
Fixing its steadfast gaze towards the east,
As telling God, “I care for naught beside.”
“Te Lucis Ante,” so devoutly then
Came from its lip, and in so soft a strain,
That all my sense in ravishment was lost.
And the rest after, softly and devout,
Follow’d through all the hymn, with upward gaze
Directed to the bright supernal wheels.
Here, reader! for the truth makes thine eyes keen:
For of so subtle texture is this veil,
That thou with ease mayst pass it through unmark’d.
I saw that gentle band silently next
Look up, as if in expectation held,
Pale and in lowly guise; and from on high
I saw forth issuing descend beneath
Two angels with two flame-illumin’d swords,
Broken and mutilated at their points.
Green as the tender leaves but newly born,
Their vesture was, the which by wings as green
Beaten, they drew behind them, fann’d in air.
A little over us one took his stand,
The other lighted on the’ Opposing hill,
So that the troop were in the midst contain’d.
Well I descried the whiteness on their heads;
But in their visages the dazzled eye
Was lost, as faculty that by too much
Is overpower’d. “From Mary’s bosom both
Are come,” exclaim’d Sordello, “as a guard
Over the vale, ganst him, who hither tends,
The serpent.” Whence, not knowing by which path
He came, I turn’d me round, and closely press’d,
All frozen, to my leader’s trusted side.
Sordello paus’d not: “To the valley now
(For it is time) let us descend; and hold
Converse with those great shadows: haply much
Their sight may please ye.” Only three steps down
Methinks I measur’d, ere I was beneath,
And noted one who look’d as with desire
To know me. Time was now that air arrow dim;
Yet not so dim, that ’twixt his eyes and mine
It clear’d not up what was conceal’d before.
Mutually tow’rds each other we advanc’d.
Nino, thou courteous judge! what joy I felt,
When I perceiv’d thou wert not with the bad!
No salutation kind on either part
Was left unsaid. He then inquir’d: “How long
Since thou arrived’st at the mountain’s foot,
Over the distant waves?”—“O!” answer’d I,
“Through the sad seats of woe this morn I came,
And still in my first life, thus journeying on,
The other strive to gain.” Soon as they heard
My words, he and Sordello backward drew,
As suddenly amaz’d. To Virgil one,
The other to a spirit turn’d, who near
Was seated, crying: “Conrad! up with speed:
Come, see what of his grace high God hath will’d.”
Then turning round to me: “By that rare mark
Of honour which thou ow’st to him, who hides
So deeply his first cause, it hath no ford,
When thou shalt be beyond the vast of waves.
Tell my Giovanna, that for me she call
There, where reply to innocence is made.
Her mother, I believe, loves me no more;
Since she has chang’d the white and wimpled folds,
Which she is doom’d once more with grief to wish.
By her it easily may be perceiv’d,
How long in women lasts the flame of love,
If sight and touch do not relume it oft.
For her so fair a burial will not make
The viper which calls Milan to the field,
As had been made by shrill Gallura’s bird.”
He spoke, and in his visage took the stamp
Of that right seal, which with due temperature
Glows in the bosom. My insatiate eyes
Meanwhile to heav’n had travel’d, even there
Where the bright stars are slowest, as a wheel
Nearest the axle; when my guide inquir’d:
“What there aloft, my son, has caught thy gaze?”
I answer’d: “The three torches, with which here
The pole is all on fire.” He then to me:
“The four resplendent stars, thou saw’st this morn
Are there beneath, and these ris’n in their stead.”
While yet he spoke. Sordello to himself
Drew him, and cry’d: “Lo there our enemy!”
And with his hand pointed that way to look.
Along the side, where barrier none arose
Around the little vale, a serpent lay,
Such haply as gave Eve the bitter food.
Between the grass and flowers, the evil snake
Came on, reverting oft his lifted head;
And, as a beast that smoothes its polish’d coat,
Licking his hack. I saw not, nor can tell,
How those celestial falcons from their seat
Mov’d, but in motion each one well descried,
Hearing the air cut by their verdant plumes.
The serpent fled; and to their stations back
The angels up return’d with equal flight.

Now was the hour that stirs deep longing
In men at sea, and softens their thoughtful hearts,
Who in the morning have said goodbye to sweet friends,
And a traveler newly on his journey with love
Is moved, if he hears the evening bell from afar,
That seems to mourn for the day that's fading:
When I, no longer paying attention to hear
Began, with wonder, to see among those spirits
One rise from its seat, which with its hand
Begged for an audience. Both palms it joined and raised,
Fixing its steady gaze toward the east,
As if saying to God, “I care for nothing else.”
“Te Lucis Ante,” so devoutly then
Came from its lips, and in such a soft tone,
That all my senses were lost in rapture.
And the rest after, softly and devout,
Followed through the entire hymn, with upward gaze
Directed to the bright heavenly spheres.
Here, reader! for truth sharpens your eyes:
For so subtle is this veil,
That you might easily pass through unseen.
I saw that gentle group silently next
Look up, as if held in eager expectation,
Pale and in humble appearance; and from on high
I saw two angels descending,
With two flaming swords, broken and chipped at the tips.
Green as fresh leaves just born,
Their garments were, which by wings as green
Were swept behind them, fanning in the air.
One took his stand just above us,
The other landed on the opposing hill,
So that the group was contained in the middle.
I clearly noticed the whiteness on their heads;
But in their faces, the dazzled eye
Was overwhelmed, as a sense that by too much
Is overpowered. “From Mary’s bosom both
Have come,” exclaimed Sordello, “as a guard
Over the vale, against him who approaches,
The serpent.” Not knowing by which path
He came, I turned around and closely pressed,
All frozen, to my leader’s trusted side.
Sordello did not pause: “To the valley now
(For it is time) let us descend; and talk
With those great shadows: perhaps their sight may please you.”
I think I measured just three steps down
Before I was below,
And noticed one who looked eager
To know me. The air was now dim;
Yet not so dim that between his eyes and mine
What was hidden did not clear up.
We advanced toward each other.
Nino, you courteous judge! what joy I felt,
When I realized you were not with the wicked!
No kind greeting on either side
Was left unspoken. He then asked: “How long
Since you arrived at the mountain’s foot,
Over the distant waves?”—“O!” I answered,
“Through the sad realm of woe I came this morning,
And still in my first life, thus journeying on,
Trying to reach the other.” As soon as they heard
My words, he and Sordello drew back,
Suddenly astonished. One to Virgil,
The other to a spirit nearby,
Cried: “Conrad! hurry: come, see what high God has willed.”
Then turning to me: “By that rare mark
Of honor which you owe to him who hides
So deeply his first cause, that it has no crossing,
When you shall be beyond the vast of waves,
Tell my Giovanna, to call for me
There, where answers are made to innocence.
Her mother, I believe, loves me no more;
Since she has changed the white and wimpled folds,
Which she is doomed once more to wish for with grief.
Through her, it can easily be seen,
How long in women lasts the flame of love,
If sight and touch do not often reignite it.
For her, such a beautiful burial will not make
The viper which calls Milan to battle,
As was made by the shrill bird of Gallura.”
He spoke, and in his face took the mark
Of that true seal, which with due warmth
Glows in the heart. My insatiable eyes
Meanwhile had traveled to heaven, even there
Where the bright stars are slowest, as a wheel
Nearest the axle; when my guide asked:
“What there above, my son, has caught your gaze?”
I answered: “The three torches, with which here
The pole is all ablaze.” He then to me:
“The four shining stars you saw this morning
Are below there, and these have risen in their place.”
While he spoke, Sordello turned to himself
And cried: “Look there, our enemy!”
And with his hand pointed to where to look.
Along the side, where no barrier arose
Around the little vale, a serpent lay,
Such perhaps as gave Eve the bitter fruit.
Between the grass and flowers, the evil snake
Came on, often turning its lifted head;
And, like a beast that smooths its shiny coat,
Licked its back. I did not see, nor can tell,
How those celestial falcons moved from their place,
But each one was clearly in motion,
Hearing the air cut by their green feathers.
The serpent fled; and to their stations back
The angels returned with equal flight.

The Spirit (who to Nino, when he call’d,
Had come), from viewing me with fixed ken,
Through all that conflict, loosen’d not his sight.
“So may the lamp, which leads thee up on high,
Find, in thy destin’d lot, of wax so much,
As may suffice thee to the enamel’s height.”
It thus began: “If any certain news
Of Valdimagra and the neighbour part
Thou know’st, tell me, who once was mighty there
They call’d me Conrad Malaspina, not
That old one, but from him I sprang. The love
I bore my people is now here refin’d.”
“In your dominions,” I answer’d, “ne’er was I.
But through all Europe where do those men dwell,
To whom their glory is not manifest?
The fame, that honours your illustrious house,
Proclaims the nobles and proclaims the land;
So that he knows it who was never there.
I swear to you, so may my upward route
Prosper! your honour’d nation not impairs
The value of her coffer and her sword.
Nature and use give her such privilege,
That while the world is twisted from his course
By a bad head, she only walks aright,
And has the evil way in scorn.” He then:
“Now pass thee on: sev’n times the tired sun
Revisits not the couch, which with four feet
The forked Aries covers, ere that kind
Opinion shall be nail’d into thy brain
With stronger nails than other’s speech can drive,
If the sure course of judgment be not stay’d.”

The Spirit (who, when Nino called,
Had come), kept his gaze fixed on me
Through all that struggle, never looking away.
“So may the lamp that guides you upwards,
Find, in your destiny, enough wax
To reach the height of the finish.”
It began this way: “If you know anything
About Valdimagra and the surrounding area,
Tell me about those who were once powerful there.
They called me Conrad Malaspina, not
The old one, but a descendant of him. The love
I had for my people is now refined here.”
“In your lands,” I replied, “I have never been.
But across all of Europe, where do those men live
Whose glory isn’t known?
The fame that honors your distinguished house
Celebrates both the nobles and the land;
So even someone who has never been there knows it.
I swear to you, may my journey upwards
Succeed! Your honored nation does not diminish
The value of its wealth and its power.
Nature and purpose give her such privilege,
That while the world is led astray
By poor leadership, she walks straight,
And scorns the wrong path.” He then said:
“Now move on: seven times the weary sun
Will not return to the bed covered by the four-footed
Aries, before that strong
Opinion is stamped into your mind
With stronger nails than words can drive,
If the sure course of judgment is not interrupted.”

CANTO IX

Now the fair consort of Tithonus old,
Arisen from her mate’s beloved arms,
Look’d palely o’er the eastern cliff: her brow,
Lucent with jewels, glitter’d, set in sign
Of that chill animal, who with his train
Smites fearful nations: and where then we were,
Two steps of her ascent the night had past,
And now the third was closing up its wing,
When I, who had so much of Adam with me,
Sank down upon the grass, o’ercome with sleep,
There where all five were seated. In that hour,
When near the dawn the swallow her sad lay,
Rememb’ring haply ancient grief, renews,
And with our minds more wand’rers from the flesh,
And less by thought restrain’d are, as ’t were, full
Of holy divination in their dreams,
Then in a vision did I seem to view
A golden-feather’d eagle in the sky,
With open wings, and hov’ring for descent,
And I was in that place, methought, from whence
Young Ganymede, from his associates ’reft,
Was snatch’d aloft to the high consistory.
“Perhaps,” thought I within me, “here alone
He strikes his quarry, and elsewhere disdains
To pounce upon the prey.” Therewith, it seem’d,
A little wheeling in his airy tour
Terrible as the lightning rush’d he down,
And snatch’d me upward even to the fire.

Now the beautiful partner of old Tithonus,
Emerging from her beloved’s arms,
Looked pale over the eastern cliff: her brow,
Bright with jewels, sparkled, adorned with the sign
Of that cold creature, who with his train
Strikes fear into nations: and where we were,
Two steps into her ascent the night had passed,
And now the third was closing its wings,
When I, who had so much of Adam in me,
Collapsed on the grass, overcome with sleep,
There where all five were seated. In that moment,
When just before dawn the swallow sings her sorrowful song,
Perhaps remembering old grief, it returns,
And with our minds more separated from the flesh,
And less constrained by thought, seemed to be full
Of holy insight in their dreams,
Then in a vision I seemed to see
A golden-feathered eagle in the sky,
With open wings, hovering to descend,
And I was in that place, I thought, from where
Young Ganymede, snatched from his friends,
Was taken up to the high council.
“Maybe,” I thought to myself, “here alone
He hunts his prey, and elsewhere refuses
To swoop upon his catch.” Just then, it seemed,
A little circling in his airy flight,
Terrifying as lightning, he rushed down,
And lifted me up even to the fire.

There both, I thought, the eagle and myself
Did burn; and so intense th’ imagin’d flames,
That needs my sleep was broken off. As erst
Achilles shook himself, and round him roll’d
His waken’d eyeballs wond’ring where he was,
Whenas his mother had from Chiron fled
To Scyros, with him sleeping in her arms;
E’en thus I shook me, soon as from my face
The slumber parted, turning deadly pale,
Like one ice-struck with dread. Solo at my side
My comfort stood: and the bright sun was now
More than two hours aloft: and to the sea
My looks were turn’d. “Fear not,” my master cried,
“Assur’d we are at happy point. Thy strength
Shrink not, but rise dilated. Thou art come
To Purgatory now. Lo! there the cliff
That circling bounds it! Lo! the entrance there,
Where it doth seem disparted! Ere the dawn
Usher’d the daylight, when thy wearied soul
Slept in thee, o’er the flowery vale beneath
A lady came, and thus bespake me: I
Am Lucia. Suffer me to take this man,
Who slumbers. Easier so his way shall speed.”
Sordello and the other gentle shapes
Tarrying, she bare thee up: and, as day shone,
This summit reach’d: and I pursued her steps.
Here did she place thee. First her lovely eyes
That open entrance show’d me; then at once
She vanish’d with thy sleep.” Like one, whose doubts
Are chas’d by certainty, and terror turn’d
To comfort on discovery of the truth,
Such was the change in me: and as my guide
Beheld me fearless, up along the cliff
He mov’d, and I behind him, towards the height.
Reader! thou markest how my theme doth rise,
Nor wonder therefore, if more artfully
I prop the structure! Nearer now we drew,
Arriv’d’ whence in that part, where first a breach
As of a wall appear’d, I could descry
A portal, and three steps beneath, that led
For inlet there, of different colour each,
And one who watch’d, but spake not yet a word.
As more and more mine eye did stretch its view,
I mark’d him seated on the highest step,
In visage such, as past my power to bear.

There, I thought, the eagle and I
Were both burning; and the imagined flames
Were so intense that they interrupted my sleep. As once
Achilles shook himself awake, rolling his eyes
Wondering where he was,
When his mother had fled from Chiron
To Scyros, with him sleeping in her arms;
I too shook myself, as sleep faded from my face,
Turning deadly pale,
Like someone struck by ice with dread. Alone at my side
My comfort stood: and the bright sun was now
More than two hours high; I turned my gaze
Towards the sea. “Don’t be afraid,” my master said,
“We are certainly at a good point. Gather your strength,
Don’t shrink back, but rise up. You’ve now arrived
At Purgatory. Look! There’s the cliff
That circles around it! See the entrance there,
Where it seems to split apart! Before dawn
Brought daylight, when your exhausted soul
Slept within you, a lady came over the flowery vale
And spoke to me: I
Am Lucia. Allow me to take this man,
Who is sleeping. His journey will be easier this way.”
Sordello and the other gentle spirits
Waiting, she lifted you up: and, as day broke,
She reached this height: and I followed her.
Here she placed you. First, her lovely eyes
Showed me the open entrance; then, suddenly,
She vanished with your sleep.” Like someone whose doubts
Are chased away by certainty, and fear turns
To comfort upon discovering the truth,
Such was the change in me: and as my guide
Saw me fearless, he moved up along the cliff
And I followed him, towards the height.
Reader! You see how my theme rises,
So don’t be surprised if I craft the structure even more skillfully!
Now we drew closer,
Arriving at the point where first a breach
Like a wall appeared, I could see
A portal, with three steps leading down
To the entrance, each of a different color,
And someone guarding it, who spoke not a word.
As my gaze stretched further,
I noticed him seated on the highest step,
In a face that was too much for me to bear.

Grasp’d in his hand a naked sword, glanc’d back
The rays so toward me, that I oft in vain
My sight directed. “Speak from whence ye stand:”
He cried: “What would ye? Where is your escort?
Take heed your coming upward harm ye not.”
“A heavenly dame, not skilless of these things,”
Replied the’ instructor, “told us, even now,
‘Pass that way: here the gate is.”—“And may she
Befriending prosper your ascent,” resum’d
The courteous keeper of the gate: “Come then
Before our steps.” We straightway thither came.
The lowest stair was marble white so smooth
And polish’d, that therein my mirror’d form
Distinct I saw. The next of hue more dark
Than sablest grain, a rough and singed block,
Crack’d lengthwise and across. The third, that lay
Massy above, seem’d porphyry, that flam’d
Red as the life-blood spouting from a vein.
On this God’s angel either foot sustain’d,
Upon the threshold seated, which appear’d
A rock of diamond. Up the trinal steps
My leader cheerily drew me. “Ask,” said he,
“With humble heart, that he unbar the bolt.”
Piously at his holy feet devolv’d
I cast me, praying him for pity’s sake
That he would open to me: but first fell
Thrice on my bosom prostrate. Seven times
The letter, that denotes the inward stain,
He on my forehead with the blunted point
Of his drawn sword inscrib’d. And “Look,” he cried,
“When enter’d, that thou wash these scars away.”
Ashes, or earth ta’en dry out of the ground,
Were of one colour with the robe he wore.
From underneath that vestment forth he drew
Two keys of metal twain: the one was gold,
Its fellow silver. With the pallid first,
And next the burnish’d, he so ply’d the gate,
As to content me well. “Whenever one
Faileth of these, that in the keyhole straight
It turn not, to this alley then expect
Access in vain.” Such were the words he spake.
“One is more precious: but the other needs
Skill and sagacity, large share of each,
Ere its good task to disengage the knot
Be worthily perform’d. From Peter these
I hold, of him instructed, that I err
Rather in opening than in keeping fast;
So but the suppliant at my feet implore.”
Then of that hallow’d gate he thrust the door,
Exclaiming, “Enter, but this warning hear:
He forth again departs who looks behind.”
As in the hinges of that sacred ward
The swivels turn’d, sonorous metal strong,
Harsh was the grating; nor so surlily
Roar’d the Tarpeian, when by force bereft
Of good Metellus, thenceforth from his loss
To leanness doom’d. Attentively I turn’d,
List’ning the thunder, that first issued forth;
And “We praise thee, O God,” methought I heard
In accents blended with sweet melody.
The strains came o’er mine ear, e’en as the sound
Of choral voices, that in solemn chant
With organ mingle, and, now high and clear,
Come swelling, now float indistinct away.

Grasping a naked sword in his hand, he looked back
The rays shining toward me made me often
Blind as I tried to see. “Speak from where you stand,”
He shouted: “What do you want? Where is your escort?
Be careful that your coming up doesn’t harm you.”
“A heavenly lady, who knows about these matters,”
The guide replied, “just told us, ‘Go that way: here is the gate.’”—“And may she
Help you succeed in your ascent,” resumed
The polite gatekeeper: “Come then
Before our steps.” We quickly made our way there.
The lowest step was smooth, white marble
So polished that I saw my reflection
Clearly in it. The next step was darker
Than the deepest grain, a rough and charred block,
Cracked lengthwise and across. The third step above
Looked like porphyry, glowing
Red as blood flowing from a vein.
On this, God’s angel stood on either side,
Seated on the threshold, which looked
Like a diamond rock. My leader cheerfully pulled me up the three steps. “Ask,” he said,
“With a humble heart, that he unbar the bolt.”
I threw myself at his holy feet,
Praying him for mercy’s sake
To open for me: but first I fell
Three times prostrate on my chest. Seven times
He marked my forehead with the point
Of his drawn sword, inscribing the letter that signifies the internal stain. And “Look,” he cried,
“When you enter, make sure to wash these scars away.”
Ashes, or earth taken dry from the ground,
Were the same color as the robe he wore.
From beneath that garment he pulled out
Two metal keys: one was gold,
The other silver. With the pale one first,
And then the shiny one, he worked on the gate,
Reassuring me well. “Whenever one
Fails to turn in the keyhole, expect
Access in vain to this alley.” Those were his words.
“One is more precious: but the other requires
Skill and careful thought, both in large measure,
Before its task of unlocking the knot
Can be performed properly. I hold these keys
From Peter, learning from him, that I err
More often in opening than in keeping shut;
So long as the supplicant at my feet implores.”
Then he pushed open that sacred gate,
Exclaiming, “Enter, but remember this warning:
He who looks back departs again.”
As the strong, sonorous metal of that sacred gate
Turned on its hinges, the grating was harsh; it didn’t roar as fiercely
As the Tarpeian did when forced to let go
Of good Metellus, condemned to leanness
From then on. I listened intently,
Hearing the thunder that first issued forth;
And “We praise you, O God,” I thought I heard
In voices mixed with sweet melody.
The sounds reached my ears, like a choir’s voices,
In solemn chant, mingling with an organ, and, now high and clear,
They swelled, now fading indistinctly away.

CANTO X

When we had passed the threshold of the gate
(Which the soul’s ill affection doth disuse,
Making the crooked seem the straighter path),
I heard its closing sound. Had mine eyes turn’d,
For that offence what plea might have avail’d?
We mounted up the riven rock, that wound
On either side alternate, as the wave
Flies and advances. “Here some little art
Behooves us,” said my leader, “that our steps
Observe the varying flexure of the path.”
Thus we so slowly sped, that with cleft orb
The moon once more o’erhangs her wat’ry couch,
Ere we that strait have threaded. But when free
We came and open, where the mount above
One solid mass retires, I spent, with toil,
And both, uncertain of the way, we stood,
Upon a plain more lonesome, than the roads
That traverse desert wilds. From whence the brink
Borders upon vacuity, to foot
Of the steep bank, that rises still, the space
Had measur’d thrice the stature of a man:
And, distant as mine eye could wing its flight,
To leftward now and now to right dispatch’d,
That cornice equal in extent appear’d.
Not yet our feet had on that summit mov’d,
When I discover’d that the bank around,
Whose proud uprising all ascent denied,
Was marble white, and so exactly wrought
With quaintest sculpture, that not there alone
Had Polycletus, but e’en nature’s self
Been sham’d. The angel who came down to earth
With tidings of the peace so many years
Wept for in vain, that op’d the heavenly gates
From their long interdict before us seem’d,
In a sweet act, so sculptur’d to the life,
He look’d no silent image. One had sworn
He had said, “Hail!” for she was imag’d there,
By whom the key did open to God’s love,
And in her act as sensibly impress
That word, “Behold the handmaid of the Lord,”
As figure seal’d on wax. “Fix not thy mind
On one place only,” said the guide belov’d,
Who had me near him on that part where lies
The heart of man. My sight forthwith I turn’d
And mark’d, behind the virgin mother’s form,
Upon that side, where he, that mov’d me, stood,
Another story graven on the rock.
I passed athwart the bard, and drew me near,
That it might stand more aptly for my view.
There in the self-same marble were engrav’d
The cart and kine, drawing the sacred ark,
That from unbidden office awes mankind.
Before it came much people; and the whole
Parted in seven quires. One sense cried, “Nay,”
Another, “Yes, they sing.” Like doubt arose
Betwixt the eye and smell, from the curl’d fume
Of incense breathing up the well-wrought toil.
Preceding the blest vessel, onward came
With light dance leaping, girt in humble guise,
Sweet Israel’s harper: in that hap he seem’d
Less and yet more than kingly. Opposite,
At a great palace, from the lattice forth
Look’d Michol, like a lady full of scorn
And sorrow. To behold the tablet next,
Which at the hack of Michol whitely shone,
I mov’d me. There was storied on the rock
The’ exalted glory of the Roman prince,
Whose mighty worth mov’d Gregory to earn
His mighty conquest, Trajan th’ Emperor.
A widow at his bridle stood, attir’d
In tears and mourning. Round about them troop’d
Full throng of knights, and overhead in gold
The eagles floated, struggling with the wind.

When we passed through the gate
(Which the soul’s negative feelings usually disregard,
Making the crooked path seem straight),
I heard it close behind us. If I had turned my eyes,
What excuse would I have had for that offense?
We climbed the jagged rock, which twisted
Alternately on either side, like the wave
Rushes and retreats. “We need some skill here,”
Said my guide, “to navigate the changing bends of the path.”
So we moved slowly, and by the time
The moon once again hung over its watery bed,
We had barely made our way through that narrow pass. But when we finally
Came into the open, where the mountain above
Closed in on us as one solid mass, I was exhausted,
And we both stood uncertain of our way,
On a plain lonelier than roads
Crossing desolate wilderness. From there, the edge
Drop-off led to emptiness, to the base
Of a steep bank that kept rising; the distance
Measured three times a man's height:
And as far as my eyes could see,
Left and right, that ledge seemed equally extensive.
Before our feet touched that summit,
I noticed that the bank surrounding us,
Whose proud rise made ascent impossible,
Was pure white marble, intricately carved
With the most exquisite sculptures, that not only
Polycletus, but even nature herself
Would be put to shame. The angel who came down to earth
With news of the peace that so many
Had longed for in vain, which opened the heavenly gates
Seemed to stand before us in a sweet pose,
So lifelike that he appeared no silent image. One would have sworn
He had said, “Hail!” for she was depicted there,
By whom the key was given to God’s love,
And in her posture as impressively
As a figure sealed on wax was the phrase, “Behold the handmaid of the Lord.”
“Don’t fix your mind on just one spot,” said my beloved guide,
Who had me near him on that part where lies
The heart of man. I immediately turned my gaze
And noticed, behind the virgin mother’s figure,
On that side where he, who stirred me, stood,
Another story carved into the rock.
I went over to the bard, moving closer
So I could get a better view.
There, in the same marble, were engraved
The cart and oxen carrying the sacred ark,
Which awe-inspiringly commands respect from mankind.
A large crowd had gathered before it;
They split into seven choirs. One voice cried, “No,”
Another, “Yes, they sing.” Doubt arose
Between sight and smell, from the curling smoke
Of incense rising up from the beautifully crafted work.
Ahead of the blessed vessel, came
Dancing lightly along, dressed simply,
Sweet Israel’s harpist: in that moment he seemed
Less regal, yet more than a king. Opposite,
From a grand palace window, Michol looked out,
Like a lady full of scorn
And sorrow. To see the next panel,
Which shone white behind Michol,
I moved closer. There, etched on the rock,
Was the exalted glory of the Roman prince,
Whose great virtue inspired Gregory to achieve
His mighty conquest, Trajan the Emperor.
A widow stood at his bridle, dressed
In tears and mourning. A full throng of knights gathered around them,
And overhead, golden eagles floated,
Struggling with the wind.

The wretch appear’d amid all these to say:
“Grant vengeance, sire! for, woe beshrew this heart
My son is murder’d.” He replying seem’d;
“Wait now till I return.” And she, as one
Made hasty by her grief; “O sire, if thou
Dost not return?”—“Where I am, who then is,
May right thee.”—“What to thee is other’s good,
If thou neglect thy own?”—“Now comfort thee,”
At length he answers. “It beseemeth well
My duty be perform’d, ere I move hence:
So justice wills; and pity bids me stay.”
He, whose ken nothing new surveys, produc’d
That visible speaking, new to us and strange
The like not found on earth. Fondly I gaz’d
Upon those patterns of meek humbleness,
Shapes yet more precious for their artist’s sake,
When “Lo,” the poet whisper’d, “where this way
(But slack their pace), a multitude advance.
These to the lofty steps shall guide us on.”
Mine eyes, though bent on view of novel sights
Their lov’d allurement, were not slow to turn.
Reader! I would not that amaz’d thou miss
Of thy good purpose, hearing how just God
Decrees our debts be cancel’d. Ponder not
The form of suff’ring. Think on what succeeds,
Think that at worst beyond the mighty doom
It cannot pass. “Instructor,” I began,
“What I see hither tending, bears no trace
Of human semblance, nor of aught beside
That my foil’d sight can guess.” He answering thus:
“So courb’d to earth, beneath their heavy teems
Of torment stoop they, that mine eye at first
Struggled as thine. But look intently thither,
An disentangle with thy lab’ring view,
What underneath those stones approacheth: now,
E’en now, mayst thou discern the pangs of each.”
Christians and proud! O poor and wretched ones!
That feeble in the mind’s eye, lean your trust
Upon unstaid perverseness! Know ye not
That we are worms, yet made at last to form
The winged insect, imp’d with angel plumes
That to heaven’s justice unobstructed soars?
Why buoy ye up aloft your unfleg’d souls?
Abortive then and shapeless ye remain,
Like the untimely embryon of a worm!
As, to support incumbent floor or roof,
For corbel is a figure sometimes seen,
That crumples up its knees unto its breast,
With the feign’d posture stirring ruth unfeign’d
In the beholder’s fancy; so I saw
These fashion’d, when I noted well their guise.
Each, as his back was laden, came indeed
Or more or less contract; but it appear’d
As he, who show’d most patience in his look,
Wailing exclaim’d: “I can endure no more.”

The miserable person seemed to cry out among all these:
"Grant me revenge, my lord! Oh, cursed be this heart
For my son has been murdered." He replied, "Wait until I return." And she, overcome by her grief, said, "Oh my lord, what if you
Do not come back?"—"Where I am, who can,
Right this wrong for you?"—"What does it matter to you if others prosper,
When you neglect your own?"—"Now calm yourself,"
He finally answered. "It’s important that I fulfill my duty before I leave:
Justice demands it; and compassion tells me to stay." He, whose view sees nothing new, revealed
That visible speaking, unfamiliar and strange to us,
Unlike anything found on earth. I gazed
Fondly at those examples of humble kindness,
Even more precious because of their creator,
When "Look," the poet whispered, "coming this way
(But moving slowly), a crowd approaches.
These will guide us to the lofty steps."
My eyes, though drawn to new sights
That I loved, were quick to shift.
Reader! I hope you don’t get so amazed
That you lose your good intention, hearing how just God
Determines our debts should be forgiven. Don’t dwell on
The nature of suffering. Think about what comes next,
Realize that at worst, beyond the great judgment,
It cannot go beyond that. "Instructor," I began,
"What I see here doesn’t resemble
Anything human, nor anything else
That my flawed vision can imagine." He responded:
"Low to the ground, burdened by their heavy loads
Of torment, they crouch down, just as your eyes first
Struggled like mine. But look closely there,
And sort out with your focused gaze,
What approaches from beneath those stones: now,
Right now, you can discern the pain of each."
Christians and proud! Oh, poor and miserable ones!
Who, weak in spirit, place your trust
In uncertain stubbornness! Do you not know
That we are worms, but ultimately made to become
The winged insect, adorned with angelic feathers
That soars unobstructed toward heaven's justice?
Why do you lift your untested souls so high?
You remain unformed and shapeless,
Like the premature embryo of a worm!
Just as a corbel—a figure sometimes seen—
Bends its knees to its chest
To create a false posture that stirs true empathy
In the observer’s mind; so I saw
These figures, when I observed their shape closely.
Each, as his burden weighed on him, came indeed
More or less hunched; but it seemed
That he who showed the most patience in his expression,
Cried out, "I can’t endure this any longer."

CANTO XI

“O thou Almighty Father, who dost make
The heavens thy dwelling, not in bounds confin’d,
But that with love intenser there thou view’st
Thy primal effluence, hallow’d be thy name:
Join each created being to extol
Thy might, for worthy humblest thanks and praise
Is thy blest Spirit. May thy kingdom’s peace
Come unto us; for we, unless it come,
With all our striving thither tend in vain.
As of their will the angels unto thee
Tender meet sacrifice, circling thy throne
With loud hosannas, so of theirs be done
By saintly men on earth. Grant us this day
Our daily manna, without which he roams
Through this rough desert retrograde, who most
Toils to advance his steps. As we to each
Pardon the evil done us, pardon thou
Benign, and of our merit take no count.
’Gainst the old adversary prove thou not
Our virtue easily subdu’d; but free
From his incitements and defeat his wiles.
This last petition, dearest Lord! is made
Not for ourselves, since that were needless now,
But for their sakes who after us remain.”

Thus for themselves and us good speed imploring,
Those spirits went beneath a weight like that
We sometimes feel in dreams, all, sore beset,
But with unequal anguish, wearied all,
Round the first circuit, purging as they go,
The world’s gross darkness off: In our behalf
If there vows still be offer’d, what can here
For them be vow’d and done by such, whose wills
Have root of goodness in them? Well beseems
That we should help them wash away the stains
They carried hence, that so made pure and light,
They may spring upward to the starry spheres.

“Ah! so may mercy-temper’d justice rid
Your burdens speedily, that ye have power
To stretch your wing, which e’en to your desire
Shall lift you, as ye show us on which hand
Toward the ladder leads the shortest way.
And if there be more passages than one,
Instruct us of that easiest to ascend;
For this man who comes with me, and bears yet
The charge of fleshly raiment Adam left him,
Despite his better will but slowly mounts.”
From whom the answer came unto these words,
Which my guide spake, appear’d not; but ’twas said.

“Along the bank to rightward come with us,
And ye shall find a pass that mocks not toil
Of living man to climb: and were it not
That I am hinder’d by the rock, wherewith
This arrogant neck is tam’d, whence needs I stoop
My visage to the ground, him, who yet lives,
Whose name thou speak’st not him I fain would view.
To mark if e’er I knew him? and to crave
His pity for the fardel that I bear.
I was of Latiun, of a Tuscan horn
A mighty one: Aldobranlesco’s name
My sire’s, I know not if ye e’er have heard.
My old blood and forefathers’ gallant deeds
Made me so haughty, that I clean forgot
The common mother, and to such excess,
Wax’d in my scorn of all men, that I fell,
Fell therefore; by what fate Sienna’s sons,
Each child in Campagnatico, can tell.
I am Omberto; not me only pride
Hath injur’d, but my kindred all involv’d
In mischief with her. Here my lot ordains
Under this weight to groan, till I appease
God’s angry justice, since I did it not
Amongst the living, here amongst the dead.”

List’ning I bent my visage down: and one
(Not he who spake) twisted beneath the weight
That urg’d him, saw me, knew me straight, and call’d,
Holding his eyes With difficulty fix’d
Intent upon me, stooping as I went
Companion of their way. “O!” I exclaim’d,

“Art thou not Oderigi, art not thou
Agobbio’s glory, glory of that art
Which they of Paris call the limmer’s skill?”

“Brother!” said he, “with tints that gayer smile,
Bolognian Franco’s pencil lines the leaves.
His all the honour now; mine borrow’d light.
In truth I had not been thus courteous to him,
The whilst I liv’d, through eagerness of zeal
For that pre-eminence my heart was bent on.
Here of such pride the forfeiture is paid.
Nor were I even here; if, able still
To sin, I had not turn’d me unto God.
O powers of man! how vain your glory, nipp’d
E’en in its height of verdure, if an age
Less bright succeed not! Cimabue thought
To lord it over painting’s field; and now
The cry is Giotto’s, and his name eclips’d.
Thus hath one Guido from the other snatch’d
The letter’d prize: and he perhaps is born,
Who shall drive either from their nest. The noise
Of worldly fame is but a blast of wind,
That blows from divers points, and shifts its name
Shifting the point it blows from. Shalt thou more
Live in the mouths of mankind, if thy flesh
Part shrivel’d from thee, than if thou hadst died,
Before the coral and the pap were left,
Or ere some thousand years have passed? and that
Is, to eternity compar’d, a space,
Briefer than is the twinkling of an eye
To the heaven’s slowest orb. He there who treads
So leisurely before me, far and wide
Through Tuscany resounded once; and now
Is in Sienna scarce with whispers nam’d:
There was he sov’reign, when destruction caught
The madd’ning rage of Florence, in that day
Proud as she now is loathsome. Your renown
Is as the herb, whose hue doth come and go,
And his might withers it, by whom it sprang
Crude from the lap of earth.” I thus to him:
“True are thy sayings: to my heart they breathe
The kindly spirit of meekness, and allay
What tumours rankle there. But who is he
Of whom thou spak’st but now?”—“This,” he replied,
“Is Provenzano. He is here, because
He reach’d, with grasp presumptuous, at the sway
Of all Sienna. Thus he still hath gone,
Thus goeth never-resting, since he died.
Such is th’ acquittance render’d back of him,
Who, beyond measure, dar’d on earth.” I then:
“If soul that to the verge of life delays
Repentance, linger in that lower space,
Nor hither mount, unless good prayers befriend,
How chanc’d admittance was vouchsaf’d to him?”

“When at his glory’s topmost height,” said he,
“Respect of dignity all cast aside,
Freely He fix’d him on Sienna’s plain,
A suitor to redeem his suff’ring friend,
Who languish’d in the prison-house of Charles,
Nor for his sake refus’d through every vein
To tremble. More I will not say; and dark,
I know, my words are, but thy neighbours soon
Shall help thee to a comment on the text.
This is the work, that from these limits freed him.”

“O Almighty Father, who makes
Heaven your home, not limited by bounds,
But with greater love gazes on
Your divine essence, hallowed be your name:
May every created being join to praise
Your might, for even the humblest gratitude
Is worthy of your blessed Spirit. May the peace
Of your kingdom come to us; for without it,
All our efforts to reach it are in vain.
Just as angels offer their sacrifices to you,
Surrounding your throne with loud hosannas, may
The saints on earth do the same.
Give us this day our daily bread, without which we roam
Through this rough wilderness in reverse, even those
Who work hardest to move forward. As we forgive
Those who have wronged us, forgive us
Kindly, without considering our merits.
Do not let our virtue be easily conquered
By the old enemy; rather free
Us from his temptations and defeat his schemes.
This last request, dear Lord, is made
Not for ourselves, since that’s unnecessary now,
But for those who come after us.”

Thus, while imploring good fortune for themselves and us,
Those spirits moved under a weight like that
Which we sometimes feel in dreams, all troubled,
But with different degrees of sorrow, exhausted all,
Around the first circle, purging as they go,
The world’s heavy darkness away: If there are still
Vows to offer for them here, what can be offered by those,
Whose will roots in goodness? It’s only right
That we help them wash away the stains
They brought with them, so made pure and light,
They may rise up to the stars.

“Ah! may mercy tempered with justice relieve
Your burdens swiftly, so that you have the strength
To stretch your wings, which will lift you,
As you show us which path
Leads to the shortest way up the ladder.
And if there are multiple paths,
Guide us to the easiest to climb;
For this man who comes with me, still bearing
The weight of his earthly clothing left by Adam,
Though he wishes better, climbs slowly.”
From whom the reply came to these words,
That my guide spoke, I saw not; but it was said.

“Come along the bank to the right with us,
And you’ll find a passage that does not challenge
Any living man to climb: and were it not
That I am held back by the rock, which
Is taming this arrogant neck, forcing me to bow
My face to the ground, the man you mention,
Whose name you don’t speak, I would gladly see.
To check if I ever knew him? And to ask
For his pity for the burden I carry.
I was of Latin blood, a great Tuscan:
Aldobranlesco is my father’s name,
I’m not sure if you’ve ever heard of it.
My noble blood and the heroic deeds of my ancestors
Made me so proud that I completely forgot
Our common mother, and grew so disdainful
Of all men that I fell,
Fell therefore; as the sons of Sienna,
Each child in Campagnatico, can tell.
I am Omberto; pride has not only cursed me,
But my whole family is caught up
In this trouble with her. Here my fate demands
That I groan under this weight, until I appease
God’s justice, since I did not do it
Among the living, but here among the dead.”

Listening, I bent my face down: and one
(Not the one who spoke) twisted under the weight
That urged him, saw me, recognized me right away, and called,
Struggling to keep his eyes fixed
On me as I passed by, a companion on their path. “O!” I exclaimed,

“Are you not Oderigi, aren’t you
Agobbio’s pride, the pride of that art
Which they in Paris call the limmer’s craft?”

“Brother!” he said, “with brighter colors,
Bolognian Franco’s pencil decorates the pages.
All the honor now belongs to him; mine is borrowed light.
Truly, I had not been so courteous to him,
While I lived, driven by my zeal
For the recognition my heart craved.
Here, for such pride, the price is paid.
And I wouldn’t even be here; if, still
Able to sin, I hadn’t turned to God.
O powers of man! how fleeting is your glory, cut
Even at its peak, if a less bright age
Succeeds it! Cimabue thought
To reign in painting’s realm; and now
The fame is Giotto’s, and his name is eclipsed.
Thus has one Guido snatched
The literary prize from the other: and perhaps one is born,
Who will drive either from their nest. The noise
Of worldly fame is just a gust of wind,
Blowing from different directions, and changing its name
With every shift. Will you live longer
In the mouths of men, if your flesh
Part fades away, than if you had died,
Before coral and milk were left,
Or before a thousand years have passed? And that
Is, compared to eternity, a span,
Briefer than the twinkling of an eye
To the slowest orb of heaven. He there who walks
So leisurely before me, once resounded far and wide
Through Tuscany; and now
In Sienna, hardly mentioned: there he was sovereign,
When destruction fell upon
The maddening fury of Florence, on that day
Proud as she now is repulsive. Your renown
Is like the herb, whose color comes and goes,
And who withers it strikes it, by whom it sprang
Raw from the earth.” I said to him:
“Your words are true: they bring
A gentle spirit of humility to my heart, and ease
What troubles pain there. But who is he
You just mentioned?”—“This,” he replied,
“Is Provenzano. He is here because
He reached, with presumptuous hands, for the power
Of all Sienna. Thus he has gone,
Thus he goes restlessly, since he died.
Such is the consequence faced by him,
Who dared too much on earth.” I then:
“If a soul delays
Repentance to the brink of life,
Staying in that lower space,
Nor rises here, unless good prayers help,
How was he allowed to enter?”

“When at the peak of his glory,” he said,
“Respect for rank all set aside,
He freely positioned himself on Sienna’s plain,
A suitor to redeem his suffering friend,
Who lingered in the prison of Charles,
Nor refused, through every vein,
To tremble for him. More I will not say; and dark,
I know my words are, but your neighbors will soon
Help you understand the text.
This is the act that freed him from these bounds.”

CANTO XII

With equal pace as oxen in the yoke,
I with that laden spirit journey’d on
Long as the mild instructor suffer’d me;
But when he bade me quit him, and proceed
(For “here,” said he, “behooves with sail and oars
Each man, as best he may, push on his bark”),
Upright, as one dispos’d for speed, I rais’d
My body, still in thought submissive bow’d.

I now my leader’s track not loth pursued;
And each had shown how light we far’d along
When thus he warn’d me: “Bend thine eyesight down:
For thou to ease the way shall find it good
To ruminate the bed beneath thy feet.”

As in memorial of the buried, drawn
Upon earth-level tombs, the sculptur’d form
Of what was once, appears (at sight whereof
Tears often stream forth by remembrance wak’d,
Whose sacred stings the piteous only feel),
So saw I there, but with more curious skill
Of portraiture o’erwrought, whate’er of space
From forth the mountain stretches. On one part
Him I beheld, above all creatures erst
Created noblest, light’ning fall from heaven:
On th’ other side with bolt celestial pierc’d
Briareus: cumb’ring earth he lay through dint
Of mortal ice-stroke. The Thymbraean god
With Mars, I saw, and Pallas, round their sire,
Arm’d still, and gazing on the giant’s limbs
Strewn o’er th’ ethereal field. Nimrod I saw:
At foot of the stupendous work he stood,
As if bewilder’d, looking on the crowd
Leagued in his proud attempt on Sennaar’s plain.

O Niobe! in what a trance of woe
Thee I beheld, upon that highway drawn,
Sev’n sons on either side thee slain! O Saul!
How ghastly didst thou look! on thine own sword
Expiring in Gilboa, from that hour
Ne’er visited with rain from heav’n or dew!

With the same steady pace as oxen yoked together,
I journeyed on with that heavy spirit
As long as my gentle guide allowed me;
But when he asked me to leave him and move forward
(For “here,” he said, “everyone must, with sails and oars,
Push along their own boat as best they can”),
I stood up, ready to go, raising
My body, still bowing my mind in submission.

I willingly followed my leader’s path;
And each of us had shown how easily we traveled
When he warned me: “Look down:
To make the journey easier, it’s good
To reflect on the ground beneath your feet.”

Just like in remembrance of the dead, drawn
On earthly tombs, the carved shapes
Of what once was appear (at the sight of which
Tears often flow as memories awaken,
Whose sacred pains only the piteous feel),
I saw there, but with more intricate detail
Of the images of all that stretches
From the mountain. On one side,
I saw him, the noblest of all creatures,
Lightning falling from heaven:
On the other side, with a heavenly bolt pierced
Briareus: he lay burdened by the strike
Of mortal ice. The Thymbraean god
With Mars, I saw, and Pallas, around their father,
Still armed, gazing at the giant’s limbs
Scattered over the ethereal field. I saw Nimrod:
At the base of the massive structure he stood,
As if confused, staring at the crowd
United in their proud bid on the plain of Shinar.

O Niobe! in what a state of sorrow
I saw you, on that path drawn,
Seven sons slain on either side of you! O Saul!
How terrible you looked! Expiring on your own sword
In Gilboa, from that moment
You were never visited by rain from heaven or dew!

O fond Arachne! thee I also saw
Half spider now in anguish crawling up
Th’ unfinish’d web thou weaved’st to thy bane!

O Rehoboam! here thy shape doth seem
Louring no more defiance! but fear-smote
With none to chase him in his chariot whirl’d.

Was shown beside upon the solid floor
How dear Alcmaeon forc’d his mother rate
That ornament in evil hour receiv’d:
How in the temple on Sennacherib fell
His sons, and how a corpse they left him there.
Was shown the scath and cruel mangling made
By Tomyris on Cyrus, when she cried:
“Blood thou didst thirst for, take thy fill of blood!”
Was shown how routed in the battle fled
Th’ Assyrians, Holofernes slain, and e’en
The relics of the carnage. Troy I mark’d
In ashes and in caverns. Oh! how fall’n,
How abject, Ilion, was thy semblance there!

What master of the pencil or the style
Had trac’d the shades and lines, that might have made
The subtlest workman wonder? Dead the dead,
The living seem’d alive; with clearer view
His eye beheld not who beheld the truth,
Than mine what I did tread on, while I went
Low bending. Now swell out; and with stiff necks
Pass on, ye sons of Eve! veil not your looks,
Lest they descry the evil of your path!

I noted not (so busied was my thought)
How much we now had circled of the mount,
And of his course yet more the sun had spent,
When he, who with still wakeful caution went,
Admonish’d: “Raise thou up thy head: for know
Time is not now for slow suspense. Behold
That way an angel hasting towards us! Lo
Where duly the sixth handmaid doth return
From service on the day. Wear thou in look
And gesture seemly grace of reverent awe,
That gladly he may forward us aloft.
Consider that this day ne’er dawns again.”

Time’s loss he had so often warn’d me ’gainst,
I could not miss the scope at which he aim’d.

The goodly shape approach’d us, snowy white
In vesture, and with visage casting streams
Of tremulous lustre like the matin star.
His arms he open’d, then his wings; and spake:
“Onward: the steps, behold! are near; and now
Th’ ascent is without difficulty gain’d.”

A scanty few are they, who when they hear
Such tidings, hasten. O ye race of men
Though born to soar, why suffer ye a wind
So slight to baffle ye? He led us on
Where the rock parted; here against my front
Did beat his wings, then promis’d I should fare
In safety on my way. As to ascend
That steep, upon whose brow the chapel stands
(O’er Rubaconte, looking lordly down
On the well-guided city,) up the right
Th’ impetuous rise is broken by the steps
Carv’d in that old and simple age, when still
The registry and label rested safe;
Thus is th’ acclivity reliev’d, which here
Precipitous from the other circuit falls:
But on each hand the tall cliff presses close.

As ent’ring there we turn’d, voices, in strain
Ineffable, sang: “Blessed are the poor
In spirit.” Ah how far unlike to these
The straits of hell; here songs to usher us,
There shrieks of woe! We climb the holy stairs:
And lighter to myself by far I seem’d
Than on the plain before, whence thus I spake:
“Say, master, of what heavy thing have I
Been lighten’d, that scarce aught the sense of toil
Affects me journeying?” He in few replied:
“When sin’s broad characters, that yet remain
Upon thy temples, though well nigh effac’d,
Shall be, as one is, all clean razed out,
Then shall thy feet by heartiness of will
Be so o’ercome, they not alone shall feel
No sense of labour, but delight much more
Shall wait them urg’d along their upward way.”

Then like to one, upon whose head is plac’d
Somewhat he deems not of but from the becks
Of others as they pass him by; his hand
Lends therefore help to’ assure him, searches, finds,
And well performs such office as the eye
Wants power to execute: so stretching forth
The fingers of my right hand, did I find
Six only of the letters, which his sword
Who bare the keys had trac’d upon my brow.
The leader, as he mark’d mine action, smil’d.

O beloved Arachne! I saw you too
Half spider now in pain, crawling up
The unfinished web you wove to your doom!

O Rehoboam! here your figure seems
No longer defiant, but filled with fear,
With none to pursue him in his chariot's spin.

I was shown next on the solid floor
How Algmaeon forced his mother to pay
For that ornament received in an evil hour:
How in the temple Sennacherib fell
And left his sons, a corpse beside him there.
I saw the damage and cruel wounds made
By Tomyris on Cyrus, when she cried:
“Blood you thirsted for, now take your fill of blood!”
I was shown how in battle the Assyrians fled,
Holofernes slain, and the aftermath of carnage.
I noted Troy
In ashes and in caves. Oh! how fallen,
How degraded, Ilion, was your likeness there!

What master of brush or pen
Could have traced the shadows and lines that could have made
The finest craftsman wonder? The dead lay dead,
The living seemed alive; with clearer vision
His eye saw not who perceived the truth,
Than mine saw what I walked on, as I went
Bowed low. Now stand tall; and with heads held high
Move on, you children of Eve! Don't hide your faces,
Lest you reveal the evil of your path!

I didn't notice (so focused was my mind)
How much of the mountain we had circled,
And the sun had spent even more of its course,
When he, who walked with careful attention,
Admonished: “Lift up your head: for know
The time is not for slow hesitations. Look
That way, an angel is hastening toward us! Look
Where appropriately the sixth handmaid returns
From her daytime duties. Wear on your face
And in your gestures the respectful awe,
So he may gladly lead us up. Remember that this day
Never dawns again.”

The loss of time he had often warned me against,
I couldn't miss the point he was making.

The noble figure approached us, snowy white
In garments, with a face radiating streams
Of flickering light like the morning star.
He opened his arms, then his wings, and spoke:
“Onward: see! The steps are near; and now
The ascent is easily gained.”

Few are those who when they hear
Such news, hurry. Oh you race of humans,
Though born to soar, why let a wind
So slight hold you back? He led us on
Where the rock split; here against my face
His wings beat, then promised I would fare
Safely on my way. As to ascend
That steep, where the chapel stands
(Over Rubaconte, looking down
On the well-guided city), up the right
The steep rise is broken by the steps
Carved in that old and simple age, when still
The registry and label were safely set;
Thus is the incline eased, which here
Drops steeply from the other circuit:
But on each side, the tall cliffs press close.

As we entered and turned, voices, in strain
Ineffable, sang: “Blessed are the poor
In spirit.” Ah how far unlike these
The torments of hell; here songs to greet us,
There cries of anguish! We climbed the holy stairs:
And I felt much lighter
Than on the plain before, from which I spoke:
“Tell me, master, what heavy thing have I
Been freed from, that hardly any sense of toil
Affects me on this journey?” He replied briefly:
“When sin’s broad marks, still remaining
On your forehead, though nearly erased,
Are all clean wiped away,
Then your feet, with a strong will,
Will be so overcome, they will not only feel
No sense of labor, but delight much more
Will accompany them as they move upward.”

Then like someone upon whose head is placed
Something he isn’t aware of but feels the beckons
From others passing by; his hand
Lends help to assure him, searches, finds,
And performs well the task the eye
Cannot manage: so I stretched forth
The fingers of my right hand, and found
Only six of the letters, which the sword
Of the one who bore the keys had traced on my brow.
The leader, noticing my action, smiled.

CANTO XIII

We reach’d the summit of the scale, and stood
Upon the second buttress of that mount
Which healeth him who climbs. A cornice there,
Like to the former, girdles round the hill;
Save that its arch with sweep less ample bends.

Shadow nor image there is seen; all smooth
The rampart and the path, reflecting nought
But the rock’s sullen hue. “If here we wait
For some to question,” said the bard, “I fear
Our choice may haply meet too long delay.”

Then fixedly upon the sun his eyes
He fastn’d, made his right the central point
From whence to move, and turn’d the left aside.
“O pleasant light, my confidence and hope,
Conduct us thou,” he cried, “on this new way,
Where now I venture, leading to the bourn
We seek. The universal world to thee
Owes warmth and lustre. If no other cause
Forbid, thy beams should ever be our guide.”

Far, as is measur’d for a mile on earth,
In brief space had we journey’d; such prompt will
Impell’d; and towards us flying, now were heard
Spirits invisible, who courteously
Unto love’s table bade the welcome guest.
The voice, that first? flew by, call’d forth aloud,
“They have no wine;” so on behind us past,
Those sounds reiterating, nor yet lost
In the faint distance, when another came
Crying, “I am Orestes,” and alike
Wing’d its fleet way. “Oh father!” I exclaim’d,
“What tongues are these?” and as I question’d, lo!
A third exclaiming, “Love ye those have wrong’d you.”

“This circuit,” said my teacher, “knots the scourge
For envy, and the cords are therefore drawn
By charity’s correcting hand. The curb
Is of a harsher sound, as thou shalt hear
(If I deem rightly), ere thou reach the pass,
Where pardon sets them free. But fix thine eyes
Intently through the air, and thou shalt see
A multitude before thee seated, each
Along the shelving grot.” Then more than erst
I op’d my eyes, before me view’d, and saw
Shadows with garments dark as was the rock;
And when we pass’d a little forth, I heard
A crying, “Blessed Mary! pray for us,
Michael and Peter! all ye saintly host!”

I do not think there walks on earth this day
Man so remorseless, that he hath not yearn’d
With pity at the sight that next I saw.
Mine eyes a load of sorrow teemed, when now
I stood so near them, that their semblances
Came clearly to my view. Of sackcloth vile
Their cov’ring seem’d; and on his shoulder one
Did stay another, leaning, and all lean’d
Against the cliff. E’en thus the blind and poor,
Near the confessionals, to crave an alms,
Stand, each his head upon his fellow’s sunk,

We reached the top of the scale and stood On the second ledge of that mountain That heals those who climb it. A ledge there, Like the previous one, circles the hill; Only its arch is less wide. No shadow or image is seen there; all smooth The rampart and the path, reflecting nothing But the rock’s gloomy color. “If we wait here For someone to question us,” said the poet, “I’m afraid We might end up waiting too long.” Then he fixed his eyes steadily on the sun, Made his right side the central point From which to move, and turned left aside. “Oh pleasant light, my confidence and hope, Guide us,” he cried, “on this new path, Where I venture now, leading to the destination We seek. The entire world owes you Warmth and brightness. If no other reason Prevents it, your rays should always guide us.” As far as a mile on earth, We had traveled in that brief time; such eagerness Drove us on, and now we heard Invisible spirits flying toward us, Politely inviting the welcome guest to love’s table. The first voice that flew by called out loudly, “They have no wine;” and following that, Those sounds echoed behind us, not yet lost In the faint distance, when another came Shouting, “I am Orestes,” and similarly Raced past. “Oh father!” I exclaimed, “What are these voices?” and as I asked, lo! A third one cried, “Love those who have wronged you.” “This circle,” said my teacher, “holds the punishment For envy, and the cords are drawn By charity’s corrective hand. The restraint Is harsher, as you will hear (If I am correct), before you reach the pass, Where forgiveness sets them free. But keep your eyes Fixed intently through the air, and you’ll see A crowd seated before you, each Along the sloping cave.” Then more than before, I opened my eyes, looked ahead, and saw Shadows dressed in dark as the rock; And when we moved a little further, I heard Crying, “Blessed Mary! pray for us, Michael and Peter! all you holy hosts!” I don’t think there’s a man on earth today So heartless that he hasn’t felt Pity at the sight I saw next. My eyes filled with sorrow when I stood so close That their figures became clear to me. Their covering seemed made of coarse sackcloth; One leaned on another, resting on his shoulder, And they all leaned Against the cliff. Just like the blind and poor, Near the confessionals, asking for alms, Stand, each with his head on his neighbor’s shoulder,

So most to stir compassion, not by sound
Of words alone, but that, which moves not less,
The sight of mis’ry. And as never beam
Of noonday visiteth the eyeless man,
E’en so was heav’n a niggard unto these
Of his fair light; for, through the orbs of all,
A thread of wire, impiercing, knits them up,
As for the taming of a haggard hawk.

It were a wrong, methought, to pass and look
On others, yet myself the while unseen.
To my sage counsel therefore did I turn.
He knew the meaning of the mute appeal,
Nor waited for my questioning, but said:
“Speak; and be brief, be subtle in thy words.”

On that part of the cornice, whence no rim
Engarlands its steep fall, did Virgil come;
On the’ other side me were the spirits, their cheeks
Bathing devout with penitential tears,
That through the dread impalement forc’d a way.

I turn’d me to them, and “O shades!” said I,

“Assur’d that to your eyes unveil’d shall shine
The lofty light, sole object of your wish,
So may heaven’s grace clear whatsoe’er of foam
Floats turbid on the conscience, that thenceforth
The stream of mind roll limpid from its source,
As ye declare (for so shall ye impart
A boon I dearly prize) if any soul
Of Latium dwell among ye; and perchance
That soul may profit, if I learn so much.”

“My brother, we are each one citizens
Of one true city. Any thou wouldst say,
Who lived a stranger in Italia’s land.”

So heard I answering, as appeal’d, a voice
That onward came some space from whence I stood.

A spirit I noted, in whose look was mark’d
Expectance. Ask ye how? The chin was rais’d
As in one reft of sight. “Spirit,” said I,
“Who for thy rise are tutoring (if thou be
That which didst answer to me,) or by place
Or name, disclose thyself, that I may know thee.”

“I was,” it answer’d, “of Sienna: here
I cleanse away with these the evil life,
Soliciting with tears that He, who is,
Vouchsafe him to us. Though Sapia nam’d
In sapience I excell’d not, gladder far
Of others’ hurt, than of the good befell me.
That thou mayst own I now deceive thee not,
Hear, if my folly were not as I speak it.
When now my years slop’d waning down the arch,
It so bechanc’d, my fellow citizens
Near Colle met their enemies in the field,
And I pray’d God to grant what He had will’d.
There were they vanquish’d, and betook themselves
Unto the bitter passages of flight.
I mark’d the hunt, and waxing out of bounds
In gladness, lifted up my shameless brow,
And like the merlin cheated by a gleam,
Cried, “It is over. Heav’n! I fear thee not.”
Upon my verge of life I wish’d for peace
With God; nor repentance had supplied
What I did lack of duty, were it not
The hermit Piero, touch’d with charity,
In his devout orisons thought on me.
“But who art thou that question’st of our state,
Who go’st to my belief, with lids unclos’d,
And breathest in thy talk?”—“Mine eyes,” said I,
“May yet be here ta’en from me; but not long;
For they have not offended grievously
With envious glances. But the woe beneath
Urges my soul with more exceeding dread.
That nether load already weighs me down.”

She thus: “Who then amongst us here aloft
Hath brought thee, if thou weenest to return?

So mostly to stir compassion, not just by words, but also by the sight of suffering. Just as no ray of midday sun reaches a blind man, heaven was stingy with its light for these souls. A thread of wire, piercing through all, binds them together, like the taming of a wild hawk. I thought it would be wrong to pass by and look at others while I remained unseen myself. So I turned to my wise guide. He understood the silent plea and didn’t wait for my question but said: “Speak; and be brief, be clever with your words.” Virgil came to a part of the cornice where there was no edge to adorn its steep drop. On the other side were the spirits, their cheeks soaked with devout, penitent tears that forced a way through the terrifying ordeal. I turned to them and said, “Oh shades!” “Assured that the high light, the sole object of your desire, will shine unveiled in your eyes, may heaven’s grace clear the murkiness of whatever guilt clouds your conscience. That way, from this point on, the stream of thought can flow clear from its source, as you declare (for that’s how you will grant me a wish I greatly value) if any soul from Latium is among you; perhaps that soul could benefit if I learn so much.” “My brother, we are all citizens of one true city. You may say who lived as a stranger in Italy’s lands.” So I heard an answering voice come from some distance away. I noticed a spirit whose expression showed anticipation. Want to know how? The chin was raised like someone who could not see. “Spirit,” I said, “who are you that answers me? Reveal your identity by place or name, so I can know you.” “I was from Siena: here I cleanse away this evil life, begging with tears for Him who is to grant us peace. Though named Sapia, I wasn’t wise; I was much happier at others’ misfortune than at my own good fortune. To show you I’m not deceiving you now, listen if my folly wasn’t as I claim. As my years started winding down, it so happened that my fellow citizens met their enemies in the field near Colle, and I prayed to God to grant what He determined. They were defeated and fled through bitter paths of escape. I watched the chase, and, feeling giddy with joy, raised my brazen brow, and like a falcon tricked by a gleam, cried, “It’s over. Heaven! I don’t fear you.” At the edge of life, I wished for peace with God; and I wouldn’t have felt remorse for what I lacked in duty, if not for hermit Piero, touched with compassion, who in his devout prayers thought of me. “But who are you, questioning our state, who approaches my belief, with eyes wide open, and breathes in your talk?”—“Though my eyes,” I said, “might soon be taken from me here, it won’t be long; for they haven’t seriously offended with jealous looks. But the grief below weighs down my soul with greater dread. That burden is already heavy on me.” She replied, “Who then among us here above has brought you, if you think to return?”

“He,” answer’d I, “who standeth mute beside me.
I live: of me ask therefore, chosen spirit,
If thou desire I yonder yet should move
For thee my mortal feet.”—“Oh!” she replied,
“This is so strange a thing, it is great sign
That God doth love thee. Therefore with thy prayer
Sometime assist me: and by that I crave,
Which most thou covetest, that if thy feet
E’er tread on Tuscan soil, thou save my fame
Amongst my kindred. Them shalt thou behold
With that vain multitude, who set their hope
On Telamone’s haven, there to fail
Confounded, more shall when the fancied stream
They sought of Dian call’d: but they who lead
Their navies, more than ruin’d hopes shall mourn.”

“He,” I replied, “is the one who stands silent beside me.
I am alive: so ask me, chosen spirit,
If you want me to move
These mortal feet for you.” — “Oh!” she answered,
“This is so strange, it’s a big sign
That God loves you. So at times help me with your prayers:
And by what you desire most, I ask that if your feet
Ever touch Tuscan soil, you save my reputation
Among my people. You will see them
With that foolish crowd, who hope
To find safety in Telamon’s harbor and instead will fail,
Confounded, especially when they chase the imagined stream
Called after Diana: but those who command
Their ships will mourn for more than lost hopes.”

CANTO XIV

“Say who is he around our mountain winds,
Or ever death has prun’d his wing for flight,
That opes his eyes and covers them at will?”

“I know not who he is, but know thus much
He comes not singly. Do thou ask of him,
For thou art nearer to him, and take heed
Accost him gently, so that he may speak.”

Thus on the right two Spirits bending each
Toward the other, talk’d of me, then both
Addressing me, their faces backward lean’d,
And thus the one began: “O soul, who yet
Pent in the body, tendest towards the sky!
For charity, we pray thee’ comfort us,
Recounting whence thou com’st, and who thou art:
For thou dost make us at the favour shown thee
Marvel, as at a thing that ne’er hath been.”

“There stretches through the midst of Tuscany,”
I straight began: “a brooklet, whose well-head
Springs up in Falterona, with his race
Not satisfied, when he some hundred miles
Hath measur’d. From his banks bring, I this frame.
To tell you who I am were words misspent:
For yet my name scarce sounds on rumour’s lip.”

“If well I do incorp’rate with my thought
The meaning of thy speech,” said he, who first
Addrest me, “thou dost speak of Arno’s wave.”

To whom the other: “Why hath he conceal’d
The title of that river, as a man
Doth of some horrible thing?” The spirit, who
Thereof was question’d, did acquit him thus:
“I know not: but ’tis fitting well the name
Should perish of that vale; for from the source
Where teems so plenteously the Alpine steep
Maim’d of Pelorus, (that doth scarcely pass
Beyond that limit,) even to the point
Whereunto ocean is restor’d, what heaven
Drains from th’ exhaustless store for all earth’s streams,
Throughout the space is virtue worried down,
As ’twere a snake, by all, for mortal foe,
Or through disastrous influence on the place,
Or else distortion of misguided wills,
That custom goads to evil: whence in those,
The dwellers in that miserable vale,
Nature is so transform’d, it seems as they
Had shar’d of Circe’s feeding. ’Midst brute swine,
Worthier of acorns than of other food
Created for man’s use, he shapeth first
His obscure way; then, sloping onward, finds
Curs, snarlers more in spite than power, from whom
He turns with scorn aside: still journeying down,
By how much more the curst and luckless foss
Swells out to largeness, e’en so much it finds
Dogs turning into wolves. Descending still
Through yet more hollow eddies, next he meets
A race of foxes, so replete with craft,
They do not fear that skill can master it.
Nor will I cease because my words are heard
By other ears than thine. It shall be well
For this man, if he keep in memory
What from no erring Spirit I reveal.
Lo! I behold thy grandson, that becomes
A hunter of those wolves, upon the shore
Of the fierce stream, and cows them all with dread:
Their flesh yet living sets he up to sale,
Then like an aged beast to slaughter dooms.
Many of life he reaves, himself of worth
And goodly estimation. Smear’d with gore
Mark how he issues from the rueful wood,
Leaving such havoc, that in thousand years
It spreads not to prime lustihood again.”

As one, who tidings hears of woe to come,
Changes his looks perturb’d, from whate’er part
The peril grasp him, so beheld I change
That spirit, who had turn’d to listen, struck
With sadness, soon as he had caught the word.

His visage and the other’s speech did raise
Desire in me to know the names of both,
whereof with meek entreaty I inquir’d.

The shade, who late addrest me, thus resum’d:
“Thy wish imports that I vouchsafe to do
For thy sake what thou wilt not do for mine.
But since God’s will is that so largely shine
His grace in thee, I will be liberal too.
Guido of Duca know then that I am.
Envy so parch’d my blood, that had I seen
A fellow man made joyous, thou hadst mark’d
A livid paleness overspread my cheek.
Such harvest reap I of the seed I sow’d.
O man, why place thy heart where there doth need
Exclusion of participants in good?
This is Rinieri’s spirit, this the boast
And honour of the house of Calboli,
Where of his worth no heritage remains.
Nor his the only blood, that hath been stript
(’twixt Po, the mount, the Reno, and the shore,)
Of all that truth or fancy asks for bliss;
But in those limits such a growth has sprung
Of rank and venom’d roots, as long would mock
Slow culture’s toil. Where is good Lizio? where
Manardi, Traversalo, and Carpigna?
O bastard slips of old Romagna’s line!
When in Bologna the low artisan,
And in Faenza yon Bernardin sprouts,
A gentle cyon from ignoble stem.
Wonder not, Tuscan, if thou see me weep,
When I recall to mind those once lov’d names,
Guido of Prata, and of Azzo him
That dwelt with you; Tignoso and his troop,
With Traversaro’s house and Anastagio’s,
(Each race disherited) and beside these,
The ladies and the knights, the toils and ease,
That witch’d us into love and courtesy;
Where now such malice reigns in recreant hearts.
O Brettinoro! wherefore tarriest still,
Since forth of thee thy family hath gone,
And many, hating evil, join’d their steps?
Well doeth he, that bids his lineage cease,
Bagnacavallo; Castracaro ill,
And Conio worse, who care to propagate
A race of Counties from such blood as theirs.
Well shall ye also do, Pagani, then
When from amongst you tries your demon child.
Not so, howe’er, that henceforth there remain
True proof of what ye were. O Hugolin!
Thou sprung of Fantolini’s line! thy name
Is safe, since none is look’d for after thee
To cloud its lustre, warping from thy stock.
But, Tuscan, go thy ways; for now I take
Far more delight in weeping than in words.
Such pity for your sakes hath wrung my heart.”

We knew those gentle spirits at parting heard
Our steps. Their silence therefore of our way
Assur’d us. Soon as we had quitted them,
Advancing onward, lo! a voice that seem’d
Like vollied light’ning, when it rives the air,
Met us, and shouted, “Whosoever finds
Will slay me,” then fled from us, as the bolt
Lanc’d sudden from a downward-rushing cloud.
When it had giv’n short truce unto our hearing,
Behold the other with a crash as loud
As the quick-following thunder: “Mark in me
Aglauros turn’d to rock.” I at the sound
Retreating drew more closely to my guide.

Now in mute stillness rested all the air:
And thus he spake: “There was the galling bit.
But your old enemy so baits his hook,
He drags you eager to him. Hence nor curb
Avails you, nor reclaiming call. Heav’n calls
And round about you wheeling courts your gaze
With everlasting beauties. Yet your eye
Turns with fond doting still upon the earth.
Therefore He smites you who discerneth all.”

“Who is he among our mountain winds,
Or has death clipped his wings for flight,
That opens and closes his eyes at will?”

“I don’t know who he is, but I know this much:
He doesn’t come alone. You should ask him,
Because you’re closer to him, and be careful
To approach him gently, so he’ll talk.”

So on the right, two Spirits leaned toward each other,
Talking about me, then they both
Turned to me, leaning back, and one began: “O soul, who still
Trapped in your body, reach towards the sky!
For kindness, we ask you to comfort us,
By telling us where you come from and who you are:
For your favor amazes us,
Like something that has never been seen before.”

“There flows a stream through the heart of Tuscany,”
I quickly started: “a brook whose source
Rises in Falterona; not satisfied,
It flows for some hundred miles.
From its banks, I bring this frame.
To tell you who I am would be wasted words:
For my name hardly resonates in rumors.”

“If I correctly understand your words,” said the first
Spirit who spoke to me, “you’re talking about the Arno.”

To which the other replied: “Why has he hidden
The name of that river, like someone hiding
Something terrible?” The spirit who
Was asked about it responded: “I don’t know, but it’s fitting
That the name should fade from that valley; for from the source,
Where the Alpine slopes are abundant,
Scarred by Pelorus, (that barely extends
Beyond that limit,) all the way to where
The ocean receives it, what heaven
Drains from the eternal store for all of earth’s streams,
Throughout this area, virtue is worn down,
Like a snake, by all, whether from mortal enemies,
Or from the disastrous influence on this place,
Or from the distortion of misguided wills,
Which habit drives towards evil: hence in them,
The people in that miserable valley,
Nature is so transformed, it seems as if they
Have feasted on Circe's fare. Among wild swine,
More deserving of acorns than of other food
Meant for humans, he first shapes
His unclear way; then, sloping downward, he finds
More dogs, snapping out of spite than actual strength, from whom
He turns away in contempt: still traveling down,
As much as the culverted, cursed stream
Grows larger, so it finds
Dogs turning into wolves. Continuing down
Through even lower eddies, he next meets
A crowd of foxes, so filled with cunning,
They aren’t afraid that skill can master them.
I won’t stop because others besides you hear
My words. It will be good for this man
If he remembers what I reveal, no deceiving Spirit speaks.
Look! I see your grandson, who will become
A hunter of those wolves, on the bank
Of the fierce stream, and he intimidates them all:
He sells their flesh while it’s still alive,
Then like an old beast dooms them to slaughter.
He takes many lives, sacrificing his own worth
And good reputation. Mark how he emerges from the sorrowful woods,
Leaving such devastation that it will take a thousand years
To regain its original vitality.”

As one who hears about impending doom,
Changes his expression troubled, from wherever
The danger seizes him, so I saw that change
In the spirit who had turned to listen, struck
With sadness as soon as he caught the words.

His face and the other’s words stirred
In me a desire to know both their names,
To which I meekly inquired.

The shade who had addressed me resumed:
“Your wish implies that I’m doing
For your sake what you won’t do for mine.
But since God’s will is for His grace
To shine so broadly in you, I will be generous too.
Know then that I am Guido of Duca.
Jealousy parched my blood so badly that had I seen
A fellow man made happy, you would’ve noticed
A livid pallor spread across my face.
Such a harvest do I reap from the seed I sowed.
O man, why place your heart where there needs
To be an exclusion of good participants?
This is the spirit of Rinieri, this the pride
And honor of the house of Calboli,
From which no legacy of his worth remains.
Nor is he the only blood stripped
(Between the Po, the mountains, the Reno, and the shore)
Of all that truth or fantasy asks for happiness;
But in those limits, such growth has sprung
Of rank and poisonous roots, as would long mock
The slow labor of cultivation. Where is good Lizio? Where
Manardi, Traversalo, and Carpigna?
O illegitimate sprouts from old Romagna’s line!
When in Bologna the low artisan,
And in Faenza, that Bernardin grows,
A gentle sprout from an ignoble stem.
Don’t wonder, Tuscan, if you see me weep,
When I remember those once-loved names,
Guido of Prata, and of Azzo who
Lived with you; Tignoso and his crew,
With Traversaro’s house and Anastagio’s,
(Each family dispossessed) along with these,
The ladies and the knights, the struggles and pleasures,
That enchanted us into love and courtesy;
Where now such malice rules in cowardly hearts.
O Brettinoro! why do you linger still,
Since your family has left you,
And many, hating evil, have joined together?
It’s wise to stop his family line,
Bagnacavallo; Castracaro worse,
And Conio even more, who wish to propagate
A line of Counts from such blood as theirs.
You’ll do well too, Pagani, when
Your demon child tries to break away from you.
However, rest assured that from now on,
There will be no true evidence of what you were. O Hugolin!
You sprung from Fantolini’s line! Your name
Is safe, since no one is expected after you
To dim its brilliance, straying from your lineage.
But, Tuscan, go your way; for now I find
Far greater joy in weeping than in words.
Such pity for your sakes has wrung my heart.”

We knew those gentle spirits at our parting heard
Our steps. Therefore their silence about our path
Assured us. As soon as we had left them,
Moving onward, behold! a voice that sounded
Like lightning when it rips through the air,
Met us and shouted, “Whoever finds
Will kill me,” then fled from us, like a bolt
Suddenly shot down from a rushing cloud.
When it had given a brief pause to our hearing,
Behold the other with a crash as loud
As the quick-following thunder: “See in me
Aglauros turned to stone.” I, at the sound,
Drew closer to my guide in retreat.

Now in silent stillness rested all the air:
And thus he spoke: “There was the biting bridle.
But your old enemy lures you with bait,
He draws you in eagerly. Thus, neither rein
Nor reclaiming call will help you. Heaven calls
And circles around you, inviting your gaze
With everlasting beauties. Yet your eye
Turns still with fond attachment to the earth.
Therefore He strikes you who sees all.”

CANTO XV

As much as ’twixt the third hour’s close and dawn,
Appeareth of heav’n’s sphere, that ever whirls
As restless as an infant in his play,
So much appear’d remaining to the sun
Of his slope journey towards the western goal.

Evening was there, and here the noon of night;
and full upon our forehead smote the beams.
For round the mountain, circling, so our path
Had led us, that toward the sun-set now
Direct we journey’d: when I felt a weight
Of more exceeding splendour, than before,
Press on my front. The cause unknown, amaze
Possess’d me, and both hands against my brow
Lifting, I interpos’d them, as a screen,
That of its gorgeous superflux of light
Clipp’d the diminish’d orb. As when the ray,
Striking On water or the surface clear
Of mirror, leaps unto the opposite part,
Ascending at a glance, e’en as it fell,
(And so much differs from the stone, that falls)
Through equal space, as practice skill hath shown;
Thus with refracted light before me seemed
The ground there smitten; whence in sudden haste
My sight recoil’d. “What is this, sire belov’d!
’Gainst which I strive to shield the sight in vain?”
Cried I, “and which towards us moving seems?”

“Marvel not, if the family of heav’n,”
He answer’d, “yet with dazzling radiance dim
Thy sense it is a messenger who comes,
Inviting man’s ascent. Such sights ere long,
Not grievous, shall impart to thee delight,
As thy perception is by nature wrought
Up to their pitch.” The blessed angel, soon
As we had reach’d him, hail’d us with glad voice:
“Here enter on a ladder far less steep
Than ye have yet encounter’d.” We forthwith
Ascending, heard behind us chanted sweet,
“Blessed the merciful,” and “happy thou!
That conquer’st.” Lonely each, my guide and I
Pursued our upward way; and as we went,
Some profit from his words I hop’d to win,
And thus of him inquiring, fram’d my speech:

“What meant Romagna’s spirit, when he spake
Of bliss exclusive with no partner shar’d?”

He straight replied: “No wonder, since he knows,
What sorrow waits on his own worst defect,
If he chide others, that they less may mourn.
Because ye point your wishes at a mark,
Where, by communion of possessors, part
Is lessen’d, envy bloweth up the sighs of men.
No fear of that might touch ye, if the love
Of higher sphere exalted your desire.
For there, by how much more they call it ours,
So much propriety of each in good
Increases more, and heighten’d charity
Wraps that fair cloister in a brighter flame.”

“Now lack I satisfaction more,” said I,
“Than if thou hadst been silent at the first,
And doubt more gathers on my lab’ring thought.
How can it chance, that good distributed,
The many, that possess it, makes more rich,
Than if ’t were shar’d by few?” He answering thus:
“Thy mind, reverting still to things of earth,
Strikes darkness from true light. The highest good
Unlimited, ineffable, doth so speed
To love, as beam to lucid body darts,
Giving as much of ardour as it finds.
The sempiternal effluence streams abroad
Spreading, wherever charity extends.
So that the more aspirants to that bliss
Are multiplied, more good is there to love,
And more is lov’d; as mirrors, that reflect,
Each unto other, propagated light.
If these my words avail not to allay
Thy thirsting, Beatrice thou shalt see,
Who of this want, and of all else thou hast,
Shall rid thee to the full. Provide but thou
That from thy temples may be soon eras’d,
E’en as the two already, those five scars,
That when they pain thee worst, then kindliest heal,”

“Thou,” I had said, “content’st me,” when I saw
The other round was gain’d, and wond’ring eyes
Did keep me mute. There suddenly I seem’d
By an ecstatic vision wrapt away;
And in a temple saw, methought, a crowd
Of many persons; and at th’ entrance stood
A dame, whose sweet demeanour did express
A mother’s love, who said, “Child! why hast thou
Dealt with us thus? Behold thy sire and I
Sorrowing have sought thee;” and so held her peace,
And straight the vision fled. A female next
Appear’d before me, down whose visage cours’d
Those waters, that grief forces out from one
By deep resentment stung, who seem’d to say:
“If thou, Pisistratus, be lord indeed
Over this city, nam’d with such debate
Of adverse gods, and whence each science sparkles,
Avenge thee of those arms, whose bold embrace
Hath clasp’d our daughter; “and to fuel, meseem’d,
Benign and meek, with visage undisturb’d,
Her sovran spake: “How shall we those requite,
Who wish us evil, if we thus condemn
The man that loves us?” After that I saw
A multitude, in fury burning, slay
With stones a stripling youth, and shout amain
“Destroy, destroy!” and him I saw, who bow’d
Heavy with death unto the ground, yet made
His eyes, unfolded upward, gates to heav’n,

As much as the time between the close of the third hour and dawn,
Resembles the heavenly sphere, which always spins
Restlessly like a playful infant,
So much was left for the sun
On its sloping journey toward the western horizon.

Evening was present, while here it was the peak of night;
And the beams struck boldly upon our foreheads.
For the path we had taken circled around the mountain,
Leading us directly toward the sunset now.
I then felt a weight
Of greater brilliance than before,
Pressing on my forehead. The cause was unknown, and I was amazed;
I lifted both hands to my brow,
Trying to shield myself, like a screen,
From the overwhelming flood of light
That seemed to eclipse the waning orb. Just like when the ray,
Strikes water or the clear surface of a mirror,
Jumping to the opposite side,
Ascending instantly, just as it fell,
(Which differs significantly from a stone that falls)
Through equal distance, as experience has shown;
Thus, before me, the ground seemed
Altered by refracted light; and in sudden panic,
My sight recoiled. “What is this, beloved sir!
That I try to shield my vision from in vain?”
I exclaimed, “And what seems to be moving towards us?”

“Do not be amazed if the family of heaven,”
He replied, “still dazzles your senses with
A radiance that is a messenger,
Inviting man to ascend. Soon these sights,
Not burdensome, will bring you joy,
As your perception is naturally inclined
To embrace them.” The blessed angel, as soon
As we reached him, greeted us cheerfully:
“Here, enter onto a ladder much less steep
Than any you’ve encountered yet.” We immediately
Ascended, hearing behind us sweet chants,
“Blessed are the merciful,” and “happy are you!
You who conquer.” Each of us, my guide and I,
Continued our upward journey; and as we went,
I hoped to gain some insight from his words,
So I asked him:

“What did Romagna’s spirit mean when he spoke
Of bliss that is exclusive and shared with no one?”

He quickly replied: “No surprise, since he knows,
What sorrow lies in his own worst flaw,
If he scolds others, so they may mourn less.
Because you aim your desires at a goal,
Where, through shared possession, part
Is diminished, envy fuels the sighs of men.
No fear of that would touch you, if the love
Of a higher sphere lifted your desires.
For there, the more they call it ‘ours,’
The more the goodness each possesses
Increases, and heightened charity
Wraps that fair cloister in a brighter flame.”

“Now I lack more satisfaction,” I said,
“Than if you had remained silent at first,
And more doubt gathers in my struggling mind.
How can it be that good that is shared,
In greater numbers, makes those who possess it richer,
Than if it were shared by just a few?” He replied:
“Your mind, still focused on earthly things,
Strikes darkness from true light. The highest good
Unlimited, ineffable, moves toward love
As a beam darts toward a clear body,
Giving as much warmth as it finds.
The eternal outpouring spreads abroad,
Wherever charity extends.
So that the more seekers there are for that bliss,
The more good there is to love,
And the more love there is; like mirrors that reflect,
Each to the other, spreading light.
If my words do not quench
Your thirst, you’ll see Beatrice,
Who will fully satisfy this need, and all else you have.
Just make sure that you
Soon erase from your temples,
Even as the two already have, those five scars,
That when they hurt you most, then heal the kindest,”

“I,” I had said, “find satisfaction in you,” when I saw
The other round was gained, and wondering eyes
Kept me silent. Suddenly, I seemed
Enveloped by an ecstatic vision;
And in a temple, I thought I saw a crowd
Of many people; and at the entrance stood
A lady, whose sweet demeanor expressed
A mother's love, who said, “Child! why have you
Handled us this way? Look, your father and I
Have sorrowfully sought you;” and then she fell silent,
And immediately the vision vanished. Next,
A woman appeared before me, tears
Streaming down her face, which grief forces out
From one deeply stung by resentment, who seemed to say:
“If you, Pisistratus, truly rule
Over this city, known for its debates
Among opposing gods, and from which every science shines,
Avenge yourself against those arms, whose bold embrace
Has taken our daughter;” and to counterbalance, it seemed,
A gentle and peaceful look crossed her face,
A sovereign who calmly spoke: “How shall we repay
Those who wish us harm, if we condemn
The person who loves us?” After that, I saw
A multitude, burning with fury, stoning
A young man, shouting loudly,
“Destroy, destroy!” and I saw him bowing,
Heavy with death to the ground, yet making
His eyes, opened upward, gateways to heaven,

Praying forgiveness of th’ Almighty Sire,
Amidst that cruel conflict, on his foes,
With looks, that With compassion to their aim.

Soon as my spirit, from her airy flight
Returning, sought again the things, whose truth
Depends not on her shaping, I observ’d
How she had rov’d to no unreal scenes

Meanwhile the leader, who might see I mov’d,
As one, who struggles to shake off his sleep,
Exclaim’d: “What ails thee, that thou canst not hold
Thy footing firm, but more than half a league
Hast travel’d with clos’d eyes and tott’ring gait,
Like to a man by wine or sleep o’ercharg’d?”

“Beloved father! so thou deign,” said I,
“To listen, I will tell thee what appear’d
Before me, when so fail’d my sinking steps.”

He thus: “Not if thy Countenance were mask’d
With hundred vizards, could a thought of thine
How small soe’er, elude me. What thou saw’st
Was shown, that freely thou mightst ope thy heart
To the waters of peace, that flow diffus’d
From their eternal fountain. I not ask’d,
What ails thee? for such cause as he doth, who
Looks only with that eye which sees no more,
When spiritless the body lies; but ask’d,
To give fresh vigour to thy foot. Such goads
The slow and loit’ring need; that they be found
Not wanting, when their hour of watch returns.”

So on we journey’d through the evening sky
Gazing intent, far onward, as our eyes
With level view could stretch against the bright
Vespertine ray: and lo! by slow degrees
Gath’ring, a fog made tow’rds us, dark as night.
There was no room for ’scaping; and that mist
Bereft us, both of sight and the pure air.

Praying for forgiveness from the Almighty,
Amid that brutal conflict, against his enemies,
With looks that showed compassion for their plight.

As soon as my spirit, after its lofty flight,
Returned and sought again the things whose truth
Doesn't rely on its perception, I noticed
How it hadn't wandered into unreal scenes.

Meanwhile, the leader, seeing I was moving,
Like someone struggling to shake off sleep,
Exclaimed: "What's wrong with you that you can’t keep
Your footing steady? You've traveled over half a mile
With closed eyes and a staggering gait,
Like someone overwhelmed by wine or sleep?"

"Beloved father! If you would be so kind," I said,
"To listen, I’ll tell you what I saw
Before me when my steps began to falter."

He replied: "Even if your face were hidden
Behind a hundred masks, no thought of yours,
No matter how small, could escape me. What you saw
Was shown to you so that you might open your heart
To the waters of peace that flow freely
From their eternal source. I didn’t ask,
What’s wrong with you? like he who
Looks only with the eye that can't see anymore,
When the body lies lifeless; I asked
To restore vigor to your steps. Such nudges
Are needed for the slow and hesitant; so they are found
Not lacking when their hour of duty comes."

So we continued on our journey through the evening sky,
Gazing intently ahead, as far as our eyes
Could stretch against the bright evening light: and look!
Gradually, a fog was gathering, dark as night.
There was no escape; and that mist
Robbed us of sight and the fresh air.

CANTO XVI

Hell’s dunnest gloom, or night unlustrous, dark,
Of every planes ’reft, and pall’d in clouds,
Did never spread before the sight a veil
In thickness like that fog, nor to the sense
So palpable and gross. Ent’ring its shade,
Mine eye endured not with unclosed lids;
Which marking, near me drew the faithful guide,
Offering me his shoulder for a stay.

As the blind man behind his leader walks,
Lest he should err, or stumble unawares
On what might harm him, or perhaps destroy,
I journey’d through that bitter air and foul,
Still list’ning to my escort’s warning voice,
“Look that from me thou part not.” Straight I heard
Voices, and each one seem’d to pray for peace,
And for compassion, to the Lamb of God
That taketh sins away. Their prelude still
Was “Agnus Dei,” and through all the choir,
One voice, one measure ran, that perfect seem’d
The concord of their song. “Are these I hear
Spirits, O master?” I exclaim’d; and he:
“Thou aim’st aright: these loose the bonds of wrath.”

Hell's darkest gloom, or night without light,
Of every plane stripped bare, and covered in clouds,
Never before had a veil lay before the eyes
As thick as this fog, nor so heavy and thick.
Entering its shade,
My eyes could not endure to stay open;
Noticing this, my faithful guide drew near,
Offering me his shoulder for support.

Just like a blind man walks behind his leader,
So he won't get lost or stumble
On something that could harm him, or maybe even kill him,
I moved through that bitter and foul air,
Still listening to my guide's warning voice,
“Make sure you don't stray from me.” Then I heard
Voices, each seeming to pray for peace,
And for compassion from the Lamb of God
Who takes away sins. Their opening was still
“Agnus Dei,” and throughout the whole choir,
One voice, one rhythm ran, perfectly
Creating harmony in their song. “Are those the voices I hear,
Spirits, O master?” I exclaimed; and he:
“You're right: these are the ones who release the bonds of wrath.”

“Now who art thou, that through our smoke dost cleave?
And speak’st of us, as thou thyself e’en yet
Dividest time by calends?” So one voice
Bespake me; whence my master said: “Reply;
And ask, if upward hence the passage lead.”

“O being! who dost make thee pure, to stand
Beautiful once more in thy Maker’s sight!
Along with me: and thou shalt hear and wonder.”
Thus I, whereto the spirit answering spake:

“Now who are you, that cuts through our smoke?
And talks about us, as if you yourself still
Divide time by months?” So one voice
Spoke to me; whereupon my master said: “Reply;
And ask if the path leads upward from here.”

“O being! who makes yourself pure, to stand
Beautiful once more in your Creator’s sight!
Come with me: and you will hear and be amazed.”
Thus I, to which the answering spirit spoke:

“Long as ’t is lawful for me, shall my steps
Follow on thine; and since the cloudy smoke
Forbids the seeing, hearing in its stead
Shall keep us join’d.” I then forthwith began
“Yet in my mortal swathing, I ascend
To higher regions, and am hither come
Through the fearful agony of hell.
And, if so largely God hath doled his grace,
That, clean beside all modern precedent,
He wills me to behold his kingly state,
From me conceal not who thou wast, ere death
Had loos’d thee; but instruct me: and instruct
If rightly to the pass I tend; thy words
The way directing as a safe escort.”

“I was of Lombardy, and Marco call’d:
Not inexperienc’d of the world, that worth
I still affected, from which all have turn’d
The nerveless bow aside. Thy course tends right
Unto the summit:” and, replying thus,
He added, “I beseech thee pray for me,
When thou shalt come aloft.” And I to him:
“Accept my faith for pledge I will perform
What thou requirest. Yet one doubt remains,
That wrings me sorely, if I solve it not,
Singly before it urg’d me, doubled now
By thine opinion, when I couple that
With one elsewhere declar’d, each strength’ning other.
The world indeed is even so forlorn
Of all good as thou speak’st it and so swarms
With every evil. Yet, beseech thee, point
The cause out to me, that myself may see,
And unto others show it: for in heaven
One places it, and one on earth below.”

Then heaving forth a deep and audible sigh,
“Brother!” he thus began, “the world is blind;
And thou in truth com’st from it. Ye, who live,
Do so each cause refer to heav’n above,
E’en as its motion of necessity
Drew with it all that moves. If this were so,
Free choice in you were none; nor justice would
There should be joy for virtue, woe for ill.
Your movements have their primal bent from heaven;
Not all; yet said I all; what then ensues?
Light have ye still to follow evil or good,
And of the will free power, which, if it stand
Firm and unwearied in Heav’n’s first assay,
Conquers at last, so it be cherish’d well,
Triumphant over all. To mightier force,
To better nature subject, ye abide
Free, not constrain’d by that, which forms in you
The reasoning mind uninfluenc’d of the stars.
If then the present race of mankind err,
Seek in yourselves the cause, and find it there.
Herein thou shalt confess me no false spy.

“Forth from his plastic hand, who charm’d beholds
Her image ere she yet exist, the soul
Comes like a babe, that wantons sportively
Weeping and laughing in its wayward moods,
As artless and as ignorant of aught,
Save that her Maker being one who dwells
With gladness ever, willingly she turns
To whate’er yields her joy. Of some slight good
The flavour soon she tastes; and, snar’d by that,
With fondness she pursues it, if no guide
Recall, no rein direct her wand’ring course.
Hence it behov’d, the law should be a curb;
A sovereign hence behov’d, whose piercing view
Might mark at least the fortress and main tower
Of the true city. Laws indeed there are:
But who is he observes them? None; not he,
Who goes before, the shepherd of the flock,
Who chews the cud but doth not cleave the hoof.
Therefore the multitude, who see their guide
Strike at the very good they covet most,
Feed there and look no further. Thus the cause
Is not corrupted nature in yourselves,
But ill-conducting, that hath turn’d the world
To evil. Rome, that turn’d it unto good,
Was wont to boast two suns, whose several beams
Cast light on either way, the world’s and God’s.
One since hath quench’d the other; and the sword
Is grafted on the crook; and so conjoin’d
Each must perforce decline to worse, unaw’d
By fear of other. If thou doubt me, mark
The blade: each herb is judg’d of by its seed.
That land, through which Adice and the Po
Their waters roll, was once the residence
Of courtesy and velour, ere the day,
That frown’d on Frederick; now secure may pass
Those limits, whosoe’er hath left, for shame,
To talk with good men, or come near their haunts.
Three aged ones are still found there, in whom
The old time chides the new: these deem it long
Ere God restore them to a better world:
The good Gherardo, of Palazzo he
Conrad, and Guido of Castello, nam’d
In Gallic phrase more fitly the plain Lombard.
On this at last conclude. The church of Rome,
Mixing two governments that ill assort,
Hath miss’d her footing, fall’n into the mire,
And there herself and burden much defil’d.”

“O Marco!” I replied, shine arguments
Convince me: and the cause I now discern
Why of the heritage no portion came
To Levi’s offspring. But resolve me this
Who that Gherardo is, that as thou sayst
Is left a sample of the perish’d race,
And for rebuke to this untoward age?”

“Either thy words,” said he, “deceive; or else
Are meant to try me; that thou, speaking Tuscan,
Appear’st not to have heard of good Gherado;
The sole addition that, by which I know him;
Unless I borrow’d from his daughter Gaia
Another name to grace him. God be with you.
I bear you company no more. Behold
The dawn with white ray glimm’ring through the mist.
I must away—the angel comes—ere he
Appear.” He said, and would not hear me more.

“As long as it's lawful for me, I will follow your steps, and since the smoky haze keeps us from seeing, let hearing keep us connected.” I then immediately began, “Even while I’m wrapped in my mortal self, I rise to higher realms, having come here through the terrifying pain of hell. And, if God has grace so abundantly given, beyond all modern examples, that He wills me to see His royal state, don’t hide from me who you were before death freed you; teach me: and teach me if I'm on the right path; your words guiding me as a trusted escort.” “I am from Lombardy, and they call me Marco: not inexperienced in the world, which I still admired, while others have turned away from it, letting their strength wane. Your path goes straight to the top,” he replied, and then added, “Please pray for me when you ascend.” And I said to him, “You have my promise; I will fulfill what you ask. Yet one question still remains, that weighs on me heavily: if I don’t solve it, I will be troubled even more, particularly now that your opinion has added to it, joining it with another view expressed elsewhere, each lending strength to the other. The world indeed seems as hopeless as you say, filled with every evil. Yet, please point out the cause to me, so I can see it myself and show it to others: for one puts it in heaven, another here on earth.” Then he let out a deep and noticeable sigh, “Brother!” he began, “the world is blind; and you truly come from it. You all, who live, refer every cause to heaven above, just as its necessary motion draws everything that moves with it. If this were the case, you would have no free choice; nor would justice decree joy for virtue or sorrow for wrongdoing. Your actions stem from heaven’s original design; not all, yet I said all; so what follows? You still have light to pursue good or evil, and a free will, which, if it remains strong and tireless during heaven’s initial test, will ultimately triumph, as long as it is nurtured well. You are subject to stronger forces and better nature, remaining free, not constrained by what shapes in you the reasoning mind, unaffected by the stars. If the current human race goes astray, seek the cause within yourselves, and you’ll find it there. In this, you will see that I am no false informant. “Out of His creative hand, who lovingly shapes her image before she exists, the soul comes like a baby, that plays whimsically, crying and laughing in its unpredictable moods, as innocent and ignorant of anything, except that her Maker is one who lives with eternal joy, so she willingly turns toward whatever brings her happiness. She quickly tastes some small good; and, ensnared by it, she pursues it with affection if no guide pulls her back or no reins steer her wandering path. Thus, the law needed to serve as a curb; a sovereign was needed, whose keen insight could at least locate the fortress and main tower of the true city. There are indeed laws, but who observes them? None; not even he who leads the flock, who chews the cud but does not split the hoof. Therefore, the masses, seeing their guide strike at the very good they crave, feed there and look no further. Thus, the problem is not corrupted nature within yourselves, but poor leadership, which has turned the world to evil. Rome, which once turned it toward good, used to boast of two suns, whose rays illuminated both the world and God’s. One has since extinguished the other; and the sword is joined with the crook; thus, united, each must inevitably fall to worse, unbothered by fear of the other. If you doubt me, observe the blade: each plant is judged by its seed. That land, through which the Adige and Po carry their waters, was once the home of courtesy and valor, before the day that frowned on Frederick; now those who have left, for shame, can safely pass beyond its borders, avoiding good men or their gatherings. Three old men are still found there, who lament the new age: they long for God to bring about a better world: the good Gherardo of Palazzo, he of Conrad, and Guido of Castello, more aptly named in the Gallic tongue as the simple Lombard. To conclude this: the church of Rome, mixing two governments that don’t fit well together, has lost its footing, fallen into the mud, and there has sullied both herself and her burden.” “Oh Marco!” I replied, “your arguments convince me; and now I understand why Levi’s descendants received no share of the inheritance. But please clarify this: who is Gherardo, who you say is left as a remnant of the perished race, as a rebuke to this misguided age?” “Either your words,” he said, “are deceptive, or you intend to test me; for you, speaking Tuscan, seem not to have heard of good Gherardo; the only addition that I know him by; unless I borrowed another name from his daughter Gaia to honor him. God be with you. I will no longer accompany you. Look, the dawn is breaking with white rays shimmering through the mist. I must go—the angel is coming—before he appears.” He said, and would not listen to me anymore.

CANTO XVII

Call to remembrance, reader, if thou e’er
Hast, on a mountain top, been ta’en by cloud,
Through which thou saw’st no better, than the mole
Doth through opacous membrane; then, whene’er
The wat’ry vapours dense began to melt
Into thin air, how faintly the sun’s sphere
Seem’d wading through them; so thy nimble thought
May image, how at first I re-beheld
The sun, that bedward now his couch o’erhung.

Thus with my leader’s feet still equaling pace
From forth that cloud I came, when now expir’d
The parting beams from off the nether shores.

O quick and forgetive power! that sometimes dost
So rob us of ourselves, we take no mark
Though round about us thousand trumpets clang!
What moves thee, if the senses stir not? Light
Kindled in heav’n, spontaneous, self-inform’d,
Or likelier gliding down with swift illapse
By will divine. Portray’d before me came
The traces of her dire impiety,
Whose form was chang’d into the bird, that most
Delights itself in song: and here my mind
Was inwardly so wrapt, it gave no place
To aught that ask’d admittance from without.

Next shower’d into my fantasy a shape
As of one crucified, whose visage spake
Fell rancour, malice deep, wherein he died;
And round him Ahasuerus the great king,
Esther his bride, and Mordecai the just,
Blameless in word and deed. As of itself
That unsubstantial coinage of the brain
Burst, like a bubble, Which the water fails
That fed it; in my vision straight uprose
A damsel weeping loud, and cried, “O queen!
O mother! wherefore has intemperate ire
Driv’n thee to loath thy being? Not to lose
Lavinia, desp’rate thou hast slain thyself.
Now hast thou lost me. I am she, whose tears
Mourn, ere I fall, a mother’s timeless end.”

E’en as a sleep breaks off, if suddenly
New radiance strike upon the closed lids,
The broken slumber quivering ere it dies;
Thus from before me sunk that imagery
Vanishing, soon as on my face there struck
The light, outshining far our earthly beam.
As round I turn’d me to survey what place
I had arriv’d at, “Here ye mount,” exclaim’d
A voice, that other purpose left me none,
Save will so eager to behold who spake,
I could not choose but gaze. As ’fore the sun,
That weighs our vision down, and veils his form
In light transcendent, thus my virtue fail’d
Unequal. “This is Spirit from above,
Who marshals us our upward way, unsought;
And in his own light shrouds him. As a man
Doth for himself, so now is done for us.
For whoso waits imploring, yet sees need
Of his prompt aidance, sets himself prepar’d
For blunt denial, ere the suit be made.
Refuse we not to lend a ready foot
At such inviting: haste we to ascend,
Before it darken: for we may not then,
Till morn again return.” So spake my guide;
And to one ladder both address’d our steps;
And the first stair approaching, I perceiv’d
Near me as ’twere the waving of a wing,
That fann’d my face and whisper’d: “Blessed they
The peacemakers: they know not evil wrath.”

Now to such height above our heads were rais’d
The last beams, follow’d close by hooded night,
That many a star on all sides through the gloom
Shone out. “Why partest from me, O my strength?”
So with myself I commun’d; for I felt
My o’ertoil’d sinews slacken. We had reach’d
The summit, and were fix’d like to a bark
Arriv’d at land. And waiting a short space,
If aught should meet mine ear in that new round,
Then to my guide I turn’d, and said: “Lov’d sire!
Declare what guilt is on this circle purg’d.
If our feet rest, no need thy speech should pause.”

He thus to me: “The love of good, whate’er
Wanted of just proportion, here fulfils.
Here plies afresh the oar, that loiter’d ill.
But that thou mayst yet clearlier understand,
Give ear unto my words, and thou shalt cull
Some fruit may please thee well, from this delay.

“Creator, nor created being, ne’er,
My son,” he thus began, “was without love,
Or natural, or the free spirit’s growth.
Thou hast not that to learn. The natural still
Is without error; but the other swerves,
If on ill object bent, or through excess
Of vigour, or defect. While e’er it seeks
The primal blessings, or with measure due
Th’ inferior, no delight, that flows from it,
Partakes of ill. But let it warp to evil,
Or with more ardour than behooves, or less.
Pursue the good, the thing created then
Works ’gainst its Maker. Hence thou must infer
That love is germin of each virtue in ye,
And of each act no less, that merits pain.
Now since it may not be, but love intend
The welfare mainly of the thing it loves,
All from self-hatred are secure; and since
No being can be thought t’ exist apart
And independent of the first, a bar
Of equal force restrains from hating that.

“Grant the distinction just; and it remains
The’ evil must be another’s, which is lov’d.
Three ways such love is gender’d in your clay.
There is who hopes (his neighbour’s worth deprest,)
Preeminence himself, and coverts hence
For his own greatness that another fall.
There is who so much fears the loss of power,
Fame, favour, glory (should his fellow mount
Above him), and so sickens at the thought,
He loves their opposite: and there is he,
Whom wrong or insult seems to gall and shame
That he doth thirst for vengeance, and such needs
Must doat on other’s evil. Here beneath
This threefold love is mourn’d. Of th’ other sort
Be now instructed, that which follows good
But with disorder’d and irregular course.

“All indistinctly apprehend a bliss
On which the soul may rest, the hearts of all
Yearn after it, and to that wished bourn
All therefore strive to tend. If ye behold
Or seek it with a love remiss and lax,
This cornice after just repenting lays
Its penal torment on ye. Other good
There is, where man finds not his happiness:
It is not true fruition, not that blest
Essence, of every good the branch and root.
The love too lavishly bestow’d on this,
Along three circles over us, is mourn’d.
Account of that division tripartite
Expect not, fitter for thine own research.”

Call to mind, reader, if you've ever
Been caught in a cloud on a mountaintop,
Through which you saw no better than a mole
Does through opaque skin; then, whenever
The dense watery vapors started to clear
Into thin air, how faintly the sun's sphere
Seemed to wade through them; so your quick thought
Can picture how I first beheld again
The sun, now hanging over the bed.

Thus, keeping pace with my leader’s feet,
I emerged from that cloud as the fading
Light dropped from the lower shores.

O quick and forgetful power! that sometimes steals
Us from ourselves, we pay no attention
Though a thousand trumpets clang around us!
What stirs you, if the senses don’t react? Light
Sparked in heaven, spontaneous, self-enlightened,
Or likely gliding down with swift descent
By divine will. Before me appeared
The traces of her dire wickedness,
Whose form had changed into the bird that most
Delights in song: and here my mind
Was so absorbed that it let nothing in
From outside.

Next, a shape showered into my mind
Like one crucified, whose face spoke
Deep malice, inspiring hate, wherein he died;
And around him was Ahasuerus the great king,
Esther his bride, and Mordecai the just,
Blameless in word and deed. As if that
Unsubstantial imagery of the mind
Burst, like a bubble, that the water lacks
To support it; in my vision quickly rose
A damsel weeping loudly, and cried, “O queen!
O mother! why has unbridled anger
Driven you to loathe your existence? Not to lose
Lavinia, in despair you've taken your life.
Now you’ve lost me. I am she, whose tears
Mourn, before I fall, a mother’s early end.”

Just as sleep breaks suddenly
When a new light strikes closed lids,
The broken slumber trembling before it fades;
Thus from before me sank that image
Vanishing, as soon as a light struck
My face, outshining our earthly glow.
Turning around to see where I had arrived,
“Ahead you mount,” exclaimed
A voice, leaving me no other purpose,
Except a strong desire to see who spoke,
I couldn’t help but look. Just as before the sun,
Which weighs down our vision, hiding his form
In transcendent light, my strength failed
Unequal. “This is the Spirit from above,
Who guides us upward, uninvited;
And in his own light, cloaked. Just like a man
Does for himself, so now is done for us.
For whoever waits with an appeal, yet sees the need
For his quick aid, prepares himself
For blunt refusal before the request is made.
Let us not deny ourselves a ready step
At such an invitation: let us hurry to ascend,
Before it darkens: for we will not then,
Return until morning.” So spoke my guide;
And to one ladder we both directed our steps;
As I approached the first step, I felt
Near me as if the waving of a wing,
That fanned my face and whispered: “Blessed are they
The peacemakers: they know no evil wrath.”

Now at such a height above our heads were raised
The last beams, closely followed by hooded night,
That many stars shone out through the gloom
On all sides. “Why do you part from me, O my strength?”
So with myself I spoke; for I felt
My overworked muscles slacken. We had reached
The summit, and were fixed like a boat
That has arrived at land. And waiting a short while,
If anything should meet my ear in that new circle,
Then I turned to my guide and said: “Beloved father!
Tell me what guilt is on this purged circle.
If our feet rest, there’s no need for your speech to pause.”

He replied to me: “The love of good, whatever
Needed of just proportion, here fulfills.
Here resumes afresh the oar that loitered badly.
But so that you may understand more clearly,
Listen to my words, and you shall gather
Some fruit that may please you well from this delay.

“Creator or created being, never,
My son,” he began, “was without love,
Either natural or from the free spirit’s growth.
You have no need to learn this. The natural love
Is without error; but the other sways,
If bent on a bad object, or through excess
Of vigor or failure. As long as it seeks
The primal blessings, or with due measure
The lower things, no delight that comes from it
Partakes of evil. But let it warp to evil,
Or with more intensity than necessary, or less.
Pursue the good, then the created thing
Works against its Maker. Thus, you must infer
That love is the source of every virtue in you,
And of every action that deserves pain.
Now since love cannot be, but it aims
Mainly at the welfare of the thing it loves,
All from self-hatred are secure; and since
No being can be thought to exist apart
And independent from the first, a boundary
Of equal force restrains it from hating that.

“Grant the rightful distinction; and it remains
That evil must be another’s, which is loved.
Three types of such love grow in your clay.
There’s someone who hopes (his neighbor’s worth diminished)
For his own preeminence, and seeks hence
For his own greatness that another falls.
There’s someone who fears losing power,
Fame, favor, glory (should his fellow rise
Above him), and so he sickens at the thought,
He loves the opposite: and there’s he,
Whom wrong or insult seems to provoke and shame
So that he thirsts for vengeance, and such needs
Must fixate on another’s evil. Here beneath
This threefold love is mourned. Of the other kind,
Be instructed now about that which follows good
But with disordered and irregular course.

“All indistinctly grasp a bliss
On which the soul may rest; the hearts of all
Yearn for it, and to that wished destination
All thus strive to reach. If you see
Or seek it with a love that is negligent and slack,
This ledge after just repenting places
Its penal torment on you. There’s another good
Where man finds not his happiness:
It is not true fulfillment, not that blessed
Essence, of every good the root and branch.
The love too lavishly given to this,
From among three circles above us, is mourned.
Do not expect an account of that tripartite division
Fitter for your own inquiry.”

CANTO XVIII

The teacher ended, and his high discourse
Concluding, earnest in my looks inquir’d
If I appear’d content; and I, whom still
Unsated thirst to hear him urg’d, was mute,
Mute outwardly, yet inwardly I said:
“Perchance my too much questioning offends.”
But he, true father, mark’d the secret wish
By diffidence restrain’d, and speaking, gave
Me boldness thus to speak: “Master, my Sight
Gathers so lively virtue from thy beams,
That all, thy words convey, distinct is seen.
Wherefore I pray thee, father, whom this heart
Holds dearest! thou wouldst deign by proof t’ unfold
That love, from which as from their source thou bring’st
All good deeds and their opposite.” He then:
“To what I now disclose be thy clear ken
Directed, and thou plainly shalt behold
How much those blind have err’d, who make themselves
The guides of men. The soul, created apt
To love, moves versatile which way soe’er
Aught pleasing prompts her, soon as she is wak’d
By pleasure into act. Of substance true
Your apprehension forms its counterfeit,
And in you the ideal shape presenting
Attracts the soul’s regard. If she, thus drawn,
incline toward it, love is that inclining,
And a new nature knit by pleasure in ye.
Then as the fire points up, and mounting seeks
His birth-place and his lasting seat, e’en thus
Enters the captive soul into desire,
Which is a spiritual motion, that ne’er rests
Before enjoyment of the thing it loves.
Enough to show thee, how the truth from those
Is hidden, who aver all love a thing
Praise-worthy in itself: although perhaps
Its substance seem still good. Yet if the wax
Be good, it follows not th’ impression must.”
“What love is,” I return’d, “thy words, O guide!
And my own docile mind, reveal. Yet thence
New doubts have sprung. For from without if love
Be offer’d to us, and the spirit knows
No other footing, tend she right or wrong,
Is no desert of hers.” He answering thus:
“What reason here discovers I have power
To show thee: that which lies beyond, expect
From Beatrice, faith not reason’s task.
Spirit, substantial form, with matter join’d
Not in confusion mix’d, hath in itself
Specific virtue of that union born,
Which is not felt except it work, nor prov’d
But through effect, as vegetable life
By the green leaf. From whence his intellect
Deduced its primal notices of things,
Man therefore knows not, or his appetites
Their first affections; such in you, as zeal
In bees to gather honey; at the first,
Volition, meriting nor blame nor praise.
But o’er each lower faculty supreme,
That as she list are summon’d to her bar,
Ye have that virtue in you, whose just voice
Uttereth counsel, and whose word should keep
The threshold of assent. Here is the source,
Whence cause of merit in you is deriv’d,
E’en as the affections good or ill she takes,
Or severs, winnow’d as the chaff. Those men
Who reas’ning went to depth profoundest, mark’d
That innate freedom, and were thence induc’d
To leave their moral teaching to the world.
Grant then, that from necessity arise
All love that glows within you; to dismiss
Or harbour it, the pow’r is in yourselves.
Remember, Beatrice, in her style,
Denominates free choice by eminence
The noble virtue, if in talk with thee
She touch upon that theme.” The moon, well nigh
To midnight hour belated, made the stars
Appear to wink and fade; and her broad disk
Seem’d like a crag on fire, as up the vault
That course she journey’d, which the sun then warms,
When they of Rome behold him at his set.
Betwixt Sardinia and the Corsic isle.
And now the weight, that hung upon my thought,
Was lighten’d by the aid of that clear spirit,
Who raiseth Andes above Mantua’s name.
I therefore, when my questions had obtain’d
Solution plain and ample, stood as one
Musing in dreary slumber; but not long
Slumber’d; for suddenly a multitude,

The teacher finished, and his elevated talk
Concluded, earnestly looking at me to see
If I looked satisfied; and I, who still
Had an unquenched desire to hear him, was silent,
Silent on the outside, yet inwardly I thought:
“Maybe my too many questions are annoying.”
But he, a true mentor, noticed my hidden wish
Held back by shyness and spoke, giving
Me the courage to say: “Master, my Sight
Gathers such vibrant energy from your words,
That everything your words express is clearly seen.
So I ask you, dear father! Will you graciously
Show, through examples, that love, from which you draw
All good deeds and their opposites?” He then:
“Direct your clear understanding to what I now reveal,
And you will clearly see
How greatly those who are blind have erred, who make themselves
The guides for others. The soul, created ready
To love, moves in whatever direction
Anything pleasing urges her, as soon as she is awakened
By pleasure into action. Your understanding
Forms a likeness from true substance,
And in you, the ideal shape presented
Attracts the soul’s attention. If she is drawn this way,
Love is that drawing,
And a new bond formed by pleasure in you.
Just as fire rises and seeks
Its origin and lasting place, so too
The captive soul enters into desire,
Which is a spiritual motion that never rests
Until it enjoys the thing it loves.
This is enough to show you how the truth is hidden from those
Who claim that all love is worthy in itself: although perhaps
Its substance still seems good. But if the wax
Is good, it does not mean that the impression must be.”
“What love is,” I replied, “your words, O guide!
And my own receptive mind reveal. Yet from this,
New doubts have arisen. For if love
Is offered to us from outside, and the spirit knows
No other grounding, whether it leans right or wrong,
It is not her fault.” He answered:
“What reason can discover, I have the ability
To show you: what lies beyond, expect
From Beatrice; that is not for reason to explain.
Spirit, a substantial form, joined with matter
Not mixed in confusion, has within itself
A specific virtue born from that union,
Which is only felt when it acts, and proven
Only through the effect, like plant life
By the green leaf. From this, his intellect
Deduced its primary understanding of things,
Therefore man does not know, nor do his desires
Their first inclinations; such as zeal
In bees gathering honey; at the start,
Choice that deserves neither blame nor praise.
But over every lower faculty supreme,
Which she can call to her court as she wishes,
You have a quality in you, whose rightful voice
Gives counsel, and whose word should secure
The threshold of agreement. Here is the origin,
From which the cause of merit in you is drawn,
Just as the feelings good or bad she embraces
Or separates, winnowed like chaff. Those who
Thought deeply and explored the greatest depths,
Noted that innate freedom, and were led
To leave their moral teachings to the world.
So then, if all love that burns within you arises
From necessity; to dismiss
Or hold onto it, the power is within you.
Remember, Beatrice, when she speaks,
Designates free choice as the noble virtue,
If during your conversations
She touches on that subject.” The moon, nearly
To the midnight hour, late in its journey, made the stars
Seem to blink and fade; and her wide disk
Looked like a burning cliff, as she traveled up
The sky along the path
That the sun warms,
When those in Rome see him set.
Between Sardinia and the Isle of Corsica.
And now the burden that weighed on my mind,
Was lightened by the help of that clear spirit,
Who lifts the Andes above Mantua’s name.
So I, when my questions had received
Clear and ample answers, stood like one
Lost in dreary slumber; but not for long
Slept; for suddenly a multitude,

The steep already turning, from behind,
Rush’d on. With fury and like random rout,
As echoing on their shores at midnight heard
Ismenus and Asopus, for his Thebes
If Bacchus’ help were needed; so came these
Tumultuous, curving each his rapid step,
By eagerness impell’d of holy love.

Soon they o’ertook us; with such swiftness mov’d
The mighty crowd. Two spirits at their head
Cried weeping; “Blessed Mary sought with haste
The hilly region. Caesar to subdue
Ilerda, darted in Marseilles his sting,
And flew to Spain.”—“Oh tarry not: away;”
The others shouted; “let not time be lost
Through slackness of affection. Hearty zeal
To serve reanimates celestial grace.”

“O ye, in whom intenser fervency
Haply supplies, where lukewarm erst ye fail’d,
Slow or neglectful, to absolve your part
Of good and virtuous, this man, who yet lives,
(Credit my tale, though strange) desires t’ ascend,
So morning rise to light us. Therefore say
Which hand leads nearest to the rifted rock?”

So spake my guide, to whom a shade return’d:
“Come after us, and thou shalt find the cleft.
We may not linger: such resistless will
Speeds our unwearied course. Vouchsafe us then
Thy pardon, if our duty seem to thee
Discourteous rudeness. In Verona I
Was abbot of San Zeno, when the hand
Of Barbarossa grasp’d Imperial sway,
That name, ne’er utter’d without tears in Milan.
And there is he, hath one foot in his grave,
Who for that monastery ere long shall weep,
Ruing his power misus’d: for that his son,
Of body ill compact, and worse in mind,
And born in evil, he hath set in place
Of its true pastor.” Whether more he spake,
Or here was mute, I know not: he had sped
E’en now so far beyond us. Yet thus much
I heard, and in rememb’rance treasur’d it.

He then, who never fail’d me at my need,
Cried, “Hither turn. Lo! two with sharp remorse
Chiding their sin!” In rear of all the troop
These shouted: “First they died, to whom the sea
Open’d, or ever Jordan saw his heirs:
And they, who with Aeneas to the end
Endur’d not suffering, for their portion chose
Life without glory.” Soon as they had fled
Past reach of sight, new thought within me rose
By others follow’d fast, and each unlike
Its fellow: till led on from thought to thought,
And pleasur’d with the fleeting train, mine eye
Was clos’d, and meditation chang’d to dream.

The slope was already shifting, rushing in from behind,
Furious and chaotic,
Like the echoes heard on their shores at midnight
By Ismenus and Asopus, for Thebes,
If Bacchus’ help was needed; so came these
Tumultuous, each one quickly stepping,
Driven by the eagerness of holy love.

Soon they overtook us; the massive crowd moved
With such speed. Two spirits at the front
Cried out in tears; “Blessed Mary hastily sought
The hilly region. Caesar rushed to conquer
Ilerda, unleashing his sting in Marseilles,
And flew to Spain.” —“Oh don’t wait: let’s go!”
The others shouted; “Don’t waste time
With slowness born from lack of passion. True zeal
To serve revives divine grace.”

“O you, in whom deeper fervor
Maybe fills in where you once fell short,
Slow or neglectful, in fulfilling your share
Of good and virtuous deeds, this man, who is still alive,
(Believe my tale, though strange) wishes to rise,
So morning can light us. So tell me
Which path leads closest to the split rock?”

So spoke my guide, to whom a shade replied:
“Come after us, and you’ll find the cleft.
We can’t linger: an unstoppable will
Drives our tireless journey. Please forgive us
If our duty seems to you
Like discourteous rudeness. In Verona I
Was the abbot of San Zeno when the hand
Of Barbarossa seized Imperial power,
A name never spoken without tears in Milan.
And there is he, who stands on the brink of death,
Who for that monastery soon shall weep,
Regretting his misuse of power: because his son,
Physically weak, and worse in mind,
And born in sin, he has placed
In the role of its rightful pastor.” Whether he spoke more,
Or fell silent here, I’m not sure: he had moved
So far ahead of us. Yet I heard this much,
And stored it in my memory.

Then he, who never failed me in my need,
Cried, “Look here! Two with sharp regret
Chastising their sin!” Behind all the group,
These shouted: “First they died before the sea
Opened, or ever Jordan saw his heirs:
And they who endured not with Aeneas to the end
Chose life without glory.” As soon as they had fled
Out of sight, new thoughts arose within me,
Each one different from the last:
And as I was led from thought to thought,
Delighted by the passing visions, my eyes
Closed, and reflection turned to dream.

CANTO XIX

It was the hour, when of diurnal heat
No reliques chafe the cold beams of the moon,
O’erpower’d by earth, or planetary sway
Of Saturn; and the geomancer sees
His Greater Fortune up the east ascend,
Where gray dawn checkers first the shadowy cone;
When ’fore me in my dream a woman’s shape
There came, with lips that stammer’d, eyes aslant,
Distorted feet, hands maim’d, and colour pale.

I look’d upon her; and as sunshine cheers
Limbs numb’d by nightly cold, e’en thus my look
Unloos’d her tongue, next in brief space her form
Decrepit rais’d erect, and faded face
With love’s own hue illum’d. Recov’ring speech
She forthwith warbling such a strain began,
That I, how loth soe’er, could scarce have held
Attention from the song. “I,” thus she sang,
“I am the Siren, she, whom mariners
On the wide sea are wilder’d when they hear:
Such fulness of delight the list’ner feels.
I from his course Ulysses by my lay
Enchanted drew. Whoe’er frequents me once
Parts seldom; so I charm him, and his heart
Contented knows no void.” Or ere her mouth
Was clos’d, to shame her at her side appear’d
A dame of semblance holy. With stern voice
She utter’d; “Say, O Virgil, who is this?”
Which hearing, he approach’d, with eyes still bent
Toward that goodly presence: th’ other seiz’d her,
And, her robes tearing, open’d her before,
And show’d the belly to me, whence a smell,
Exhaling loathsome, wak’d me. Round I turn’d
Mine eyes, and thus the teacher: “At the least
Three times my voice hath call’d thee. Rise, begone.
Let us the opening find where thou mayst pass.”

I straightway rose. Now day, pour’d down from high,
Fill’d all the circuits of the sacred mount;
And, as we journey’d, on our shoulder smote
The early ray. I follow’d, stooping low
My forehead, as a man, o’ercharg’d with thought,
Who bends him to the likeness of an arch,
That midway spans the flood; when thus I heard,
“Come, enter here,” in tone so soft and mild,
As never met the ear on mortal strand.

With swan-like wings dispread and pointing up,
Who thus had spoken marshal’d us along,
Where each side of the solid masonry
The sloping, walls retir’d; then mov’d his plumes,
And fanning us, affirm’d that those, who mourn,
Are blessed, for that comfort shall be theirs.

“What aileth thee, that still thou look’st to earth?”
Began my leader; while th’ angelic shape
A little over us his station took.

It was the hour when the daytime heat
No longer warms the cold beams of the moon,
Overpowered by the earth or the pull
Of Saturn; and the geomancer sees
His Greater Fortune rising in the east,
Where gray dawn first breaks the shadowy cone;
When before me in my dream a woman’s figure
Appeared, with stammering lips, sideways eyes,
Distorted feet, maimed hands, and a pale face.

I looked at her; and just as sunshine brightens
Limbs numbed by the cold of night, my gaze
Loosened her tongue, and soon her decrepit form
Stood straight, and her faded face
Was lit up with love’s own color. Recovering her speech,
She immediately began to sing such a tune,
That I, however reluctant, could hardly turn
Away from the song. “I,” she sang,
“I am the Siren, the one whom sailors
Are enchanted by on the wide sea:
Such fullness of joy the listener feels.
With my song, I lured Ulysses from his course.
Whoever comes to me once
Rarely leaves; so I charm him, and his heart
Contented knows no emptiness.” Before her words
Were finished, a woman of holy appearance
Appeared beside her. With a stern voice
She said, “Tell me, O Virgil, who is this?”
Hearing her, he approached, still gazing
At that lovely presence: the other seized her,
And, tearing her robes open, displayed her belly,
From which a foul stench,
Awoke me. I turned my eyes around,
And thus my teacher spoke: “At least
Three times my voice has called you. Get up, move on.
Let us find the opening where you may pass.”

I immediately rose. Now daylight, pouring down from high,
Filled all the spaces of the sacred mountain;
And as we walked, the early rays
Struck our shoulders. I followed, bending low
My forehead, like a man weighed down
With thought, who bends to resemble an arch,
That stretches over the river; when I heard,
“Come, enter here,” in a tone so soft and gentle,
Like nothing my ears had heard on this earth.

With outspread swan-like wings pointing upwards,
The one who spoke led us along,
Where on each side of the solid masonry
The sloping walls receded; then moved his wings,
And fanning us, confirmed that those who mourn
Are blessed, for comfort shall be theirs.

“What troubles you, that you still look to the ground?”
My leader began, while the angelic figure
Took a position slightly above us.

“New vision,” I replied, “hath rais’d in me
Surmizings strange and anxious doubts, whereon
My soul intent allows no other thought
Or room or entrance.”—“Hast thou seen,” said he,
“That old enchantress, her, whose wiles alone
The spirits o’er us weep for? Hast thou seen
How man may free him of her bonds? Enough.
Let thy heels spurn the earth, and thy rais’d ken
Fix on the lure, which heav’n’s eternal King
Whirls in the rolling spheres.” As on his feet
The falcon first looks down, then to the sky
Turns, and forth stretches eager for the food,
That woos him thither; so the call I heard,
So onward, far as the dividing rock
Gave way, I journey’d, till the plain was reach’d.

On the fifth circle when I stood at large,
A race appear’d before me, on the ground
All downward lying prone and weeping sore.
“My soul hath cleaved to the dust,” I heard
With sighs so deep, they well nigh choak’d the words.
“O ye elect of God, whose penal woes
Both hope and justice mitigate, direct
Tow’rds the steep rising our uncertain way.”

“If ye approach secure from this our doom,
Prostration—and would urge your course with speed,
See that ye still to rightward keep the brink.”

So them the bard besought; and such the words,
Beyond us some short space, in answer came.

I noted what remain’d yet hidden from them:
Thence to my liege’s eyes mine eyes I bent,
And he, forthwith interpreting their suit,
Beckon’d his glad assent. Free then to act,
As pleas’d me, I drew near, and took my stand
O`er that shade, whose words I late had mark’d.
And, “Spirit!” I said, “in whom repentant tears
Mature that blessed hour, when thou with God
Shalt find acceptance, for a while suspend
For me that mightier care. Say who thou wast,
Why thus ye grovel on your bellies prone,
And if in aught ye wish my service there,
Whence living I am come.” He answering spake
“The cause why Heav’n our back toward his cope
Reverses, shalt thou know: but me know first
The successor of Peter, and the name
And title of my lineage from that stream,
That’ twixt Chiaveri and Siestri draws
His limpid waters through the lowly glen.
A month and little more by proof I learnt,
With what a weight that robe of sov’reignty
Upon his shoulder rests, who from the mire
Would guard it: that each other fardel seems
But feathers in the balance. Late, alas!
Was my conversion: but when I became
Rome’s pastor, I discern’d at once the dream
And cozenage of life, saw that the heart
Rested not there, and yet no prouder height
Lur’d on the climber: wherefore, of that life
No more enamour’d, in my bosom love
Of purer being kindled. For till then
I was a soul in misery, alienate
From God, and covetous of all earthly things;
Now, as thou seest, here punish’d for my doting.
Such cleansing from the taint of avarice
Do spirits converted need. This mount inflicts
No direr penalty. E’en as our eyes
Fasten’d below, nor e’er to loftier clime
Were lifted, thus hath justice level’d us
Here on the earth. As avarice quench’d our love
Of good, without which is no working, thus
Here justice holds us prison’d, hand and foot
Chain’d down and bound, while heaven’s just Lord shall please.
So long to tarry motionless outstretch’d.”

My knees I stoop’d, and would have spoke; but he,
Ere my beginning, by his ear perceiv’d
I did him reverence; and “What cause,” said he,
“Hath bow’d thee thus!”—“Compunction,” I rejoin’d.
“And inward awe of your high dignity.”

“New vision,” I replied, “has awakened in me Strange feelings and anxious doubts, so much so that My soul is so focused it allows no other thought Or space or entry.” —“Have you seen,” he said, “That old enchantress, whose tricks alone Make the spirits above us weep? Have you seen How man can free himself from her bonds? Enough. Let your feet push off the ground, and your raised gaze Focus on the lure that heaven’s eternal King Spins in the rolling spheres.” Just like a falcon First looks down at its feet, then turns to the sky And stretches out eagerly for the food That beckons it there; that’s the call I heard, And I journeyed onward, as far as the dividing rock Gave way, until I reached the plain. When I stood in the fifth circle, A group appeared before me, lying flat on the ground All prostrated and weeping bitterly. “My soul has clung to the dirt,” I heard With such deep sighs they nearly choked the words. “O you chosen of God, whose suffering Balances both hope and justice, guide Us upward toward the steep rising path.” “If you approach safely from this punishment, Prostration—and if you want to hurry along, Make sure to stay close to the edge on the right.” So the poet urged them; and as he spoke, Beyond us, a short distance away, came the reply. I noticed what remained hidden from them: Then I turned my eyes toward my guide, And he, immediately interpreting their request, Gave his joyful assent. Free then to act, As I pleased, I approached and stood Over that shade, whose words I had just noted. And, “Spirit!” I said, “in whom repentant tears Prepare for that blessed hour when you will find Acceptance with God, please pause for a moment For me to consider that greater care. Tell me who you were, Why do you lie flat on the ground, And if in any way you’d like my help In this matter, from where I have come alive.” He answered, “The reason why Heaven has turned our backs Away from its dome you will know: but first, know me As the successor of Peter, and my name And lineage from that stream, That runs between Chiavari and Sestri, Drawing its clear waters through the low valley. A month and a little more, I learned by experience What a burden the robe of sovereignty Weighs on the shoulders of one who would protect it from the mud: Every other burden seems like feathers in the balance. Too late, alas! was my conversion: but when I became Rome’s pastor, I immediately saw the dream And deception of life, realized that the heart Found no rest there, and yet no prouder height Enticed the climber; for that reason, No longer enamored with that life, love For a purer existence was ignited in my heart. For until then I was a soul in misery, estranged From God, and greedy for all earthly possessions; Now, as you see, I am punished here for my folly. Such purification from the stain of greed Is what converted spirits need. This mountain inflicts No harsher penalty. Just as our eyes Were fixed below, and never raised to higher realms, Thus has justice leveled us Here on earth. As greed extinguished our love For good, without which there is no true work, Thus here justice holds us captive, hand and foot, Bound and chained, until heaven’s just Lord wills otherwise. So long to remain motionless and outstretched.” I knelt down and would have spoken; but he, Before I could begin, sensed with his ear That I showed him respect; and he said, “What cause Has brought you here so low?” —“Compassion,” I replied. “And an inner awe of your high dignity.”

“Up,” he exclaim’d, “brother! upon thy feet
Arise: err not: thy fellow servant I,
(Thine and all others’) of one Sovran Power.
If thou hast ever mark’d those holy sounds
Of gospel truth, ‘nor shall be given ill marriage,’
Thou mayst discern the reasons of my speech.
Go thy ways now; and linger here no more.
Thy tarrying is a let unto the tears,
With which I hasten that whereof thou spak’st.
I have on earth a kinswoman; her name
Alagia, worthy in herself, so ill
Example of our house corrupt her not:
And she is all remaineth of me there.”

“Get up,” he exclaimed, “brother! Stand on your feet. Don’t hesitate: I am your fellow servant, (As well as everyone else’s) of one Sovereign Power. If you’ve ever heard those sacred words Of gospel truth, ‘nor shall be given ill marriage,’ You might understand the reasons for what I’m saying. Now go on your way; don’t linger here any longer. Your delay is getting in the way of the tears That I’m trying to speed up regarding what you mentioned. I have a relative on earth; her name is Alagia, worthy in herself, so don’t let The bad example of our family corrupt her: And she is all that’s left of me there.”

CANTO XX

Ill strives the will, ’gainst will more wise that strives
His pleasure therefore to mine own preferr’d,
I drew the sponge yet thirsty from the wave.

Onward I mov’d: he also onward mov’d,
Who led me, coasting still, wherever place
Along the rock was vacant, as a man
Walks near the battlements on narrow wall.
For those on th’ other part, who drop by drop
Wring out their all-infecting malady,
Too closely press the verge. Accurst be thou!
Inveterate wolf! whose gorge ingluts more prey,
Than every beast beside, yet is not fill’d!
So bottomless thy maw!—Ye spheres of heaven!
To whom there are, as seems, who attribute
All change in mortal state, when is the day
Of his appearing, for whom fate reserves
To chase her hence? —With wary steps and slow
We pass’d; and I attentive to the shades,
Whom piteously I heard lament and wail;

The will struggles against a wiser will that fights
To put its own pleasure before mine,
I pulled the sponge, still thirsty, from the wave.

I moved forward: he also moved forward,
Leading me, always along the coast, wherever there was
Open space along the rocky edge, like a person
Walking close to the battlements on a narrow wall.
Because those on the other side, who drip by drip
Squeeze out their all-consuming sickness,
Press too closely to the edge. Cursed be you!
Unrelenting wolf! whose hunger devours more prey,
Than every other beast combined, yet never gets full!
So endless is your hunger! —Oh heavenly spheres!
To you, it seems, some attribute
All changes in human condition, when will come the day
Of his appearance, for whom fate holds
Responsibility to drive her away? —With cautious steps and slow
We passed; and I listened attentively to the shades,
Whom I heard lament and wail with such sorrow;

And, ’midst the wailing, one before us heard
Cry out “O blessed Virgin!” as a dame
In the sharp pangs of childbed; and “How poor
Thou wast,” it added, “witness that low roof
Where thou didst lay thy sacred burden down.
O good Fabricius! thou didst virtue choose
With poverty, before great wealth with vice.”

The words so pleas’d me, that desire to know
The spirit, from whose lip they seem’d to come,
Did draw me onward. Yet it spake the gift
Of Nicholas, which on the maidens he
Bounteous bestow’d, to save their youthful prime
Unblemish’d. “Spirit! who dost speak of deeds
So worthy, tell me who thou was,” I said,
“And why thou dost with single voice renew
Memorial of such praise. That boon vouchsaf’d
Haply shall meet reward; if I return
To finish the Short pilgrimage of life,
Still speeding to its close on restless wing.”

“I,” answer’d he, “will tell thee, not for hell,
Which thence I look for; but that in thyself
Grace so exceeding shines, before thy time
Of mortal dissolution. I was root
Of that ill plant, whose shade such poison sheds
O’er all the Christian land, that seldom thence
Good fruit is gather’d. Vengeance soon should come,
Had Ghent and Douay, Lille and Bruges power;
And vengeance I of heav’n’s great Judge implore.
Hugh Capet was I high: from me descend
The Philips and the Louis, of whom France
Newly is govern’d; born of one, who ply’d
The slaughterer’s trade at Paris. When the race
Of ancient kings had vanish’d (all save one
Wrapt up in sable weeds) within my gripe
I found the reins of empire, and such powers
Of new acquirement, with full store of friends,
That soon the widow’d circlet of the crown
Was girt upon the temples of my son,
He, from whose bones th’ anointed race begins.
Till the great dower of Provence had remov’d
The stains, that yet obscur’d our lowly blood,
Its sway indeed was narrow, but howe’er
It wrought no evil: there, with force and lies,
Began its rapine; after, for amends,
Poitou it seiz’d, Navarre and Gascony.
To Italy came Charles, and for amends
Young Conradine an innocent victim slew,
And sent th’ angelic teacher back to heav’n,
Still for amends. I see the time at hand,
That forth from France invites another Charles
To make himself and kindred better known.
Unarm’d he issues, saving with that lance,
Which the arch-traitor tilted with; and that
He carries with so home a thrust, as rives
The bowels of poor Florence. No increase
Of territory hence, but sin and shame
Shall be his guerdon, and so much the more
As he more lightly deems of such foul wrong.
I see the other, who a prisoner late
Had steps on shore, exposing to the mart
His daughter, whom he bargains for, as do
The Corsairs for their slaves. O avarice!
What canst thou more, who hast subdued our blood
So wholly to thyself, they feel no care
Of their own flesh? To hide with direr guilt
Past ill and future, lo! the flower-de-luce
Enters Alagna! in his Vicar Christ
Himself a captive, and his mockery
Acted again! Lo! lo his holy lip
The vinegar and gall once more applied!
And he ’twixt living robbers doom’d to bleed!
Lo! the new Pilate, of whose cruelty
Such violence cannot fill the measure up,
With no degree to sanction, pushes on
Into the temple his yet eager sails!

“O sovran Master! when shall I rejoice
To see the vengeance, which thy wrath well-pleas’d
In secret silence broods?—While daylight lasts,
So long what thou didst hear of her, sole spouse
Of the Great Spirit, and on which thou turn’dst
To me for comment, is the general theme
Of all our prayers: but when it darkens, then
A different strain we utter, then record
Pygmalion, whom his gluttonous thirst of gold
Made traitor, robber, parricide: the woes
Of Midas, which his greedy wish ensued,
Mark’d for derision to all future times:
And the fond Achan, how he stole the prey,
That yet he seems by Joshua’s ire pursued.
Sapphira with her husband next, we blame;
And praise the forefeet, that with furious ramp
Spurn’d Heliodorus. All the mountain round
Rings with the infamy of Thracia’s king,
Who slew his Phrygian charge: and last a shout
Ascends: “Declare, O Crassus! for thou know’st,
The flavour of thy gold.” The voice of each
Now high now low, as each his impulse prompts,
Is led through many a pitch, acute or grave.
Therefore, not singly, I erewhile rehears’d
That blessedness we tell of in the day:
But near me none beside his accent rais’d.”

From him we now had parted, and essay’d
With utmost efforts to surmount the way,
When I did feel, as nodding to its fall,
The mountain tremble; whence an icy chill
Seiz’d on me, as on one to death convey’d.
So shook not Delos, when Latona there
Couch’d to bring forth the twin-born eyes of heaven.

Forthwith from every side a shout arose
So vehement, that suddenly my guide
Drew near, and cried: “Doubt not, while I conduct thee.”
“Glory!” all shouted (such the sounds mine ear
Gather’d from those, who near me swell’d the sounds)
“Glory in the highest be to God.” We stood
Immovably suspended, like to those,
The shepherds, who first heard in Bethlehem’s field
That song: till ceas’d the trembling, and the song
Was ended: then our hallow’d path resum’d,
Eying the prostrate shadows, who renew’d
Their custom’d mourning. Never in my breast
Did ignorance so struggle with desire
Of knowledge, if my memory do not err,
As in that moment; nor through haste dar’d I
To question, nor myself could aught discern,
So on I far’d in thoughtfulness and dread.

And amidst the wailing, someone in front of us shouted, “O blessed Virgin!” like a woman in the intense pain of childbirth; and it added, “How poor you were,” bearing witness to that low roof where you laid down your sacred burden. “O good Fabricius! You chose virtue with poverty instead of great wealth with vice.” The words pleased me so much that my desire to know the spirit, from whose lips they seemed to come, drew me forward. Yet it spoke of the gift of Nicholas, which he generously bestowed on the maidens to keep their youth unblemished. “Spirit! Who speaks of such worthy deeds, tell me who you are,” I said, “and why do you renew the memory of such praise with a single voice? That blessing might bring a reward; if I return to finish the short pilgrimage of life, still racing toward its conclusion.” “I,” he replied, “will tell you, not for hell, which I fear from; but because such grace shines so brightly in you before your time of mortal decay. I was the root of that evil plant, whose shade casts such poison over all Christian lands that good fruit is rarely gathered from there. Vengeance should come soon, if Ghent and Douay, Lille and Bruges had power; and I implore vengeance from heaven's great Judge. I was Hugh Capet: from me descend the Philips and the Louis, by whom France is currently ruled; born of one who practiced slaughter in Paris. When the line of ancient kings had vanished (all but one wrapped in mourning), I seized the reins of empire, along with powers of new acquisition and a wealth of friends, that soon the widow's circlet of the crown was placed upon my son’s head, from whose bones the anointed line begins. Until the great dower of Provence removed the stains that obscured our humble blood, its rule was indeed narrow, but still wrought no evil: there, with force and deceit, it began its pillaging; afterward, seeking repair, it seized Poitou, Navarre, and Gascony. Charles came to Italy, and for repair killed innocent young Conradine and sent the angelic teacher back to heaven, still seeking to make amends. I see the time approaching when another Charles will leave France to make himself and his family better known. Unarmed he emerges, except with that lance, which the arch-traitor tilted with; and he carries it with such a deep thrust that it pierces the core of poor Florence. There will be no increase of territory, only sin and shame shall be his reward, especially as he regards such foul wrong lightly. I see the other, who recently a prisoner, has stepped ashore, exposing his daughter to the marketplace, bargaining over her, just as Corsairs do for their slaves. O greed! What more can you do, who have so completely subdued our blood that they care nothing for their own flesh? To cover with greater guilt both past and future, behold! the flower-de-luce enters Alagna! In his Vicar, Christ Himself is a captive, and His mockery is acted out once again! Look! Look! His holy lip is once more applied with vinegar and gall! And He is condemned to bleed among living robbers! Behold! the new Pilate, whose cruelty is beyond measure, pushes forward into the temple with eager sails yet to be sanctioned! “O sovereign Master! When will I rejoice to see the vengeance your wrath is quietly contemplating?—While daylight lasts, what you heard of her, the sole spouse of the Great Spirit, which you turned to me for comment, is the common theme of all our prayers: but when it gets dark, then we utter a different sentiment, then we recount Pygmalion, whose gluttonous thirst for gold made him a traitor, robber, and parricide: the woes of Midas, which his greedy wish brought about, marked as a joke for all future times: and the foolish Achan, how he stole the spoils, still pursued by Joshua’s anger. We blame Sapphira along with her husband; and we praise the forefeet that fiercely kicked Heliodorus. The surrounding mountains echo the infamy of Thracia's king, who killed his Phrygian charge: and lastly a shout arises: “Declare, O Crassus! for you know, the flavor of your gold.” The voice of each now high, now low, as each impulse leads, is guided through many pitches, sharp or grave. Therefore, not alone, I previously rehearsed that blessedness we speak of in the daytime: but no one beside me raised their voice.” We had now parted from him and were making every effort to overcome the way, when I felt, as if nodding to its fall, the mountain tremble; from which an icy chill seized me, as if I were being taken to death. So did Delos not shake when Latona lay down there to give birth to the twin-born eyes of heaven. Immediately from every side a shout arose so intense that suddenly my guide came near and cried, “Doubt not, while I lead you.” “Glory!” all shouted (such were the sounds my ear collected from those around who swelled the sounds), “Glory in the highest be to God.” We stood immovably suspended, like those shepherds who first heard that song in Bethlehem’s field: until the trembling ceased, and the song ended: then we resumed our hallowed path, gazing at the prostrate shadows, who renewed their usual mourning. Never in my heart did ignorance struggle so much with the desire for knowledge, if I remember correctly, as in that moment; nor, in my haste, dared I to question, nor could I discern anything myself, so I continued in thoughtfulness and dread.

CANTO XXI

The natural thirst, ne’er quench’d but from the well,
Whereof the woman of Samaria crav’d,
Excited: haste along the cumber’d path,
After my guide, impell’d; and pity mov’d
My bosom for the ’vengeful deed, though just.
When lo! even as Luke relates, that Christ
Appear’d unto the two upon their way,
New-risen from his vaulted grave; to us
A shade appear’d, and after us approach’d,
Contemplating the crowd beneath its feet.
We were not ware of it; so first it spake,
Saying, “God give you peace, my brethren!” then
Sudden we turn’d: and Virgil such salute,
As fitted that kind greeting, gave, and cried:
“Peace in the blessed council be thy lot
Awarded by that righteous court, which me
To everlasting banishment exiles!”

“How!” he exclaim’d, nor from his speed meanwhile
Desisting, “If that ye be spirits, whom God
Vouchsafes not room above, who up the height
Has been thus far your guide?” To whom the bard:
“If thou observe the tokens, which this man
Trac’d by the finger of the angel bears,
’Tis plain that in the kingdom of the just
He needs must share. But sithence she, whose wheel
Spins day and night, for him not yet had drawn
That yarn, which, on the fatal distaff pil’d,
Clotho apportions to each wight that breathes,
His soul, that sister is to mine and thine,
Not of herself could mount, for not like ours
Her ken: whence I, from forth the ample gulf
Of hell was ta’en, to lead him, and will lead
Far as my lore avails. But, if thou know,
Instruct us for what cause, the mount erewhile
Thus shook and trembled: wherefore all at once
Seem’d shouting, even from his wave-wash’d foot.”

That questioning so tallied with my wish,
The thirst did feel abatement of its edge
E’en from expectance. He forthwith replied,
“In its devotion nought irregular
This mount can witness, or by punctual rule
Unsanction’d; here from every change exempt.
Other than that, which heaven in itself
Doth of itself receive, no influence
Can reach us. Tempest none, shower, hail or snow,
Hoar frost or dewy moistness, higher falls
Than that brief scale of threefold steps: thick clouds
Nor scudding rack are ever seen: swift glance
Ne’er lightens, nor Thaumantian Iris gleams,
That yonder often shift on each side heav’n.
Vapour adust doth never mount above
The highest of the trinal stairs, whereon
Peter’s vicegerent stands. Lower perchance,
With various motion rock’d, trembles the soil:
But here, through wind in earth’s deep hollow pent,
I know not how, yet never trembled: then
Trembles, when any spirit feels itself
So purified, that it may rise, or move
For rising, and such loud acclaim ensues.
Purification by the will alone
Is prov’d, that free to change society
Seizes the soul rejoicing in her will.
Desire of bliss is present from the first;
But strong propension hinders, to that wish
By the just ordinance of heav’n oppos’d;
Propension now as eager to fulfil
Th’ allotted torment, as erewhile to sin.
And I who in this punishment had lain
Five hundred years and more, but now have felt
Free wish for happier clime. Therefore thou felt’st
The mountain tremble, and the spirits devout
Heard’st, over all his limits, utter praise
To that liege Lord, whom I entreat their joy
To hasten.” Thus he spake: and since the draught
Is grateful ever as the thirst is keen,
No words may speak my fullness of content.

“Now,” said the instructor sage, “I see the net
That takes ye here, and how the toils are loos’d,
Why rocks the mountain and why ye rejoice.
Vouchsafe, that from thy lips I next may learn,
Who on the earth thou wast, and wherefore here
So many an age wert prostrate.”—“In that time,
When the good Titus, with Heav’n’s King to help,
Aveng’d those piteous gashes, whence the blood
By Judas sold did issue, with the name
Most lasting and most honour’d there was I
Abundantly renown’d,” the shade reply’d,
“Not yet with faith endued. So passing sweet
My vocal Spirit, from Tolosa, Rome
To herself drew me, where I merited
A myrtle garland to inwreathe my brow.
Statius they name me still. Of Thebes I sang,
And next of great Achilles: but i’ th’ way
Fell with the second burthen. Of my flame
Those sparkles were the seeds, which I deriv’d
From the bright fountain of celestial fire
That feeds unnumber’d lamps, the song I mean
Which sounds Aeneas’ wand’rings: that the breast
I hung at, that the nurse, from whom my veins
Drank inspiration: whose authority
Was ever sacred with me. To have liv’d
Coeval with the Mantuan, I would bide
The revolution of another sun
Beyond my stated years in banishment.”

The Mantuan, when he heard him, turn’d to me,
And holding silence: by his countenance
Enjoin’d me silence but the power which wills,
Bears not supreme control: laughter and tears
Follow so closely on the passion prompts them,
They wait not for the motions of the will
In natures most sincere. I did but smile,
As one who winks; and thereupon the shade
Broke off, and peer’d into mine eyes, where best
Our looks interpret. “So to good event
Mayst thou conduct such great emprize,” he cried,
“Say, why across thy visage beam’d, but now,
The lightning of a smile!” On either part
Now am I straiten’d; one conjures me speak,
Th’ other to silence binds me: whence a sigh
I utter, and the sigh is heard. “Speak on;”
The teacher cried; “and do not fear to speak,
But tell him what so earnestly he asks.”
Whereon I thus: “Perchance, O ancient spirit!
Thou marvel’st at my smiling. There is room
For yet more wonder. He who guides my ken
On high, he is that Mantuan, led by whom
Thou didst presume of men and gods to sing.
If other cause thou deem’dst for which I smil’d,
Leave it as not the true one; and believe
Those words, thou spak’st of him, indeed the cause.”

Now down he bent t’ embrace my teacher’s feet;
But he forbade him: “Brother! do it not:
Thou art a shadow, and behold’st a shade.”
He rising answer’d thus: “Now hast thou prov’d
The force and ardour of the love I bear thee,
When I forget we are but things of air,
And as a substance treat an empty shade.”

The natural thirst, never quenched except from the well,
That the woman from Samaria desired,
I hurried along the crowded path,
Driven by my guide; and pity stirred
In my heart for the vengeful act, even if it was deserved.
When suddenly, as Luke writes, that Christ
Appeared to the two on their journey,
Newly risen from his tomb; to us
A shade appeared and approached us,
Looking down at the crowd beneath its feet.
We didn’t notice it at first; then it spoke,
“May God give you peace, my brothers!” and then
We turned quickly, and Virgil greeted it,
Offering an appropriate response, and cried:
“May peace in the blessed council be your fate,
Granted by that righteous court, which has sent me
Into eternal exile!”

“Wait!” it exclaimed, without slowing its pace,
“If you are spirits whom God
Does not allow in the heavens, who has guided you
This far up the mountain?” Virgil replied:
“If you observe the signs that this man
Carries, pointed out by the angel’s finger,
It’s clear he must share in the kingdom of the just.
But since the one who spins fate
Has not yet drawn for him the thread,
Which, piled on the fatal distaff,
Clotho allocates to each living soul,
His soul, which is akin to mine and yours,
Could not rise on its own, for her vision
Is not like ours: that’s why I was taken
From the vast gulf of hell to lead him, and I will guide
As far as my knowledge permits. But if you know,
Tell us why the mountain shook and trembled so,
And why there was a shout coming from its wave-washed base.”

That inquiry matched my desire,
The thirst felt a little relief
Just from anticipation. He immediately replied,
“There’s nothing out of order in its devotion,
This mountain can testify to nothing irregular
Or unsanctioned by precise rule; here, it is exempt from every change.
Nothing, other than that which heaven in itself
Receives, can affect us.
No storm, rain, hail, or snow,
Frost or dew, ever falls
Above this brief scale of three steps: thick clouds
Or fleeting mist are never seen: swift flashes
Never strike, nor does Thaumantian Iris shine,
That often shifts side to side in heaven.
No scorching vapor ever rises above
The highest of the three stairs, where
Peter’s representative stands. Lower, perhaps,
The ground trembles with various movements:
But here, through winds pent in the earth’s deep hollow,
I can’t explain how, yet it never trembled; it only
Shakes when a spirit feels itself
So purified that it can rise or move
To rise, which brings about the loud acclaim.
Purification by will alone
Is proved; the soul, free to change her situation,
Rejoices in her will.
The desire for bliss is present from the start;
But strong inclination hinders that wish,
Opposed by heaven’s just decree;
That inclination now is as eager to fulfill
The assigned torment as it was to sin.
And I, who have been in this punishment
For over five hundred years, have now felt
A free wish for a happier place. That’s why you felt
The mountain tremble, and the devoted spirits
Heard, across all its boundaries, praises
To that sovereign Lord, whose joy
I urge them to hasten.” Thus he spoke: and since the drink
Is always pleasing when thirst is intense,
Words can't express my full content.

“Now,” said my wise instructor, “I see the net
That brings you here, and how the binds are loosened,
Why the mountain shakes and why you rejoice.
Please tell me from your lips,
Who you were on earth, and why you’ve been
Prostrate here for so many ages.” — “In that time,
When the good Titus, with Heaven’s King to help,
Took revenge for those dreadful wounds, from which the blood
Judas sold, with the name
Most lasting and most honored, there I was
Widely renowned,” the shade replied,
“Yet not endowed with faith. So passingly sweet
Was my voice, that from Tolosa, Rome
Drew me to herself, where I earned
A myrtle wreath to crown my brow.
Statius they still call me. Of Thebes I sang,
And next of great Achilles: but on the way
I fell under the second burden. From my flame
Those sparks were the seeds I derived
From the bright fountain of celestial fire
That feeds countless lamps; I mean the song
That tells of Aeneas' wanderings: the breast
I clung to, the nurse from whom my veins
Drank inspiration: whose authority
Was always sacred to me. To have lived
At the same time as the Mantuan, I would gladly wait
Another revolution of the sun,
Beyond my years in exile.”

The Mantuan, when he heard him, turned to me,
And went silent: by his expression
He urged me to be silent, but the power that wills,
Does not have supreme control: laughter and tears
Follow so closely on the passions that prompt them,
They don’t wait for the motions of the will
In the most sincere natures. I just smiled,
Like someone who winks; and then the shade
Broke off and looked into my eyes, where the best
Interpretation of our expressions lies. “So for a good outcome
May you guide such a great endeavor,” he cried,
“Tell me, why just now,
Did a smile flash across your face?” Now I am torn;
One compels me to speak,
While the other restrains me in silence: hence a sigh
Escaped my lips, and the sigh was heard. “Speak on,”
The teacher urged; “and do not fear to speak,
But tell him what he asks with such earnestness.”
So I said: “Perhaps, O ancient spirit!
You’re surprised by my smile. There is room
For even more wonder. He who guides my vision
Above, he is that Mantuan, led by whom
You presumed to sing of men and gods.
If you thought there was another reason for my smile,
Ignore it as not the true one; and believe
Those words you spoke about him are indeed the cause.”

Now he bent down to embrace my teacher’s feet;
But Virgil stopped him: “Brother! don’t do it:
You are a shade, and you see a shadow.”
He stood up and replied: “Now you have shown
The force and passion of the love I bear you,
When I forget we are just airy things,
And treat an empty shade like a substance.”

CANTO XXII

Now we had left the angel, who had turn’d
To the sixth circle our ascending step,
One gash from off my forehead raz’d: while they,
Whose wishes tend to justice, shouted forth:
“Blessed!” and ended with, “I thirst:” and I,
More nimble than along the other straits,
So journey’d, that, without the sense of toil,
I follow’d upward the swift-footed shades;
When Virgil thus began: “Let its pure flame
From virtue flow, and love can never fail
To warm another’s bosom’ so the light
Shine manifestly forth. Hence from that hour,
When ’mongst us in the purlieus of the deep,
Came down the spirit of Aquinum’s hard,
Who told of thine affection, my good will
Hath been for thee of quality as strong
As ever link’d itself to one not seen.
Therefore these stairs will now seem short to me.
But tell me: and if too secure I loose
The rein with a friend’s license, as a friend
Forgive me, and speak now as with a friend:
How chanc’d it covetous desire could find
Place in that bosom, ’midst such ample store
Of wisdom, as thy zeal had treasur’d there?”

First somewhat mov’d to laughter by his words,
Statius replied: “Each syllable of thine
Is a dear pledge of love. Things oft appear
That minister false matters to our doubts,
When their true causes are remov’d from sight.
Thy question doth assure me, thou believ’st
I was on earth a covetous man, perhaps
Because thou found’st me in that circle plac’d.
Know then I was too wide of avarice:
And e’en for that excess, thousands of moons
Have wax’d and wan’d upon my sufferings.
And were it not that I with heedful care
Noted where thou exclaim’st as if in ire
With human nature, ‘Why, thou cursed thirst
Of gold! dost not with juster measure guide
The appetite of mortals?’ I had met
The fierce encounter of the voluble rock.
Then was I ware that with too ample wing
The hands may haste to lavishment, and turn’d,
As from my other evil, so from this
In penitence. How many from their grave
Shall with shorn locks arise, who living, aye
And at life’s last extreme, of this offence,
Through ignorance, did not repent. And know,
The fault which lies direct from any sin
In level opposition, here With that
Wastes its green rankness on one common heap.
Therefore if I have been with those, who wail
Their avarice, to cleanse me, through reverse
Of their transgression, such hath been my lot.”

To whom the sovran of the pastoral song:
“While thou didst sing that cruel warfare wag’d
By the twin sorrow of Jocasta’s womb,
From thy discourse with Clio there, it seems
As faith had not been shine: without the which
Good deeds suffice not. And if so, what sun
Rose on thee, or what candle pierc’d the dark
That thou didst after see to hoist the sail,
And follow, where the fisherman had led?”

He answering thus: “By thee conducted first,
I enter’d the Parnassian grots, and quaff’d
Of the clear spring; illumin’d first by thee
Open’d mine eyes to God. Thou didst, as one,
Who, journeying through the darkness, hears a light
Behind, that profits not himself, but makes
His followers wise, when thou exclaimedst, ‘Lo!
A renovated world! Justice return’d!
Times of primeval innocence restor’d!
And a new race descended from above!’
Poet and Christian both to thee I owed.
That thou mayst mark more clearly what I trace,
My hand shall stretch forth to inform the lines
With livelier colouring. Soon o’er all the world,
By messengers from heav’n, the true belief
Teem’d now prolific, and that word of thine
Accordant, to the new instructors chim’d.
Induc’d by which agreement, I was wont
Resort to them; and soon their sanctity
So won upon me, that, Domitian’s rage
Pursuing them, I mix’d my tears with theirs,
And, while on earth I stay’d, still succour’d them;
And their most righteous customs made me scorn
All sects besides. Before I led the Greeks
In tuneful fiction, to the streams of Thebes,
I was baptiz’d; but secretly, through fear,
Remain’d a Christian, and conform’d long time
To Pagan rites. Five centuries and more,
T for that lukewarmness was fain to pace
Round the fourth circle. Thou then, who hast rais’d
The covering, which did hide such blessing from me,
Whilst much of this ascent is yet to climb,
Say, if thou know, where our old Terence bides,
Caecilius, Plautus, Varro: if condemn’d
They dwell, and in what province of the deep.”
“These,” said my guide, “with Persius and myself,
And others many more, are with that Greek,
Of mortals, the most cherish’d by the Nine,
In the first ward of darkness. There ofttimes
We of that mount hold converse, on whose top
For aye our nurses live. We have the bard
Of Pella, and the Teian, Agatho,
Simonides, and many a Grecian else
Ingarlanded with laurel. Of thy train
Antigone is there, Deiphile,
Argia, and as sorrowful as erst
Ismene, and who show’d Langia’s wave:
Deidamia with her sisters there,
And blind Tiresias’ daughter, and the bride
Sea-born of Peleus.” Either poet now
Was silent, and no longer by th’ ascent
Or the steep walls obstructed, round them cast
Inquiring eyes. Four handmaids of the day
Had finish’d now their office, and the fifth
Was at the chariot-beam, directing still
Its balmy point aloof, when thus my guide:
“Methinks, it well behooves us to the brink
Bend the right shoulder’ circuiting the mount,
As we have ever us’d.” So custom there
Was usher to the road, the which we chose
Less doubtful, as that worthy shade complied.

They on before me went; I sole pursued,
List’ning their speech, that to my thoughts convey’d
Mysterious lessons of sweet poesy.
But soon they ceas’d; for midway of the road
A tree we found, with goodly fruitage hung,
And pleasant to the smell: and as a fir
Upward from bough to bough less ample spreads,
So downward this less ample spread, that none.
Methinks, aloft may climb. Upon the side,
That clos’d our path, a liquid crystal fell
From the steep rock, and through the sprays above
Stream’d showering. With associate step the bards
Drew near the plant; and from amidst the leaves
A voice was heard: “Ye shall be chary of me;”
And after added: “Mary took more thought
For joy and honour of the nuptial feast,
Than for herself who answers now for you.
The women of old Rome were satisfied
With water for their beverage. Daniel fed
On pulse, and wisdom gain’d. The primal age
Was beautiful as gold; and hunger then
Made acorns tasteful, thirst each rivulet
Run nectar. Honey and locusts were the food,
Whereon the Baptist in the wilderness
Fed, and that eminence of glory reach’d
And greatness, which the’ Evangelist records.”

Now we had left the angel, who had turned
To the sixth circle of our upward journey,
One gash from my forehead raised: while they,
Whose desires align with justice, shouted out:
“Blessed!” and ended with, “I thirst:” and I,
More agile than along the other paths,
Traveled so that, without feeling fatigued,
I followed the swift-moving shades;
When Virgil began: “Let its pure flame
Flow from virtue, and love will never fail
To warm another's heart; so the light
Shines clearly forth. From that hour,
When among us in the depths descended
The spirit of Aquinum's fierce scholar,
Who spoke of your affection, my goodwill
Has been for you as strong
As ever linked itself to someone unseen.
Therefore these stairs will now seem short to me.
But tell me: if, feeling too at ease, I let
My guard down with a friend's license, as a friend,
Forgive me, and speak now as with a friend:
How did greedy desire find a place
In that heart, amidst such abundant wisdom
As your zeal has treasured there?”

First somewhat amused by his words,
Statius replied: “Every word of yours
Is a dear pledge of love. Things often appear
That mislead our doubts,
When their true causes are hidden from view.
Your question assures me you believe
I was a greedy man on earth, perhaps
Because you found me in that circle.
Know then I was far from avarice:
And even for that excess, thousands of moons
Have waxed and waned upon my sufferings.
And were it not that I carefully noted
Where you cried out in anger
Against human nature, ‘Why, you cursed thirst
For gold! do you not more justly guide
The appetite of mortals?’ I would have faced
The fierce encounter of the shifting rock.
Then I was aware that with too great ambition
The hands may rush to wastefulness, and I turned,
As from my other evil, so from this
In penitence. How many from their graves
Shall rise with shorn locks, who, living, indeed
Even at life's last extreme, for this offense,
Through ignorance, did not repent. And know,
The fault which lies directly from any sin
In direct opposition, here with that
Wastes its green abundance on one common heap.
Therefore if I have been with those who weep
For their greed, to cleanse me, through the reversal
Of their transgression, such has been my fate.”

To whom the master of the pastoral song:
“While you sang of that cruel war fought
By the twin sorrows of Jocasta’s womb,
From your discourse with Clio there, it seems
As if faith had not shone: without it,
Good deeds are not enough. And if so, what sun
Rose on you, or what candle pierced the dark
That you saw, to hoist the sail,
And follow where the fisherman led?”

He answered: “By you led first,
I entered the Parnassian caves, and drank
From the clear spring; illuminated first by you
My eyes opened to God. You did, as one,
Who, traveling through the darkness, hears a light
Behind him, which benefits not himself, but makes
His followers wise, when you exclaimed, ‘Look!
A renewed world! Justice returns!
Times of primeval innocence restored!
And a new race descended from above!’
Poet and Christian both to you I owe.
That you may understand more clearly what I trace,
My hand will stretch forth to fill in the lines
With livelier color. Soon across the world,
Through messengers from heaven, the true belief
Began to flourish, and your word
Resonated, as agreement, with the new teachers.
Encouraged by this, I was accustomed
To resort to them; and soon their holiness
Impressed upon me, that, as Domitian’s rage
Pursued them, I mingled my tears with theirs,
And, while on earth I remained, still helped them;
And their most righteous customs made me scorn
All other sects. Before I led the Greeks
In melodic fiction, to the streams of Thebes,
I was baptized; but secretly, out of fear,
I remained a Christian, and conformed for a long time
To Pagan customs. Five centuries and more,
For that lukewarmness, I was destined to walk
Around the fourth circle. You then, who have revealed
The cover that hid such blessings from me,
While much of this ascent is still to climb,
Tell me, if you know, where our old Terence resides,
Caecilius, Plautus, Varro: if condemned
They dwell, and in what region of the deep.”
“These,” said my guide, “with Persius and me,
And many others, are with that Greek,
Among mortals, the most cherished by the Nine,
In the first ward of darkness. There often
We converse about that mount
Where our nurses live forever. We have the bard
Of Pella, and the Teian Agatho,
Simonides, and many other Greeks
Wreathed with laurel. Among your group
Antigone is there, Deiphile,
Argia, and as sorrowful as before
Ismene, and who showed Langia’s wave:
Deidamia with her sisters there,
And blind Tiresias’ daughter, and the bride
Born of the sea, Peleus’ wife.” Either poet now
Was silent, and no longer by the ascent
Or the steep walls obstructed, casting
Inquiring eyes around them. Four handmaids of the day
Had completed their task, and the fifth
Was at the chariot beam, still directing
Its balmy point aloft, when my guide said:
“I think it’s best we bend to the right
Towards the edge, circling the mount,
As we have always done.” So custom there
Was the guide to the road, which we chose
With less doubt, as that worthy shade complied.

They ahead of me went; I followed alone,
Listening to their speech, which conveyed
Mysterious lessons of sweet poetry.
But soon they stopped; for halfway along the road
We found a tree, with beautiful fruit hanging,
And pleasant to the smell: and just as a fir
Spreads less widely upwards from branch to branch,
So this spread less wide downwards, that none
Could climb high. It seems to me that above
No one could climb. On the side,
That closed our path, a liquid crystal fell
From the steep rock, and through the sprays above
Streamed down in showers. With synchronized steps the bards
Drew near the plant; and from among the leaves
A voice was heard: “You must be cautious of me;”
And after added: “Mary took more care
For the joy and honor of the wedding feast,
Than for herself who now answers for you.
The women of ancient Rome were satisfied
With water for their drink. Daniel fed
On pulse, and wisdom gained. The original age
Was as beautiful as gold; and hunger then
Made acorns delicious, and thirst made every stream
Run nectar. Honey and locusts were the food,
On which the Baptist in the wilderness
Fed, and reached that height of glory
And greatness, which the Evangelist records.”

CANTO XXIII

On the green leaf mine eyes were fix’d, like his
Who throws away his days in idle chase
Of the diminutive, when thus I heard
The more than father warn me: “Son! our time
Asks thriftier using. Linger not: away.”

Thereat my face and steps at once I turn’d
Toward the sages, by whose converse cheer’d
I journey’d on, and felt no toil: and lo!
A sound of weeping and a song: “My lips,
O Lord!” and these so mingled, it gave birth
To pleasure and to pain. “O Sire, belov’d!
Say what is this I hear?” Thus I inquir’d.

“Spirits,” said he, “who as they go, perchance,
Their debt of duty pay.” As on their road
The thoughtful pilgrims, overtaking some
Not known unto them, turn to them, and look,
But stay not; thus, approaching from behind
With speedier motion, eyed us, as they pass’d,
A crowd of spirits, silent and devout.
The eyes of each were dark and hollow: pale
Their visage, and so lean withal, the bones
Stood staring thro’ the skin. I do not think
Thus dry and meagre Erisicthon show’d,
When pinc’ed by sharp-set famine to the quick.

“Lo!” to myself I mus’d, “the race, who lost
Jerusalem, when Mary with dire beak
Prey’d on her child.” The sockets seem’d as rings,
From which the gems were drops. Who reads the name
Of man upon his forehead, there the M
Had trac’d most plainly. Who would deem, that scent
Of water and an apple, could have prov’d
Powerful to generate such pining want,
Not knowing how it wrought? While now I stood
Wond’ring what thus could waste them (for the cause
Of their gaunt hollowness and scaly rind
Appear’d not) lo! a spirit turn’d his eyes
In their deep-sunken cell, and fasten’d then
On me, then cried with vehemence aloud:
“What grace is this vouchsaf’d me?” By his looks
I ne’er had recogniz’d him: but the voice
Brought to my knowledge what his cheer conceal’d.
Remembrance of his alter’d lineaments
Was kindled from that spark; and I agniz’d
The visage of Forese. “Ah! respect
This wan and leprous wither’d skin,” thus he
Suppliant implor’d, “this macerated flesh.
Speak to me truly of thyself. And who
Are those twain spirits, that escort thee there?
Be it not said thou Scorn’st to talk with me.”

On the green leaf, my eyes were fixed, like someone who spends their days idly chasing after the small things, when I heard my father’s voice warn me: “Son! Our time requires better use. Don’t linger: move on.” At that, I turned my face and steps toward the wise ones, encouraged by their conversation as I continued my journey without feeling any effort. Suddenly, I heard a sound of weeping mixed with a song: “My lips, O Lord!” The two blended together, creating a feeling of both joy and sorrow. “O beloved Father! What is this I hear?” I asked. “Spirits,” he replied, “who as they pass may be paying their debts of duty.” As thoughtful travelers on the road, when they come across someone unknown, they glance over but don’t stop; similarly, a group of silent and devout spirits hurried by us, examining us as they passed, their movements quickening. Each spirit had dark, hollow eyes, their faces pale and so thin that their bones seemed to jut out through their skin. I doubt Erisicthon appeared this emaciated when he was tormented by fierce hunger. “Look!” I thought to myself, “the race that lost Jerusalem when Mary, with a cruel beak, preyed upon her child.” Their eye sockets looked like empty rings, devoid of jewels. Whoever reads the name of a man on his forehead should see the letter M clearly marked there. Who would think that the scent of water and an apple could create such powerful cravings, without knowing how it affected them? While I stood there wondering what could cause their wasted state (for the reason behind their hollow appearance and thin skin wasn’t clear), suddenly a spirit turned his deep-set eyes toward me and exclaimed loudly: “What grace is this granted to me?” I wouldn’t have recognized him by his appearance, but his voice revealed who he was. The memory of his changed features sparked in my mind, and I recognized Forese’s face. “Ah! Please look at this pale, leprous, withered skin,” he begged, “this wasted flesh. Speak to me honestly about yourself. And who are those two spirits accompanying you? Don’t say that you refuse to talk with me.”

“That face of thine,” I answer’d him, “which dead
I once bewail’d, disposes me not less
For weeping, when I see It thus transform’d.
Say then, by Heav’n, what blasts ye thus? The whilst
I wonder, ask not Speech from me: unapt
Is he to speak, whom other will employs.”

He thus: “The water and tee plant we pass’d,
Virtue possesses, by th’ eternal will
Infus’d, the which so pines me. Every spirit,
Whose song bewails his gluttony indulg’d
Too grossly, here in hunger and in thirst
Is purified. The odour, which the fruit,
And spray, that showers upon the verdure, breathe,
Inflames us with desire to feed and drink.
Nor once alone encompassing our route
We come to add fresh fuel to the pain:
Pain, said I? solace rather: for that will
To the tree leads us, by which Christ was led
To call Elias, joyful when he paid
Our ransom from his vein.” I answering thus:
“Forese! from that day, in which the world
For better life thou changedst, not five years
Have circled. If the power of sinning more
Were first concluded in thee, ere thou knew’st
That kindly grief, which re-espouses us
To God, how hither art thou come so soon?
I thought to find thee lower, there, where time
Is recompense for time.” He straight replied:
“To drink up the sweet wormwood of affliction
I have been brought thus early by the tears
Stream’d down my Nella’s cheeks. Her prayers devout,
Her sighs have drawn me from the coast, where oft
Expectance lingers, and have set me free
From th’ other circles. In the sight of God
So much the dearer is my widow priz’d,
She whom I lov’d so fondly, as she ranks
More singly eminent for virtuous deeds.
The tract most barb’rous of Sardinia’s isle,
Hath dames more chaste and modester by far
Than that wherein I left her. O sweet brother!
What wouldst thou have me say? A time to come
Stands full within my view, to which this hour
Shall not be counted of an ancient date,
When from the pulpit shall be loudly warn’d
Th’ unblushing dames of Florence, lest they bare
Unkerchief’d bosoms to the common gaze.
What savage women hath the world e’er seen,
What Saracens, for whom there needed scourge
Of spiritual or other discipline,
To force them walk with cov’ring on their limbs!
But did they see, the shameless ones, that Heav’n
Wafts on swift wing toward them, while I speak,
Their mouths were op’d for howling: they shall taste
Of Borrow (unless foresight cheat me here)
Or ere the cheek of him be cloth’d with down
Who is now rock’d with lullaby asleep.
Ah! now, my brother, hide thyself no more,
Thou seest how not I alone but all
Gaze, where thou veil’st the intercepted sun.”

Whence I replied: “If thou recall to mind
What we were once together, even yet
Remembrance of those days may grieve thee sore.
That I forsook that life, was due to him
Who there precedes me, some few evenings past,
When she was round, who shines with sister lamp
To his, that glisters yonder,” and I show’d
The sun. “Tis he, who through profoundest night
Of he true dead has brought me, with this flesh
As true, that follows. From that gloom the aid
Of his sure comfort drew me on to climb,
And climbing wind along this mountain-steep,
Which rectifies in you whate’er the world
Made crooked and deprav’d I have his word,
That he will bear me company as far
As till I come where Beatrice dwells:
But there must leave me. Virgil is that spirit,
Who thus hath promis’d,” and I pointed to him;
“The other is that shade, for whom so late
Your realm, as he arose, exulting shook
Through every pendent cliff and rocky bound.”

“That face of yours,” I replied, “which I once mourned, makes me just as likely to cry when I see it transformed like this. So tell me, by Heaven, what’s troubling you? While I’m wondering, don’t expect me to speak; it’s hard for someone else to find words for him.” He said, “The water and the tea plant we passed hold a virtue infused by the eternal will, and that’s what causes my suffering. Every spirit that mourns his excessive gluttony here is purified by hunger and thirst. The fragrance of the fruit and the mist that falls on the greenery stirs our desire to eat and drink. We often come upon new sources of pain along our path: Pain? More like comfort, because it guides us to the tree that led Christ to call Elias, joyful when He paid for our redemption with His blood.” I replied, “Forese! Since the day you left this world for a better life, not five years have passed. If the power to sin had to wrap up in you before you understood that loving sorrow that reconnects us with God, how have you arrived here so soon? I thought you’d be lower down, where time compensates for time.” He answered, “I’ve come so early to drink from the bittersweet cup of suffering because of the tears streaming down Nella’s cheeks. Her sincere prayers and sighs have drawn me from the shore, where I often lingered in expectation, and freed me from the other circles. In God’s eyes, my widow—whom I loved so dearly—is valued even more for her virtuous deeds. The most barbaric regions of Sardinia have women far more chaste and modest than the ones I left her with. O sweet brother! What do you want me to say? I see a time coming, when this moment will not feel distant, and from the pulpit they will loudly warn the shameless women of Florence not to expose their bare bosoms to public view. What savage women has the world ever seen? What Saracens required the scourge of spiritual or other discipline to make them cover themselves? If only those shameless women realized that Heaven is swiftly approaching them, as I speak, their mouths would open in howls: they will suffer (unless I’m misjudging here) before the time comes when the cheeks of the one who now lies rocked to sleep will be covered with stubble. Ah! Now, my brother, show yourself again; look how not just I but everyone is staring at where you hide the intercepted sun.” So I answered, “If you remember what we once had together, the memories of those days may still pain you. The reason I left that life behind was because of the one who leads me now, a few nights ago, when she was there, who shines as a sister lamp to the one shining over there,” and I pointed to the sun. “It’s him who has guided me through the darkest night of the truly dead with this flesh that truly follows. From that dark place, his reliable comfort helped me climb, and as I climbed, I wound my way along this steep mountain that straightens what the world has twisted and corrupted. I have his word that he will accompany me as far as where Beatrice lives; but there he must leave me. Virgil is that spirit who has promised this,” and I pointed to him; “the other is that shade, for whom not long ago your realm shook with joy as he arose, echoing through every hanging cliff and rocky boundary.”

CANTO XXIV

Our journey was not slacken’d by our talk,
Nor yet our talk by journeying. Still we spake,
And urg’d our travel stoutly, like a ship
When the wind sits astern. The shadowy forms,

Our journey wasn't slowed down by our conversation,
And our conversation didn't hold back our travel. We kept talking,
And pressed on with determination, like a ship
When the wind is at its back. The shadowy figures,

That seem’d things dead and dead again, drew in
At their deep-delved orbs rare wonder of me,
Perceiving I had life; and I my words
Continued, and thus spake; “He journeys up
Perhaps more tardily then else he would,
For others’ sake. But tell me, if thou know’st,
Where is Piccarda? Tell me, if I see
Any of mark, among this multitude,
Who eye me thus.”—“My sister (she for whom,
’Twixt beautiful and good I cannot say
Which name was fitter ) wears e’en now her crown,
And triumphs in Olympus.” Saying this,
He added: “Since spare diet hath so worn
Our semblance out, ’t is lawful here to name
Each one. This,” and his finger then he rais’d,
“Is Buonaggiuna,—Buonaggiuna, he
Of Lucca: and that face beyond him, pierc’d
Unto a leaner fineness than the rest,
Had keeping of the church: he was of Tours,
And purges by wan abstinence away
Bolsena’s eels and cups of muscadel.”

He show’d me many others, one by one,
And all, as they were nam’d, seem’d well content;
For no dark gesture I discern’d in any.
I saw through hunger Ubaldino grind
His teeth on emptiness; and Boniface,
That wav’d the crozier o’er a num’rous flock.
I saw the Marquis, who tad time erewhile
To swill at Forli with less drought, yet so
Was one ne’er sated. I howe’er, like him,
That gazing ’midst a crowd, singles out one,
So singled him of Lucca; for methought
Was none amongst them took such note of me.
Somewhat I heard him whisper of Gentucca:
The sound was indistinct, and murmur’d there,
Where justice, that so strips them, fix’d her sting.

“Spirit!” said I, “it seems as thou wouldst fain
Speak with me. Let me hear thee. Mutual wish
To converse prompts, which let us both indulge.”

He, answ’ring, straight began: “Woman is born,
Whose brow no wimple shades yet, that shall make
My city please thee, blame it as they may.
Go then with this forewarning. If aught false
My whisper too implied, th’ event shall tell
But say, if of a truth I see the man
Of that new lay th’ inventor, which begins
With ‘Ladies, ye that con the lore of love’.”

To whom I thus: “Count of me but as one
Who am the scribe of love; that, when he breathes,
Take up my pen, and, as he dictates, write.”

“Brother!” said he, “the hind’rance which once held
The notary with Guittone and myself,
Short of that new and sweeter style I hear,
Is now disclos’d. I see how ye your plumes
Stretch, as th’ inditer guides them; which, no question,
Ours did not. He that seeks a grace beyond,
Sees not the distance parts one style from other.”
And, as contented, here he held his peace.

Like as the bird, that winter near the Nile,
In squared regiment direct their course,
Then stretch themselves in file for speedier flight;
Thus all the tribe of spirits, as they turn’d
Their visage, faster deaf, nimble alike
Through leanness and desire. And as a man,
Tir’d With the motion of a trotting steed,
Slacks pace, and stays behind his company,
Till his o’erbreathed lungs keep temperate time;
E’en so Forese let that holy crew
Proceed, behind them lingering at my side,
And saying: “When shall I again behold thee?”

“How long my life may last,” said I, “I know not;
This know, how soon soever I return,
My wishes will before me have arriv’d.
Sithence the place, where I am set to live,
Is, day by day, more scoop’d of all its good,
And dismal ruin seems to threaten it.”

“Go now,” he cried: “lo! he, whose guilt is most,
Passes before my vision, dragg’d at heels
Of an infuriate beast. Toward the vale,
Where guilt hath no redemption, on it speeds,
Each step increasing swiftness on the last;
Until a blow it strikes, that leaveth him
A corse most vilely shatter’d. No long space
Those wheels have yet to roll” (therewith his eyes
Look’d up to heav’n) “ere thou shalt plainly see
That which my words may not more plainly tell.
I quit thee: time is precious here: I lose
Too much, thus measuring my pace with shine.”

As from a troop of well-rank’d chivalry
One knight, more enterprising than the rest,
Pricks forth at gallop, eager to display
His prowess in the first encounter prov’d
So parted he from us with lengthen’d strides,
And left me on the way with those twain spirits,
Who were such mighty marshals of the world.

When he beyond us had so fled mine eyes
No nearer reach’d him, than my thought his words,
The branches of another fruit, thick hung,
And blooming fresh, appear’d. E’en as our steps
Turn’d thither, not far off it rose to view.
Beneath it were a multitude, that rais’d
Their hands, and shouted forth I know not What
Unto the boughs; like greedy and fond brats,
That beg, and answer none obtain from him,
Of whom they beg; but more to draw them on,
He at arm’s length the object of their wish
Above them holds aloft, and hides it not.

That seemed like things were dead and then dead again, drew in
At their deep-set eyes, a rare wonder of me,
Seeing I had life; and I continued my words
And spoke this: “He journeys up
Perhaps more slowly than he otherwise would,
For the sake of others. But tell me, if you know,
Where is Piccarda? Tell me, if I see
Anyone notable among this crowd,
Who looks at me like this.” — “My sister (she for whom,
Between beautiful and good, I can’t say
Which title fits better) wears even now her crown,
And triumphs in Olympus.” Saying this,
He added: “Since simple diet has so worn
Our appearance out, it’s allowed here to name
Each one. This,” and he raised his finger,
“Is Buonaggiuna — Buonaggiuna, he
Of Lucca: and that face beyond him, sharper
Than the rest,
Kept the church: he was from Tours,
And purges away, through thin abstinence,
Bolsena’s eels and cups of muscadel.”

He showed me many others, one by one,
And all, as they were named, seemed well content;
For I didn’t discern any dark gestures in any.
I saw through hunger Ubaldino grinding
His teeth on emptiness; and Boniface,
Who waved the crozier over a numerous flock.
I saw the Marquis, who once took time
To drink at Forli with less thirst, yet still
Was never satisfied. I, however, like him,
That gazing among a crowd, picks out one,
So singled out the man from Lucca; for I thought
None among them took such note of me.
I heard him whisper a bit about Gentucca:
The sound was indistinct, murmuring there,
Where justice, that strips them, fixed her sting.

“Spirit!” said I, “it seems as though you want
To speak with me. Let me hear you. Mutual desire
To talk prompts us, which let us both indulge.”

He answered right away: “There’s a woman
Born, whose brow no wimple shades yet, who will make
My city please you, blame it as they may.
Go then with this warning. If anything false
My whisper implied, the outcome will tell
But tell me, if I truly see the man
Of that new poem the inventor made,
Which begins with ‘Ladies, you who know the lore of love’.”

To whom I said: “Think of me as just one
Who is the scribe of love; that, when he breathes,
I pick up my pen, and, as he dictates, I write.”

“Brother!” he said, “the hindrance that once held
The notary with Guittone and myself,
Short of that new and sweeter style I hear,
Is now revealed. I see how you stretch your plumes
As the writer guides them; which, no doubt,
Ours did not. He that seeks a beauty beyond,
Sees not the distance that parts one style from another.”
And, feeling content, he held his peace.

Like the bird that winters near the Nile,
In organized ranks directs their course,
Then stretches themselves in line for faster flight;
Thus all the tribe of spirits, as they turned
Their faces, swiftly moved, agile alike
Through thinness and desire. And like a man,
Tired from the motion of a trotting horse,
Slows down, and stays behind his company,
Until his over-breathed lungs keep a steady pace;
So Forese let that holy crew
Proceed, lingering behind them at my side,
And saying: “When will I see you again?”

“How long my life may last,” said I, “I don’t know;
But know this, no matter how soon I return,
My wishes will arrive before me.
Since the place where I am destined to live,
Is, day by day, losing all its good,
And dismal ruin seems to threaten it.”

“Go now,” he cried: “look! he, whose guilt is greatest,
Passes before my eyes, dragged at the heels
Of a raging beast. Toward the valley,
Where guilt has no redemption, it speeds,
Each step getting faster than the last;
Until a blow strikes, that leaves him
A corpse most vilely shattered. Not much longer
Those wheels have yet to roll” (therewith his eyes
Looked up to heaven) “before you shall clearly see
That which my words may not tell more plainly.
I leave you: time is precious here: I lose
Too much, measuring my pace with yours.”

As from a troop of well-ordered knights
One knight, more eager than the rest,
Pricks forward at a gallop, eager to show
His prowess in the first encounter he proves;
So he parted from us with long strides,
And left me on the way with those two spirits,
Who were such mighty leaders of the world.

When he had fled beyond us, my eyes
Could not reach him any nearer than my thoughts his words,
The branches of another fruit, thickly hung,
And blooming fresh, appeared. As we turned
Toward it, not far off it came into view.
Beneath it was a crowd, raising
Their hands, and shouting something I don’t know
To the branches; like greedy and eager children,
That beg, and get no answer from him,
From whom they plead; but more to entice them on,
He holds the object of their wishes
Above them, and doesn’t hide it.

At length, as undeceiv’d they went their way:
And we approach the tree, who vows and tears
Sue to in vain, the mighty tree. “Pass on,
And come not near. Stands higher up the wood,
Whereof Eve tasted, and from it was ta’en
‘this plant.” Such sounds from midst the thickets came.
Whence I, with either bard, close to the side
That rose, pass’d forth beyond. “Remember,” next
We heard, “those noblest creatures of the clouds,
How they their twofold bosoms overgorg’d
Oppos’d in fight to Theseus: call to mind
The Hebrews, how effeminate they stoop’d
To ease their thirst; whence Gideon’s ranks were thinn’d,
As he to Midian march’d adown the hills.”

Thus near one border coasting, still we heard
The sins of gluttony, with woe erewhile
Reguerdon’d. Then along the lonely path,
Once more at large, full thousand paces on
We travel’d, each contemplative and mute.

“Why pensive journey thus ye three alone?”
Thus suddenly a voice exclaim’d: whereat
I shook, as doth a scar’d and paltry beast;
Then rais’d my head to look from whence it came.

Was ne’er, in furnace, glass, or metal seen
So bright and glowing red, as was the shape
I now beheld. “If ye desire to mount,”
He cried, “here must ye turn. This way he goes,
Who goes in quest of peace.” His countenance
Had dazzled me; and to my guides I fac’d
Backward, like one who walks, as sound directs.

As when, to harbinger the dawn, springs up
On freshen’d wing the air of May, and breathes
Of fragrance, all impregn’d with herb and flowers,
E’en such a wind I felt upon my front
Blow gently, and the moving of a wing
Perceiv’d, that moving shed ambrosial smell;
And then a voice: “Blessed are they, whom grace
Doth so illume, that appetite in them
Exhaleth no inordinate desire,
Still hung’ring as the rule of temperance wills.”

At last, as they went on undeceived:
We approached the tree, which with vows and tears
Sued in vain, the mighty tree. “Keep moving,
And don’t come close. Higher up in the woods
Is the tree that Eve tasted, and from it was taken
This plant.” Such sounds came from the thickets.
So I, with both poets, passed close to the side
That rose, moving forward. “Remember,” then
We heard, “those noblest creatures of the skies,
How they overindulged their dual natures
In battle against Theseus: recall
The Hebrews, how they bent in weakness
To quench their thirst; this thinned Gideon’s ranks,
As he marched down the hills toward Midian.”

Thus, skirting one edge, we still heard
The sins of gluttony, previously
Punished with sorrow. Then along the lonely path,
Once more we traveled far, a thousand paces
In silence, each deep in thought.

“Why the pensive journey, you three alone?”
Suddenly a voice exclaimed, which made me flinch,
Like a frightened and timid creature;
Then I raised my head to see where it came from.

Never in a furnace, glass, or metal was seen
A brightness as glowing red as the form
I now beheld. “If you wish to ascend,”
He cried, “you must turn here. This way leads
To those who seek peace.” His face
Was dazzling to me; so I turned to my guides
Like someone who walks, following the sound.

As when, to herald the dawn, the fresh May air
Springs up on new wings, breathing
Fragrance filled with herbs and flowers,
I felt a gentle breeze blow on my face
And sensed the movement of a wing
That gave off an ambrosial scent;
And then a voice: “Blessed are those whom grace
Illuminates so well that their desires
Do not exceed what temperance rules.”

CANTO XXV

It was an hour, when he who climbs, had need
To walk uncrippled: for the sun had now
To Taurus the meridian circle left,
And to the Scorpion left the night. As one
That makes no pause, but presses on his road,
Whate’er betide him, if some urgent need
Impel: so enter’d we upon our way,
One before other; for, but singly, none
That steep and narrow scale admits to climb.

E’en as the young stork lifteth up his wing
Through wish to fly, yet ventures not to quit
The nest, and drops it; so in me desire
Of questioning my guide arose, and fell,
Arriving even to the act, that marks
A man prepar’d for speech. Him all our haste
Restrain’d not, but thus spake the sire belov’d:
“Fear not to speed the shaft, that on thy lip
Stands trembling for its flight.” Encourag’d thus
I straight began: “How there can leanness come,
Where is no want of nourishment to feed?”

“If thou,” he answer’d, “hadst remember’d thee,
How Meleager with the wasting brand
Wasted alike, by equal fires consum’d,
This would not trouble thee: and hadst thou thought,
How in the mirror your reflected form
With mimic motion vibrates, what now seems
Hard, had appear’d no harder than the pulp
Of summer fruit mature. But that thy will
In certainty may find its full repose,
Lo Statius here! on him I call, and pray
That he would now be healer of thy wound.”

“If in thy presence I unfold to him
The secrets of heaven’s vengeance, let me plead
Thine own injunction, to exculpate me.”
So Statius answer’d, and forthwith began:
“Attend my words, O son, and in thy mind
Receive them: so shall they be light to clear
The doubt thou offer’st. Blood, concocted well,
Which by the thirsty veins is ne’er imbib’d,
And rests as food superfluous, to be ta’en
From the replenish’d table, in the heart
Derives effectual virtue, that informs
The several human limbs, as being that,
Which passes through the veins itself to make them.
Yet more concocted it descends, where shame
Forbids to mention: and from thence distils
In natural vessel on another’s blood.
Then each unite together, one dispos’d
T’ endure, to act the other, through meet frame
Of its recipient mould: that being reach’d,
It ’gins to work, coagulating first;
Then vivifies what its own substance caus’d
To bear. With animation now indued,
The active virtue (differing from a plant
No further, than that this is on the way
And at its limit that) continues yet
To operate, that now it moves, and feels,
As sea sponge clinging to the rock: and there
Assumes th’ organic powers its seed convey’d.
‘This is the period, son! at which the virtue,
That from the generating heart proceeds,
Is pliant and expansive; for each limb
Is in the heart by forgeful nature plann’d.
How babe of animal becomes, remains
For thy consid’ring. At this point, more wise,
Than thou hast err’d, making the soul disjoin’d
From passive intellect, because he saw
No organ for the latter’s use assign’d.

“Open thy bosom to the truth that comes.
Know soon as in the embryo, to the brain,
Articulation is complete, then turns
The primal Mover with a smile of joy
On such great work of nature, and imbreathes
New spirit replete with virtue, that what here
Active it finds, to its own substance draws,
And forms an individual soul, that lives,
And feels, and bends reflective on itself.
And that thou less mayst marvel at the word,
Mark the sun’s heat, how that to wine doth change,
Mix’d with the moisture filter’d through the vine.

“When Lachesis hath spun the thread, the soul
Takes with her both the human and divine,
Memory, intelligence, and will, in act
Far keener than before, the other powers
Inactive all and mute. No pause allow’d,
In wond’rous sort self-moving, to one strand
Of those, where the departed roam, she falls,
Here learns her destin’d path. Soon as the place
Receives her, round the plastic virtue beams,
Distinct as in the living limbs before:
And as the air, when saturate with showers,
The casual beam refracting, decks itself
With many a hue; so here the ambient air
Weareth that form, which influence of the soul
Imprints on it; and like the flame, that where
The fire moves, thither follows, so henceforth
The new form on the spirit follows still:
Hence hath it semblance, and is shadow call’d,
With each sense even to the sight endued:
Hence speech is ours, hence laughter, tears, and sighs
Which thou mayst oft have witness’d on the mount
Th’ obedient shadow fails not to present
Whatever varying passion moves within us.
And this the cause of what thou marvel’st at.”

It was an hour when the climber needed
To walk uninjured: for the sun had now
Moved past the meridian circle of Taurus,
And left the night behind for the Scorpion. As one
Who never stops but keeps moving forward,
Whatever happens to him, if something urgent
Drives him: so we began our journey,
One after the other; for only one
Can climb that steep and narrow path.

Just as a young stork lifts its wing
Eager to fly, yet dares not to leave
The nest, and drops it; so in me the desire
To ask my guide arose and fell,
Reaching even the moment that marks
A man ready to speak. Our haste
Held him back, but the beloved elder spoke:
“Don’t be afraid to send the arrow that
Trembles on your lips.” Encouraged thus
I quickly began: “How can there be leanness,
When there’s no lack of nourishment?”

“If you,” he answered, “had remembered,
How Meleager wasted away with the burning brand,
Consumed equally by both fires,
This wouldn’t trouble you: and if you thought
About how your reflection vibrates in the mirror,
What seems hard now would appear no harder
Than the pulp of ripe summer fruit. But so
Your will may find its full comfort,
Look, here’s Statius! I call on him, and ask
That he become the healer of your wound.”

“If in your presence I reveal to him
The secrets of heaven’s vengeance, please let me use
Your own permission to clear my name.”
So Statius responded, and immediately began:
“Listen to my words, O son, and keep them in your mind:
So they will illuminate the doubt you present. Blood,
Well-concocted, which by thirsty veins is never absorbed,
And remains as surplus food to be taken
From the replenished table, in the heart
Gains effective virtue that informs
The various human limbs, as being that
Which passes through the veins to create them.
Even more refined, it descends where shame
Forbids mention: and from there it distills
In a natural vessel into another’s blood.
Then each unites together, one prepared
To endure, to act on the other, through the proper
Form of its receiving mold: once it’s reached,
It begins to work, first coagulating;
Then brings to life what its own substance caused
To bear. Now imbued with life,
The active virtue (differing from a plant
Only in that this is on the way
And at its limit that) continues to
Operate, now moving and feeling,
Like a sea sponge clinging to the rock: and there
It takes on the organic powers its seed provided.
‘This is the moment, son! at which the virtue,
That comes from the generating heart,
Is pliable and expansive; for each limb
Is in the heart by creative nature designed.
How a baby animal becomes, remains
For your contemplation. At this point, wiser,
Than you have erred by disconnecting the soul
From passive intellect, because he saw
No organ assigned for the latter’s use.

“Open your heart to the truth being revealed.
Know that as soon as in the embryo, once the brain,
Is fully formed, the primal Mover
Turns with a joyful smile
On such great work of nature, and breathes
New spirit filled with virtue, so that what here
Is active draws to its own substance,
And forms a living soul, that feels,
And reflects upon itself. And so you’ll marvel less
At the words, observe how the sun’s heat
Turns to wine when mixed with moisture filtered through the vine.

“When Lachesis has spun the thread, the soul
Takes with her both human and divine,
Memory, intelligence, and will, all in action
Far sharper than before, while the other powers
Remain inactive and silent. Without pause,
In a wondrous fashion self-moving, to one strand
Of those, where the departed roam, she falls,
Here she learns her destined path. As soon as the place
Welcomes her, around her the shaping virtue shines,
Distinct as in living limbs before:
And like the air, when saturated with rain,
The random beam refracting, dresses itself
In many hues; so here the surrounding air
Wears that form which the influence of the soul
Imprints on it; and like the flame that where
The fire moves, follows, so henceforth
The new form continues to follow the spirit:
Hence it takes on likeness, and is called a shadow,
With each sense even to sight endowed:
Hence speech is ours, hence laughter, tears, and sighs
Which you may often have witnessed on the mount
The obedient shadow fails not to present
Whatever varying emotion moves within us.
And this is the reason for what you marvel at.”

Now the last flexure of our way we reach’d,
And to the right hand turning, other care
Awaits us. Here the rocky precipice
Hurls forth redundant flames, and from the rim
A blast upblown, with forcible rebuff
Driveth them back, sequester’d from its bound.

Behoov’d us, one by one, along the side,
That border’d on the void, to pass; and I
Fear’d on one hand the fire, on th’ other fear’d
Headlong to fall: when thus th’ instructor warn’d:
“Strict rein must in this place direct the eyes.
A little swerving and the way is lost.”

Now we've reached the final stretch of our journey,
And turning to the right, another challenge
Awaits us. Here the rocky cliff
Erupts with intense flames, and from the edge,
A powerful gust blows back,
Driving them away from their boundary.

We needed to pass, one by one, along the side,
That bordered on the abyss; and I
Feared the fire on one side, and the risk
Of falling into the void on the other: when the instructor warned:
“Here, you must keep a close watch.
A slight misstep and we’ll lose our way.”

Then from the bosom of the burning mass,
“O God of mercy!” heard I sung; and felt
No less desire to turn. And when I saw
Spirits along the flame proceeding, I
Between their footsteps and mine own was fain
To share by turns my view. At the hymn’s close
They shouted loud, “I do not know a man;”
Then in low voice again took up the strain,
Which once more ended, “To the wood,” they cried,
“Ran Dian, and drave forth Callisto, stung
With Cytherea’s poison:” then return’d
Unto their song; then marry a pair extoll’d,
Who liv’d in virtue chastely, and the bands
Of wedded love. Nor from that task, I ween,
Surcease they; whilesoe’er the scorching fire
Enclasps them. Of such skill appliance needs
To medicine the wound, that healeth last.

Then from the heart of the burning mass,
“O God of mercy!” I heard them sing; and felt
An equally strong desire to turn away. And when I saw
Spirits moving along the flames, I
Was eager to share my view between their steps and my own. At the end of the hymn,
They shouted loud, “I do not know a man;”
Then in a low voice, they picked up the tune again,
Which once more ended with, “To the wood,” they cried,
“Ran Dian, and drove out Callisto, stung
By Cytherea’s poison:” then they returned
To their song; then they praised a couple,
Who lived virtuously, faithfully, and in the bonds
Of married love. I think they do not cease from that task,
As long as the scorching fire
Encloses them. Such skill is needed
To treat the wound that heals in the end.

CANTO XXVI

While singly thus along the rim we walk’d,
Oft the good master warn’d me: “Look thou well.
Avail it that I caution thee.” The sun
Now all the western clime irradiate chang’d
From azure tinct to white; and, as I pass’d,
My passing shadow made the umber’d flame
Burn ruddier. At so strange a sight I mark’d
That many a spirit marvel’d on his way.

This bred occasion first to speak of me,
“He seems,” said they, “no insubstantial frame:”
Then to obtain what certainty they might,
Stretch’d towards me, careful not to overpass
The burning pale. “O thou, who followest
The others, haply not more slow than they,
But mov’d by rev’rence, answer me, who burn
In thirst and fire: nor I alone, but these
All for thine answer do more thirst, than doth
Indian or Aethiop for the cooling stream.
Tell us, how is it that thou mak’st thyself
A wall against the sun, as thou not yet
Into th’ inextricable toils of death
Hadst enter’d?” Thus spake one, and I had straight
Declar’d me, if attention had not turn’d
To new appearance. Meeting these, there came,
Midway the burning path, a crowd, on whom
Earnestly gazing, from each part I view
The shadows all press forward, sev’rally
Each snatch a hasty kiss, and then away.
E’en so the emmets, ’mid their dusky troops,
Peer closely one at other, to spy out
Their mutual road perchance, and how they thrive.

That friendly greeting parted, ere dispatch
Of the first onward step, from either tribe
Loud clamour rises: those, who newly come,
Shout “Sodom and Gomorrah!” these, “The cow
Pasiphae enter’d, that the beast she woo’d
Might rush unto her luxury.” Then as cranes,
That part towards the Riphaean mountains fly,
Part towards the Lybic sands, these to avoid
The ice, and those the sun; so hasteth off
One crowd, advances th’ other; and resume
Their first song weeping, and their several shout.

Again drew near my side the very same,
Who had erewhile besought me, and their looks
Mark’d eagerness to listen. I, who twice
Their will had noted, spake: “O spirits secure,
Whene’er the time may be, of peaceful end!
My limbs, nor crude, nor in mature old age,
Have I left yonder: here they bear me, fed
With blood, and sinew-strung. That I no more
May live in blindness, hence I tend aloft.
There is a dame on high, who wind for us
This grace, by which my mortal through your realm
I bear. But may your utmost wish soon meet
Such full fruition, that the orb of heaven,
Fullest of love, and of most ample space,
Receive you, as ye tell (upon my page
Henceforth to stand recorded) who ye are,
And what this multitude, that at your backs
Have past behind us.” As one, mountain-bred,
Rugged and clownish, if some city’s walls
He chance to enter, round him stares agape,
Confounded and struck dumb; e’en such appear’d
Each spirit. But when rid of that amaze,
(Not long the inmate of a noble heart)
He, who before had question’d, thus resum’d:
“O blessed, who, for death preparing, tak’st
Experience of our limits, in thy bark!
Their crime, who not with us proceed, was that,
For which, as he did triumph, Caesar heard
The snout of ‘queen,’ to taunt him. Hence their cry
Of ‘Sodom,’ as they parted, to rebuke
Themselves, and aid the burning by their shame.
Our sinning was Hermaphrodite: but we,
Because the law of human kind we broke,
Following like beasts our vile concupiscence,
Hence parting from them, to our own disgrace
Record the name of her, by whom the beast
In bestial tire was acted. Now our deeds
Thou know’st, and how we sinn’d. If thou by name
Wouldst haply know us, time permits not now
To tell so much, nor can I. Of myself
Learn what thou wishest. Guinicelli I,
Who having truly sorrow’d ere my last,
Already cleanse me.” With such pious joy,
As the two sons upon their mother gaz’d
From sad Lycurgus rescu’d, such my joy
(Save that I more represt it) when I heard
From his own lips the name of him pronounc’d,
Who was a father to me, and to those
My betters, who have ever us’d the sweet
And pleasant rhymes of love. So nought I heard
Nor spake, but long time thoughtfully I went,
Gazing on him; and, only for the fire,
Approach’d not nearer. When my eyes were fed
By looking on him, with such solemn pledge,
As forces credence, I devoted me
Unto his service wholly. In reply
He thus bespake me: “What from thee I hear
Is grav’d so deeply on my mind, the waves
Of Lethe shall not wash it off, nor make
A whit less lively. But as now thy oath
Has seal’d the truth, declare what cause impels
That love, which both thy looks and speech bewray.”

“Those dulcet lays,” I answer’d, “which, as long
As of our tongue the beauty does not fade,
Shall make us love the very ink that trac’d them.”

“Brother!” he cried, and pointed at a shade
Before him, “there is one, whose mother speech
Doth owe to him a fairer ornament.
He in love ditties and the tales of prose
Without a rival stands, and lets the fools
Talk on, who think the songster of Limoges
O’ertops him. Rumour and the popular voice
They look to more than truth, and so confirm
Opinion, ere by art or reason taught.
Thus many of the elder time cried up
Guittone, giving him the prize, till truth
By strength of numbers vanquish’d. If thou own
So ample privilege, as to have gain’d
Free entrance to the cloister, whereof Christ
Is Abbot of the college, say to him
One paternoster for me, far as needs
For dwellers in this world, where power to sin
No longer tempts us.” Haply to make way
For one, that follow’d next, when that was said,
He vanish’d through the fire, as through the wave
A fish, that glances diving to the deep.

I, to the spirit he had shown me, drew
A little onward, and besought his name,
For which my heart, I said, kept gracious room.
He frankly thus began: “Thy courtesy
So wins on me, I have nor power nor will
To hide me. I am Arnault; and with songs,
Sorely lamenting for my folly past,
Thorough this ford of fire I wade, and see
The day, I hope for, smiling in my view.
I pray ye by the worth that guides ye up
Unto the summit of the scale, in time
Remember ye my suff’rings.” With such words
He disappear’d in the refining flame.

While we walked along the edge,
My good master often warned me: “Pay attention.
It’s important that I caution you.” The sun
Now lit up the western sky, changing
From blue to white; and as I passed,
My shadow made the burning flames
Glow redder. At this strange sight, I noticed
That many spirits marveled on their way.

This led them to first speak of me,
“He seems,” they said, “not an insubstantial being.”
Then to learn what certainty they could,
They stretched towards me, careful not to cross
The burning zone. “Oh you, who follow
The others, perhaps not slower than they,
But moved by reverence, answer me, who burn
In thirst and fire: not just for myself, but these
All thirst more for your answer than
An Indian or Ethiopian thirsts for cool water.
Tell us, how is it that you make yourself
A barrier against the sun, when you have not yet
Entered the inextricable toils of death?”
Thus spoke one, and I would have declared myself,
If not for the focus shifting
To a new sight. As I met them, there came,
In the middle of the burning path, a crowd, on whom
I gazed intently; from each side I saw
The shadows pressing forward, each one
Stealing a quick kiss, and then moving on.
Just like ants, among their dark groups,
Look closely at one another, trying to find
Their shared path, perhaps, and how they thrive.

That friendly greeting broke off before the first step,
And from both groups came loud shouts: those who just arrived,
Cried “Sodom and Gomorrah!” these, “The cow
Pasiphae entered, so the beast she desired
Might rush into her indulgence.” Then, like cranes,
That part towards the Riphaean mountains fly,
One group hurries off, the other advances; and they all
Resume their initial cries weeping, and their various shouts.

Once again, the same spirits drew near to me,
Eager to listen. I, who had noted their will twice,
Spoke: “Oh secure spirits,
Whenever the time comes for a peaceful end!
I have not left my body, neither crude nor old,
They bear me here, nourished
With blood and sinew. To no longer
Live in blindness, I aim high.
There is a lady above, who guides for us
This grace, by which my mortal form
I bear through your realm. But may your deepest wish
Quickly come to full fruition, that the heavenly sphere,
Full of love and space,
Receive you, as you tell (to be recorded
On my page henceforth) who you are,
And what this multitude is that has
Passed behind us.” As a mountain man,
Rugged and rustic, if he happens to enter
A city’s walls, stares around in awe,
Confused and speechless; just like that,
Each spirit appeared. But when free from that amazement,
(Not long the inhabitant of a noble heart)
The one who had questioned before resumed:
“Oh blessed one, who, preparing for death,
Experience our limits in your craft!
Their crime, who do not move forward with us, was that,
For which, as he triumphed, Caesar heard
The taunt of ‘queen.’ Hence their cry
Of ‘Sodom,’ as they parted, to rebuke
Themselves, and aid the flames with their shame.
Our sin was Hermaphrodite: but we,
Because we broke the law of humanity,
Following like beasts our vile desires,
Thus parting from them, to our own disgrace,
Record the name of her, by whom the beast
In bestial attire acted. Now you know our deeds
And how we sinned. If you wish to know us by name,
Time doesn’t allow for that now
Nor can I share so much. Learn from me
What you wish. I am Guinicelli,
Who truly mourned before my end,
And I am already cleansed.” With such pious joy,
As the two sons gazed upon their mother
Rescued from sad Lycurgus, such was my joy
(Saving that I repressed it more) when I heard
From his own lips the name of the one
Who was a father to me, and to those
My betters, who have ever used the sweet
And pleasant rhymes of love. So I heard nothing
Nor spoke, but long went thoughtfully,
Gazing at him; and, only for the flames,
Didn’t approach any closer. When my eyes were satisfied
From looking at him, with such solemn pledge,
As forces belief, I devoted myself
Entirely to his service. In reply,
He spoke to me: “What I hear from you
Is engraved so deeply in my mind, the waves
Of Lethe shall not wash it away, nor make
It any less vivid. But as now your oath
Has sealed the truth, declare what compels
That love, which both your looks and speech reveal.”

“Those sweet lays,” I answered, “which, as long
As the beauty of our language doesn’t fade,
Shall make us love even the ink that wrote them.”

“Brother!” he cried, pointing at a shade
Before him, “there’s one whose mother tongue
Owes him a fairer ornament.
He stands unmatched in love songs and prose tales,
And lets the fools talk on, who think the poet from Limoges
Outshines him. They care for rumor and public opinion
More than truth, and so affirm
Their opinion, before taught by art or reason.
Thus many of the older time praised
Guittone, giving him the prize, until truth,
By the strength of numbers, prevailed. If you have
So ample privilege as to have gained
Free entry to the cloister, which Christ
Is the Abbot of, say to him
One paternoster for me, as far as necessary
For those in this world, where the power to sin
No longer tempts us.” Perhaps to make way
For the one who followed next, when that was said,
He vanished through the fire, like a fish
Diving into the deep.

I, drawing a little nearer to the spirit he had shown me,
Asked his name,
For which my heart, I said, kept a gracious place.
He began: “Your kindness
So wins me, I have neither power nor will
To hide myself. I am Arnault; and with songs,
Sorely lamenting for my past folly,
I wade through this fire, and see
The day I hope for, smiling ahead.
I pray by the worth that guides you upward
To the summit of the scale, in time
Remember my sufferings.” With such words
He disappeared into the refining flame.

CANTO XXVII

Now was the sun so station’d, as when first
His early radiance quivers on the heights,
Where stream’d his Maker’s blood, while Libra hangs
Above Hesperian Ebro, and new fires
Meridian flash on Ganges’ yellow tide.

So day was sinking, when the’ angel of God
Appear’d before us. Joy was in his mien.
Forth of the flame he stood upon the brink,
And with a voice, whose lively clearness far
Surpass’d our human, “Blessed are the pure
In heart,” he Sang: then near him as we came,
“Go ye not further, holy spirits!” he cried,
“Ere the fire pierce you: enter in; and list
Attentive to the song ye hear from thence.”

I, when I heard his saying, was as one
Laid in the grave. My hands together clasp’d,
And upward stretching, on the fire I look’d,
And busy fancy conjur’d up the forms
Erewhile beheld alive consum’d in flames.

Th’ escorting spirits turn’d with gentle looks
Toward me, and the Mantuan spake: “My son,
Here torment thou mayst feel, but canst not death.
Remember thee, remember thee, if I
Safe e’en on Geryon brought thee: now I come
More near to God, wilt thou not trust me now?
Of this be sure: though in its womb that flame
A thousand years contain’d thee, from thy head
No hair should perish. If thou doubt my truth,
Approach, and with thy hands thy vesture’s hem
Stretch forth, and for thyself confirm belief.
Lay now all fear, O lay all fear aside.
Turn hither, and come onward undismay’d.”
I still, though conscience urg’d’ no step advanc’d.

When still he saw me fix’d and obstinate,
Somewhat disturb’d he cried: “Mark now, my son,
From Beatrice thou art by this wall
Divided.” As at Thisbe’s name the eye
Of Pyramus was open’d (when life ebb’d
Fast from his veins), and took one parting glance,
While vermeil dyed the mulberry; thus I turn’d
To my sage guide, relenting, when I heard
The name, that springs forever in my breast.

He shook his forehead; and, “How long,” he said,
“Linger we now?” then smil’d, as one would smile
Upon a child, that eyes the fruit and yields.
Into the fire before me then he walk’d;
And Statius, who erewhile no little space
Had parted us, he pray’d to come behind.

I would have cast me into molten glass
To cool me, when I enter’d; so intense
Rag’d the conflagrant mass. The sire belov’d,
To comfort me, as he proceeded, still
Of Beatrice talk’d. “Her eyes,” saith he,
“E’en now I seem to view.” From the other side
A voice, that sang, did guide us, and the voice
Following, with heedful ear, we issued forth,
There where the path led upward. “Come,” we heard,
“Come, blessed of my Father.” Such the sounds,
That hail’d us from within a light, which shone
So radiant, I could not endure the view.
“The sun,” it added, “hastes: and evening comes.
Delay not: ere the western sky is hung
With blackness, strive ye for the pass.” Our way
Upright within the rock arose, and fac’d
Such part of heav’n, that from before my steps
The beams were shrouded of the sinking sun.

Nor many stairs were overpass, when now
By fading of the shadow we perceiv’d
The sun behind us couch’d: and ere one face
Of darkness o’er its measureless expanse
Involv’d th’ horizon, and the night her lot
Held individual, each of us had made
A stair his pallet: not that will, but power,
Had fail’d us, by the nature of that mount
Forbidden further travel. As the goats,
That late have skipp’d and wanton’d rapidly
Upon the craggy cliffs, ere they had ta’en
Their supper on the herb, now silent lie
And ruminate beneath the umbrage brown,
While noonday rages; and the goatherd leans
Upon his staff, and leaning watches them:
And as the swain, that lodges out all night
In quiet by his flock, lest beast of prey
Disperse them; even so all three abode,
I as a goat and as the shepherds they,
Close pent on either side by shelving rock.

Now the sun was positioned just like when its first rays shimmer on the heights, where His Maker's blood flowed, while Libra hangs above the Ebro, and new fires flash at midday over the Ganges’ yellow waters. The day was setting when the angel of God appeared before us. He radiated joy. He stood on the edge of the flame, and with a voice so clear and lively that it far surpassed our own, he sang, “Blessed are the pure in heart.” As we approached, he said, “Do not go any further, holy spirits! Before the fire pierces you, enter in; and listen closely to the song you hear from there.” When I heard him speak, I felt like one laid in the grave. I clasped my hands together and stretched upward, looking at the fire, and my busy thoughts conjured up the images of those I had seen alive and consumed in flames. The escorting spirits turned to me with gentle looks, and the Mantuan spoke, “My son, here you may feel torment, but you cannot die. Remember, if I safely brought you even to Geryon, now that I come closer to God, will you not trust me? Be assured, even if that flame held you for a thousand years, no hair on your head would perish. If you doubt my truth, come closer and stretch out your hands to the hem of your garment and confirm your belief for yourself. Lay aside all fear, O lay all fear aside. Turn here and come forward undismayed.” Still, although my conscience urged me, I did not advance a step. When he saw me fixed and stubborn, he somewhat disturbed cried out: “Now, my son, you are separated from Beatrice by this wall.” Just as the name of Thisbe opened the eyes of Pyramus when life quickly ebbed from him, and he took one last glance while the mulberry turned red, I turned to my wise guide, relenting when I heard that name, which springs forever in my heart. He shook his head and said, “How long do we linger?” Then he smiled, like someone smiles at a child who gazes at fruit and gives in. Then he walked into the fire before me; and Statius, who had kept some distance between us, was asked to follow. I would have thrown myself into molten glass to cool down when I entered, so intense was the heat of the flames. The beloved father, seeking to comfort me as he moved forward, talked still of Beatrice. “Her eyes,” he said, “I seem to see even now.” On the other side, a voice singing guided us, and following that voice, we listened carefully as we went on until we emerged where the path led upward. “Come,” we heard, “Come, blessed of my Father.” Such were the sounds that greeted us from within a light so radiant that I could not endure to look at it. “The sun,” it added, “hastens and evening approaches. Do not delay: before the western sky is veiled in darkness, strive for the passage.” Our way rose straight up within the rock, facing part of heaven, so that the sun’s rays were blocked from my sight as it set. We hardly climbed many steps when we perceived, by the fading of the shadow, that the sun was now behind us; and before darkness could envelop the entire horizon and night claimed her share, each of us made a stair his resting place. It wasn’t by will but by the nature of that mountain that power failed us, forbidding further travel. Just as goats that recently skipped and played on the rocky cliffs before grazing quietly on the grass now lie silent and ruminate beneath the shady trees while the heat rages; and the goatherd leans on his staff, watching them; and just as the shepherd who watches his flock overnight to protect them from predators, thus all three of us remained, I like a goat, and they like the shepherds, closely confined on either side by overhanging rock.

A little glimpse of sky was seen above;
Yet by that little I beheld the stars
In magnitude and rustle shining forth
With more than wonted glory. As I lay,
Gazing on them, and in that fit of musing,
Sleep overcame me, sleep, that bringeth oft
Tidings of future hap. About the hour,
As I believe, when Venus from the east
First lighten’d on the mountain, she whose orb
Seems always glowing with the fire of love,
A lady young and beautiful, I dream’d,
Was passing o’er a lea; and, as she came,
Methought I saw her ever and anon
Bending to cull the flowers; and thus she sang:
“Know ye, whoever of my name would ask,
That I am Leah: for my brow to weave
A garland, these fair hands unwearied ply.
To please me at the crystal mirror, here
I deck me. But my sister Rachel, she
Before her glass abides the livelong day,
Her radiant eyes beholding, charm’d no less,
Than I with this delightful task. Her joy
In contemplation, as in labour mine.”

And now as glimm’ring dawn appear’d, that breaks
More welcome to the pilgrim still, as he
Sojourns less distant on his homeward way,
Darkness from all sides fled, and with it fled
My slumber; whence I rose and saw my guide
Already risen. “That delicious fruit,
Which through so many a branch the zealous care
Of mortals roams in quest of, shall this day
Appease thy hunger.” Such the words I heard
From Virgil’s lip; and never greeting heard
So pleasant as the sounds. Within me straight
Desire so grew upon desire to mount,
Thenceforward at each step I felt the wings
Increasing for my flight. When we had run
O’er all the ladder to its topmost round,
As there we stood, on me the Mantuan fix’d
His eyes, and thus he spake: “Both fires, my son,
The temporal and eternal, thou hast seen,
And art arriv’d, where of itself my ken
No further reaches. I with skill and art
Thus far have drawn thee. Now thy pleasure take
For guide. Thou hast o’ercome the steeper way,
O’ercome the straighter. Lo! the sun, that darts
His beam upon thy forehead! lo! the herb,
The arboreta and flowers, which of itself
This land pours forth profuse! Till those bright eyes
With gladness come, which, weeping, made me haste
To succour thee, thou mayst or seat thee down,
Or wander where thou wilt. Expect no more
Sanction of warning voice or sign from me,
Free of thy own arbitrement to choose,
Discreet, judicious. To distrust thy sense
Were henceforth error. I invest thee then
With crown and mitre, sovereign o’er thyself.”

A small patch of sky was visible above;
Yet through that small glimpse, I saw the stars
Shining brightly, with a glorious radiance
More than usual. As I lay there,
Staring at them, lost in thought,
Sleep overcame me, sleep, which often
Brings news of future fate. Around the time,
I believe, when Venus rises from the east,
First illuminating the mountain, she whose glow
Seems always lit with the fire of love,
I dreamed of a young and beautiful lady
Passing over a meadow; and as she approached,
I thought I saw her from time to time
Bending down to pick the flowers; and she sang:
“Know this, anyone who asks my name,
I am Leah: for my brow to weave
A garland, these fair hands work tirelessly.
To please myself in the crystal mirror, here
I adorn myself. But my sister Rachel, she
Stays by her mirror the whole day long,
Her radiant eyes enchanted, just as much
As I am with this delightful task. Her joy
In contemplation is equal to my labor.”

And now as the glimmering dawn appeared, it breaks
More welcome to the traveler as he
Makes his way home, less distant on his journey,
Darkness fled from all sides, and with it, my
Sleep fled too; I rose and saw my guide
Already awake. “That delicious fruit,
Which through so many branches the eager care
Of mortals seeks, shall satisfy your hunger today.” Those were the words I heard
From Virgil’s lips; and I had never heard
A greeting so pleasant. Inside me, a strong
Desire grew upon desire to ascend,
From that point on with each step I felt my wings
Growing stronger for flight. When we had climbed
All the way to the top of the ladder,
As we stood there, the Mantuan fixed
His eyes on me and said: “You have seen
Both fires, the temporal and the eternal,
And have arrived where my sight
Can’t reach further. I have skillfully drawn you
This far. Now take your own pleasure
As your guide. You have overcome the steep path,
Surmounted the straight one. Look! The sun is shining
Its light upon your forehead! Look at the herbs,
The trees, and flowers, which this land
Naturally pours forth in abundance! Until those bright eyes
Come with joy, which, weeping, made me hurry
To help you, you may either sit down,
Or wander wherever you wish. Expect no more
Approval from my voice or signals from me,
You’re free to choose on your own,
Wise and thoughtful. To doubt your senses
From now on would be a mistake. I now crown you
With the crown and mitre, sovereign over yourself.”

CANTO XXVIII

Through that celestial forest, whose thick shade
With lively greenness the new-springing day
Attemper’d, eager now to roam, and search
Its limits round, forthwith I left the bank,
Along the champain leisurely my way
Pursuing, o’er the ground, that on all sides
Delicious odour breath’d. A pleasant air,
That intermitted never, never veer’d,
Smote on my temples, gently, as a wind
Of softest influence: at which the sprays,
Obedient all, lean’d trembling to that part
Where first the holy mountain casts his shade,
Yet were not so disorder’d, but that still
Upon their top the feather’d quiristers
Applied their wonted art, and with full joy
Welcom’d those hours of prime, and warbled shrill
Amid the leaves, that to their jocund lays
inept tenor; even as from branch to branch,
Along the piney forests on the shore
Of Chiassi, rolls the gath’ring melody,
When Eolus hath from his cavern loos’d
The dripping south. Already had my steps,
Though slow, so far into that ancient wood
Transported me, I could not ken the place
Where I had enter’d, when behold! my path
Was bounded by a rill, which to the left
With little rippling waters bent the grass,
That issued from its brink. On earth no wave
How clean soe’er, that would not seem to have
Some mixture in itself, compar’d with this,
Transpicuous, clear; yet darkly on it roll’d,
Darkly beneath perpetual gloom, which ne’er
Admits or sun or moon light there to shine.

Through that celestial forest, where the thick shade
With vibrant green welcomed the new spring day,
Eager to explore and discover its boundaries,
I quickly left the bank,
Leisurely making my way along the open ground,
Following the delicious scent that filled the air.
A pleasant breeze,
Never stopping, never changing direction,
Gently touched my temples, like the softest wind:
In response, all the branches leaned trembling towards
The spot where the holy mountain first casts its shade,
Yet they weren’t so disordered that still
The birds on top sang their usual tunes, filled with joy,
Welcoming those early hours, chirping brightly
Amid the leaves, which danced to their cheerful songs,
Just like the gathering melody rolls
From branch to branch in the pine forests
On the shore of Chiassi,
When Eolus releases
The dripping wind from his cave.
Though slowly, my steps had already taken me
So deep into that ancient wood
That I couldn’t recognize the place
Where I had entered, when suddenly! my path
Was blocked by a stream, which curved to the left,
With gentle rippling waters caressing the grass
That grew from its edge. On earth, no wave,
No matter how clear, could compare to this,
Translucent and crystal clear; yet it flowed
Darkly beneath a constant gloom, where neither
Sunlight nor moonlight could ever shine.

My feet advanc’d not; but my wond’ring eyes
Pass’d onward, o’er the streamlet, to survey
The tender May-bloom, flush’d through many a hue,
In prodigal variety: and there,
As object, rising suddenly to view,
That from our bosom every thought beside
With the rare marvel chases, I beheld
A lady all alone, who, singing, went,
And culling flower from flower, wherewith her way
Was all o’er painted. “Lady beautiful!
Thou, who (if looks, that use to speak the heart,
Are worthy of our trust), with love’s own beam
Dost warm thee,” thus to her my speech I fram’d:
“Ah! please thee hither towards the streamlet bend
Thy steps so near, that I may list thy song.
Beholding thee and this fair place, methinks,
I call to mind where wander’d and how look’d
Proserpine, in that season, when her child
The mother lost, and she the bloomy spring.”

As when a lady, turning in the dance,
Doth foot it featly, and advances scarce
One step before the other to the ground;
Over the yellow and vermilion flowers
Thus turn’d she at my suit, most maiden-like,
Valing her sober eyes, and came so near,
That I distinctly caught the dulcet sound.
Arriving where the limped waters now
Lav’d the green sward, her eyes she deign’d to raise,
That shot such splendour on me, as I ween
Ne’er glanced from Cytherea’s, when her son
Had sped his keenest weapon to her heart.
Upon the opposite bank she stood and smil’d
through her graceful fingers shifted still
The intermingling dyes, which without seed
That lofty land unbosoms. By the stream
Three paces only were we sunder’d: yet
The Hellespont, where Xerxes pass’d it o’er,
(A curb for ever to the pride of man)
Was by Leander not more hateful held
For floating, with inhospitable wave
’Twixt Sestus and Abydos, than by me
That flood, because it gave no passage thence.

“Strangers ye come, and haply in this place,
That cradled human nature in its birth,
Wond’ring, ye not without suspicion view
My smiles: but that sweet strain of psalmody,
‘Thou, Lord! hast made me glad,’ will give ye light,
Which may uncloud your minds. And thou, who stand’st
The foremost, and didst make thy suit to me,
Say if aught else thou wish to hear: for I
Came prompt to answer every doubt of thine.”

She spake; and I replied: “I know not how
To reconcile this wave and rustling sound
Of forest leaves, with what I late have heard
Of opposite report.” She answering thus:
“I will unfold the cause, whence that proceeds,
Which makes thee wonder; and so purge the cloud
That hath enwraps thee. The First Good, whose joy
Is only in himself, created man
For happiness, and gave this goodly place,
His pledge and earnest of eternal peace.
Favour’d thus highly, through his own defect
He fell, and here made short sojourn; he fell,
And, for the bitterness of sorrow, chang’d
Laughter unblam’d and ever-new delight.
That vapours none, exhal’d from earth beneath,
Or from the waters (which, wherever heat
Attracts them, follow), might ascend thus far
To vex man’s peaceful state, this mountain rose
So high toward the heav’n, nor fears the rage
Of elements contending, from that part
Exempted, where the gate his limit bars.
Because the circumambient air throughout
With its first impulse circles still, unless
Aught interpose to cheek or thwart its course;
Upon the summit, which on every side
To visitation of th’ impassive air
Is open, doth that motion strike, and makes
Beneath its sway th’ umbrageous wood resound:
And in the shaken plant such power resides,
That it impregnates with its efficacy
The voyaging breeze, upon whose subtle plume
That wafted flies abroad; and th’ other land
Receiving (as ’t is worthy in itself,
Or in the clime, that warms it), doth conceive,
And from its womb produces many a tree
Of various virtue. This when thou hast heard,
The marvel ceases, if in yonder earth
Some plant without apparent seed be found
To fix its fibrous stem. And further learn,
That with prolific foison of all seeds,
This holy plain is fill’d, and in itself
Bears fruit that ne’er was pluck’d on other soil.
The water, thou behold’st, springs not from vein,
As stream, that intermittently repairs
And spends his pulse of life, but issues forth
From fountain, solid, undecaying, sure;
And by the will omnific, full supply
Feeds whatsoe’er On either side it pours;
On this devolv’d with power to take away
Remembrance of offence, on that to bring
Remembrance back of every good deed done.
From whence its name of Lethe on this part;
On th’ other Eunoe: both of which must first
Be tasted ere it work; the last exceeding
All flavours else. Albeit thy thirst may now
Be well contented, if I here break off,
No more revealing: yet a corollary
I freely give beside: nor deem my words
Less grateful to thee, if they somewhat pass
The stretch of promise. They, whose verse of yore
The golden age recorded and its bliss,
On the Parnassian mountain, of this place
Perhaps had dream’d. Here was man guiltless, here
Perpetual spring and every fruit, and this
The far-fam’d nectar.” Turning to the bards,
When she had ceas’d, I noted in their looks
A smile at her conclusion; then my face
Again directed to the lovely dame.

My feet didn’t move, but my curious eyes
Looked over the stream to admire
The soft blooms of May, glowing in so many colors,
In wild variety: and there,
As if appearing out of nowhere,
Something caught my attention that chased away
Every other thought from my mind. I saw
A lady all alone, singing as she
Gathered flowers, painting her path
With every hue. “Beautiful lady!
You, who (if looks, which often reveal the heart,
Are deserving of our trust), are warmed
By the very essence of love,” I said.
“Please, come closer to the stream
So I can hear your song.
Seeing you and this lovely place makes me think,
Of where Proserpine wandered and how she looked
In that season when she lost her child,
And she the blooming spring.”

Just like when a lady gracefully turns in a dance,
Barely placing one foot in front of the other;
She turned at my request, most gracefully,
Lowering her calm eyes, and came so close,
That I could clearly hear her sweet voice.
When she reached the spot where the gentle waters
Touched the green grass, she raised her eyes,
Which shone with a brightness that, I believe,
Has never shone from Venus when her son
Shot his sharpest arrow to her heart.
She stood on the opposite bank and smiled,
As her graceful fingers played with
The mingling colors that the fruitful land
Provides without seed. We were only separated
By three paces by the stream: yet
The Hellespont, where Xerxes crossed,
(A forever reminder of human pride)
Was held as no more hateful by Leander
For floating, with its unfriendly waves
Between Sestos and Abydos, than I felt
That river, because it offered no passage.

“You’re strangers here, and perhaps in this place,
That gave birth to humanity,
You look at my smiles with suspicion.
But that sweet melody,
‘You, Lord! have made me glad,’ will shed light
To clear your minds. And you, who stand
In front, and made your request to me,
Tell me if there’s anything else you want to know:
I’m ready to answer any questions you have.”

She spoke; and I replied: “I can’t understand
How this wave and the rustling of leaves
In the forest match what I’ve just heard
In the opposite report.” She responded:
“I’ll explain the reason behind your confusion,
And clear away the fog
That has surrounded you. The First Good, whose joy
Is solely in himself, created man
For happiness, and gave this beautiful place,
As a promise of eternal peace.
Having been so favored, he fell short through his own actions
And made a brief stay here; he fell,
And for the bitterness of sorrow, replaced
Unblemished laughter and ever-new joy.
No vapors exhaled from the earth below,
Or from the waters (which follow wherever heat
Attracts them) could rise this high
To disturb man’s peaceful state; this mountain rose
So high toward heaven, undaunted by the clashes
Of elements that fight, located in the area
Where the gate closes its limits.
Because the surrounding air, with its first impulse,
Still circles through, unless
Something intervenes to hinder its flow;
On the summit, which is open to the visitation
Of the unmoving air, that motion strikes and makes
The shaded wood resound underneath its sway:
And in the shaken plant lies such power,
That it infuses its strength
Into the traveling breeze, which carries it afar;
And the other land
Receives it (as it deserves, either by itself,
Or by the climate that warms it), and produces,
From its womb, many a tree
Of various qualities. Once you understand this,
The marvel fades if in that land
Some plant is found without visible seed,
To hold its fibrous stem. And also know,
That this holy plain is filled
With all kinds of seeds, and within itself
Bears fruit that was never picked from other soil.
The water you see doesn’t spring from a vein,
Like a stream that flows in fits and starts,
But comes from a fountain, solid, everlasting, sure;
And by the mighty will, it fully supplies
Whatever it nourishes on either side;
On this side it holds the power to erase
Memories of offenses, on that side it brings back
The remembrance of every good deed.
That’s where its name, Lethe, comes from on this side;
On the other, Eunoe: both must first
Be tasted before they take effect; the last far surpasses
All other flavors. Even if your thirst may be
Completely quenched, if I stop here,
Revealing no more: I still freely offer this corollary:
Don’t think my words are less thankful to you
If they go beyond what I promised. Those,
Whose verses of old
Recorded the golden age and its bliss,
On Parnassus, of this place
Perhaps dreamed at some point. Here man was guiltless, here
Was perpetual spring and every fruit, and this
Was the famous nectar.” Turning to the poets,
When she had finished, I noticed their expressions
Smiled at her conclusion; then I turned my face
Again towards the lovely lady.

CANTO XXIX

Singing, as if enamour’d, she resum’d
And clos’d the song, with “Blessed they whose sins
Are cover’d.” Like the wood-nymphs then, that tripp’d
Singly across the sylvan shadows, one
Eager to view and one to ’scape the sun,
So mov’d she on, against the current, up
The verdant rivage. I, her mincing step
Observing, with as tardy step pursued.

Between us not an hundred paces trod,
The bank, on each side bending equally,
Gave me to face the orient. Nor our way
Far onward brought us, when to me at once
She turn’d, and cried: “My brother! look and hearken.”
And lo! a sudden lustre ran across
Through the great forest on all parts, so bright
I doubted whether lightning were abroad;
But that expiring ever in the spleen,
That doth unfold it, and this during still
And waxing still in splendor, made me question
What it might be: and a sweet melody
Ran through the luminous air. Then did I chide
With warrantable zeal the hardihood
Of our first parent, for that there were earth
Stood in obedience to the heav’ns, she only,
Woman, the creature of an hour, endur’d not
Restraint of any veil: which had she borne
Devoutly, joys, ineffable as these,
Had from the first, and long time since, been mine.

While through that wilderness of primy sweets
That never fade, suspense I walk’d, and yet
Expectant of beatitude more high,
Before us, like a blazing fire, the air
Under the green boughs glow’d; and, for a song,
Distinct the sound of melody was heard.

O ye thrice holy virgins! for your sakes
If e’er I suffer’d hunger, cold and watching,
Occasion calls on me to crave your bounty.
Now through my breast let Helicon his stream
Pour copious; and Urania with her choir
Arise to aid me: while the verse unfolds
Things that do almost mock the grasp of thought.

Onward a space, what seem’d seven trees of gold,
The intervening distance to mine eye
Falsely presented; but when I was come
So near them, that no lineament was lost
Of those, with which a doubtful object, seen
Remotely, plays on the misdeeming sense,
Then did the faculty, that ministers
Discourse to reason, these for tapers of gold
Distinguish, and it th’ singing trace the sound
“Hosanna.” Above, their beauteous garniture
Flam’d with more ample lustre, than the moon
Through cloudless sky at midnight in her full.

I turn’d me full of wonder to my guide;
And he did answer with a countenance
Charg’d with no less amazement: whence my view
Reverted to those lofty things, which came
So slowly moving towards us, that the bride
Would have outstript them on her bridal day.

The lady called aloud: “Why thus yet burns
Affection in thee for these living, lights,
And dost not look on that which follows them?”

I straightway mark’d a tribe behind them walk,
As if attendant on their leaders, cloth’d
With raiment of such whiteness, as on earth
Was never. On my left, the wat’ry gleam
Borrow’d, and gave me back, when there I look’d.
As in a mirror, my left side portray’d.

When I had chosen on the river’s edge
Such station, that the distance of the stream
Alone did separate me; there I stay’d
My steps for clearer prospect, and beheld
The flames go onward, leaving, as they went,
The air behind them painted as with trail
Of liveliest pencils! so distinct were mark’d
All those sev’n listed colours, whence the sun
Maketh his bow, and Cynthia her zone.
These streaming gonfalons did flow beyond
My vision; and ten paces, as I guess,
Parted the outermost. Beneath a sky
So beautiful, came foul and-twenty elders,
By two and two, with flower-de-luces crown’d.

Singing, as if in love, she continued
And finished the song with, “Blessed are those whose sins
Are covered.” Like the wood-nymphs that danced
Individually through the forest shadows, one
Eager to see and one to escape the sun,
She moved upstream, against the current,
Along the green bank. I, noticing her delicate step,
Followed slowly in pursuit.

Between us was not a hundred steps,
The bank, bending equally on each side,
Allowed me to face the east. Our path
Didn’t take us far when she suddenly
Turned to me and exclaimed: “My brother! look and listen.”
And suddenly a brilliant light spread
Throughout the great forest, so bright
I wondered if lightning was nearby;
But while that fades quickly in the gloom,
This light remained steady
And grew even more brilliant, making me question
What it could be: and a sweet melody
Filled the luminous air. Then I reprimanded
With justified passion the boldness
Of our first parent, for while the earth
Submitted to the heavens, she alone,
Woman, a creature of an hour, could not
Endure the restraint of any veil: if she had accepted it
Devoutly, joys as ineffable as these
Would have been mine from the start, long ago.

As I walked through that wilderness of exquisite blooms
That never fade, still expecting even greater bliss,
Before us, like a blazing fire, the air
Beneath the green branches glowed; and, in place of a song,
The sound of melody was distinctly heard.

O thrice holy virgins! for your sake,
If ever I suffered hunger, cold, or wakefulness,
I now ask you for your generosity.
Let Helicon’s stream pour into my heart
Abundantly; and let Urania and her choir
Rise to help me, as the verse unfolds
Ideas that almost mock the grasp of thought.

Ahead, what looked like seven golden trees,
The distance tricked my eyes
Into believing it, but as I got closer,
So near that I lost no detail
Of those, which, seen from a distance,
Play tricks on the doubtful senses,
Then did my reasoning recognize
These as golden torches
And traced the sound back to the singing of
“Hosanna.” Above, their beautiful adornments
Shone with more brilliance than the moon
In a clear midnight sky at the full.

I turned, filled with wonder, to my guide;
And he answered with a face
Equally amazed: so my gaze
Returned to those grand figures, which came
So slowly toward us that the bride
Would have easily outpaced them on her wedding day.

The lady called out: “Why does affection still burn
In you for these living lights,
And why do you not look at what follows them?”

I immediately noticed a group behind them walking,
As if following their leaders, dressed
In garments so white, as on earth
Was never seen. On my left, the watery glow
Reflected back at me, as if in a mirror,
Portraying my left side.

When I chose a spot on the river’s edge
Where the distance of the stream
Was the only thing separating us, I stayed
My steps for a clearer view, and saw
The flames moving onward, leaving, as they passed,
The air behind them painted as if with a trail
Of the brightest colors! so distinctly marked
Were all those seven layered hues, from which the sun
Creates his rainbow, and Cynthia her belt.
These flowing banners extended beyond
My vision; and an estimated ten paces
Separated the outermost. Beneath a sky
So beautiful, came twenty-four elders,
Two by two, crowned with flowers.

All sang one song: “Blessed be thou among
The daughters of Adam! and thy loveliness
Blessed for ever!” After that the flowers,
And the fresh herblets, on the opposite brink,
Were free from that elected race; as light
In heav’n doth second light, came after them
Four animals, each crown’d with verdurous leaf.
With six wings each was plum’d, the plumage full
Of eyes, and th’ eyes of Argus would be such,
Were they endued with life. Reader, more rhymes
Will not waste in shadowing forth their form:
For other need no straitens, that in this
I may not give my bounty room. But read
Ezekiel; for he paints them, from the north
How he beheld them come by Chebar’s flood,
In whirlwind, cloud and fire; and even such
As thou shalt find them character’d by him,
Here were they; save as to the pennons; there,
From him departing, John accords with me.

The space, surrounded by the four, enclos’d
A car triumphal: on two wheels it came
Drawn at a Gryphon’s neck; and he above
Stretch’d either wing uplifted, ’tween the midst
And the three listed hues, on each side three;
So that the wings did cleave or injure none;
And out of sight they rose. The members, far
As he was bird, were golden; white the rest
With vermeil intervein’d. So beautiful
A car in Rome ne’er grac’d Augustus pomp,
Or Africanus’: e’en the sun’s itself
Were poor to this, that chariot of the sun
Erroneous, which in blazing ruin fell
At Tellus’ pray’r devout, by the just doom
Mysterious of all-seeing Jove. Three nymphs
at the right wheel, came circling in smooth dance;
The one so ruddy, that her form had scarce
Been known within a furnace of clear flame:
The next did look, as if the flesh and bones
Were emerald: snow new-fallen seem’d the third.

Everyone sang one song: “Blessed are you among
The daughters of Adam! And your beauty
Is blessed forever!” After that, the flowers,
And the fresh herbs on the opposite bank,
Were free from that chosen race; just as light
In heaven follows light, came after them
Four creatures, each crowned with green leaves.
Each had six wings, all covered
In eyes, and the eyes of Argus would be like these,
If they were alive. Reader, I won’t waste more rhymes
In describing their form:
For I don’t need to constrain my generosity here
To give them room. But read
Ezekiel; he describes them, from the north
How he saw them come by the Chebar River,
In whirlwind, cloud, and fire; and just like
You’ll find them portrayed by him,
Here they were; except for the banners; there,
In parting from him, John agrees with me.

The space, surrounded by the four, enclosed
A triumphal chariot: it came
On two wheels, pulled by a Gryphon; and he above
Stretched each wing lifted, between the center
And the three colored sections, three on each side;
So that the wings didn’t harm anyone;
And out of sight they rose. The parts, far
As he was a bird, were golden; white was the rest
With red intertwined. Such a beautiful
Chariot in Rome never adorned Augustus’ grandeur,
Or Africanus’: even the sun’s own
Would be poor compared to this, that chariot of the sun
Erroneously, which fell in blazing ruin
At Tellus’ devoted prayer, by the just judgment
Mysterious of all-seeing Jove. Three nymphs
At the right wheel came dancing smoothly;
The first so red that her form had barely
Been recognizable in a furnace of clear flame:
The next looked as if her flesh and bones
Were emerald: the third seemed like newly-fallen snow.

Now seem’d the white to lead, the ruddy now;
And from her song who led, the others took
Their treasure, swift or slow. At th’ other wheel,
A band quaternion, each in purple clad,
Advanc’d with festal step, as of them one
The rest conducted, one, upon whose front
Three eyes were seen. In rear of all this group,
Two old men I beheld, dissimilar
In raiment, but in port and gesture like,
Solid and mainly grave; of whom the one
Did show himself some favour’d counsellor
Of the great Coan, him, whom nature made
To serve the costliest creature of her tribe.
His fellow mark’d an opposite intent,
Bearing a sword, whose glitterance and keen edge,
E’en as I view’d it with the flood between,
Appall’d me. Next four others I beheld,
Of humble seeming: and, behind them all,
One single old man, sleeping, as he came,
With a shrewd visage. And these seven, each
Like the first troop were habited, but wore
No braid of lilies on their temples wreath’d.
Rather with roses and each vermeil flower,
A sight, but little distant, might have sworn,
That they were all on fire above their brow.

Whenas the car was o’er against me, straight.
Was heard a thund’ring, at whose voice it seem’d
The chosen multitude were stay’d; for there,
With the first ensigns, made they solemn halt.

Now the white seemed to lead, with the red following;
And from her song, the others took
Their treasure, whether fast or slow. At the other wheel,
A group of four, each dressed in purple,
Advanced with a festive step, as one of them
Led the rest, one who had
Three eyes on his forehead. Behind this group,
I saw two old men, different
In clothing, but similar in demeanor and posture,
Serious and mostly grave; one of them
Seemed to be a favored advisor
To the great Coan, who was made
To serve the most precious creature of his kind.
His companion had a different intention,
Carrying a sword, whose shine and sharp edge,
Even from across the stream,
Frightened me. Next, I saw four others,
Seemingly humble; and behind them all,
One old man, sleeping as he came,
With a shrewd expression. And these seven, like the first group,
Were dressed similarly, but they wore
No garland of lilies on their heads.
Instead, with roses and each red flower,
From a distance, you could swear,
They were all on fire above their brows.

When the chariot was directly in front of me, suddenly
A thunderous sound was heard, at which voice it seemed
The chosen crowd came to a halt; for there,
With the first banners, they made a solemn stop.

CANTO XXX

Soon as the polar light, which never knows
Setting nor rising, nor the shadowy veil
Of other cloud than sin, fair ornament
Of the first heav’n, to duty each one there
Safely convoying, as that lower doth
The steersman to his port, stood firmly fix’d;
Forthwith the saintly tribe, who in the van
Between the Gryphon and its radiance came,
Did turn them to the car, as to their rest:
And one, as if commission’d from above,
In holy chant thrice shorted forth aloud:
“Come, spouse, from Libanus!” and all the rest
Took up the song—At the last audit so
The blest shall rise, from forth his cavern each
Uplifting lightly his new-vested flesh,
As, on the sacred litter, at the voice
Authoritative of that elder, sprang
A hundred ministers and messengers
Of life eternal. “Blessed thou! who com’st!”
And, “O,” they cried, “from full hands scatter ye
Unwith’ring lilies;” and, so saying, cast
Flowers over head and round them on all sides.

I have beheld, ere now, at break of day,
The eastern clime all roseate, and the sky
Oppos’d, one deep and beautiful serene,
And the sun’s face so shaded, and with mists
Attemper’d at lids rising, that the eye
Long while endur’d the sight: thus in a cloud
Of flowers, that from those hands angelic rose,
And down, within and outside of the car,
Fell showering, in white veil with olive wreath’d,
A virgin in my view appear’d, beneath
Green mantle, rob’d in hue of living flame:

As soon as the polar light, which never sets or rises, or hides behind any cloud but sin, the beautiful ornament of the first heaven, safely guides everyone there, just like the lower light directs the helmsman to his port, stood firmly fixed; immediately the holy group, who were leading between the Gryphon and its light, turned towards the chariot, as if it were their resting place: And one, as if sent from above, began to chant aloud three times: "Come, spouse, from Lebanon!" and all the others joined in the song—At the final judgement, the blessed shall rise, each one from his cave, uplifting lightly his newly clothed flesh, just as, at the commanding voice of that elder, a hundred ministers and messengers of eternal life sprang up from the sacred litter. “Blessed are you! who come!” And, “Oh,” they cried, “scatter everlasting lilies from full hands;” and, saying this, they threw flowers over their heads and all around them. I have seen, before now, at dawn, the eastern sky all rosy, while the opposite sky was deep and beautifully serene, and the sun’s face, shaded and misty as it rose, made it hard for the eye to endure the sight: thus in a cloud of flowers, that rose from those angelic hands, showering down both inside and outside the chariot, fell in a white veil crowned with olive, a virgin appeared to me, under a green mantle, dressed in the color of living flame:

And o’er my Spirit, that in former days
Within her presence had abode so long,
No shudd’ring terror crept. Mine eyes no more
Had knowledge of her; yet there mov’d from her
A hidden virtue, at whose touch awak’d,
The power of ancient love was strong within me.

No sooner on my vision streaming, smote
The heav’nly influence, which years past, and e’en
In childhood, thrill’d me, than towards Virgil I
Turn’d me to leftward, panting, like a babe,
That flees for refuge to his mother’s breast,
If aught have terrified or work’d him woe:
And would have cried: “There is no dram of blood,
That doth not quiver in me. The old flame
Throws out clear tokens of reviving fire:”
But Virgil had bereav’d us of himself,
Virgil, my best-lov’d father; Virgil, he
To whom I gave me up for safety: nor,
All, our prime mother lost, avail’d to save
My undew’d cheeks from blur of soiling tears.

“Dante, weep not, that Virgil leaves thee: nay,
Weep thou not yet: behooves thee feel the edge
Of other sword, and thou shalt weep for that.”

As to the prow or stern, some admiral
Paces the deck, inspiriting his crew,
When ’mid the sail-yards all hands ply aloof;
Thus on the left side of the car I saw,
(Turning me at the sound of mine own name,
Which here I am compell’d to register)
The virgin station’d, who before appeared
Veil’d in that festive shower angelical.

Towards me, across the stream, she bent her eyes;
Though from her brow the veil descending, bound
With foliage of Minerva, suffer’d not
That I beheld her clearly; then with act
Full royal, still insulting o’er her thrall,
Added, as one, who speaking keepeth back
The bitterest saying, to conclude the speech:
“Observe me well. I am, in sooth, I am
Beatrice. What! and hast thou deign’d at last
Approach the mountain? knewest not, O man!
Thy happiness is whole?” Down fell mine eyes
On the clear fount, but there, myself espying,
Recoil’d, and sought the greensward: such a weight
Of shame was on my forehead. With a mien
Of that stern majesty, which doth surround
mother’s presence to her awe-struck child,
She look’d; a flavour of such bitterness
Was mingled in her pity. There her words
Brake off, and suddenly the angels sang:
“In thee, O gracious Lord, my hope hath been:”
But went no farther than, “Thou Lord, hast set
My feet in ample room.” As snow, that lies
Amidst the living rafters on the back
Of Italy congeal’d when drifted high
And closely pil’d by rough Sclavonian blasts,
Breathe but the land whereon no shadow falls,
And straightway melting it distils away,
Like a fire-wasted taper: thus was I,
Without a sigh or tear, or ever these
Did sing, that with the chiming of heav’n’s sphere,
Still in their warbling chime: but when the strain
Of dulcet symphony, express’d for me
Their soft compassion, more than could the words
“Virgin, why so consum’st him?” then the ice,
Congeal’d about my bosom, turn’d itself
To spirit and water, and with anguish forth
Gush’d through the lips and eyelids from the heart.

Upon the chariot’s right edge still she stood,
Immovable, and thus address’d her words
To those bright semblances with pity touch’d:
“Ye in th’ eternal day your vigils keep,
So that nor night nor slumber, with close stealth,
Conveys from you a single step in all
The goings on of life: thence with more heed
I shape mine answer, for his ear intended,
Who there stands weeping, that the sorrow now
May equal the transgression. Not alone
Through operation of the mighty orbs,
That mark each seed to some predestin’d aim,
As with aspect or fortunate or ill
The constellations meet, but through benign
Largess of heav’nly graces, which rain down
From such a height, as mocks our vision, this man
Was in the freshness of his being, such,
So gifted virtually, that in him
All better habits wond’rously had thriv’d.
The more of kindly strength is in the soil,
So much doth evil seed and lack of culture
Mar it the more, and make it run to wildness.
These looks sometime upheld him; for I show’d
My youthful eyes, and led him by their light
In upright walking. Soon as I had reach’d
The threshold of my second age, and chang’d
My mortal for immortal, then he left me,
And gave himself to others. When from flesh
To spirit I had risen, and increase
Of beauty and of virtue circled me,
I was less dear to him, and valued less.
His steps were turn’d into deceitful ways,
Following false images of good, that make
No promise perfect. Nor avail’d me aught
To sue for inspirations, with the which,
I, both in dreams of night, and otherwise,
Did call him back; of them so little reck’d him,
Such depth he fell, that all device was short
Of his preserving, save that he should view
The children of perdition. To this end
I visited the purlieus of the dead:
And one, who hath conducted him thus high,
Receiv’d my supplications urg’d with weeping.
It were a breaking of God’s high decree,
If Lethe should be past, and such food tasted
Without the cost of some repentant tear.”

And over my spirit, which used to dwell for so long in her presence, no shuddering fear crept in. My eyes no longer recognized her; yet she radiated a hidden power that awakened within me the strong force of ancient love. As soon as the heavenly influence, which had thrilled me years ago, and even in my childhood, streamed into my vision, I turned towards Virgil on my left, gasping like a child seeking refuge at his mother's breast, if anything had terrified or caused him sorrow. I wanted to cry out: “There’s not a drop of blood that doesn't quiver within me. The old flame shows clear signs of reigniting.” But Virgil had removed himself from us, my beloved father; Virgil, to whom I entrusted myself for safety; nor did anything, all that our primal mother lost, help to keep my cheeks from being stained with tears. “Dante, don't weep because Virgil is leaving you: no, don't weep yet: you need to feel the edge of another sword, and then you shall weep for that.” Like an admiral pacing the deck, inspiring his crew while all hands work the sails, I saw on the left side of the chariot (turning at the sound of my own name, which I’m compelled to record here) the virgin who had appeared before, veiled in that festive, angelic shower. She cast her eyes toward me across the stream; although the veil on her brow, entwined with Minerva's foliage, prevented me from seeing her clearly. Then, with a regal gesture, still holding her power over me, she added, as one who holds back the harshest words to conclude her speech: “Look closely at me. I truly am Beatrice. What! Have you finally dared to approach the mountain? Didn’t you know, oh man! that your happiness is complete?” My gaze fell on the clear spring, but upon seeing myself there, I flinched and sought the grass, such a weight of shame on my forehead. With a look of the serious authority that surrounds a mother’s presence for her awe-struck child, she gazed at me; a hint of such bitterness mingled with her pity. There her words broke off, and suddenly the angels sang: “In you, oh gracious Lord, my hope has been:” but did not go further than, “You, Lord, have set my feet in ample room.” Like snow lying amid the rafters of Italy, frozen when piled high by the harsh winds, breathe but the land where no shadow falls, and it immediately melts away, like a fire-wasted candle: thus was I, without a sigh or tear, or even these did sing, joining the harmony of heaven’s sphere, still in their sweet sound: but when the melody of soft symphony expressed their compassion for me more than the words could convey, “Virgin, why do you consume him?” then the ice around my heart morphed into spirit and water, and with anguish gushed forth from my lips and eyelids. On the right edge of the chariot, she stood still, unmoving, and addressed her words to those radiant forms with a touch of pity: “You, who keep your vigil in the eternal day, where neither night nor sleep steals from you a single step in the unfolding of life: with more care I shape my answer, meant for his ears, who stands weeping there, so that the sorrow may measure up to the transgression. Not only through the workings of the great orbs that guide each seed toward its destined goal, influenced by fortunate or unfortunate stars, but through the gracious gifts from heaven, which shower down from such heights as mock our sight, this man was, at the freshness of his being, such, so inherently gifted, that in him all better traits flourished wondrously. The more kindness is in the soil, the more the bad seed and lack of care can spoil it, letting it run wild. These looks sometimes sustained him; for I showed him my youthful eyes, guiding him by their light as he walked upright. But as soon as I reached the threshold of my second age and changed my mortal form for an immortal one, then he left me and turned to others. When I had risen from flesh to spirit, and an increase of beauty and virtue surrounded me, I became less dear to him and valued less. His paths turned into deceptive ways, following false images of good that promise nothing true. Nor did it help for me to appeal for inspirations, with which I called him back, both in night dreams and otherwise; he cared so little for those that he fell into such depths that nothing could save him except that he see the children of perdition. For this reason, I visited the places of the dead, and one who has guided him this far received my pleas, urged with weeping. It would break God's high decree if Lethe were passed and such food tasted without the price of some repentant tear.”

CANTO XXXI

“O Thou!” her words she thus without delay
Resuming, turn’d their point on me, to whom
They but with lateral edge seem’d harsh before,
“Say thou, who stand’st beyond the holy stream,
If this be true. A charge so grievous needs
Thine own avowal.” On my faculty
Such strange amazement hung, the voice expir’d
Imperfect, ere its organs gave it birth.

A little space refraining, then she spake:
“What dost thou muse on? Answer me. The wave
On thy remembrances of evil yet
Hath done no injury.” A mingled sense
Of fear and of confusion, from my lips
Did such a “Yea” produce, as needed help
Of vision to interpret. As when breaks
In act to be discharg’d, a cross-bow bent
Beyond its pitch, both nerve and bow o’erstretch’d,
The flagging weapon feebly hits the mark;
Thus, tears and sighs forth gushing, did I burst
Beneath the heavy load, and thus my voice
Was slacken’d on its way. She straight began:
“When my desire invited thee to love
The good, which sets a bound to our aspirings,
What bar of thwarting foss or linked chain
Did meet thee, that thou so should’st quit the hope
Of further progress, or what bait of ease
Or promise of allurement led thee on
Elsewhere, that thou elsewhere should’st rather wait?”

A bitter sigh I drew, then scarce found voice
To answer, hardly to these sounds my lips
Gave utterance, wailing: “Thy fair looks withdrawn,
Things present, with deceitful pleasures, turn’d
My steps aside.” She answering spake: “Hadst thou
Been silent, or denied what thou avow’st,
Thou hadst not hid thy sin the more: such eye
Observes it. But whene’er the sinner’s cheek
Breaks forth into the precious-streaming tears
Of self-accusing, in our court the wheel
Of justice doth run counter to the edge.
Howe’er that thou may’st profit by thy shame
For errors past, and that henceforth more strength
May arm thee, when thou hear’st the Siren-voice,
Lay thou aside the motive to this grief,
And lend attentive ear, while I unfold
How opposite a way my buried flesh
Should have impell’d thee. Never didst thou spy
In art or nature aught so passing sweet,
As were the limbs, that in their beauteous frame
Enclos’d me, and are scatter’d now in dust.
If sweetest thing thus fail’d thee with my death,
What, afterward, of mortal should thy wish
Have tempted? When thou first hadst felt the dart
Of perishable things, in my departing
For better realms, thy wing thou should’st have prun’d
To follow me, and never stoop’d again
To ’bide a second blow for a slight girl,
Or other gaud as transient and as vain.
The new and inexperienc’d bird awaits,
Twice it may be, or thrice, the fowler’s aim;
But in the sight of one, whose plumes are full,
In vain the net is spread, the arrow wing’d.”

I stood, as children silent and asham’d
Stand, list’ning, with their eyes upon the earth,
Acknowledging their fault and self-condemn’d.
And she resum’d: “If, but to hear thus pains thee,
Raise thou thy beard, and lo! what sight shall do!”

With less reluctance yields a sturdy holm,
Rent from its fibers by a blast, that blows
From off the pole, or from Iarbas’ land,
Than I at her behest my visage rais’d:
And thus the face denoting by the beard,
I mark’d the secret sting her words convey’d.

No sooner lifted I mine aspect up,
Than downward sunk that vision I beheld
Of goodly creatures vanish; and mine eyes
Yet unassur’d and wavering, bent their light
On Beatrice. Towards the animal,
Who joins two natures in one form, she turn’d,
And, even under shadow of her veil,
And parted by the verdant rill, that flow’d
Between, in loveliness appear’d as much
Her former self surpassing, as on earth
All others she surpass’d. Remorseful goads
Shot sudden through me. Each thing else, the more
Its love had late beguil’d me, now the more
I Was loathsome. On my heart so keenly smote
The bitter consciousness, that on the ground
O’erpower’d I fell: and what my state was then,
She knows who was the cause. When now my strength
Flow’d back, returning outward from the heart,
The lady, whom alone I first had seen,
I found above me. “Loose me not,” she cried:
“Loose not thy hold;” and lo! had dragg’d me high
As to my neck into the stream, while she,
Still as she drew me after, swept along,
Swift as a shuttle, bounding o’er the wave.

“O you!” she said without hesitation,
Resuming, directing her words at me, to whom
They had only seemed harsh before,
“Tell me, you who stand beyond the holy stream,
If this is true. Such a severe accusation needs
Your own confession.” So strange was my astonishment,
That the words died on my lips
Before I could fully speak them.

After a brief pause, she continued:
“What are you thinking about? Answer me. The wave
Of your memories of wrongdoing has not
Harmed you.” A mixed feeling
Of fear and confusion made me respond
With a “Yes” that required help
To understand. Like when a crossbow, drawn
Tight beyond its limit, both bow and string stretched,
Finally falters and barely hits the mark;
So, tears and sighs burst forth from me
Under the heavy burden, and my voice
Weakened on its way. She immediately began:
“When my desire encouraged you to love
The good that limits our aspirations,
What barrier or heavy chain
Confronted you, so that you gave up the hope
Of moving forward? Or what lure of comfort
Or promise of temptation led you away
To wait elsewhere?”

I let out a bitter sigh, struggling to find my voice;
Hardly did my lips manage to utter these sounds,
Wailing: “Your beautiful face turned away,
And present things, with their deceptive pleasures, led
Me astray.” She replied: “If you had
Been silent or denied what you confess,
You wouldn’t have hidden your sin any better: such a gaze
Sees right through it. But whenever the sinner’s cheek
Breaks into precious tears of self-accusation,
In our court, the wheel
Of justice runs counter to the edge.
However you may benefit from your shame
For past errors, and that from now on more strength
May arm you when you hear the Siren’s voice,
Put aside the reason for this grief,
And listen closely, while I explain
How my buried flesh should have motivated you. Never did you see
Anything in art or nature so wonderfully sweet,
As the body that, in its beautiful form,
Enclosed me, and now is scattered to dust.
If such sweetness left you with my death,
What should your longing for mortal desires
Have tempted afterward? When you first felt the sting
Of perishable things, on my departure
To better realms, you should have trimmed your wings
To follow me, and never stooped again
To endure a second blow for a fleeting girl,
Or other trivial thing as transient and empty.
The new and inexperienced bird awaits
Twice, or maybe three times, the hunter’s aim;
But in the sight of one whose feathers are full,
In vain the net is spread, the arrow shot.”

I stood still, like children, silent and ashamed,
Listening, with their eyes on the ground,
Acknowledging their fault and self-condemned.
And she continued: “If just hearing this pains you,
Raise your chin, and see what it will reveal!”

With less reluctance than a sturdy oak,
Ripped from its roots by a gale blowing
From the pole, or from Iarbas’ land,
I lifted my face at her command:
And thus, showing my face through my beard,
I sensed the hidden sting in her words.

As soon as I raised my gaze,
That vision of lovely beings vanished;
And my eyes, still uncertain and wavering,
Turned their light on Beatrice. Towards the beast,
Who combines two natures in one form, she turned,
And even under the shadow of her veil,
And separated by the green stream that flowed
Between, she appeared more beautiful
In surpassing her former self,
As she surpassed all others on earth. Remorseful stings
Suddenly shot through me. Everything else, the more
Its love had recently deceived me, now the more
I found loathsome. The bitter awareness struck my heart
So sharply that I fell to the ground,
And what my state was then,
She knows who caused it. When my strength
Flowed back outward from my heart,
The lady, whom I had first seen alone,
I found above me. “Don’t let me go,” she cried:
“Don’t release your hold;” and look! she had dragged me high
Up to my neck into the stream, while she,
As she pulled me after, swept along,
Swift as a shuttle, gliding over the waves.

The blessed shore approaching then was heard
So sweetly, “Tu asperges me,” that I
May not remember, much less tell the sound.
The beauteous dame, her arms expanding, clasp’d
My temples, and immerg’d me, where ’t was fit
The wave should drench me: and thence raising up,
Within the fourfold dance of lovely nymphs
Presented me so lav’d, and with their arm
They each did cover me. “Here are we nymphs,
And in the heav’n are stars. Or ever earth
Was visited of Beatrice, we
Appointed for her handmaids, tended on her.
We to her eyes will lead thee; but the light
Of gladness that is in them, well to scan,
Those yonder three, of deeper ken than ours,
Thy sight shall quicken.” Thus began their song;
And then they led me to the Gryphon’s breast,
While, turn’d toward us, Beatrice stood.
“Spare not thy vision. We have stationed thee
Before the emeralds, whence love erewhile
Hath drawn his weapons on thee.” As they spake,
A thousand fervent wishes riveted
Mine eyes upon her beaming eyes, that stood
Still fix’d toward the Gryphon motionless.
As the sun strikes a mirror, even thus
Within those orbs the twofold being, shone,
For ever varying, in one figure now
Reflected, now in other. Reader! muse
How wond’rous in my sight it seem’d to mark
A thing, albeit steadfast in itself,
Yet in its imag’d semblance mutable.

Full of amaze, and joyous, while my soul
Fed on the viand, whereof still desire
Grows with satiety, the other three
With gesture, that declar’d a loftier line,
Advanc’d: to their own carol on they came
Dancing in festive ring angelical.

“Turn, Beatrice!” was their song: “O turn
Thy saintly sight on this thy faithful one,
Who to behold thee many a wearisome pace
Hath measur’d. Gracious at our pray’r vouchsafe
Unveil to him thy cheeks: that he may mark
Thy second beauty, now conceal’d.” O splendour!
O sacred light eternal! who is he
So pale with musing in Pierian shades,
Or with that fount so lavishly imbued,
Whose spirit should not fail him in th’ essay
To represent thee such as thou didst seem,
When under cope of the still-chiming heaven
Thou gav’st to open air thy charms reveal’d.

The blessed shore we were approaching was heard
So sweetly, “Tu asperges me,” that I
Can hardly remember, let alone describe the sound.
The beautiful lady, with her arms outstretched, wrapped
Around my head and submerged me, where it was right
For the wave to soak me: and then lifting me up,
Within the fourfold dance of lovely nymphs
She presented me so washed clean, and with their arms
They each covered me. “Here we are, nymphs,
And in heaven, there are stars. Before earth
Was visited by Beatrice, we
Were appointed as her handmaids, attending her.
We will lead you to her eyes; but the light
Of joy that is in them, to truly see,
Those three over there, who see deeper than we,
Your sight will quicken.” Thus began their song;
And then they led me to the Gryphon’s chest,
While, turned toward us, Beatrice stood.
“Don’t hold back your vision. We have placed you
Before the emeralds, where love once
Drew his weapons against you.” As they spoke,
A thousand fervent wishes fixed
My eyes on her shining eyes, that remained
Steadfast toward the Gryphon, motionless.
Just as the sun strikes a mirror, so
In those orbs the twofold being shone,
Forever changing, now
Reflected in one form, now in another. Reader! ponder
How wondrous it seemed to see
A thing, though steadfast in itself,
Yet mutable in its reflected form.

Filled with wonder, and joyful, while my soul
Fed on the substance, which still feeds desire
With satiety, the other three
Moved forward with gestures that displayed a loftier line,
Joining their own carol as they came
Dancing in a festive angelic ring.

“Turn, Beatrice!” was their song: “O turn
Your holy gaze on this your faithful one,
Who has walked many tiring miles
To catch a glimpse of you. Kindly at our request,
Reveal to him your cheeks: so he may see
Your second beauty, now concealed.” O splendor!
O sacred eternal light! Who is he
So pale with reflection in Pierian shades,
Or with that fountain so lavishly imbued,
Whose spirit would not fail him in the attempt
To portray you as you appeared,
When under the canopy of the peacefully chiming heavens
You revealed your charms to the open air?

CANTO XXXII

Mine eyes with such an eager coveting,
Were bent to rid them of their ten years’ thirst,
No other sense was waking: and e’en they
Were fenc’d on either side from heed of aught;
So tangled in its custom’d toils that smile
Of saintly brightness drew me to itself,
When forcibly toward the left my sight
The sacred virgins turn’d; for from their lips
I heard the warning sounds: “Too fix’d a gaze!”

Awhile my vision labor’d; as when late
Upon the’ o’erstrained eyes the sun hath smote:
But soon to lesser object, as the view
Was now recover’d (lesser in respect
To that excess of sensible, whence late
I had perforce been sunder’d) on their right
I mark’d that glorious army wheel, and turn,
Against the sun and sev’nfold lights, their front.
As when, their bucklers for protection rais’d,
A well-rang’d troop, with portly banners curl’d,
Wheel circling, ere the whole can change their ground:
E’en thus the goodly regiment of heav’n
Proceeding, all did pass us, ere the car
Had slop’d his beam. Attendant at the wheels
The damsels turn’d; and on the Gryphon mov’d
The sacred burden, with a pace so smooth,
No feather on him trembled. The fair dame
Who through the wave had drawn me, companied
By Statius and myself, pursued the wheel,
Whose orbit, rolling, mark’d a lesser arch.

Through the high wood, now void (the more her blame,
Who by the serpent was beguil’d) I past
With step in cadence to the harmony
Angelic. Onward had we mov’d, as far
Perchance as arrow at three several flights
Full wing’d had sped, when from her station down
Descended Beatrice. With one voice
All murmur’d “Adam,” circling next a plant
Despoil’d of flowers and leaf on every bough.
Its tresses, spreading more as more they rose,
Were such, as ’midst their forest wilds for height
The Indians might have gaz’d at. “Blessed thou!
Gryphon, whose beak hath never pluck’d that tree
Pleasant to taste: for hence the appetite
Was warp’d to evil.” Round the stately trunk
Thus shouted forth the rest, to whom return’d
The animal twice-gender’d: “Yea: for so
The generation of the just are sav’d.”
And turning to the chariot-pole, to foot
He drew it of the widow’d branch, and bound
There left unto the stock whereon it grew.

As when large floods of radiance from above
Stream, with that radiance mingled, which ascends
Next after setting of the scaly sign,
Our plants then burgeon, and each wears anew
His wonted colours, ere the sun have yok’d
Beneath another star his flamy steeds;
Thus putting forth a hue, more faint than rose,
And deeper than the violet, was renew’d
The plant, erewhile in all its branches bare.

Unearthly was the hymn, which then arose.
I understood it not, nor to the end
Endur’d the harmony. Had I the skill
To pencil forth, how clos’d th’ unpitying eyes
Slumb’ring, when Syrinx warbled, (eyes that paid
So dearly for their watching,) then like painter,
That with a model paints, I might design
The manner of my falling into sleep.
But feign who will the slumber cunningly;
I pass it by to when I wak’d, and tell
How suddenly a flash of splendour rent
The curtain of my sleep, and one cries out:
“Arise, what dost thou?” As the chosen three,
On Tabor’s mount, admitted to behold
The blossoming of that fair tree, whose fruit
Is coveted of angels, and doth make
Perpetual feast in heaven, to themselves
Returning at the word, whence deeper sleeps
Were broken, that they their tribe diminish’d saw,
Both Moses and Elias gone, and chang’d
The stole their master wore: thus to myself
Returning, over me beheld I stand
The piteous one, who cross the stream had brought
My steps. “And where,” all doubting, I exclaim’d,
“Is Beatrice?”—“See her,” she replied,
“Beneath the fresh leaf seated on its root.
Behold th’ associate choir that circles her.
The others, with a melody more sweet
And more profound, journeying to higher realms,
Upon the Gryphon tend.” If there her words
Were clos’d, I know not; but mine eyes had now
Ta’en view of her, by whom all other thoughts
Were barr’d admittance. On the very ground
Alone she sat, as she had there been left
A guard upon the wain, which I beheld
Bound to the twyform beast. The seven nymphs
Did make themselves a cloister round about her,
And in their hands upheld those lights secure
From blast septentrion and the gusty south.

“A little while thou shalt be forester here:
And citizen shalt be forever with me,
Of that true Rome, wherein Christ dwells a Roman
To profit the misguided world, keep now
Thine eyes upon the car; and what thou seest,
Take heed thou write, returning to that place.”

Thus Beatrice: at whose feet inclin’d
Devout, at her behest, my thought and eyes,
I, as she bade, directed. Never fire,
With so swift motion, forth a stormy cloud
Leap’d downward from the welkin’s farthest bound,
As I beheld the bird of Jove descending
Pounce on the tree, and, as he rush’d, the rind,
Disparting crush beneath him, buds much more
And leaflets. On the car with all his might
He struck, whence, staggering like a ship, it reel’d,
At random driv’n, to starboard now, o’ercome,
And now to larboard, by the vaulting waves.

Next springing up into the chariot’s womb
A fox I saw, with hunger seeming pin’d
Of all good food. But, for his ugly sins
The saintly maid rebuking him, away
Scamp’ring he turn’d, fast as his hide-bound corpse
Would bear him. Next, from whence before he came,
I saw the eagle dart into the hull
O’ th’ car, and leave it with his feathers lin’d;
And then a voice, like that which issues forth
From heart with sorrow riv’d, did issue forth
From heav’n, and, “O poor bark of mine!” it cried,
“How badly art thou freighted!” Then, it seem’d,
That the earth open’d between either wheel,
And I beheld a dragon issue thence,
That through the chariot fix’d his forked train;
And like a wasp that draggeth back the sting,
So drawing forth his baleful train, he dragg’d
Part of the bottom forth, and went his way
Exulting. What remain’d, as lively turf
With green herb, so did clothe itself with plumes,
Which haply had with purpose chaste and kind
Been offer’d; and therewith were cloth’d the wheels,
Both one and other, and the beam, so quickly
A sigh were not breath’d sooner. Thus transform’d,
The holy structure, through its several parts,
Did put forth heads, three on the beam, and one
On every side; the first like oxen horn’d,
But with a single horn upon their front
The four. Like monster sight hath never seen.
O’er it methought there sat, secure as rock
On mountain’s lofty top, a shameless whore,
Whose ken rov’d loosely round her. At her side,
As ’t were that none might bear her off, I saw
A giant stand; and ever, and anon
They mingled kisses. But, her lustful eyes
Chancing on me to wander, that fell minion
Scourg’d her from head to foot all o’er; then full
Of jealousy, and fierce with rage, unloos’d
The monster, and dragg’d on, so far across
The forest, that from me its shades alone
Shielded the harlot and the new-form’d brute.

My eyes, filled with eager longing,
Were fixed on quenching a ten-year thirst,
No other sense was awake: and even they
Were fenced in on both sides from paying attention;
So tangled in its customary traps, that the smile
Of holy brightness drew me toward it,
When abruptly, my gaze was turned to the left
By the sacred virgins; for from their lips
I heard the warning sounds: “Too fixed a gaze!”

For a moment my vision struggled; just like when
The sun has struck overstrained eyes:
But soon to a lesser object, as my sight
Had now recovered (lesser compared
To that overwhelming sight, from which lately
I had been forcibly separated) on their right
I noticed that glorious assembly rotate and turn,
Facing the sun and sevenfold lights, their front.
Like a well-organized troop, raising shields for protection,
With stately banners curling, they turned in circles,
Before everyone could change their position:
Even so did the noble company of heaven
Pass us all by, before the chariot
Had tilting its beam. The maidens turned at the wheels;
And on the Gryphon moved
The sacred burden, with such a smooth pace,
That no feather on him trembled. The beautiful lady
Who had drawn me through the wave, accompanied
By Statius and me, followed the wheel,
Whose orbit, rolling, marked a smaller arc.

Through the high wood, now empty (more the blame on her,
Who was beguiled by the serpent) I passed
With steps in time to the angelic harmony.
We had moved onward, as far
As an arrow, after three full flights,
Might have sped, when from her position down
Descended Beatrice. With one voice
All murmured “Adam,” circling next a plant
Stripped of flowers and leaves on every branch.
Its tresses, spreading more as they rose,
Were such that among their forest wilds for height
The Indians might have gazed at them. “Blessed are you!
Gryphon, whose beak has never plucked that tree
Pleasant to taste: for from there the appetite
Was warped to evil.” Around the stately trunk
Thus shouted the rest, to whom returned
The dual-gendered creature: “Yes: thus
The generation of the just are saved.”
And turning to the chariot pole, he took
It from the branch of the widow and bound
It back to the stock from which it grew.

As when large floods of light from above
Stream forth, mixed with that light which rises
Next after the setting of the scaly sign,
Our plants then burgeon, and each wears anew
Its usual colors, before the sun has yoked
Beneath another star his fiery steeds;
Thus putting forth a hue, fainter than rose,
And deeper than violet, was renewed
The plant, once bare in all its branches.

Otherworldly was the hymn that then arose.
I didn’t understand it, nor could I endure
The harmony until the end. If I had the skill
To capture how closed those unfeeling eyes
Slept, when Syrinx sang, (eyes that paid
So dearly for their watching,) then like a painter,
Who paints with a model, I might illustrate
The way I fell asleep.
But let anyone pretend to slyly feign sleep;
I skip ahead to when I woke and tell
How suddenly a flash of brilliance tore
The curtain of my sleep, and one cried out:
“Arise, what are you doing?” As the chosen three,
On Tabor’s mount, allowed to witness
The blooming of that fair tree, whose fruit
Is coveted by angels, and creates
Eternal feast in heaven, returning to themselves
At the word, where deeper sleeps
Were broken, seeing their tribe diminished,
Both Moses and Elias gone, and changed
The stole their master wore: thus to myself
Returning, I beheld standing over me
The pitiful one, who had brought
My steps across the stream. “And where,” all in doubt,
I exclaimed, “is Beatrice?”—“See her,” she replied,
“Beneath the fresh leaf seated on its root.
Behold the associate choir that circles her.
The others, with a sweeter melody
And deeper, journeying to higher realms,
Attend to the Gryphon.” If her words
Were cut off, I don’t know; but my eyes had now
Caught sight of her, who barred all other thoughts
From entering. On the very ground
Alone, she sat, as if she had been left
To guard the wain, which I saw
Bound to the two-formed beast. The seven nymphs
Created a circle around her,
And in their hands upheld those lights secure
From northern blasts and southern gusts.

“A little while you shall be a forest keeper here:
And a citizen you shall be forever with me,
In that true Rome, where Christ dwells a Roman
To benefit the misguided world, keep now
Your eyes on the car; and what you see,
Make sure you write down, returning to that place.”

Thus Beatrice: at whose feet I bowed
Devoutly, at her bidding, my thoughts and eyes,
As she instructed, I directed. Never fire,
With such quick movement, leapt down from a stormy cloud
As I saw Jupiter's bird descending
Pounce on the tree, and, as he rushed, the bark,
Splintering, crushed beneath him, buds much more
And leaves. With all his might
He struck the car, from which, staggering like a ship,
It reeled, driven at random, to starboard now, overwhelmed,
And now to port, by the surging waves.

Then springing up into the chariot’s womb
I saw a fox, seemingly starving
For all good food. But, for his ugly sins,
The saintly maid rebuked him, and away
He scampered, as fast as his hide-bound body
Would allow. Next, from where he had come before,
I saw the eagle dart into the hull
Of the car, and leave it lined with his feathers;
And then a voice, like that which issues forth
From a heart torn by sorrow, emerged from heaven,
And cried, “O poor bark of mine!
How badly are you freighted!” Then, it seemed,
That the earth opened between either wheel,
And I beheld a dragon issue forth,
That through the chariot fixed his forked tail;
And like a wasp retracting its sting,
So pulling forth his malevolent tail, he dragged
Part of the bottom out, and went his way
Exulting. What remained, as lively turf
With green grass, so clothed itself with feathers,
Which perhaps had been offered with purpose
Chaste and kind; and with that, the wheels were clothed,
Both one and the other, and the beam, so quickly
That a sigh was drawn not sooner. Thus transformed,
The holy structure, throughout its various parts,
Did put forth heads, three on the beam, and one
On every side; the first like horned oxen,
But with a single horn upon their front
The four. No sight like a monster has ever been seen.
Over it, I thought there sat, secure as a rock
On a mountain’s lofty top, a shameless whore,
Whose gaze roamed loosely around her. At her side,
As if to make sure no one could take her away, I saw
A giant standing; and now and again
They exchanged kisses. But, her lustful eyes
Happening to wander onto me, that fallen minion
Scourged her from head to foot; then full
Of jealousy and fierce with rage, she unloosed
The monster and dragged it so far across
The forest, that from me its shadows alone
Shielded the harlot and the newly formed beast.

CANTO XXXIII

“The heathen, Lord! are come!” responsive thus,
The trinal now, and now the virgin band
Quaternion, their sweet psalmody began,
Weeping; and Beatrice listen’d, sad
And sighing, to the song’, in such a mood,
That Mary, as she stood beside the cross,
Was scarce more chang’d. But when they gave her place
To speak, then, risen upright on her feet,
She, with a colour glowing bright as fire,
Did answer: “Yet a little while, and ye
Shall see me not; and, my beloved sisters,
Again a little while, and ye shall see me.”

Before her then she marshall’d all the seven,
And, beck’ning only motion’d me, the dame,
And that remaining sage, to follow her.

So on she pass’d; and had not set, I ween,
Her tenth step to the ground, when with mine eyes
Her eyes encounter’d; and, with visage mild,
“So mend thy pace,” she cried, “that if my words
Address thee, thou mayst still be aptly plac’d
To hear them.” Soon as duly to her side
I now had hasten’d: “Brother!” she began,
“Why mak’st thou no attempt at questioning,
As thus we walk together?” Like to those
Who, speaking with too reverent an awe
Before their betters, draw not forth the voice
Alive unto their lips, befell me shell
That I in sounds imperfect thus began:
“Lady! what I have need of, that thou know’st,
And what will suit my need.” She answering thus:
“Of fearfulness and shame, I will, that thou
Henceforth do rid thee: that thou speak no more,
As one who dreams. Thus far be taught of me:
The vessel, which thou saw’st the serpent break,
Was and is not: let him, who hath the blame,
Hope not to scare God’s vengeance with a sop.
Without an heir for ever shall not be
That eagle, he, who left the chariot plum’d,
Which monster made it first and next a prey.
Plainly I view, and therefore speak, the stars
E’en now approaching, whose conjunction, free
From all impediment and bar, brings on
A season, in the which, one sent from God,
(Five hundred, five, and ten, do mark him out)
That foul one, and th’ accomplice of her guilt,
The giant, both shall slay. And if perchance
My saying, dark as Themis or as Sphinx,
Fail to persuade thee, (since like them it foils
The intellect with blindness) yet ere long
Events shall be the Naiads, that will solve
This knotty riddle, and no damage light
On flock or field. Take heed; and as these words
By me are utter’d, teach them even so
To those who live that life, which is a race
To death: and when thou writ’st them, keep in mind
Not to conceal how thou hast seen the plant,
That twice hath now been spoil’d. This whoso robs,
This whoso plucks, with blasphemy of deed
Sins against God, who for his use alone
Creating hallow’d it. For taste of this,
In pain and in desire, five thousand years
And upward, the first soul did yearn for him,
Who punish’d in himself the fatal gust.

“Thy reason slumbers, if it deem this height
And summit thus inverted of the plant,
Without due cause: and were not vainer thoughts,
As Elsa’s numbing waters, to thy soul,
And their fond pleasures had not dyed it dark
As Pyramus the mulberry, thou hadst seen,
In such momentous circumstance alone,
God’s equal justice morally implied
In the forbidden tree. But since I mark thee
In understanding harden’d into stone,
And, to that hardness, spotted too and stain’d,
So that thine eye is dazzled at my word,
I will, that, if not written, yet at least
Painted thou take it in thee, for the cause,
That one brings home his staff inwreath’d with palm.

I thus: “As wax by seal, that changeth not
Its impress, now is stamp’d my brain by thee.
But wherefore soars thy wish’d-for speech so high
Beyond my sight, that loses it the more,
The more it strains to reach it?”—“To the end
That thou mayst know,” she answer’d straight, “the school,
That thou hast follow’d; and how far behind,
When following my discourse, its learning halts:
And mayst behold your art, from the divine
As distant, as the disagreement is
’Twixt earth and heaven’s most high and rapturous orb.”

“I not remember,” I replied, “that e’er
I was estrang’d from thee, nor for such fault
Doth conscience chide me.” Smiling she return’d:
“If thou canst, not remember, call to mind
How lately thou hast drunk of Lethe’s wave;
And, sure as smoke doth indicate a flame,
In that forgetfulness itself conclude
Blame from thy alienated will incurr’d.
From henceforth verily my words shall be
As naked as will suit them to appear
In thy unpractis’d view.” More sparkling now,
And with retarded course the sun possess’d
The circle of mid-day, that varies still
As th’ aspect varies of each several clime,
When, as one, sent in vaward of a troop
For escort, pauses, if perchance he spy
Vestige of somewhat strange and rare: so paus’d
The sev’nfold band, arriving at the verge
Of a dun umbrage hoar, such as is seen,
Beneath green leaves and gloomy branches, oft
To overbrow a bleak and alpine cliff.
And, where they stood, before them, as it seem’d,
Tigris and Euphrates both beheld,
Forth from one fountain issue; and, like friends,
Linger at parting. “O enlight’ning beam!
O glory of our kind! beseech thee say
What water this, which from one source deriv’d
Itself removes to distance from itself?”

To such entreaty answer thus was made:
“Entreat Matilda, that she teach thee this.”

And here, as one, who clears himself of blame
Imputed, the fair dame return’d: “Of me
He this and more hath learnt; and I am safe
That Lethe’s water hath not hid it from him.”

And Beatrice: “Some more pressing care
That oft the memory ’reeves, perchance hath made
His mind’s eye dark. But lo! where Eunoe cows!
Lead thither; and, as thou art wont, revive
His fainting virtue.” As a courteous spirit,
That proffers no excuses, but as soon
As he hath token of another’s will,
Makes it his own; when she had ta’en me, thus
The lovely maiden mov’d her on, and call’d
To Statius with an air most lady-like:
“Come thou with him.” Were further space allow’d,
Then, Reader, might I sing, though but in part,
That beverage, with whose sweetness I had ne’er
Been sated. But, since all the leaves are full,
Appointed for this second strain, mine art
With warning bridle checks me. I return’d
From the most holy wave, regenerate,
If ’en as new plants renew’d with foliage new,
Pure and made apt for mounting to the stars.

“The pagans, Lord! have arrived!” responded thus,
The trio now, and now the virgin group
Fourfold, began their sweet singing,
Weeping; and Beatrice listened, sad
And sighing, to the song, in such a mood,
That Mary, standing by the cross,
Was hardly more changed. But when they gave her space
To speak, then, rising upright on her feet,
She, with a color glowing bright as fire,
Answered: “Just a little while, and you
Shall see me no more; and, my beloved sisters,
In just a little while, you will see me again.”

Before her then she arranged all the seven,
And, beckoning, only motioned me, the lady,
And that remaining wise man, to follow her.

So on she passed; and had not set, I believe,
Her tenth step to the ground, when my eyes
Met hers; and, with a gentle face,
“So quicken your pace,” she cried, “that if my words
Address you, you may still be well placed
To hear them.” As soon as I had hurried to her side:
“Brother!” she began,
“Why do you make no attempt to question,
As we walk together?” Like those
Who, speaking with too much respect
Before their betters, can’t pull forth their voice,
Alive at their lips, that happened to me
So that I began imperfectly:
“Lady! you know what I need,
And what will meet my need.” She answered:
“Of fear and shame, I want you to
From now on rid yourself: that you speak no more,
Like someone dreaming. Thus far be taught by me:
The vessel, which you saw the serpent break,
Was and is not: let him who has the blame,
Hope not to scare God’s vengeance with a gift.
Without an heir will forever not be
That eagle, he who left the plumed chariot,
Which monster made it first and next a prey.
I clearly perceive, and therefore speak, the stars
Even now approaching, whose conjunction, free
From all obstacles, brings on
A time, in which one sent from God,
(Five hundred, five, and ten mark him out)
That wretched one, and the accomplice of her guilt,
The giant, both shall slay. And if perhaps
My saying, dark as Themis or as the Sphinx,
Fails to persuade you, (since like them it blinds
The intellect) yet soon
Events will be the Naiads that solve
This complicated riddle, and no harm will fall
On flock or field. Take heed; and as these words
From me are spoken, teach them just so
To those who live that life, which is a race
To death: and when you write them, keep in mind
Not to hide how you have seen the plant,
That has now been spoiled twice. Whoever robs,
Whoever plucks, with blasphemy of deed
Sins against God, who for his own use
Created and hallowed it. For the taste of this,
In pain and need, five thousand years
And more, did the first soul yearn for him,
Who punished in himself the fatal desire.

“Your reason sleeps, if it believes this height
And summit thus inverted of the plant,
Without good cause: and were not vain thoughts,
Like Elsa’s numbing waters, to your soul,
And their fond pleasures had not darkened it
Like Pyramus the mulberry, you would have seen,
In such a significant circumstance alone,
God’s equal justice morally implied
In the forbidden tree. But since I see you
In understanding hardened into stone,
And, to that hardness, marked too and stained,
So that your eye is dazzled at my word,
I will that, if not written, yet at least
Painted you take it within you, for the reason,
That one brings home his staff wreathed with palm.

I thus: “As wax by seal, that doesn’t change
Its imprint, now is stamped my mind by you.
But why does your much-desired speech soar so high
Beyond my sight, that it loses itself more,
The more it strains to reach it?”—“So that
You may know,” she answered straight, “the school,
That you have followed; and how far behind,
When following my discourse, its learning halts:
And may you see your art, from the divine
As distant as the disagreement is
Between earth and heaven’s most high and rapturous sphere.”

“I don’t remember,” I replied, “that ever
I was estranged from you, nor for such fault
Does my conscience blame me.” Smiling she returned:
“If you can’t remember, think back
How lately you drank from Lethe’s wave;
And, just as smoke indicates a flame,
In that forgetfulness itself concludes
Blame from your alienated will incurred.
From now on, truly my words shall be
As naked as will suit them to appear
In your unpracticed view.” More sparkling now,
And with delayed course the sun possessed
The circle of mid-day, that varies still
As the appearance differs from each specific place,
When, like one sent ahead of a troop
For escort, pauses if perhaps he spies
A trace of something strange and rare: so paused
The sevenfold band, arriving at the edge
Of a dull, gray shade, such as is seen,
Beneath green leaves and gloomy branches, often
To overshadow a bleak and alpine cliff.
And, where they stood, before them, it seemed,
Tigris and Euphrates both looked on,
Forth from one fountain issued; and, like friends,
Lingered at parting. “O enlightening beam!
O glory of our kind! please tell us
What water this is, which from one source derived
Itself removes to distance from itself?”

In answer to such request, this was made:
“Ask Matilda, that she teach you this.”

And here, as one who clears himself of blame
Imputed, the fair lady returned: “He has learned this and more from me;
And I am sure that Lethe’s water has not hidden it from him.”

And Beatrice: “Some more pressing concern
That often affects memory may have made
His mind’s eye dark. But look! where Eunoe flows!
Lead there; and, as you are wont, revive
His fainting virtue.” As a courteous spirit,
That offers no excuses, but as soon
As he sees another’s wish,
Makes it his own; when she had taken me, thus
The lovely maiden moved on and called
To Statius with a most lady-like air:
“Come you with him.” If more space were allowed,
Then, Reader, might I sing, though only in part,
That beverage, with whose sweetness I had never
Been sated. But, since all the leaves are full,
Appointed for this second strain, my art
With warning bridle checks me. I returned
From the most holy wave, reborn,
Even as new plants renewed with fresh foliage,
Pure and made fit to rise to the stars.

PARADISE

CANTO I

His glory, by whose might all things are mov’d,
Pierces the universe, and in one part
Sheds more resplendence, elsewhere less. In heav’n,
That largeliest of his light partakes, was I,
Witness of things, which to relate again
Surpasseth power of him who comes from thence;
For that, so near approaching its desire
Our intellect is to such depth absorb’d,
That memory cannot follow. Nathless all,
That in my thoughts I of that sacred realm
Could store, shall now be matter of my song.

Benign Apollo! this last labour aid,
And make me such a vessel of thy worth,
As thy own laurel claims of me belov’d.
Thus far hath one of steep Parnassus’ brows
Suffic’d me; henceforth there is need of both
For my remaining enterprise Do thou
Enter into my bosom, and there breathe
So, as when Marsyas by thy hand was dragg’d
Forth from his limbs unsheath’d. O power divine!
If thou to me of shine impart so much,
That of that happy realm the shadow’d form
Trac’d in my thoughts I may set forth to view,
Thou shalt behold me of thy favour’d tree
Come to the foot, and crown myself with leaves;
For to that honour thou, and my high theme
Will fit me. If but seldom, mighty Sire!
To grace his triumph gathers thence a wreath
Caesar or bard (more shame for human wills
Deprav’d) joy to the Delphic god must spring
From the Pierian foliage, when one breast
Is with such thirst inspir’d. From a small spark
Great flame hath risen: after me perchance
Others with better voice may pray, and gain
From the Cirrhaean city answer kind.

Through diver passages, the world’s bright lamp
Rises to mortals, but through that which joins
Four circles with the threefold cross, in best
Course, and in happiest constellation set
He comes, and to the worldly wax best gives
Its temper and impression. Morning there,
Here eve was by almost such passage made;
And whiteness had o’erspread that hemisphere,
Blackness the other part; when to the left
I saw Beatrice turn’d, and on the sun
Gazing, as never eagle fix’d his ken.
As from the first a second beam is wont
To issue, and reflected upwards rise,
E’en as a pilgrim bent on his return,
So of her act, that through the eyesight pass’d
Into my fancy, mine was form’d; and straight,
Beyond our mortal wont, I fix’d mine eyes
Upon the sun. Much is allowed us there,
That here exceeds our pow’r; thanks to the place
Made for the dwelling of the human kind

I suffer’d it not long, and yet so long
That I beheld it bick’ring sparks around,
As iron that comes boiling from the fire.
And suddenly upon the day appear’d
A day new-ris’n, as he, who hath the power,
Had with another sun bedeck’d the sky.

Her eyes fast fix’d on the eternal wheels,
Beatrice stood unmov’d; and I with ken
Fix’d upon her, from upward gaze remov’d
At her aspect, such inwardly became
As Glaucus, when he tasted of the herb,
That made him peer among the ocean gods;
Words may not tell of that transhuman change:
And therefore let the example serve, though weak,
For those whom grace hath better proof in store

If I were only what thou didst create,
Then newly, Love! by whom the heav’n is rul’d,
Thou know’st, who by thy light didst bear me up.
Whenas the wheel which thou dost ever guide,
Desired Spirit! with its harmony
Temper’d of thee and measur’d, charm’d mine ear,
Then seem’d to me so much of heav’n to blaze
With the sun’s flame, that rain or flood ne’er made
A lake so broad. The newness of the sound,
And that great light, inflam’d me with desire,
Keener than e’er was felt, to know their cause.

Whence she who saw me, clearly as myself,
To calm my troubled mind, before I ask’d,
Open’d her lips, and gracious thus began:
“With false imagination thou thyself
Mak’st dull, so that thou seest not the thing,
Which thou hadst seen, had that been shaken off.
Thou art not on the earth as thou believ’st;
For light’ning scap’d from its own proper place
Ne’er ran, as thou hast hither now return’d.”

Although divested of my first-rais’d doubt,
By those brief words, accompanied with smiles,
Yet in new doubt was I entangled more,
And said: “Already satisfied, I rest
From admiration deep, but now admire
How I above those lighter bodies rise.”

Whence, after utt’rance of a piteous sigh,
She tow’rds me bent her eyes, with such a look,
As on her frenzied child a mother casts;
Then thus began: “Among themselves all things
Have order; and from hence the form, which makes
The universe resemble God. In this
The higher creatures see the printed steps
Of that eternal worth, which is the end
Whither the line is drawn. All natures lean,
In this their order, diversely, some more,
Some less approaching to their primal source.
Thus they to different havens are mov’d on
Through the vast sea of being, and each one
With instinct giv’n, that bears it in its course;
This to the lunar sphere directs the fire,
This prompts the hearts of mortal animals,
This the brute earth together knits, and binds.
Nor only creatures, void of intellect,
Are aim’d at by this bow; but even those,
That have intelligence and love, are pierc’d.
That Providence, who so well orders all,
With her own light makes ever calm the heaven,
In which the substance, that hath greatest speed,
Is turn’d: and thither now, as to our seat
Predestin’d, we are carried by the force
Of that strong cord, that never looses dart,
But at fair aim and glad. Yet is it true,
That as ofttimes but ill accords the form
To the design of art, through sluggishness
Of unreplying matter, so this course
Is sometimes quitted by the creature, who
Hath power, directed thus, to bend elsewhere;
As from a cloud the fire is seen to fall,
From its original impulse warp’d, to earth,
By vicious fondness. Thou no more admire
Thy soaring, (if I rightly deem,) than lapse
Of torrent downwards from a mountain’s height.
There would in thee for wonder be more cause,
If, free of hind’rance, thou hadst fix’d thyself
Below, like fire unmoving on the earth.”

So said, she turn’d toward the heav’n her face.

His glory, by whose power all things move,
Pierces the universe, shining brighter in some places
And dimmer in others. In heaven,
Where the most of His light is shared, I,
Witnessed things that are beyond the ability
Of anyone who comes from there to describe;
Because our intellect, being so close to its desire,
Becomes so deeply absorbed,
That memory cannot keep up. Yet all,
That I could hold in my thoughts from that sacred realm
Shall now be the subject of my song.

Kind Apollo! help me in this final task,
And make me a vessel worthy of your worth,
As your own laurel demands of me, dear one.
So far, one peak of Parnassus has
Sufficed me; now I need both
For my remaining journey. Enter
Into my heart, and breathe
As when Marsyas was drawn
From his own skin by your hand. O divine power!
If you grant me just enough light,
That I might bring forth the shadowed form
Of that blessed realm from my thoughts,
You will see me come to the foot of your favor’d tree
And crown myself with leaves;
For that honor suits you and my lofty theme.
If, rare as it is, mighty God!
One of your favorites gathers a wreath
For a victor, it has to be from the Delphic god
From the Pierian foliage, when one heart
Is inspired with such thirst. From a small spark
A great flame has arisen: perhaps after me
Others with better voices may pray and receive
A kind response from the Cirrhaean city.

Through various paths, the world’s bright lamp
Rises for mortals, but through that which connects
Four circles with the threefold cross, in the best
Course, and in the happiest constellation,
He arrives, giving the worldly wax
Its temper and impression. Morning there,
While here, evening was almost formed;
And whiteness had spread over that hemisphere,
While darkness covered the other side; when to the left
I saw Beatrice, turned, gazing at the sun
As never an eagle fixed his sight. Just as a second beam
Is used to shine forth from the first,
And reflected upwards rises,
So was my own gaze formed by her act, passing
Through my sight into my imagination; and straight,
Beyond what is normal for us, I fixed my eyes
Upon the sun. Much is allowed us there,
That exceeds our power here; thanks to the place
Made for the dwelling of humanity.

I could not bear it for long, yet I lingered long enough
To see it spark around me,
Like iron boiling from the fire.
And suddenly, a day appeared
Like a new day risen, as if He who has the power
Had adorned the sky with another sun.

Beatrice stood still, her eyes fixed on the eternal wheels;
And I, with my gaze locked on her,
Removed my eyes from the higher view
At her sight, becoming inwardly
Like Glaucus, when he tasted the herb
That made him a god among the ocean deities;
Words cannot describe that transformation:
And so let this example serve, though weak,
For those whom grace has greater proof in store.

If I were only what you created,
Then newly, Love! by whom heaven is ruled,
You know who, by your light, lifted me up.
When the wheel that you guide constantly,
Desired Spirit! with its harmony
Tempered by you and measured, charmed my ear,
Then it seemed to me so much of heaven blazed
With the sun’s flame, that rain or flood never created
A lake so broad. The newness of the sound,
And that great light, inflamed me with desire,
More intense than I’ve ever felt, to know their source.

Therefore, she who saw me as clearly as myself,
To calm my troubled mind, before I could ask,
Opened her lips, and gracefully began:
“With false imagination, you yourself
Make dull, so that you do not see the things,
That you would have seen if that had been cast off.
You are not on the earth as you believe;
For lightning escaping its own place
Never came back, as you have done.”

Though released from my first-raised doubt,
By those brief words, accompanied by smiles,
I became tangled in new doubt,
And said: “Already satisfied, I rest
From deep admiration, but now I wonder
How I rise above those lighter bodies.”

Upon saying this, after a piteous sigh,
She turned her eyes toward me with a look,
Like a mother casts upon her frenzied child;
Then she began: “All things have order among themselves;
And from this comes the form that makes
The universe reflect God. In this,
The higher beings see the printed steps
Of that eternal worth, which is the end
To which the line is drawn. All natures lean,
In this order, some drawing closer,
Some less so, to their primal source.
Thus they are moved to different havens
Through the vast sea of existence, each one
With instinct given, guiding it on its course;
This directs the fire to the lunar sphere,
This prompts the hearts of mortal animals,
This binds and connects the brute earth.
Nor only creatures without intellect
Are aimed at by this bow; even those,
Who have intelligence and love, are struck.
That Providence, who so well organizes all,
With her own light keeps the heaven calm,
Where the substance that moves fastest
Is turned: and now, as to our destined seat,
We are carried by the force
Of that strong cord, which never misses aim,
But at a fair target and with joy. Yet it is true,
That just as often the form
Does not fit the design of art, because of the sluggishness
Of unresponsive matter, so this path
Is sometimes abandoned by the creature, who
Has the power to move elsewhere; like fire
Falling from a cloud, warped from its original impulse,
Down to earth, by misguided affection. You should no longer admire
Your ascent, (if I read you right) more than the descent
Of a torrent from a mountain’s height.
There would be more reason to wonder in you
If, free of hindrance, you had fixed yourself
Below, like unmoving fire on the earth.”

So saying, she turned her face toward heaven.

CANTO II

All ye, who in small bark have following sail’d,
Eager to listen, on the advent’rous track
Of my proud keel, that singing cuts its way,
Backward return with speed, and your own shores
Revisit, nor put out to open sea,
Where losing me, perchance ye may remain
Bewilder’d in deep maze. The way I pass
Ne’er yet was run: Minerva breathes the gale,
Apollo guides me, and another Nine
To my rapt sight the arctic beams reveal.
Ye other few, who have outstretch’d the neck.
Timely for food of angels, on which here
They live, yet never know satiety,
Through the deep brine ye fearless may put out
Your vessel, marking, well the furrow broad
Before you in the wave, that on both sides
Equal returns. Those, glorious, who pass’d o’er
To Colchos, wonder’d not as ye will do,
When they saw Jason following the plough.

The increate perpetual thirst, that draws
Toward the realm of God’s own form, bore us
Swift almost as the heaven ye behold.

Beatrice upward gaz’d, and I on her,
And in such space as on the notch a dart
Is plac’d, then loosen’d flies, I saw myself
Arriv’d, where wond’rous thing engag’d my sight.
Whence she, to whom no work of mine was hid,
Turning to me, with aspect glad as fair,
Bespake me: “Gratefully direct thy mind
To God, through whom to this first star we come.”

Me seem’d as if a cloud had cover’d us,
Translucent, solid, firm, and polish’d bright,
Like adamant, which the sun’s beam had smit
Within itself the ever-during pearl
Receiv’d us, as the wave a ray of light
Receives, and rests unbroken. If I then
Was of corporeal frame, and it transcend
Our weaker thought, how one dimension thus
Another could endure, which needs must be
If body enter body, how much more
Must the desire inflame us to behold
That essence, which discovers by what means
God and our nature join’d! There will be seen
That which we hold through faith, not shown by proof,
But in itself intelligibly plain,
E’en as the truth that man at first believes.

I answered: “Lady! I with thoughts devout,
Such as I best can frame, give thanks to Him,
Who hath remov’d me from the mortal world.
But tell, I pray thee, whence the gloomy spots
Upon this body, which below on earth
Give rise to talk of Cain in fabling quaint?”

She somewhat smil’d, then spake: “If mortals err
In their opinion, when the key of sense
Unlocks not, surely wonder’s weapon keen
Ought not to pierce thee; since thou find’st, the wings
Of reason to pursue the senses’ flight
Are short. But what thy own thought is, declare.”

Then I: “What various here above appears,
Is caus’d, I deem, by bodies dense or rare.”

She then resum’d: “Thou certainly wilt see
In falsehood thy belief o’erwhelm’d, if well
Thou listen to the arguments, which I
Shall bring to face it. The eighth sphere displays
Numberless lights, the which in kind and size
May be remark’d of different aspects;
If rare or dense of that were cause alone,
One single virtue then would be in all,
Alike distributed, or more, or less.
Different virtues needs must be the fruits
Of formal principles, and these, save one,
Will by thy reasoning be destroy’d. Beside,
If rarity were of that dusk the cause,
Which thou inquirest, either in some part
That planet must throughout be void, nor fed
With its own matter; or, as bodies share
Their fat and leanness, in like manner this
Must in its volume change the leaves. The first,
If it were true, had through the sun’s eclipse
Been manifested, by transparency
Of light, as through aught rare beside effus’d.
But this is not. Therefore remains to see
The other cause: and if the other fall,
Erroneous so must prove what seem’d to thee.
If not from side to side this rarity
Pass through, there needs must be a limit, whence
Its contrary no further lets it pass.
And hence the beam, that from without proceeds,
Must be pour’d back, as colour comes, through glass
Reflected, which behind it lead conceals.
Now wilt thou say, that there of murkier hue
Than in the other part the ray is shown,
By being thence refracted farther back.
From this perplexity will free thee soon
Experience, if thereof thou trial make,
The fountain whence your arts derive their streame.
Three mirrors shalt thou take, and two remove
From thee alike, and more remote the third.
Betwixt the former pair, shall meet thine eyes;
Then turn’d toward them, cause behind thy back
A light to stand, that on the three shall shine,
And thus reflected come to thee from all.
Though that beheld most distant do not stretch
A space so ample, yet in brightness thou
Will own it equaling the rest. But now,
As under snow the ground, if the warm ray
Smites it, remains dismantled of the hue
And cold, that cover’d it before, so thee,
Dismantled in thy mind, I will inform
With light so lively, that the tremulous beam
Shall quiver where it falls. Within the heaven,
Where peace divine inhabits, circles round
A body, in whose virtue dies the being
Of all that it contains. The following heaven,
That hath so many lights, this being divides,
Through different essences, from it distinct,
And yet contain’d within it. The other orbs
Their separate distinctions variously
Dispose, for their own seed and produce apt.
Thus do these organs of the world proceed,
As thou beholdest now, from step to step,
Their influences from above deriving,
And thence transmitting downwards. Mark me well,
How through this passage to the truth I ford,
The truth thou lov’st, that thou henceforth alone,
May’st know to keep the shallows, safe, untold.

“The virtue and motion of the sacred orbs,
As mallet by the workman’s hand, must needs
By blessed movers be inspir’d. This heaven,
Made beauteous by so many luminaries,
From the deep spirit, that moves its circling sphere,
Its image takes an impress as a seal:
And as the soul, that dwells within your dust,
Through members different, yet together form’d,
In different pow’rs resolves itself; e’en so
The intellectual efficacy unfolds
Its goodness multiplied throughout the stars;
On its own unity revolving still.
Different virtue compact different
Makes with the precious body it enlivens,
With which it knits, as life in you is knit.
From its original nature full of joy,
The virtue mingled through the body shines,
As joy through pupil of the living eye.
From hence proceeds, that which from light to light
Seems different, and not from dense or rare.
This is the formal cause, that generates
Proportion’d to its power, the dusk or clear.”

All of you who have sailed in a small boat,
Eager to listen on this daring journey
Of my proud ship, slicing through the waves,
Quickly return to your own shores
And don’t head out to open sea,
Where if you lose me, you might stay
Lost in a deep maze. The path I take
Has never been traveled before: Minerva sends the breeze,
Apollo guides me, and the other Nine
Reveal the northern lights to my enchanted eyes.
You few others, who have stretched your necks,
Ready for the food of angels that they eat here
And never know satisfaction,
You may boldly set out
Your ship through the deep ocean,
Carefully noting the wide furrow
Before you in the waves, which on both sides
Returns equally. Those glorious ones who crossed
To Colchis didn’t wonder as much as you will
When they saw Jason following the plow.

The unending thirst that draws
Us toward the realm of God’s own form carried us
Fast, almost like the heavens you see.

Beatrice looked up, and I looked at her,
And in the brief moment, like an arrow
Placed on a notch before it’s released, I found myself
Arrived at a place where a wondrous sight engaged me.
Then she, to whom no work of mine was hidden,
Turning to me with a beautiful, joyful look,
Said: “Gratefully direct your thoughts
To God, through whom we come to this first star.”

It seemed to me as if a cloud had covered us,
Translucent, solid, firm, and shining bright,
Like diamond, which the sun’s light had struck.
The everlasting pearl within it
Received us like a wave receives a ray of light
And stays undisturbed. If I was still in a physical body,
And it transcends our weaker thoughts, how could one dimension
Bear another, which must be the case
If body enters body? How much more
Must the desire ignite us to see
That essence which shows us how
God and our nature are joined! There, you will see
What we hold through faith, not proven by evidence,
But clearly understandable in itself,
Just as the truth that man believes at first.

I replied: “Lady! With devout thoughts,
As best I can, I thank Him
Who has removed me from the mortal world.
But please tell me, where do the dark spots
On this body come from, which down on earth
Lead to talk of Cain in fanciful tales?”

She smiled slightly and then spoke: “If mortals go wrong
In their opinions when the key of senses
Doesn’t unlock, surely the sharp weapon of wonder
Should not pierce you; since you find that the wings
Of reason, in chasing the senses’ flight,
Are short. But what do you think?”

Then I said: “What appears above here,
I believe, is caused by dense or rare bodies.”

She then resumed: “You will certainly see
Your belief overwhelmed by falsehood if you listen
Carefully to the arguments I will present.
The eighth sphere displays
Countless lights, which can be noticed
In different kinds and sizes;
If rarity or density were the only cause,
Then a single quality would apply to all,
Equally spread out, or more or less.
Different qualities must be the fruits
Of distinct principles, and these, except one,
Will be dismantled by your reasoning. Also,
If rarity caused those dark spots,
Then either part of that planet must be empty,
Not made of its own matter; or, as bodies share
Their fat and leanness, this must change its surface.
The first, if true, would have shown through the sun’s eclipse
By light transparency
As with anything else that is rare.
But this is not the case. Therefore, we must explore
The other cause: and if that one fails,
What seemed true to you must also be wrong.
If this rarity doesn’t pass through from side to side,
There must be a limit, beyond which
Its opposite does not allow it to go.
Thus the light that comes from outside
Must be reflected back, as color comes through glass,
Which conceals what lies behind it.
Now you might argue that the ray appearing
Darker than in the other part
Is because it has been bent back further.
Experience will soon free you from this confusion
If you test it with the source of your arts.
Take three mirrors, and place two similarly,
With the third more distant.
Between the former pair, your eyes shall meet;
Then, turn toward them and place behind your back
A light that shines on the three,
And reflected, it will come to you from all.
Though the farthest one may not stretch
As far, yet in brightness you will find
It equal to the rest. But now,
As, under snow, the ground, if warmed
By a ray, loses its color
And coldness that covered it before, so will you,
Dismantled in your mind, I will enlighten
With a light so vibrant that the quivering beam
Will vibrate where it falls. In the heaven,
Where divine peace dwells, circles around
A body, in whose essence lies the being
Of everything it contains. The following heaven,
That has so many lights, divides this being
Through different essences, distinct from it,
And yet contained within it. The other orbs
Arrange their separate distinctions
For their own seeds and suitable products.
Thus do these celestial bodies proceed,
As you can now see, step by step,
Receiving their influences from above,
And then transmitting downward. Pay close attention,
How through this path I navigate to the truth,
The truth you love, so that from now on,
You may know to keep the shallows safe, untold.

“The virtue and motion of the sacred orbs,
Like a hammer in the workman’s hand, must
Be inspired by blessed movers. This heaven,
Beautified by so many luminaries,
Imprints its image as a seal
From the deep spirit that moves its circular sphere:
And just as the soul that dwells within your dust,
Through different members, yet formed together,
In different powers resolves itself; even so,
The intellectual force unfolds
Its goodness multiplied throughout the stars;
Revolving still on its own unity.
Different virtues unite to create different
Combinations with the precious body it enlivens,
With which it connects, as life in you is connected.
From its original nature filled with joy,
The virtue mingled through the body shines,
As joy shines through the pupil of the living eye.
From this comes what seems different from light to light
And not from dense or rare.
This is the formal cause that generates
Proportional to its power, whether dark or clear.”

CANTO III

That sun, which erst with love my bosom warm’d
Had of fair truth unveil’d the sweet aspect,
By proof of right, and of the false reproof;
And I, to own myself convinc’d and free
Of doubt, as much as needed, rais’d my head
Erect for speech. But soon a sight appear’d,
Which, so intent to mark it, held me fix’d,
That of confession I no longer thought.

That sun, which once warmed my heart with love
Had revealed the sweet truth of fairness,
By proof of what’s right and the false accusations;
And I, to acknowledge that I was convinced and free
Of doubt, as much as I needed to be, lifted my head
Straight for speaking. But soon a sight appeared,
So captivating that I was frozen,
And I no longer thought about confessing.

As through translucent and smooth glass, or wave
Clear and unmov’d, and flowing not so deep
As that its bed is dark, the shape returns
So faint of our impictur’d lineaments,
That on white forehead set a pearl as strong
Comes to the eye: such saw I many a face,
All stretch’d to speak, from whence I straight conceiv’d
Delusion opposite to that, which rais’d
Between the man and fountain, amorous flame.

Sudden, as I perceiv’d them, deeming these
Reflected semblances to see of whom
They were, I turn’d mine eyes, and nothing saw;
Then turn’d them back, directed on the light
Of my sweet guide, who smiling shot forth beams
From her celestial eyes. “Wonder not thou,”
She cry’d, “at this my smiling, when I see
Thy childish judgment; since not yet on truth
It rests the foot, but, as it still is wont,
Makes thee fall back in unsound vacancy.
True substances are these, which thou behold’st,
Hither through failure of their vow exil’d.
But speak thou with them; listen, and believe,
That the true light, which fills them with desire,
Permits not from its beams their feet to stray.”

Straight to the shadow which for converse seem’d
Most earnest, I addressed me, and began,
As one by over-eagerness perplex’d:
“O spirit, born for joy! who in the rays
Of life eternal, of that sweetness know’st
The flavour, which, not tasted, passes far
All apprehension, me it well would please,
If thou wouldst tell me of thy name, and this
Your station here.” Whence she, with kindness prompt,
And eyes glist’ning with smiles: “Our charity,
To any wish by justice introduc’d,
Bars not the door, no more than she above,
Who would have all her court be like herself.
I was a virgin sister in the earth;
And if thy mind observe me well, this form,
With such addition grac’d of loveliness,
Will not conceal me long, but thou wilt know
Piccarda, in the tardiest sphere thus plac’d,
Here ’mid these other blessed also blest.
Our hearts, whose high affections burn alone
With pleasure, from the Holy Spirit conceiv’d,
Admitted to his order dwell in joy.
And this condition, which appears so low,
Is for this cause assign’d us, that our vows
Were in some part neglected and made void.”

Whence I to her replied: “Something divine
Beams in your countenance, wond’rous fair,
From former knowledge quite transmuting you.
Therefore to recollect was I so slow.
But what thou sayst hath to my memory
Given now such aid, that to retrace your forms
Is easier. Yet inform me, ye, who here
Are happy, long ye for a higher place
More to behold, and more in love to dwell?”

She with those other spirits gently smil’d,
Then answer’d with such gladness, that she seem’d
With love’s first flame to glow: “Brother! our will
Is in composure settled by the power
Of charity, who makes us will alone
What we possess, and nought beyond desire;
If we should wish to be exalted more,
Then must our wishes jar with the high will
Of him, who sets us here, which in these orbs
Thou wilt confess not possible, if here
To be in charity must needs befall,
And if her nature well thou contemplate.
Rather it is inherent in this state
Of blessedness, to keep ourselves within
The divine will, by which our wills with his
Are one. So that as we from step to step
Are plac’d throughout this kingdom, pleases all,
E’en as our King, who in us plants his will;
And in his will is our tranquillity;
It is the mighty ocean, whither tends
Whatever it creates and nature makes.”

Then saw I clearly how each spot in heav’n
Is Paradise, though with like gracious dew
The supreme virtue show’r not over all.

But as it chances, if one sort of food
Hath satiated, and of another still
The appetite remains, that this is ask’d,
And thanks for that return’d; e’en so did I
In word and motion, bent from her to learn
What web it was, through which she had not drawn
The shuttle to its point. She thus began:
“Exalted worth and perfectness of life
The Lady higher up enshrine in heaven,
By whose pure laws upon your nether earth
The robe and veil they wear, to that intent,
That e’en till death they may keep watch or sleep
With their great bridegroom, who accepts each vow,
Which to his gracious pleasure love conforms.
from the world, to follow her, when young
Escap’d; and, in her vesture mantling me,
Made promise of the way her sect enjoins.
Thereafter men, for ill than good more apt,
Forth snatch’d me from the pleasant cloister’s pale.
God knows how after that my life was fram’d.
This other splendid shape, which thou beholdst
At my right side, burning with all the light
Of this our orb, what of myself I tell
May to herself apply. From her, like me
A sister, with like violence were torn
The saintly folds, that shaded her fair brows.
E’en when she to the world again was brought
In spite of her own will and better wont,
Yet not for that the bosom’s inward veil
Did she renounce. This is the luminary
Of mighty Constance, who from that loud blast,
Which blew the second over Suabia’s realm,
That power produc’d, which was the third and last.”

She ceas’d from further talk, and then began
“Ave Maria” singing, and with that song
Vanish’d, as heavy substance through deep wave.

Mine eye, that far as it was capable,
Pursued her, when in dimness she was lost,
Turn’d to the mark where greater want impell’d,
And bent on Beatrice all its gaze.
But she as light’ning beam’d upon my looks:
So that the sight sustain’d it not at first.
Whence I to question her became less prompt.

As if through smooth, clear glass, or flowing waves
That aren't so deep the bottom is dark, the shape returns
So faintly showing our features,
That on a white forehead a pearl appears
Strong enough to catch the eye: I saw many faces,
All stretched to speak, from which I realized straight away
The opposite delusion to that which raised
Between the man and fountain, a passionate flame.

Suddenly, as I perceived them, thinking these
Reflected images were those I wished to see,
I turned my eyes and saw nothing;
Then turned them back, focused on the light
Of my sweet guide, who smiled and shone
From her celestial eyes. “Don’t wonder,”
She cried, “at my smile, when I see
Your childish judgment; since it doesn't yet stand on truth
But, as it's used to doing,
Makes you fall back into empty confusion.
These are true beings you see,
Exiled here due to their broken vows.
But speak to them; listen and believe
That the true light, which fills them with desire,
Doesn’t let their feet stray from its path.”

I went straight to the shadow that seemed
Most eager to converse, and began,
As one troubled by eagerness:
“O spirit, born for joy! who in the rays
Of eternal life knows the sweetness
Of a flavor that, not tasted, far surpasses
All understanding, I would greatly appreciate
If you could tell me your name, and this
Your place here.” She responded kindly,
With eyes glistening with smiles: “Our charity,
Introduced by justice to any wish,
Doesn't bar the door, just like she above,
Who wants all her court to be like her.
I was a virgin sister on Earth;
And if you observe me well, this form,
With such additional grace,
Will not hide my identity for long, but you will know
Piccarda, placed here in the slowest sphere,
Amid these other blessed who are also blessed.
Our hearts, whose high affections burn solely
With pleasure, conceived from the Holy Spirit,
Dwell joyfully in his order.
And this condition, which appears so low,
Is assigned to us because our vows
Were partly neglected and rendered void.”

I replied to her: “Something divine
Shines in your beautiful face,
Transforming you from former knowledge.
That’s why I was slow to recognize you.
But what you said has helped my memory
So that recalling your forms
Is easier now. Yet tell me, you who are here
Happy, do you long for a higher place
To see more and dwell more in love?”

She, along with the other spirits, smiled gently,
Then answered with such joy that she seemed
To be glowing with the first flame of love: “Brother! our will
Is settled by the power
Of charity, who makes us wish only
For what we have, and nothing beyond desire;
If we wished to be exalted more,
Then our wishes would conflict with the high will
Of him who placed us here, which in this realm
You will recognize is not possible, if here
Being in charity is meant to happen,
And if you contemplate her nature well.
Rather, it's inherent in this state
Of blessedness to keep ourselves within
The divine will, by which our wills align
With his. Thus, as we are placed step by step
Throughout this kingdom, it pleases all,
Just as it pleases our King, who places his will in us;
And in his will lies our tranquility;
It is the mighty ocean, to which
Everything it creates and nature produces heads.”

Then I clearly saw how each spot in heaven
Is Paradise, though the supreme virtue
Doesn’t shower the same gracious dew on all.

But as it happens, if one type of food
Has satisfied hunger, and the appetite still remains
For another, that is what is asked,
And thanks is given for what is returned; just so did I
In word and motion, eager to learn
What web it was, through which she had not drawn
The shuttle to its end. She began:
“Exalted worth and perfection of life
The Lady higher up enshrines in heaven,
By whose pure laws on your lower earth
They wear the robe and veil, with the intent
That even until death they may keep watch or sleep
With their great bridegroom, who accepts each vow,
Which love conforms to his gracious pleasure.
From the world, to follow her, when young
I escaped; and, cloaked by her garments,
I made the promise of the way her order requires.
Afterward, men, more inclined to evil than good,
Pulled me from the comfort of the pleasant cloister.
God knows how my life was shaped after that.
This other splendid figure, whom you see
At my right side, shining with all the light
Of this realm, what I tell of myself
Can apply to her. Like me,
A sister, was torn from her saintly folds,
Shading her fair brows. Even when she was brought
Back to the world against her will and better nature,
She did not renounce the veil of her heart.
This is the luminary
Of mighty Constance, who, from that loud blast,
Which echoed the second across Suabia’s realm,
Brought forth the power that was the third and last.”

She stopped talking, then began
Singing “Ave Maria,” and with that song
Vanished, like a heavy substance through deep water.

My eye, as far as it could follow,
Pursued her when she was lost in the darkness,
Then turned to where greater need drew me,
And focused all its gaze on Beatrice.
But she shone upon me like lightning:
So that my sight couldn't sustain it at first.
This made me less eager to question her.

CANTO IV

Between two kinds of food, both equally
Remote and tempting, first a man might die
Of hunger, ere he one could freely choose.
E’en so would stand a lamb between the maw
Of two fierce wolves, in dread of both alike:
E’en so between two deer a dog would stand,
Wherefore, if I was silent, fault nor praise
I to myself impute, by equal doubts
Held in suspense, since of necessity
It happen’d. Silent was I, yet desire
Was painted in my looks; and thus I spake
My wish more earnestly than language could.

As Daniel, when the haughty king he freed
From ire, that spurr’d him on to deeds unjust
And violent; so look’d Beatrice then.

“Well I discern,” she thus her words address’d,
“How contrary desires each way constrain thee,
So that thy anxious thought is in itself
Bound up and stifled, nor breathes freely forth.
Thou arguest; if the good intent remain;
What reason that another’s violence
Should stint the measure of my fair desert?

“Cause too thou findst for doubt, in that it seems,
That spirits to the stars, as Plato deem’d,
Return. These are the questions which thy will
Urge equally; and therefore I the first
Of that will treat which hath the more of gall.
Of seraphim he who is most ensky’d,
Moses and Samuel, and either John,
Choose which thou wilt, nor even Mary’s self,
Have not in any other heav’n their seats,
Than have those spirits which so late thou saw’st;
Nor more or fewer years exist; but all
Make the first circle beauteous, diversely
Partaking of sweet life, as more or less
Afflation of eternal bliss pervades them.
Here were they shown thee, not that fate assigns
This for their sphere, but for a sign to thee
Of that celestial furthest from the height.
Thus needs, that ye may apprehend, we speak:
Since from things sensible alone ye learn
That, which digested rightly after turns
To intellectual. For no other cause
The scripture, condescending graciously
To your perception, hands and feet to God
Attributes, nor so means: and holy church
Doth represent with human countenance
Gabriel, and Michael, and him who made
Tobias whole. Unlike what here thou seest,
The judgment of Timaeus, who affirms
Each soul restor’d to its particular star,
Believing it to have been taken thence,
When nature gave it to inform her mold:
Since to appearance his intention is
E’en what his words declare: or else to shun
Derision, haply thus he hath disguis’d
His true opinion. If his meaning be,
That to the influencing of these orbs revert
The honour and the blame in human acts,
Perchance he doth not wholly miss the truth.
This principle, not understood aright,
Erewhile perverted well nigh all the world;
So that it fell to fabled names of Jove,
And Mercury, and Mars. That other doubt,
Which moves thee, is less harmful; for it brings
No peril of removing thee from me.

“That, to the eye of man, our justice seems
Unjust, is argument for faith, and not
For heretic declension. To the end
This truth may stand more clearly in your view,
I will content thee even to thy wish

“If violence be, when that which suffers, nought
Consents to that which forceth, not for this
These spirits stood exculpate. For the will,
That will not, still survives unquench’d, and doth
As nature doth in fire, tho’ violence
Wrest it a thousand times; for, if it yield
Or more or less, so far it follows force.
And thus did these, whom they had power to seek
The hallow’d place again. In them, had will
Been perfect, such as once upon the bars
Held Laurence firm, or wrought in Scaevola
To his own hand remorseless, to the path,
Whence they were drawn, their steps had hasten’d back,
When liberty return’d: but in too few
Resolve so steadfast dwells. And by these words
If duly weigh’d, that argument is void,
Which oft might have perplex’d thee still. But now
Another question thwarts thee, which to solve
Might try thy patience without better aid.
I have, no doubt, instill’d into thy mind,
That blessed spirit may not lie; since near
The source of primal truth it dwells for aye:
And thou might’st after of Piccarda learn
That Constance held affection to the veil;
So that she seems to contradict me here.
Not seldom, brother, it hath chanc’d for men
To do what they had gladly left undone,
Yet to shun peril they have done amiss:
E’en as Alcmaeon, at his father’s suit
Slew his own mother, so made pitiless
Not to lose pity. On this point bethink thee,
That force and will are blended in such wise
As not to make the’ offence excusable.
Absolute will agrees not to the wrong,
That inasmuch as there is fear of woe
From non-compliance, it agrees. Of will
Thus absolute Piccarda spake, and I
Of th’ other; so that both have truly said.”

Such was the flow of that pure rill, that well’d
From forth the fountain of all truth; and such
The rest, that to my wond’ring thoughts I found.

“O thou of primal love the prime delight!
Goddess!” I straight reply’d, “whose lively words
Still shed new heat and vigour through my soul!
Affection fails me to requite thy grace
With equal sum of gratitude: be his
To recompense, who sees and can reward thee.
Well I discern, that by that truth alone
Enlighten’d, beyond which no truth may roam,
Our mind can satisfy her thirst to know:
Therein she resteth, e’en as in his lair
The wild beast, soon as she hath reach’d that bound,
And she hath power to reach it; else desire
Were given to no end. And thence doth doubt
Spring, like a shoot, around the stock of truth;
And it is nature which from height to height
On to the summit prompts us. This invites,
This doth assure me, lady, rev’rently
To ask thee of other truth, that yet
Is dark to me. I fain would know, if man
By other works well done may so supply
The failure of his vows, that in your scale
They lack not weight.” I spake; and on me straight
Beatrice look’d with eyes that shot forth sparks
Of love celestial in such copious stream,
That, virtue sinking in me overpower’d,
I turn’d, and downward bent confus’d my sight.

Between two types of food, both equally
Distant and tempting, a man might die
Of hunger before he could make a choice.
Just like a lamb caught between the jaws
Of two fierce wolves, terrified of both:
Just like a dog standing between two deer,
So if I was silent, I assign no blame
Or praise to myself, held back by equal doubts
In a state of uncertainty, as it was bound to happen.
I was silent, yet desire
Showed on my face; and thus I expressed
My wish more earnestly than words could convey.

Like Daniel, who freed the proud king
From the anger that pushed him to unjust
And violent acts; so Beatrice looked at me.

“Well I see,” she said,
“How conflicting desires pull you in both directions,
So that your anxious thoughts are trapped
And can't breathe freely.
You argue that if the good intention remains;
What reason should another’s violence
Reduce the measure of my fair worth?

“You also find cause for doubt, since it seems,
As Plato believed, that souls return to the stars.
These are the questions that equally challenge your will;
So I’ll first talk about what is more bitter.
The highest seraph, Moses, Samuel, or either John,
Choose whoever you want, not even Mary's self,
Has any seats in heaven different from those
Spirits you’ve just seen;
And their years are neither more nor fewer;
All make the first circle beautiful, each
Sharing sweet life, depending on the measure
Of eternal joy that fills them.
Here were they shown to you, not because fate assigns
This as their place, but as a sign to you
Of that celestial realm far from the heights.
Thus, to help you understand, we speak:
Since you learn through tangible things alone,
What, properly digested, turns
Into intellectual insight. For no other reason
Does scripture, graciously accommodating
Your understanding, attribute hands and feet to God,
And the holy church
Represents Gabriel, Michael, and him who made
Tobias whole with human appearance.
Unlike what you see here,
The judgment of Timaeus, who asserts
Each soul returns to its particular star,
Believing it was taken from there,
When nature gave it to form her mold:
Since his intention seems
To match what his words claim: or perhaps to avoid
Ridicule, he disguises
His true beliefs. If his meaning is,
That human acts’ honor and blame return
To influence these orbs,
He may not be completely off base.
This principle, misinterpreted,
Once nearly led the entire world astray;
So that it became associated with the mythic names of Jove,
And Mercury, and Mars. The other doubt
That troubles you is less harmful; it doesn’t
Pose any danger of separating you from me.

“That, to the human eye, our justice appears
Unjust, is an argument for faith, rather than
Heretical decline. To clarify this truth
So it stands clearer in your view,
I’ll satisfy you even to your wish.

“If violence occurs when the one suffering
Doesn’t consent to the one forcing, then for this reason
These spirits aren’t responsible. For the will,
That doesn’t yield, still exists unquenchable, and acts
Like nature does in fire, though violence
Might twist it a thousand times; for if it bends,
More or less, it follows the force.
And thus did these, whom they had the power to seek
To return to their sacred place. If their will
Had been perfect, like that which once held
Laurence firm, or drove Scaevola
To his own hand without remorse, back to the path
From which they were pulled, their steps would have hastened back,
When liberty returned: but too few
Dwell with such steadfast resolve. And by these words,
If weighed properly, that argument fades,
Which might have still confused you. But now
Another question troubles you, which finding answers to
Might test your patience without better support.
I have no doubt instilled in your mind,
That blessed spirit cannot lie; since near
The source of ultimate truth it dwells forever:
And you might then learn from Piccarda
That Constance held affection for the veil;
So she appears to contradict me here.
It's not uncommon, brother, for men
To do what they would have gladly left undone,
Yet to avoid danger they acted wrongly:
Just like Alcmaeon, who at his father’s bidding
Killed his own mother, so cruel
Not to lose compassion. On this matter consider,
That force and will are mixed in such a way
As not to make the offense excusable.
Absolute will does not consent to wrong,
Except that with fear of punishment
It does agree. About will,
That absolute Piccarda spoke, and I
About the other; so that both have spoken the truth.”

Such was the flow of that pure stream that bubbled
From the source of all truth; and from the rest,
I found what astonished my thoughts.

“O you of primal love the prime delight!
Goddess!” I immediately replied, “whose lively words
Continuously infuse new heat and vigor into my soul!
I fall short in my ability to repay your grace
With an equal amount of gratitude: let it be his
To reward you, who sees and can repay you.
Well I understand that by that truth alone,
Illuminated, beyond which no truth may roam,
Our minds can quench their thirst for knowledge:
There they rest, just like a wild beast, once it has reached that limit,
And it has the power to reach it; otherwise desire
Would have no purpose. And from there doubt
Sprouts, like a shoot from the stock of truth;
And it is nature that prompts us from height to height
On to the summit. This invites,
This assures me, lady, respectfully
To ask you about another truth that still
Is unclear to me. I would love to know, if man
By other good deeds may compensate
For failing his vows, so that in your scale
They hold weight.” I spoke; and immediately
Beatrice looked at me with eyes that radiated
Celestial love in such an abundant stream,
That, virtue sinking in me overwhelmed,
I turned, and lowered my gaze in confusion.

CANTO V

“If beyond earthly wont, the flame of love
Illume me, so that I o’ercome thy power
Of vision, marvel not: but learn the cause
In that perfection of the sight, which soon
As apprehending, hasteneth on to reach
The good it apprehends. I well discern,
How in thine intellect already shines
The light eternal, which to view alone
Ne’er fails to kindle love; and if aught else
Your love seduces, ’t is but that it shows
Some ill-mark’d vestige of that primal beam.

“This would’st thou know, if failure of the vow
By other service may be so supplied,
As from self-question to assure the soul.”

Thus she her words, not heedless of my wish,
Began; and thus, as one who breaks not off
Discourse, continued in her saintly strain.
“Supreme of gifts, which God creating gave
Of his free bounty, sign most evident
Of goodness, and in his account most priz’d,
Was liberty of will, the boon wherewith
All intellectual creatures, and them sole
He hath endow’d. Hence now thou mayst infer
Of what high worth the vow, which so is fram’d
That when man offers, God well-pleas’d accepts;
For in the compact between God and him,
This treasure, such as I describe it to thee,
He makes the victim, and of his own act.
What compensation therefore may he find?
If that, whereof thou hast oblation made,
By using well thou think’st to consecrate,
Thou would’st of theft do charitable deed.
Thus I resolve thee of the greater point.

“But forasmuch as holy church, herein
Dispensing, seems to contradict the truth
I have discover’d to thee, yet behooves
Thou rest a little longer at the board,
Ere the crude aliment, which thou hast taken,
Digested fitly to nutrition turn.
Open thy mind to what I now unfold,
And give it inward keeping. Knowledge comes
Of learning well retain’d, unfruitful else.

“This sacrifice in essence of two things
Consisteth; one is that, whereof ’t is made,
The covenant the other. For the last,
It ne’er is cancell’d if not kept: and hence
I spake erewhile so strictly of its force.
For this it was enjoin’d the Israelites,
Though leave were giv’n them, as thou know’st, to change
The offering, still to offer. Th’ other part,
The matter and the substance of the vow,
May well be such, to that without offence
It may for other substance be exchang’d.
But at his own discretion none may shift
The burden on his shoulders, unreleas’d
By either key, the yellow and the white.
Nor deem of any change, as less than vain,
If the last bond be not within the new
Included, as the quatre in the six.
No satisfaction therefore can be paid
For what so precious in the balance weighs,
That all in counterpoise must kick the beam.
Take then no vow at random: ta’en, with faith
Preserve it; yet not bent, as Jephthah once,
Blindly to execute a rash resolve,
Whom better it had suited to exclaim,
‘I have done ill,’ than to redeem his pledge
By doing worse or, not unlike to him
In folly, that great leader of the Greeks:
Whence, on the alter, Iphigenia mourn’d
Her virgin beauty, and hath since made mourn
Both wise and simple, even all, who hear
Of so fell sacrifice. Be ye more staid,
O Christians, not, like feather, by each wind
Removable: nor think to cleanse ourselves
In every water. Either testament,
The old and new, is yours: and for your guide
The shepherd of the church let this suffice
To save you. When by evil lust entic’d,
Remember ye be men, not senseless beasts;
Nor let the Jew, who dwelleth in your streets,
Hold you in mock’ry. Be not, as the lamb,
That, fickle wanton, leaves its mother’s milk,
To dally with itself in idle play.”

Such were the words that Beatrice spake:
These ended, to that region, where the world
Is liveliest, full of fond desire she turn’d.

Though mainly prompt new question to propose,
Her silence and chang’d look did keep me dumb.
And as the arrow, ere the cord is still,
Leapeth unto its mark; so on we sped
Into the second realm. There I beheld
The dame, so joyous enter, that the orb
Grew brighter at her smiles; and, if the star
Were mov’d to gladness, what then was my cheer,
Whom nature hath made apt for every change!

“If, beyond earthly habits, the flame of love
Enlightens me, so that I can overcome your power
Of perception, don’t be surprised: just understand the reason
In the perfection of sight, which, as soon as it comprehends,
Hastens to reach the good it understands. I clearly see,
How in your intellect already shines
The eternal light, which, when viewed, never fails
To spark love; and if anything else
Your love attracts you to, it’s just a faint trace
Of that original light.

“This you’d understand if the failure to keep the vow
Could be compensated by another service,
As from self-reflection to reassure the soul.”

So she spoke, aware of my desire,
And continued, as one who does not interrupt
Her discourse, in her holy tone.
“The greatest gift that God gave
From His free will, the clearest sign
Of goodness, and most valued in His eyes,
Is the freedom of will, the gift with which
All intelligent beings, and only they,
Have been endowed. Hence you may infer
The high worth of the vow, which is made
So that when a person offers it, God graciously accepts;
For in the agreement between God and him,
This treasure, as I’ve described it to you,
Is the victim of his own action.
What compensation, then, can he find?
If what you offer,
Thinking to consecrate, you believe you are using well,
You’d be committing a charitable deed through theft.
Thus I clarify the greater point.

“But since the holy church, in dispensing,
Seems to contradict the truth
I’ve shared with you, it’s still necessary
You stay a bit longer at the table,
Before the crude food you’ve taken
Turns fit for nourishment.
Open your mind to what I’m revealing now,
And keep it close inside. Knowledge comes
From well-retained learning, otherwise it's useless.

“This sacrifice consists essentially of two things;
One is what it’s made of, the covenant is the other.
For the latter,
It’s never canceled if not kept: and hence
I spoke earlier so strictly about its importance.
This was commanded to the Israelites,
Though they were allowed, as you know, to change
The offering, still they had to offer. The other part,
The matter and substance of the vow,
Can be such that it may, without offense,
Be exchanged for some other substance.
But no one may shift
The burden on their shoulders at their own discretion,
Without being released
By either key, the yellow and the white.
And don’t consider any change, as anything less than vain,
If the last bond isn’t included within the new
Like the four in the six.
No satisfaction can, therefore, be given
For what weighs so precious in the balance,
That everything in counterweight must tip the scale.
Take then no vow lightly: once taken, with faith
Keep it; yet not bent, like Jephthah once,
Blindly to fulfill a rash decision,
Whom it would have suited better to exclaim,
‘I have done wrong,’ than to redeem his promise
By doing worse, or, not unlike him
In folly, that great leader of the Greeks:
Hence, on the altar, Iphigenia mourned
Her virgin beauty, and since made mourn
Both the wise and simple, everyone who hears
Of such a dreadful sacrifice. Be more serious,
O Christians, not like feathers blown by every wind
Unstable: nor think to cleanse yourselves
In every water. Either testament,
The old and new, is yours: and for your guide
Let this shepherd of the church suffice
To save you. When tempted by evil desires,
Remember you are men, not mindless beasts;
Nor let the Jew who lives in your streets
Mock you. Be not, like the lamb,
That, fickle and playful, leaves its mother’s milk,
To play with itself in idle recreation.”

Such were the words that Beatrice spoke:
After she finished, to that realm, where the world
Is most alive, full of eager desire, she turned.

Though eager to propose new questions,
Her silence and changed expression kept me quiet.
And just like an arrow, before the bowstring is taut,
Leaped toward its target; so we quickly moved
Into the second realm. There I saw
The lady enter so joyously that the sphere
Grew brighter with her smiles; and if the star
Were moved to happiness, what then was my joy,
Whom nature has made ready for every change!

As in a quiet and clear lake the fish,
If aught approach them from without, do draw
Towards it, deeming it their food; so drew
Full more than thousand splendours towards us,
And in each one was heard: “Lo! one arriv’d
To multiply our loves!” and as each came
The shadow, streaming forth effulgence new,
Witness’d augmented joy. Here, reader! think,
If thou didst miss the sequel of my tale,
To know the rest how sorely thou wouldst crave;
And thou shalt see what vehement desire
Possess’d me, as soon as these had met my view,
To know their state. “O born in happy hour!
Thou to whom grace vouchsafes, or ere thy close
Of fleshly warfare, to behold the thrones
Of that eternal triumph, know to us
The light communicated, which through heaven
Expatiates without bound. Therefore, if aught
Thou of our beams wouldst borrow for thine aid,
Spare not; and of our radiance take thy fill.”

Thus of those piteous spirits one bespake me;
And Beatrice next: “Say on; and trust
As unto gods!”—“How in the light supreme
Thou harbour’st, and from thence the virtue bring’st,
That, sparkling in thine eyes, denotes thy joy,
l mark; but, who thou art, am still to seek;
Or wherefore, worthy spirit! for thy lot
This sphere assign’d, that oft from mortal ken
Is veil’d by others’ beams.” I said, and turn’d
Toward the lustre, that with greeting, kind
Erewhile had hail’d me. Forthwith brighter far
Than erst, it wax’d: and, as himself the sun
Hides through excess of light, when his warm gaze
Hath on the mantle of thick vapours prey’d;
Within its proper ray the saintly shape
Was, through increase of gladness, thus conceal’d;
And, shrouded so in splendour answer’d me,
E’en as the tenour of my song declares.

As in a calm and clear lake the fish,
When anything approaches from outside, swim
Toward it, thinking it’s food; so more than a thousand
Shining forms were drawn to us,
And in each one I heard: “Look! Someone has arrived
To multiply our loves!” And as each came,
The light they emitted overflowed with new brightness,
Witnessing increased joy. Here, reader! think,
If you missed the continuation of my story,
To know the rest of it how much you would long;
And you’ll see what strong desire
Overwhelmed me, as soon as I saw them,
Wanting to know their state. “O born at a fortunate time!
You to whom grace allows, even before your end
Of earthly struggles, to see the thrones
Of that eternal triumph, know for us
The light shared, which expands through heaven
Without limit. Therefore, if you would borrow
Any of our light to aid you,
Don’t hold back; and take as much of our radiance as you wish.”

Thus spoke one of those troubled spirits to me;
And Beatrice next: “Speak on; and trust
Like you would to gods!”—“How in the highest light
You reside, and from there bring forth the virtue,
That sparkles in your eyes, showing your joy,
I notice; but, who you are, I am still trying to find out;
Or why, worthy spirit! this realm was assigned to you,
Which often is hidden from mortal sight
By others' light.” I said, and turned
Toward the brightness, that had kindly
Welcomed me before. Immediately, far brighter
Than before, it grew: and, just as the sun
Hides from an overload of light, when its warm gaze
Has fed on thick layers of vapor;
Within its own rays the holy figure
Was, through increased joy, thus concealed;
And wrapped in such splendor responded to me,
Just as the essence of my song reveals.

CANTO VI

“After that Constantine the eagle turn’d
Against the motions of the heav’n, that roll’d
Consenting with its course, when he of yore,
Lavinia’s spouse, was leader of the flight,
A hundred years twice told and more, his seat
At Europe’s extreme point, the bird of Jove
Held, near the mountains, whence he issued first.
There, under shadow of his sacred plumes
Swaying the world, till through successive hands
To mine he came devolv’d. Caesar I was,
And am Justinian; destin’d by the will
Of that prime love, whose influence I feel,
From vain excess to clear th’ encumber’d laws.
Or ere that work engag’d me, I did hold
Christ’s nature merely human, with such faith
Contented. But the blessed Agapete,
Who was chief shepherd, he with warning voice
To the true faith recall’d me. I believ’d
His words: and what he taught, now plainly see,
As thou in every contradiction seest
The true and false oppos’d. Soon as my feet
Were to the church reclaim’d, to my great task,
By inspiration of God’s grace impell’d,
I gave me wholly, and consign’d mine arms
To Belisarius, with whom heaven’s right hand
Was link’d in such conjointment, ’t was a sign
That I should rest. To thy first question thus
I shape mine answer, which were ended here,
But that its tendency doth prompt perforce
To some addition; that thou well, mayst mark
What reason on each side they have to plead,
By whom that holiest banner is withstood,
Both who pretend its power and who oppose.
“Beginning from that hour, when Pallas died
To give it rule, behold the valorous deeds
Have made it worthy reverence. Not unknown
To thee, how for three hundred years and more
It dwelt in Alba, up to those fell lists
Where for its sake were met the rival three;
Nor aught unknown to thee, which it achiev’d
Down to the Sabines’ wrong to Lucrece’ woe,
With its sev’n kings conqu’ring the nation round;
Nor all it wrought, by Roman worthies home
’Gainst Brennus and th’ Epirot prince, and hosts
Of single chiefs, or states in league combin’d
Of social warfare; hence Torquatus stern,
And Quintius nam’d of his neglected locks,
The Decii, and the Fabii hence acquir’d
Their fame, which I with duteous zeal embalm.
By it the pride of Arab hordes was quell’d,
When they led on by Hannibal o’erpass’d
The Alpine rocks, whence glide thy currents, Po!
Beneath its guidance, in their prime of days
Scipio and Pompey triumph’d; and that hill,
Under whose summit thou didst see the light,
Rued its stern bearing. After, near the hour,
When heav’n was minded that o’er all the world
His own deep calm should brood, to Caesar’s hand
Did Rome consign it; and what then it wrought
From Var unto the Rhine, saw Isere’s flood,
Saw Loire and Seine, and every vale, that fills
The torrent Rhone. What after that it wrought,
When from Ravenna it came forth, and leap’d
The Rubicon, was of so bold a flight,
That tongue nor pen may follow it. Tow’rds Spain
It wheel’d its bands, then tow’rd Dyrrachium smote,
And on Pharsalia with so fierce a plunge,
E’en the warm Nile was conscious to the pang;
Its native shores Antandros, and the streams
Of Simois revisited, and there
Where Hector lies; then ill for Ptolemy
His pennons shook again; lightning thence fell
On Juba; and the next upon your west,
At sound of the Pompeian trump, return’d.

“What following and in its next bearer’s gripe
It wrought, is now by Cassius and Brutus
Bark’d off in hell, and by Perugia’s sons
And Modena’s was mourn’d. Hence weepeth still
Sad Cleopatra, who, pursued by it,
Took from the adder black and sudden death.
With him it ran e’en to the Red Sea coast;
With him compos’d the world to such a peace,
That of his temple Janus barr’d the door.

“But all the mighty standard yet had wrought,
And was appointed to perform thereafter,
Throughout the mortal kingdom which it sway’d,
Falls in appearance dwindled and obscur’d,
If one with steady eye and perfect thought
On the third Caesar look; for to his hands,
The living Justice, in whose breath I move,
Committed glory, e’en into his hands,
To execute the vengeance of its wrath.

“Hear now and wonder at what next I tell.
After with Titus it was sent to wreak
Vengeance for vengeance of the ancient sin,
And, when the Lombard tooth, with fangs impure,
Did gore the bosom of the holy church,
Under its wings victorious, Charlemagne
Sped to her rescue. Judge then for thyself
Of those, whom I erewhile accus’d to thee,
What they are, and how grievous their offending,
Who are the cause of all your ills. The one
Against the universal ensign rears
The yellow lilies, and with partial aim
That to himself the other arrogates:
So that ’t is hard to see which more offends.
Be yours, ye Ghibellines, to veil your arts
Beneath another standard: ill is this
Follow’d of him, who severs it and justice:
And let not with his Guelphs the new-crown’d Charles
Assail it, but those talons hold in dread,
Which from a lion of more lofty port
Have rent the easing. Many a time ere now
The sons have for the sire’s transgression wail’d;
Nor let him trust the fond belief, that heav’n
Will truck its armour for his lilied shield.

“This little star is furnish’d with good spirits,
Whose mortal lives were busied to that end,
That honour and renown might wait on them:
And, when desires thus err in their intention,
True love must needs ascend with slacker beam.
But it is part of our delight, to measure
Our wages with the merit; and admire
The close proportion. Hence doth heav’nly justice
Temper so evenly affection in us,
It ne’er can warp to any wrongfulness.
Of diverse voices is sweet music made:
So in our life the different degrees
Render sweet harmony among these wheels.

“Within the pearl, that now encloseth us,
Shines Romeo’s light, whose goodly deed and fair
Met ill acceptance. But the Provencals,
That were his foes, have little cause for mirth.
Ill shapes that man his course, who makes his wrong
Of other’s worth. Four daughters were there born
To Raymond Berenger, and every one
Became a queen; and this for him did Romeo,
Though of mean state and from a foreign land.
Yet envious tongues incited him to ask
A reckoning of that just one, who return’d
Twelve fold to him for ten. Aged and poor
He parted thence: and if the world did know
The heart he had, begging his life by morsels,
’T would deem the praise, it yields him, scantly dealt.”

“After that, Constantine the eagle turned
Against the movements of the heavens, which rolled
In harmony with its course, when he, long ago,
Was Lavinia’s husband and the leader of the flight,
More than two hundred years passed since his seat
At Europe’s farthest point, the bird of Jove
Held, near the mountains, from which he first took flight.
There, under the shadow of his sacred wings,
He ruled the world, until it was passed
Through successive hands down to mine. I was Caesar,
And am Justinian; destined by the will
Of that prime love, whose influence I feel,
To clear the overgrown laws of their confusion.
Before that task engaged me, I believed
In Christ's nature as merely human, with a faith
That satisfied me. But the blessed Agapete,
Who was the chief shepherd, called me back
To the true faith with his warning voice. I believed
His words: and what he taught, I now clearly see,
As you see the true and false oppose
Each other in every contradiction. As soon as my feet
Returned to the church, to my great task,
Impelled by the inspiration of God’s grace,
I gave myself completely and entrusted my arms
To Belisarius, with whom heaven’s right hand
Was so linked, that it was a sign
That I should rest. To your first question, thus
I shape my answer, which would end here,
But the nature of it compels
Some addition; so that you may clearly see
What arguments each side has to support,
Both those who resist the holiest banner,
Those who claim its power and those who oppose.
“Starting from the hour when Pallas died
To give it rule, behold the valorous deeds
Have made it worthy of reverence. You know well
How for more than three hundred years
It stayed in Alba, up to those fierce contests
Where the three rivals met for its sake;
And you are aware of all it achieved
Down to the Sabines’ wrongs and Lucrece’s woes,
With its seven kings conquering the surrounding nation;
Nor all it accomplished, by Roman heroes back home
Against Brennus and the Epirot prince, and armies
Of single leaders, or states combined
In social warfare; hence Torquatus stern,
And Quintius, known for his neglected locks,
The Decii, and the Fabii gained
Their fame, which I honor with dutiful zeal.
By it the pride of Arab hordes was quelled,
When they were led by Hannibal across
The Alpine rocks, from which your currents glide, Po!
Under its guidance, in their prime of days
Scipio and Pompey triumphed; and that hill,
Under whose summit you saw the light,
Regretted its stern bearing. Later, around the time,
When heaven meant to cover the whole world
With his own deep peace, Rome entrusted it
To Caesar’s hand; and what it then achieved
From Var to the Rhine, saw the Isère’s waters,
Saw the Loire and Seine, and every vale that fills
The torrent Rhone. What followed, when it came
From Ravenna and crossed
The Rubicon, was of such boldness,
That no tongue or pen can follow it. Toward Spain,
It turned its troops, then struck at Dyrrachium,
And at Pharsalia with such fierce thrust,
Even the warm Nile felt the pain;
His native shores Antandros and the streams
Of Simois were revisited, and there
Where Hector lies; then it was bad for Ptolemy
When its banners shook again; lightning then fell
On Juba; and next upon your west,
At the sound of the Pompeian trumpet, it returned.

“What followed and what it did next
Is now barked off in hell by Cassius and Brutus
And mourned by the sons of Perugia
And Modena. Hence still weeps
Sad Cleopatra, who, pursued by it,
Took from the black adder a swift death.
With it, she ran even to the coast of the Red Sea;
With it, the world was composed to such a peace,
That Janus barred the doors of his temple.

“But all the mighty standard had done,
And what it was destined to accomplish thereafter,
Throughout the mortal kingdom it governed,
Seems to dwindle and grow obscure,
If one with steady eye and clear thought
Looks at the third Caesar; for in his hands,
The living Justice, in whose breath I move,
Committed glory, even into his hands,
To execute the vengeance of its wrath.

“Listen now and be amazed at what I tell next.
After it was sent with Titus to bring
Vengeance for the ancient sin,
And when the Lombards, with impure fangs,
Gored the heart of the holy church,
Under its victorious wings, Charlemagne
Rushed to her rescue. Judge then for yourself
About those whom I previously accused to you,
What they are, and how severe their offenses,
Who are the cause of all your troubles. One
Against the universal banner raises
The yellow lilies, and with partial aim
That to himself the other claims:
So that it's hard to see which offends more.
Let it be yours, you Ghibellines, to hide your schemes
Under another banner: it is ill to follow
Him who separates justice from it:
And let not the newly crowned Charles,
With his Guelphs, attack it, but let those claws
Be terrified, which from a lion loftier
Have torn the easing. Many times before now
The sons have lamented the father's sins;
Nor let him trust the misguided belief, that heaven
Will exchange its armor for his lilied shield.

“This little star is filled with good spirits,
Whose mortal lives were devoted to that end,
That honor and renown might follow them:
And when desires miss their mark,
True love must ascend with a softer glow.
But it is part of our delight to measure
Our rewards with our merit; and to admire
The close proportion. Thus heavenly justice
Balances affection in us so evenly,
It can never tilt towards wrongdoing.
Sweet music is made of diverse voices:
So in our lives the different degrees
Create sweet harmony among these wheels.

“Within the pearl that now surrounds us,
Shines Romeo’s light, whose good deeds and fairness
Met with bad acceptance. But the Provencals,
Who were his foes, have little cause for joy.
It’s a poor course that man shapes, who makes his wrong
From another’s worth. Four daughters were born
To Raymond Berenger, and each one
Became a queen; and Romeo did this for him,
Though of lowly state and from a foreign land.
Yet envious tongues stirred him to demand
A reckoning from that just one, who returned
Twelvefold for ten. Aging and poor,
He left there, and if the world knew
The heart he had, begging his life in morsels,
It would find the praise it gives him too little.”

CANTO VII

“Hosanna Sanctus Deus Sabaoth
Superillustrans claritate tua
Felices ignes horum malahoth!”
Thus chanting saw I turn that substance bright
With fourfold lustre to its orb again,
Revolving; and the rest unto their dance
With it mov’d also; and like swiftest sparks,
In sudden distance from my sight were veil’d.

Me doubt possess’d, and “Speak,” it whisper’d me,
“Speak, speak unto thy lady, that she quench
Thy thirst with drops of sweetness.” Yet blank awe,
Which lords it o’er me, even at the sound
Of Beatrice’s name, did bow me down
As one in slumber held. Not long that mood
Beatrice suffer’d: she, with such a smile,
As might have made one blest amid the flames,
Beaming upon me, thus her words began:
“Thou in thy thought art pond’ring (as I deem),
And what I deem is truth how just revenge
Could be with justice punish’d: from which doubt
I soon will free thee; so thou mark my words;
For they of weighty matter shall possess thee.

“That man, who was unborn, himself condemn’d,
And, in himself, all, who since him have liv’d,
His offspring: whence, below, the human kind
Lay sick in grievous error many an age;
Until it pleas’d the Word of God to come
Amongst them down, to his own person joining
The nature, from its Maker far estrang’d,
By the mere act of his eternal love.
Contemplate here the wonder I unfold.
The nature with its Maker thus conjoin’d,
Created first was blameless, pure and good;
But through itself alone was driven forth
From Paradise, because it had eschew’d
The way of truth and life, to evil turn’d.
Ne’er then was penalty so just as that
Inflicted by the cross, if thou regard
The nature in assumption doom’d: ne’er wrong
So great, in reference to him, who took
Such nature on him, and endur’d the doom.
God therefore and the Jews one sentence pleased:
So different effects flow’d from one act,
And heav’n was open’d, though the earth did quake.
Count it not hard henceforth, when thou dost hear
That a just vengeance was by righteous court
Justly reveng’d. But yet I see thy mind
By thought on thought arising sore perplex’d,
And with how vehement desire it asks
Solution of the maze. What I have heard,
Is plain, thou sayst: but wherefore God this way
For our redemption chose, eludes my search.

“Brother! no eye of man not perfected,
Nor fully ripen’d in the flame of love,
May fathom this decree. It is a mark,
In sooth, much aim’d at, and but little kenn’d:
And I will therefore show thee why such way
Was worthiest. The celestial love, that spume
All envying in its bounty, in itself
With such effulgence blazeth, as sends forth
All beauteous things eternal. What distils
Immediate thence, no end of being knows,
Bearing its seal immutably impress’d.
Whatever thence immediate falls, is free,
Free wholly, uncontrollable by power
Of each thing new: by such conformity
More grateful to its author, whose bright beams,
Though all partake their shining, yet in those
Are liveliest, which resemble him the most.
These tokens of pre-eminence on man
Largely bestow’d, if any of them fail,
He needs must forfeit his nobility,
No longer stainless. Sin alone is that,
Which doth disfranchise him, and make unlike
To the chief good; for that its light in him
Is darken’d. And to dignity thus lost
Is no return; unless, where guilt makes void,
He for ill pleasure pay with equal pain.
Your nature, which entirely in its seed
Trangress’d, from these distinctions fell, no less
Than from its state in Paradise; nor means
Found of recovery (search all methods out
As strickly as thou may) save one of these,
The only fords were left through which to wade,
Either that God had of his courtesy
Releas’d him merely, or else man himself
For his own folly by himself aton’d.

“Fix now thine eye, intently as thou canst,
On th’ everlasting counsel, and explore,
Instructed by my words, the dread abyss.

“Man in himself had ever lack’d the means
Of satisfaction, for he could not stoop
Obeying, in humility so low,
As high he, disobeying, thought to soar:
And for this reason he had vainly tried
Out of his own sufficiency to pay
The rigid satisfaction. Then behooved
That God should by his own ways lead him back
Unto the life, from whence he fell, restor’d:
By both his ways, I mean, or one alone.
But since the deed is ever priz’d the more,
The more the doer’s good intent appears,
Goodness celestial, whose broad signature
Is on the universe, of all its ways
To raise ye up, was fain to leave out none,
Nor aught so vast or so magnificent,
Either for him who gave or who receiv’d
Between the last night and the primal day,
Was or can be. For God more bounty show’d.
Giving himself to make man capable
Of his return to life, than had the terms
Been mere and unconditional release.
And for his justice, every method else
Were all too scant, had not the Son of God
Humbled himself to put on mortal flesh.

“Now, to fulfil each wish of thine, remains
I somewhat further to thy view unfold.
That thou mayst see as clearly as myself.

“I see, thou sayst, the air, the fire I see,
The earth and water, and all things of them
Compounded, to corruption turn, and soon
Dissolve. Yet these were also things create,
Because, if what were told me, had been true
They from corruption had been therefore free.

“The angels, O my brother! and this clime
Wherein thou art, impassible and pure,
I call created, as indeed they are
In their whole being. But the elements,
Which thou hast nam’d, and what of them is made,
Are by created virtue’ inform’d: create
Their substance, and create the’ informing virtue
In these bright stars, that round them circling move
The soul of every brute and of each plant,
The ray and motion of the sacred lights,
With complex potency attract and turn.
But this our life the’ eternal good inspires
Immediate, and enamours of itself;
So that our wishes rest for ever here.

“And hence thou mayst by inference conclude
Our resurrection certain, if thy mind
Consider how the human flesh was fram’d,
When both our parents at the first were made.”

“Hosanna Sanctus Deus Sabaoth
Superillustrating your brilliance
Happy flames of these souls!”
As I chanted, I saw that bright substance
Shining with a fourfold glow, returning
To its orbit; and the others joined their dance
With it, moving too; and like the quickest sparks,
They suddenly disappeared from my view.

I was filled with doubt, and it whispered to me,
“Speak, speak to your lady, so she can quench
Your thirst with sweet drops.” Yet the blank awe,
Which takes over me, even at the sound
Of Beatrice’s name, made me bow down
Like someone caught in sleep. But soon Beatrice
Could not bear my mood: she, with such a smile,
As might have made one blessed amid the flames,
Looked at me and began to speak:
“You are pondering (as I believe),
And what I believe is true about how just revenge
Could be rightly punished; from this doubt
I will free you soon; so pay attention to my words;
For they carry significant meaning.

“That man, who was never born, condemned himself,
And in him condemned all who came after,
His descendants: therefore, below, humanity
Lay sick in serious error for many ages;
Until it pleased the Word of God to come
Down among them, joining his own person
With the nature that had become detached
From its Maker, simply out of his eternal love.
Consider the wonder I reveal.
Through this union with its Maker,
Nature was created first as blameless, pure, and good;
But through itself alone was driven out
From Paradise, because it had rejected
The path of truth and life and turned to evil.
Never has there been a punishment so just
As that inflicted by the cross, if you regard
The nature that was doomed by assumption: never wrong
So great, in relation to him who took
Such nature upon himself and endured the curse.
Therefore God and the Jews agreed on one sentence:
So different effects flowed from one act,
And heaven opened up, though the earth did quake.
Don’t find it hard going forward, when you hear
That just vengeance was justly avenged by a righteous court.
But I still see you, troubled with thoughts,
And with how deep longing you seek
The solution to this puzzle. What I've heard,
You say is clear: but why God chose this way
For our redemption, escapes my understanding.

“Brother! No unperfected human eye,
Nor one fully ripened in the flame of love,
Can fathom this decree. It is a mark,
Truly much sought after, yet little understood:
And so I will show you why this way
Was the most worthy. The celestial love, that casts out
All envy in its generosity, blazes
With such brilliance, as sends forth
All beautiful, eternal things. What flows
Directly from there knows no end of being,
Bearing its seal immutably impressed.
Anything that falls directly from there is free,
Entirely free, uncontrollable by the power
Of anything new: such conformity
Is more pleasing to its author, whose bright rays,
Though all share in their shining, yet are most vibrant
In those that resemble him the most.
These tokens of preeminence on humanity
Are greatly bestowed; if any of them fail,
One must lose their nobility,
No longer unblemished. Sin alone is that
Which disqualifies him and makes him unlike
The highest good; because its light in him
Is dimmed. And to dignity thus lost
There is no return; unless, where guilt renders void,
One pays for ill pleasure with equal pain.
Your nature, which completely in its seed
Transgressed, fell from these distinctions, just as
From its state in Paradise; nor are there any means
To recover (search every method out
As strictly as you may) except these,
The only paths left through which to wade:
Either that God, out of his kindness,
Freed him purely, or else man himself
Made atonement for his own folly.

“Now fix your gaze, as intently as you can,
On the everlasting counsel, and explore,
Informed by my words, the dreadful abyss.

“Man has always lacked the means
Of satisfaction, for he could not descend
Obeying in humility so low,
As high as he, in disobeying, thought to rise:
And for this reason he vainly tried
To satisfy the demand out of his own sufficiency.
Then it became necessary
That God should lead him back
To the life from which he fell, restored:
By either of his ways, or one alone.
But since the deed is always valued more,
The more the doer’s good intent is clear,
Celestial goodness, whose broad mark
Is on the universe, in all its ways
To raise you up, sought not to leave any out,
Nor to miss anything so vast or so magnificent,
Either for him who gave or for him who received
Between the last night and the primal day,
Was or can be. For God showed more generosity
By giving himself to make man capable
Of returning to life, than had the terms
Been mere and unconditional release.
And for his justice, every other method
Would have been too limited, had not the Son of God
Lowered himself to take on mortal flesh.

“Now, to fulfill every desire of yours, I need
To unfold a bit more for your understanding.
So that you may see as clearly as I do.

“I see, you say, the air, I see the fire,
The earth and water, and all things made of them
Turn to decay, and soon
Dissolve. Yet these were also created,
Because, if what I was told had been true,
They would have been free from corruption.

“The angels, O my brother! and this realm
Where you are, impassible and pure,
I call created, as indeed they are
In their entire being. But the elements,
Which you have named, and what is made from them,
Are informed by a created virtue: create
Their substance, and create the informing virtue
In these bright stars, that circle around them,
The soul of every animal and of each plant,
The rays and motion of the sacred lights,
With complex power attract and stir.
But this life of ours is inspired
By the eternal good directly,
And is enamored of itself;
So that our wishes find their rest forever here.

“And hence you may deduce
Our resurrection is certain, if you consider
How human flesh was formed,
When both our first parents were made.”

CANTO VIII

The world was in its day of peril dark
Wont to believe the dotage of fond love
From the fair Cyprian deity, who rolls
In her third epicycle, shed on men
By stream of potent radiance: therefore they
Of elder time, in their old error blind,
Not her alone with sacrifice ador’d
And invocation, but like honours paid
To Cupid and Dione, deem’d of them
Her mother, and her son, him whom they feign’d
To sit in Dido’s bosom: and from her,
Whom I have sung preluding, borrow’d they
The appellation of that star, which views,
Now obvious and now averse, the sun.

I was not ware that I was wafted up
Into its orb; but the new loveliness
That grac’d my lady, gave me ample proof
That we had entered there. And as in flame
A sparkle is distinct, or voice in voice
Discern’d, when one its even tenour keeps,
The other comes and goes; so in that light
I other luminaries saw, that cours’d
In circling motion rapid more or less,
As their eternal phases each impels.

Never was blast from vapour charged with cold,
Whether invisible to eye or no,
Descended with such speed, it had not seem’d
To linger in dull tardiness, compar’d
To those celestial lights, that tow’rds us came,
Leaving the circuit of their joyous ring,
Conducted by the lofty seraphim.
And after them, who in the van appear’d,
Such an hosanna sounded, as hath left
Desire, ne’er since extinct in me, to hear
Renew’d the strain. Then parting from the rest
One near us drew, and sole began: “We all
Are ready at thy pleasure, well dispos’d
To do thee gentle service. We are they,
To whom thou in the world erewhile didst Sing
‘O ye! whose intellectual ministry
Moves the third heaven!’ and in one orb we roll,
One motion, one impulse, with those who rule
Princedoms in heaven; yet are of love so full,
That to please thee ’t will be as sweet to rest.”

After mine eyes had with meek reverence
Sought the celestial guide, and were by her
Assur’d, they turn’d again unto the light
Who had so largely promis’d, and with voice
That bare the lively pressure of my zeal,
“Tell who ye are,” I cried. Forthwith it grew
In size and splendour, through augmented joy;
And thus it answer’d: “A short date below
The world possess’d me. Had the time been more,
Much evil, that will come, had never chanc’d.
My gladness hides thee from me, which doth shine
Around, and shroud me, as an animal
In its own silk unswath’d. Thou lov’dst me well,
And had’st good cause; for had my sojourning
Been longer on the earth, the love I bare thee
Had put forth more than blossoms. The left bank,
That Rhone, when he hath mix’d with Sorga, laves.”

The world was in a dark time of danger,
Used to believing in the foolishness of love
From the beautiful goddess of Cyprus, who moves
In her third cycle, casting down her powerful light:
So those of ancient times, in their old blind error,
Not only worshipped her with sacrifices
And prayers, but gave the same honors
To Cupid and Dione, thought to be
Her mother and her son, him whom they imagined
Sitting in Dido’s embrace: and from her,
Whom I have sung about first, they took
The name of that star, which now appears,
Sometimes visible and sometimes hidden, from the sun.

I wasn’t aware that I was lifted up
Into its orbit; but the new beauty
That graced my lady made it clear
That we had entered there. And just as in flame
A spark stands out, or voice is heard
Distinguishing itself, when one holds a steady tone,
While the other rises and falls; so in that light
I saw other celestial bodies moving,
Circling quickly or slowly,
As each of their eternal cycles directs.

Never has any cold, charged blast of vapor,
Whether visible to the eye or not,
Descended with such speed that it didn’t feel
Like it lingered in dull slowness, compared
To those heavenly lights that came towards us,
Leaving the circle of their joyful ring,
Guided by the high seraphim.
And after them, who appeared at the front,
Such a hosanna sounded, that left
A desire in me, never since extinguished,
To hear that melody renewed. Then separating from the rest,
One approached us and began alone: “We all
Are ready at your pleasure, eager
To serve you kindly. We are those
To whom you in the world once sang
‘O you! whose intellectual ministry
Moves the third heaven!’ and in one sphere we move,
With one motion, one impulse, alongside those who govern
Kingdoms in heaven; yet are so filled with love,
That pleasing you will feel as sweet as resting.”

After my eyes had sought the celestial guide
With humble reverence, and were assured by her,
They turned back to the light
That had so greatly promised, and with a voice
That expressed my deep passion, I cried,
“Tell me who you are.” Immediately it grew
In size and brilliance, through increased joy;
And this is how it answered: “A short time below
The world possessed me. Had the time been longer,
Much evil, that will come, might never have happened.
My happiness hides you from me, shining
All around, and enveloping me, like an animal
In its own unwrapped silk. You loved me well,
And had good reason; for had my stay
On Earth been longer, the love I had for you
Would have produced more than blossoms. The left bank,
That Rhone, when it has mixed with Sorga, washes.”

“In me its lord expected, and that horn
Of fair Ausonia, with its boroughs old,
Bari, and Croton, and Gaeta pil’d,
From where the Trento disembogues his waves,
With Verde mingled, to the salt sea-flood.
Already on my temples beam’d the crown,
Which gave me sov’reignty over the land
By Danube wash’d, whenas he strays beyond
The limits of his German shores. The realm,
Where, on the gulf by stormy Eurus lash’d,
Betwixt Pelorus and Pachynian heights,
The beautiful Trinacria lies in gloom
(Not through Typhaeus, but the vap’ry cloud
Bituminous upsteam’d), THAT too did look
To have its scepter wielded by a race
Of monarchs, sprung through me from Charles and Rodolph;
had not ill lording which doth spirit up
The people ever, in Palermo rais’d
The shout of ‘death,’ re-echo’d loud and long.
Had but my brother’s foresight kenn’d as much,
He had been warier that the greedy want
Of Catalonia might not work his bale.
And truly need there is, that he forecast,
Or other for him, lest more freight be laid
On his already over-laden bark.
Nature in him, from bounty fall’n to thrift,
Would ask the guard of braver arms, than such
As only care to have their coffers fill’d.”

“My liege, it doth enhance the joy thy words
Infuse into me, mighty as it is,
To think my gladness manifest to thee,
As to myself, who own it, when thou lookst
Into the source and limit of all good,
There, where thou markest that which thou dost speak,
Thence priz’d of me the more. Glad thou hast made me.
Now make intelligent, clearing the doubt
Thy speech hath raised in me; for much I muse,
How bitter can spring up, when sweet is sown.”

I thus inquiring; he forthwith replied:
“If I have power to show one truth, soon that
Shall face thee, which thy questioning declares
Behind thee now conceal’d. The Good, that guides
And blessed makes this realm, which thou dost mount,
Ordains its providence to be the virtue
In these great bodies: nor th’ all perfect Mind
Upholds their nature merely, but in them
Their energy to save: for nought, that lies
Within the range of that unerring bow,
But is as level with the destin’d aim,
As ever mark to arrow’s point oppos’d.
Were it not thus, these heavens, thou dost visit,
Would their effect so work, it would not be
Art, but destruction; and this may not chance,
If th’ intellectual powers, that move these stars,
Fail not, or who, first faulty made them fail.
Wilt thou this truth more clearly evidenc’d?”

To whom I thus: “It is enough: no fear,
I see, lest nature in her part should tire.”

He straight rejoin’d: “Say, were it worse for man,
If he liv’d not in fellowship on earth?”

“Yea,” answer’d I; “nor here a reason needs.”

“And may that be, if different estates
Grow not of different duties in your life?
Consult your teacher, and he tells you ‘no’.”

Thus did he come, deducing to this point,
And then concluded: “For this cause behooves,
The roots, from whence your operations come,
Must differ. Therefore one is Solon born;
Another, Xerxes; and Melchisidec
A third; and he a fourth, whose airy voyage
Cost him his son. In her circuitous course,
Nature, that is the seal to mortal wax,
Doth well her art, but no distinctions owns
’Twixt one or other household. Hence befalls
That Esau is so wide of Jacob: hence
Quirinus of so base a father springs,
He dates from Mars his lineage. Were it not
That providence celestial overrul’d,
Nature, in generation, must the path
Trac’d by the generator, still pursue
Unswervingly. Thus place I in thy sight
That, which was late behind thee. But, in sign
Of more affection for thee, ’t is my will
Thou wear this corollary. Nature ever
Finding discordant fortune, like all seed
Out of its proper climate, thrives but ill.
And were the world below content to mark
And work on the foundation nature lays,
It would not lack supply of excellence.
But ye perversely to religion strain
Him, who was born to gird on him the sword,
And of the fluent phrasemen make your king;
Therefore your steps have wander’d from the paths.”

“In me its lord expected, and that horn Of beautiful Italy, with its old towns, Bari, and Croton, and Gaeta piled, From where the Trento flows into the sea, Mixed with Verde, to the salty ocean. Already on my temples shone the crown, Which granted me sovereignty over the land Washed by the Danube, when it strays beyond The limits of its German shores. The realm, Where, on the gulf lashed by stormy Eurus, Between Pelorus and Pachynian heights, The lovely Trinacria lies in gloom (Not through Typhaeus, but the misty cloud Of bitumen rising), THAT too seemed To expect its scepter to be held by a race Of kings, descended from me through Charles and Rodolph; Had not the bad lords who incite The people always raised the cry of ‘death’ In Palermo, echoing loud and long. Had my brother known this much, He would have been more careful that the greedy desire Of Catalonia wouldn’t lead to his ruin. And certainly, there's a need for him to foresee, Or someone for him, lest more burdens be laid On his already over-burdened ship. Nature in him, from abundance fallen to thrift, Would require stronger arms to guard him than those Who only care about filling their coffers.” “My lord, it increases the joy your words Instill in me, mighty as it is, To think my happiness is obvious to you, As to myself, who knows it, when you look Into the source and limit of all good, There, where you note what you say, Then valued by me all the more. You have made me glad. Now enlighten me, clearing the doubt Your speech has raised in me; for I wonder, How bitterness can spring up when sweetness is sown.” I thus inquiring; he immediately replied: “If I have the power to show one truth, soon that Will face you, which your questioning reveals Concealed behind you now. The Good, that guides And blesses this realm you ascend, Ordains its providence to be the virtue In these great bodies: nor does the all-perfect Mind Uphold their nature merely, but in them Their energy to save: for nothing that lies Within the reach of that unerring bow, Is not as aligned with the destined aim, As ever the target at the arrow’s point is opposed. Were it not like this, these heavens, you visit, Would work their effect as destruction, not art; And this cannot happen, If the intellectual powers that move these stars, Don’t fail, or whoever first caused them to fail. Would you like this truth more clearly evidenced?” To whom I replied: “It is enough: I have no fear, I see, lest nature in her part should tire.” He immediately responded: “Say, would it be worse for man, If he lived not in fellowship on earth?” “Yes,” I answered; “there's no need for reasoning here.” “And can it be, if different states Don’t grow from different duties in your life? Ask your teacher, and he tells you ‘no’.” Thus did he come, leading to this point, And then concluded: “For this reason, it is needed That the roots, from which your actions come, Must differ. Therefore one is born a Solon; Another, a Xerxes; and Melchisidec A third; and he a fourth, whose airy journey Cost him his son. In her rounded course, Nature, that serves as the seal to mortal wax, Does her art well, but owns no distinctions Between one household and another. Hence it happens That Esau is so different from Jacob: hence Quirinus springs from such a lowly father, Claiming Mars for his lineage. Were it not That celestial providence governs, Nature, in generation, must the path Traced by the generator, still pursue Unwaveringly. Thus I place before you What was lately behind you. But, as a sign Of more affection for you, it is my will You wear this corollary. Nature ever Finding discordant fortune, like all seeds Outside their proper climate, thrives poorly. And if the world below would pay attention And work on the foundation nature lays, It would have no lack of excellence. But you perverse in religion strain Him, who was born to bear the sword, And make your king of the fluent speakers; Therefore, your steps have strayed from the paths.”

CANTO IX

After solution of my doubt, thy Charles,
O fair Clemenza, of the treachery spake
That must befall his seed: but, “Tell it not,”
Said he, “and let the destin’d years come round.”
Nor may I tell thee more, save that the meed
Of sorrow well-deserv’d shall quit your wrongs.

And now the visage of that saintly light
Was to the sun, that fills it, turn’d again,
As to the good, whose plenitude of bliss
Sufficeth all. O ye misguided souls!
Infatuate, who from such a good estrange
Your hearts, and bend your gaze on vanity,
Alas for you!—And lo! toward me, next,
Another of those splendent forms approach’d,
That, by its outward bright’ning, testified
The will it had to pleasure me. The eyes
Of Beatrice, resting, as before,
Firmly upon me, manifested forth
Approval of my wish. “And O,” I cried,
“Blest spirit! quickly be my will perform’d;
And prove thou to me, that my inmost thoughts
I can reflect on thee.” Thereat the light,
That yet was new to me, from the recess,
Where it before was singing, thus began,
As one who joys in kindness: “In that part
Of the deprav’d Italian land, which lies
Between Rialto, and the fountain-springs
Of Brenta and of Piava, there doth rise,
But to no lofty eminence, a hill,
From whence erewhile a firebrand did descend,
That sorely sheet the region. From one root
I and it sprang; my name on earth Cunizza:
And here I glitter, for that by its light
This star o’ercame me. Yet I naught repine,
Nor grudge myself the cause of this my lot,
Which haply vulgar hearts can scarce conceive.

“This jewel, that is next me in our heaven,
Lustrous and costly, great renown hath left,
And not to perish, ere these hundred years
Five times absolve their round. Consider thou,
If to excel be worthy man’s endeavour,
When such life may attend the first. Yet they
Care not for this, the crowd that now are girt
By Adice and Tagliamento, still
Impenitent, tho’ scourg’d. The hour is near,
When for their stubbornness at Padua’s marsh
The water shall be chang’d, that laves Vicena
And where Cagnano meets with Sile, one
Lords it, and bears his head aloft, for whom
The web is now a-warping. Feltro too
Shall sorrow for its godless shepherd’s fault,
Of so deep stain, that never, for the like,
Was Malta’s bar unclos’d. Too large should be
The skillet, that would hold Ferrara’s blood,
And wearied he, who ounce by ounce would weight it,
The which this priest, in show of party-zeal,
Courteous will give; nor will the gift ill suit
The country’s custom. We descry above,
Mirrors, ye call them thrones, from which to us
Reflected shine the judgments of our God:
Whence these our sayings we avouch for good.”

She ended, and appear’d on other thoughts
Intent, re-ent’ring on the wheel she late
Had left. That other joyance meanwhile wax’d
A thing to marvel at, in splendour glowing,
Like choicest ruby stricken by the sun,
For, in that upper clime, effulgence comes
Of gladness, as here laughter: and below,
As the mind saddens, murkier grows the shade.

“God seeth all: and in him is thy sight,”
Said I, “blest Spirit! Therefore will of his
Cannot to thee be dark. Why then delays
Thy voice to satisfy my wish untold,
That voice which joins the inexpressive song,
Pastime of heav’n, the which those ardours sing,
That cowl them with six shadowing wings outspread?
I would not wait thy asking, wert thou known
To me, as thoroughly I to thee am known.”

He forthwith answ’ring, thus his words began:
“The valley’ of waters, widest next to that
Which doth the earth engarland, shapes its course,
Between discordant shores, against the sun
Inward so far, it makes meridian there,
Where was before th’ horizon. Of that vale
Dwelt I upon the shore, ’twixt Ebro’s stream
And Macra’s, that divides with passage brief
Genoan bounds from Tuscan. East and west
Are nearly one to Begga and my land,
Whose haven erst was with its own blood warm.
Who knew my name were wont to call me Folco:
And I did bear impression of this heav’n,
That now bears mine: for not with fiercer flame
Glow’d Belus’ daughter, injuring alike
Sichaeus and Creusa, than did I,
Long as it suited the unripen’d down
That fledg’d my cheek: nor she of Rhodope,
That was beguiled of Demophoon;
Nor Jove’s son, when the charms of Iole
Were shrin’d within his heart. And yet there hides
No sorrowful repentance here, but mirth,
Not for the fault (that doth not come to mind),
But for the virtue, whose o’erruling sway
And providence have wrought thus quaintly. Here
The skill is look’d into, that fashioneth
With such effectual working, and the good
Discern’d, accruing to this upper world
From that below. But fully to content
Thy wishes, all that in this sphere have birth,
Demands my further parle. Inquire thou wouldst,
Who of this light is denizen, that here
Beside me sparkles, as the sun-beam doth
On the clear wave. Know then, the soul of Rahab
Is in that gladsome harbour, to our tribe
United, and the foremost rank assign’d.
He to that heav’n, at which the shadow ends
Of your sublunar world, was taken up,
First, in Christ’s triumph, of all souls redeem’d:
For well behoov’d, that, in some part of heav’n,
She should remain a trophy, to declare
The mighty contest won with either palm;
For that she favour’d first the high exploit
Of Joshua on the holy land, whereof
The Pope recks little now. Thy city, plant
Of him, that on his Maker turn’d the back,
And of whose envying so much woe hath sprung,
Engenders and expands the cursed flower,
That hath made wander both the sheep and lambs,
Turning the shepherd to a wolf. For this,
The gospel and great teachers laid aside,
The decretals, as their stuft margins show,
Are the sole study. Pope and Cardinals,
Intent on these, ne’er journey but in thought
To Nazareth, where Gabriel op’d his wings.
Yet it may chance, erelong, the Vatican,
And other most selected parts of Rome,
That were the grave of Peter’s soldiery,
Shall be deliver’d from the adult’rous bond.”

After resolving my doubt, your Charles,
O fair Clemenza, spoke of the treachery
That awaits his descendants: but he said,
“Don’t share this,” and “Let the destined years come.”
I can’t tell you more, except that the reward
Of well-deserved sorrow will address your wrongs.

Now the face of that saintly light
Was turned back to the sun that fills it,
Like that of the good, whose fullness of bliss
Is enough for all. O misguided souls!
Foolish ones, who turn your hearts away
From such goodness and fix your gaze on vanity,
Alas for you! And behold! next to me,
Another of those bright forms approached,
Which, by its radiance, showed its desire
To please me. The eyes
Of Beatrice, resting as before,
Firmly upon me, expressed
Approval of my wish. “O blessed spirit!
Quickly fulfill my desire;
And prove to me that I can reflect
My innermost thoughts onto you.” At that moment,
The light, which was still new to me, from the place
Where it had been singing, began to speak,
Like someone joyful in kindness: “In that part
Of the corrupt Italian land, which lies
Between Rialto and the springs
Of Brenta and Piava, there rises,
Though not to great height, a hill,
From which once a firebrand fell,
That grievously scorched the region. From one root
I and it sprang; my name on earth is Cunizza:
And here I shine, for this star,
By its light, has overcome me. Yet I bear no grudge,
Nor regret the cause of my fate,
Which perhaps ordinary hearts can hardly understand.

“This jewel, that next to me in our heaven,
Shiny and precious, has gained great renown,
And will not fade for a hundred years
Five times around. Consider this,
If excelling is worthy of a man’s efforts,
When such life may accompany the first. Yet they
Do not care for this, the crowd now surrounded
By Adige and Tagliamento, still
Unrepentant, though scourged. The time is near,
When for their stubbornness at Padua’s marsh
The water shall be changed, that washes Vicenza
And where Cagnano meets Sile, one
Rules and holds his head high, for whom
The web is now being spun. Feltro too
Shall mourn for its godless shepherd’s fault,
So deeply stained, that never, for the like,
Was Malta’s bar left open. Too large would be
The kettle that could hold Ferrara’s blood,
And weary the one who would weigh it ounce by ounce,
The which this priest, in show of party zeal,
Will graciously offer; nor will the gift be unsuitable
To the custom of the land. We see above,
Mirrors, which you call thrones, from which to us
The judgments of our God shine reflected:
Thus we affirm these sayings for good.”

She finished, and appeared intent on other thoughts,
Re-entering the cycle she had just
Left. That other joy meanwhile grew
Into something to marvel at, glowing in splendor,
Like the choicest ruby struck by the sun,
For, in that higher realm, brightness comes
From joy, as here laughter does: and below,
As the mind saddens, the shade grows darker.

“God sees all, and in him is your sight,”
I said, “Blessed Spirit! Therefore his
Will cannot be hidden from you. Why then does
Your voice delay in satisfying my unspoken wish,
That voice which joins the inexpressible song,
The pastime of heaven, which those ardors sing,
Who are cloaked with six outspread wings?
I would not hesitate to fulfill your asking, had you been known
To me, as I am thoroughly known to you.”

He immediately answered, beginning his words:
“The valley of waters, widest next to that
Which encircles the earth, shapes its course,
Between discordant shores, inward so far against the sun
It creates midday there,
Where the horizon was before. In that valley
I lived upon the shore, between the Ebro’s stream
And Macra’s, which briefly separates
Genoa's territory from Tuscany. East and west
Are nearly one to Begga and my homeland,
Whose port once was warmed with its own blood.
Those who knew my name used to call me Folco:
And I bore the impression of this heaven,
That now bears mine: for not with fiercer flame
Did Belus' daughter, harming both
Sichaeus and Creusa, than did I,
As long as it suited the tender youth
That fledged my cheek: nor she of Rhodope,
Who was deceived by Demophoon;
Nor Jove’s son, when the charms of Iole
Were cherished in his heart. And yet there is
No sorrowful regret here, but joy,
Not for the fault (which doesn’t come to mind),
But for the virtue, whose ruling power
And providence have crafted this so uniquely. Here
The skill is scrutinized that shapes
With such effective work, and the good
Is discerned, accruing to this higher world
From that below. But to fully satisfy
Your wishes, all that are born in this realm,
Requires my further discussion. You wish to inquire,
Who of this light is a resident here,
Beside me sparkling, as the sunbeam does
On the clear wave. Know then, the soul of Rahab
Is in that joyful harbor, united to our tribe,
And assigned the foremost rank.
She was taken up to that heaven, where the shadow ends
Of your earthly world, first in Christ’s triumph,
Of all souls redeemed:
For it was right, that, in some part of heaven,
She should remain a trophy, to declare
The mighty contest won with both hands;
For she first favored the great feat
Of Joshua in the holy land, which
The Pope now cares little about. Your city, the offspring
Of him who turned his back on his Maker,
And from whose envy so much woe has sprung,
Produces and nurtures the cursed flower,
That has led both sheep and lambs astray,
Turning the shepherd into a wolf. For this,
The gospel and great teachers dismissed,
The decretals, as their stuffed margins show,
Are the sole study. The Pope and Cardinals,
Focused on these, never travel but in thought
To Nazareth, where Gabriel spread his wings.
Yet it may soon happen, that the Vatican,
And other selected parts of Rome,
That were the grave of Peter’s soldiers,
Shall be freed from their adulterous bondage.”

CANTO X

Looking into his first-born with the love,
Which breathes from both eternal, the first Might
Ineffable, whence eye or mind
Can roam, hath in such order all dispos’d,
As none may see and fail to enjoy. Raise, then,
O reader! to the lofty wheels, with me,
Thy ken directed to the point, whereat
One motion strikes on th’ other. There begin
Thy wonder of the mighty Architect,
Who loves his work so inwardly, his eye
Doth ever watch it. See, how thence oblique
Brancheth the circle, where the planets roll
To pour their wished influence on the world;
Whose path not bending thus, in heav’n above
Much virtue would be lost, and here on earth,
All power well nigh extinct: or, from direct
Were its departure distant more or less,
I’ th’ universal order, great defect
Must, both in heav’n and here beneath, ensue.

Now rest thee, reader! on thy bench, and muse
Anticipative of the feast to come;
So shall delight make thee not feel thy toil.
Lo! I have set before thee, for thyself
Feed now: the matter I indite, henceforth
Demands entire my thought. Join’d with the part,
Which late we told of, the great minister
Of nature, that upon the world imprints
The virtue of the heaven, and doles out
Time for us with his beam, went circling on
Along the spires, where each hour sooner comes;
And I was with him, weetless of ascent,
As one, who till arriv’d, weets not his coming.

For Beatrice, she who passeth on
So suddenly from good to better, time
Counts not the act, oh then how great must needs
Have been her brightness! What she was i’ th’ sun
(Where I had enter’d), not through change of hue,
But light transparent—did I summon up
Genius, art, practice—I might not so speak,
It should be e’er imagin’d: yet believ’d
It may be, and the sight be justly crav’d.
And if our fantasy fail of such height,
What marvel, since no eye above the sun
Hath ever travel’d? Such are they dwell here,
Fourth family of the Omnipotent Sire,
Who of his spirit and of his offspring shows;
And holds them still enraptur’d with the view.
And thus to me Beatrice: “Thank, oh thank,
The Sun of angels, him, who by his grace
To this perceptible hath lifted thee.”

Never was heart in such devotion bound,
And with complacency so absolute
Dispos’d to render up itself to God,
As mine was at those words: and so entire
The love for Him, that held me, it eclips’d
Beatrice in oblivion. Naught displeas’d
Was she, but smil’d thereat so joyously,
That of her laughing eyes the radiance brake
And scatter’d my collected mind abroad.

Then saw I a bright band, in liveliness
Surpassing, who themselves did make the crown,
And us their centre: yet more sweet in voice,
Than in their visage beaming. Cinctur’d thus,
Sometime Latona’s daughter we behold,
When the impregnate air retains the thread,
That weaves her zone. In the celestial court,
Whence I return, are many jewels found,
So dear and beautiful, they cannot brook
Transporting from that realm: and of these lights
Such was the song. Who doth not prune his wing
To soar up thither, let him look from thence
For tidings from the dumb. When, singing thus,
Those burning suns that circled round us thrice,
As nearest stars around the fixed pole,
Then seem’d they like to ladies, from the dance
Not ceasing, but suspense, in silent pause,
List’ning, till they have caught the strain anew:
Suspended so they stood: and, from within,
Thus heard I one, who spake: “Since with its beam
The grace, whence true love lighteth first his flame,
That after doth increase by loving, shines
So multiplied in thee, it leads thee up
Along this ladder, down whose hallow’d steps
None e’er descend, and mount them not again,
Who from his phial should refuse thee wine
To slake thy thirst, no less constrained were,
Than water flowing not unto the sea.
Thou fain wouldst hear, what plants are these, that bloom
In the bright garland, which, admiring, girds
This fair dame round, who strengthens thee for heav’n.
I then was of the lambs, that Dominic
Leads, for his saintly flock, along the way,
Where well they thrive, not sworn with vanity.
He, nearest on my right hand, brother was,
And master to me: Albert of Cologne
Is this: and of Aquinum, Thomas I.
If thou of all the rest wouldst be assur’d,
Let thine eye, waiting on the words I speak,
In circuit journey round the blessed wreath.
That next resplendence issues from the smile
Of Gratian, who to either forum lent
Such help, as favour wins in Paradise.
The other, nearest, who adorns our quire,
Was Peter, he that with the widow gave
To holy church his treasure. The fifth light,
Goodliest of all, is by such love inspired,
That all your world craves tidings of its doom:
Within, there is the lofty light, endow’d
With sapience so profound, if truth be truth,
That with a ken of such wide amplitude
No second hath arisen. Next behold
That taper’s radiance, to whose view was shown,
Clearliest, the nature and the ministry
Angelical, while yet in flesh it dwelt.
In the other little light serenely smiles
That pleader for the Christian temples, he
Who did provide Augustin of his lore.
Now, if thy mind’s eye pass from light to light,
Upon my praises following, of the eighth
Thy thirst is next. The saintly soul, that shows
The world’s deceitfulness, to all who hear him,
Is, with the sight of all the good, that is,
Blest there. The limbs, whence it was driven, lie
Down in Cieldauro, and from martyrdom
And exile came it here. Lo! further on,
Where flames the arduous Spirit of Isidore,
Of Bede, and Richard, more than man, erewhile,
In deep discernment. Lastly this, from whom
Thy look on me reverteth, was the beam
Of one, whose spirit, on high musings bent,
Rebuk’d the ling’ring tardiness of death.
It is the eternal light of Sigebert,
Who ’scap’d not envy, when of truth he argued,
Reading in the straw-litter’d street.” Forthwith,
As clock, that calleth up the spouse of God
To win her bridegroom’s love at matin’s hour,
Each part of other fitly drawn and urg’d,
Sends out a tinkling sound, of note so sweet,
Affection springs in well-disposed breast;
Thus saw I move the glorious wheel, thus heard
Voice answ’ring voice, so musical and soft,
It can be known but where day endless shines.

Looking at his firstborn with the love
That comes from both the eternal and the first Power
That is beyond words, from where eye or mind
Can wander, has been arranged in such order,
That no one can see and not enjoy. So raise,
O reader! your sight to the high wheels, with me,
Focused on the point where one motion collides
With another. Begin your wonder at the mighty Architect,
Who loves his work so deeply that his eye
Always watches it. See how the circle branches off obliquely,
Where the planets roll to share their desired influence on the world;
If their path didn’t bend like this in heaven above,
Much goodness would be lost, and here on earth,
All power would nearly be gone: or, if it were to depart
More or less directly, in the universal order,
There would surely be great defects in both
Heaven and here below.

Now rest, reader, on your bench, and think
About the banquet to come; so delight will make you not feel your effort.
Look! I’ve set before you what you can feed on now:
The subject I’m discussing requires all my thought.
Joined with the part we just talked about, the great minister
Of nature, who imprints the virtue of heaven upon the world,
And provides us time with his light, goes circling on
Along the heights, where each hour arrives sooner;
And I was with him, unaware of my ascent,
Like someone who, until they arrive, doesn’t know their coming.

As for Beatrice, she who moves so suddenly from good to better,
Time doesn’t count that act; oh then how great must her brightness be!
What she was in the sun (where I had entered),
Not through a change of color,
But through transparent light—if I called upon
Genius, art, practice—I couldn’t express it this way,
It could only be imagined: yet I believed
It might be, and the sight is rightly sought.
And if our imagination fails to reach such heights,
What’s surprising, since no eye above the sun
Has ever traveled? Such are they who dwell here,
Fourth family of the Almighty Father,
Who shows his spirit and his offspring;
And keeps them ever enchanted by the view.
And thus Beatrice spoke to me: “Thank, oh thank,
The Sun of angels, him who by his grace
Has lifted you to this visible realm.”

Never was a heart so bound in devotion,
And with such absolute joy,
Willing to surrender itself to God,
As mine was at those words: and so complete
The love for Him that held me, it overshadowed
Beatrice in oblivion. She was not displeased
But smiled so joyfully, that the light from her laughing eyes
Broke and scattered my collected thoughts.

Then I saw a bright company, more lively
Than anything, who crowned themselves,
And us at their center: sweeter in voice
Than in their shining appearance. Clothed like this,
Sometimes we see Latona’s daughter,
When the pregnant air holds the thread
That weaves her belt. In the heavenly court,
From where I return, many jewels can be found,
So precious and beautiful that they can hardly be
Transported from that realm: and among these lights
Was such a song. Whoever does not prepare his wings
To soar up there, let him expect news from the silent. When they sang like this,
Those burning suns that circled us three times,
Like the nearest stars around the fixed pole,
Then they seemed like ladies who, from the dance
Do not stop, but pause in silence,
Listening, until they catch the melody again:
Suspended, they stood: and from within,
I heard one speak: “Since with its beam
The grace from which true love first lights its flame,
That then grows by loving, shines
So multiplied in you, it lifts you up
Along this ladder, down which no one,
Once descended, returns again;
Whoever from his flask should deny you wine
To quench your thirst, would be just as constrained
As water not flowing into the sea.
You would like to hear, what plants are these, that bloom
In the bright garland, which, admiring,
Surrounds this fair lady who prepares you for heaven.
I then belonged to the lambs that Dominic
Leads, for his saintly flock, along the path,
Where they thrive, not sworn to vanity.
He, nearest on my right hand, was my brother
And my master: this is Albert of Cologne
And Thomas of Aquinum.
If you want to know the rest,
Let your eye follow the words I speak,
Circling around the blessed wreath.
The next light comes from the smile
Of Gratian, who provided such help
To both forums that he earned favor in Paradise.
The other, nearest, who adorns our choir,
Was Peter, he who shared his treasure
With the widow for holy church. The fifth light,
Most worthy of all, is inspired by such love,
That all your world longs for news of its fate:
Within it is the lofty light, endowed
With wisdom so profound, if truth is truth,
That no second has ever arisen with such a wide vision.
Next, behold that taper’s radiance, to whose sight was shown,
Most clearly, the nature and ministry
Of angels, while yet it dwelt in flesh.
In the other little light, serenely smiles
That defender of the Christian churches, he
Who provided Augustine with his knowledge.
Now, if your mind’s eye passes from light to light,
In my praises following, your thirst is next in line. The saintly soul, that shows
The world’s deceitfulness to all who hear him,
Is, with the sight of all that is good,
Blessed here. The limbs from where it was driven lie
Down in Cieldauro, and from martyrdom
And exile came it here. Look further on,
Where flames the arduous Spirit of Isidore,
Of Bede, and Richard, more than man, formerly,
In deep insight. Lastly, this one, from whom
Your gaze on me returns, was the light
Of one, whose spirit, set on high reflections,
Rebuked the lingering delay of death.
It is the eternal light of Sigebert,
Who did not escape envy, when he argued about truth,
Reading in the straw-covered street.” Immediately,
As a clock calls to the spouse of God
To win her bridegroom’s love at dawn,
Each part fitly drawing and urging each other,
Sends out a tinkling sound, of such sweet note,
That affection springs in a well-disposed heart;
Thus I saw the glorious wheel move, thus I heard
Voice answering voice, so musical and soft,
It can only be known where day shines endlessly.

CANTO XI

O fond anxiety of mortal men!
How vain and inconclusive arguments
Are those, which make thee beat thy wings below
For statues one, and one for aphorisms
Was hunting; this the priesthood follow’d, that
By force or sophistry aspir’d to rule;
To rob another, and another sought
By civil business wealth; one moiling lay
Tangled in net of sensual delight,
And one to witless indolence resign’d;
What time from all these empty things escap’d,
With Beatrice, I thus gloriously
Was rais’d aloft, and made the guest of heav’n.

They of the circle to that point, each one.
Where erst it was, had turn’d; and steady glow’d,
As candle in his socket. Then within
The lustre, that erewhile bespake me, smiling
With merer gladness, heard I thus begin:

“E’en as his beam illumes me, so I look
Into the eternal light, and clearly mark
Thy thoughts, from whence they rise. Thou art in doubt,
And wouldst, that I should bolt my words afresh
In such plain open phrase, as may be smooth
To thy perception, where I told thee late
That ‘well they thrive;’ and that ‘no second such
Hath risen,’ which no small distinction needs.

“The providence, that governeth the world,
In depth of counsel by created ken
Unfathomable, to the end that she,
Who with loud cries was ’spous’d in precious blood,
Might keep her footing towards her well-belov’d,
Safe in herself and constant unto him,
Hath two ordain’d, who should on either hand
In chief escort her: one seraphic all
In fervency; for wisdom upon earth,
The other splendour of cherubic light.
I but of one will tell: he tells of both,
Who one commendeth which of them so’er
Be taken: for their deeds were to one end.

“Between Tupino, and the wave, that falls
From blest Ubaldo’s chosen hill, there hangs
Rich slope of mountain high, whence heat and cold
Are wafted through Perugia’s eastern gate:
And Norcera with Gualdo, in its rear
Mourn for their heavy yoke. Upon that side,
Where it doth break its steepness most, arose
A sun upon the world, as duly this
From Ganges doth: therefore let none, who speak
Of that place, say Ascesi; for its name
Were lamely so deliver’d; but the East,
To call things rightly, be it henceforth styl’d.
He was not yet much distant from his rising,
When his good influence ’gan to bless the earth.
A dame to whom none openeth pleasure’s gate
More than to death, was, ’gainst his father’s will,
His stripling choice: and he did make her his,
Before the Spiritual court, by nuptial bonds,
And in his father’s sight: from day to day,
Then lov’d her more devoutly. She, bereav’d
Of her first husband, slighted and obscure,
Thousand and hundred years and more, remain’d
Without a single suitor, till he came.
Nor aught avail’d, that, with Amyclas, she
Was found unmov’d at rumour of his voice,
Who shook the world: nor aught her constant boldness
Whereby with Christ she mounted on the cross,
When Mary stay’d beneath. But not to deal
Thus closely with thee longer, take at large
The rovers’ titles—Poverty and Francis.
Their concord and glad looks, wonder and love,
And sweet regard gave birth to holy thoughts,
So much, that venerable Bernard first
Did bare his feet, and, in pursuit of peace
So heavenly, ran, yet deem’d his footing slow.
O hidden riches! O prolific good!
Egidius bares him next, and next Sylvester,
And follow both the bridegroom; so the bride
Can please them. Thenceforth goes he on his way,
The father and the master, with his spouse,
And with that family, whom now the cord
Girt humbly: nor did abjectness of heart
Weigh down his eyelids, for that he was son
Of Pietro Bernardone, and by men
In wond’rous sort despis’d. But royally
His hard intention he to Innocent
Set forth, and from him first receiv’d the seal
On his religion. Then, when numerous flock’d
The tribe of lowly ones, that trac’d HIS steps,
Whose marvellous life deservedly were sung
In heights empyreal, through Honorius’ hand
A second crown, to deck their Guardian’s virtues,
Was by the eternal Spirit inwreath’d: and when
He had, through thirst of martyrdom, stood up
In the proud Soldan’s presence, and there preach’d
Christ and his followers; but found the race
Unripen’d for conversion: back once more
He hasted (not to intermit his toil),
And reap’d Ausonian lands. On the hard rock,
’Twixt Arno and the Tyber, he from Christ
Took the last Signet, which his limbs two years
Did carry. Then the season come, that he,
Who to such good had destin’d him, was pleas’d
T’ advance him to the meed, which he had earn’d
By his self-humbling, to his brotherhood,
As their just heritage, he gave in charge
His dearest lady, and enjoin’d their love
And faith to her: and, from her bosom, will’d
His goodly spirit should move forth, returning
To its appointed kingdom, nor would have
His body laid upon another bier.

“Think now of one, who were a fit colleague,
To keep the bark of Peter in deep sea
Helm’d to right point; and such our Patriarch was.
Therefore who follow him, as he enjoins,
Thou mayst be certain, take good lading in.
But hunger of new viands tempts his flock,
So that they needs into strange pastures wide
Must spread them: and the more remote from him
The stragglers wander, so much mole they come
Home to the sheep-fold, destitute of milk.
There are of them, in truth, who fear their harm,
And to the shepherd cleave; but these so few,
A little stuff may furnish out their cloaks.

“Now, if my words be clear, if thou have ta’en
Good heed, if that, which I have told, recall
To mind, thy wish may be in part fulfill’d:
For thou wilt see the point from whence they split,
Nor miss of the reproof, which that implies,
‘That well they thrive not sworn with vanity.’”

O beloved anxiety of mortal beings!
How pointless and inconclusive are the arguments
That make you flap your wings down here
For one statue, and for another, one aphorism
Was pursuing; this the priesthood followed, while that
Sought to rule through force or cleverness;
One sought to steal from another, while another aimed
For wealth through civic endeavors; some toiling lay
Caught in the trap of sensual pleasure,
And others resigned to foolish laziness;
When I escaped from all these empty distractions,
With Beatrice, I was uplifted,
And made a guest of heaven.

Those in the circle had turned to that point,
Where it previously was, and glowed steady,
Like a candle in its holder. Then within
The light, which once identified me, smiling
With a joy full of merriment, I heard it begin:

"Just as his beam lights me, so I look
Into the eternal light, and clearly perceive
Your thoughts, from where they arise. You are in doubt,
And want me to express my words again
In such clear, straightforward language, that may be easy
For you to understand, where I recently mentioned
That 'they do well'; and that 'no second such
Has emerged,' which needs no small distinction.

“The providence that governs the world,
In depth of counsel beyond human understanding,
Has arranged it so that she,
Who was loudly married in precious blood,
Might maintain her position toward her beloved,
Safe in herself and steadfast to him,
With two assigned to guide her on either side:
One full of zeal, representing fervor;
The other, a shining light of cherubic wisdom.
I will speak of just one: he speaks of both,
Who praises whichever one may be chosen,
For their actions align with one purpose.

“Between Tupino and the waters that cascade
From blessed Ubaldo’s chosen hill, there rises
A lush mountain slope, where warmth and cold
Are carried through Perugia’s eastern gate:
And Norcera with Gualdo, behind it,
Mourn for their heavy burden. On that side,
Where it breaks its steepness the most, a sun arose
Upon the world, just as the dawn breaks in the Ganges:
Therefore let no one, who speaks
Of that place, call it Ascesi; for its name
Would be poorly given; but let it from now on
Be called the East, to speak correctly.
He was not far from his rise,
When his good influence began to bless the earth.
A lady to whom no one opens the gates of pleasure
More than to death, was, against her father's wishes,
His youthful choice: and he made her his,
Before the Spiritual court, through marriage vows,
And in the sight of his father: day by day,
He loved her more devoutly. She, mourning
For her first husband, dismissed and forgotten,
Remained without a single suitor for a thousand years
And more, until he came. Nor did it matter
That, with Amyclas, she stood unmoved at the sound
Of his voice, who shook the world: nor did her steady courage
Where she, alongside Christ, climbed the cross,
While Mary remained below. But not to deal
With you so closely any longer, take the titles—
Poverty and Francis.
Their harmony and joyful expressions, wonder and love,
And caring gazes inspired holy thoughts,
So much so, that the venerable Bernard first
Bared his feet, and, in pursuit of such heavenly peace,
Ran, yet thought his pace too slow.
O hidden treasures! O abundant good!
Egidius followed next, and then Sylvester,
And both followed their bridegroom; thus the bride
Can please them. From then on, he continued on his path,
The father and the master, with his spouse,
And with that family, whom now the cord
Humbly encircled: nor did his humble heart
Weigh down his eyelids, for he was the son
Of Pietro Bernardone, and by men
Wonderfully despised. But royally
He presented his firm resolve to Innocent,
And from him first received the seal
On his order. Then, when numerous flocked
The tribe of the lowly ones, that followed HIS steps,
Whose remarkable life deservedly was sung
In the highest heaven, through Honorius’ hand,
A second crown, to adorn their Guardian’s virtues,
Was woven by the eternal Spirit: and when
He had stood up in the proud Soldan’s presence,
And preached
Christ and his followers, but found the people
Unripe for conversion: he hurried back again
(Not to pause his efforts),
And gathered in Italian lands. On the hard rock,
Between Arno and the Tiber, he received from Christ
The last Signet, which his body carried for two years.
Then came the time, when he, who had destined him for such good,
Chose to elevate him to the reward, which he had earned
Through his humility; his brotherhood,
As their rightful inheritance, he entrusted
To his cherished lady, and commanded their love
And faith to her: and from her heart, he wished
His noble spirit to depart, returning
To its destined kingdom, and did not want
His body laid on another bier.

“Consider now one, who would be a fitting colleague,
To steer the ship of Peter in the deep sea,
Properly guided; and such was our Patriarch.
So, whoever follows him, as he commands,
You can be sure, takes aboard good cargo.
But desire for new foods tempts his flock,
So they must wander into strange pastures
Wide open: and the more distant from him
The stragglers roam, the more they return
To the sheepfold, lacking sustenance.
There are indeed some of them, who fear for their safety,
And cling to the shepherd; but they are so few,
A little substance might barely fill their cloaks.

“Now, if my words are clear, if you have taken
Good notice, if what I have said comes back
To you, your wish may be partially fulfilled:
For you will see the point from which they split,
And won’t miss the reproach that implies,
‘That they do not thrive who are bound by vanity.’”

CANTO XII

Soon as its final word the blessed flame
Had rais’d for utterance, straight the holy mill
Began to wheel, nor yet had once revolv’d,
Or ere another, circling, compass’d it,
Motion to motion, song to song, conjoining,
Song, that as much our muses doth excel,
Our Sirens with their tuneful pipes, as ray
Of primal splendour doth its faint reflex.

Soon as the blessed flame finished speaking, the holy mill started to turn, and before it could complete one full rotation, another circle began to envelop it, motion to motion, song to song, intertwining. This song surpasses our muses as much as the Radiance of its original brightness surpasses its faint reflection.

As when, if Juno bid her handmaid forth,
Two arches parallel, and trick’d alike,
Span the thin cloud, the outer taking birth
From that within (in manner of that voice
Whom love did melt away, as sun the mist),
And they who gaze, presageful call to mind
The compact, made with Noah, of the world
No more to be o’erflow’d; about us thus
Of sempiternal roses, bending, wreath’d
Those garlands twain, and to the innermost
E’en thus th’ external answered. When the footing,
And other great festivity, of song,
And radiance, light with light accordant, each
Jocund and blythe, had at their pleasure still’d
(E’en as the eyes by quick volition mov’d,
Are shut and rais’d together), from the heart
Of one amongst the new lights mov’d a voice,
That made me seem like needle to the star,
In turning to its whereabout, and thus
Began: “The love, that makes me beautiful,
Prompts me to tell of th’ other guide, for whom
Such good of mine is spoken. Where one is,
The other worthily should also be;
That as their warfare was alike, alike
Should be their glory. Slow, and full of doubt,
And with thin ranks, after its banner mov’d
The army of Christ (which it so clearly cost
To reappoint), when its imperial Head,
Who reigneth ever, for the drooping host
Did make provision, thorough grace alone,
And not through its deserving. As thou heard’st,
Two champions to the succour of his spouse
He sent, who by their deeds and words might join
Again his scatter’d people. In that clime,
Where springs the pleasant west-wind to unfold
The fresh leaves, with which Europe sees herself
New-garmented; nor from those billows far,
Beyond whose chiding, after weary course,
The sun doth sometimes hide him, safe abides
The happy Callaroga, under guard
Of the great shield, wherein the lion lies
Subjected and supreme. And there was born
The loving million of the Christian faith,
The hollow’d wrestler, gentle to his own,
And to his enemies terrible. So replete
His soul with lively virtue, that when first
Created, even in the mother’s womb,
It prophesied. When, at the sacred font,
The spousals were complete ’twixt faith and him,
Where pledge of mutual safety was exchang’d,
The dame, who was his surety, in her sleep
Beheld the wondrous fruit, that was from him
And from his heirs to issue. And that such
He might be construed, as indeed he was,
She was inspir’d to name him of his owner,
Whose he was wholly, and so call’d him Dominic.
And I speak of him, as the labourer,
Whom Christ in his own garden chose to be
His help-mate. Messenger he seem’d, and friend
Fast-knit to Christ; and the first love he show’d,
Was after the first counsel that Christ gave.
Many a time his nurse, at entering found
That he had ris’n in silence, and was prostrate,
As who should say, “My errand was for this.”
O happy father! Felix rightly nam’d!
O favour’d mother! rightly nam’d Joanna!
If that do mean, as men interpret it.
Not for the world’s sake, for which now they pore
Upon Ostiense and Taddeo’s page,
But for the real manna, soon he grew
Mighty in learning, and did set himself
To go about the vineyard, that soon turns
To wan and wither’d, if not tended well:
And from the see (whose bounty to the just
And needy is gone by, not through its fault,
But his who fills it basely, he besought,
No dispensation for commuted wrong,
Nor the first vacant fortune, nor the tenth),
That to God’s paupers rightly appertain,
But, ’gainst an erring and degenerate world,
Licence to fight, in favour of that seed,
From which the twice twelve cions gird thee round.
Then, with sage doctrine and good will to help,
Forth on his great apostleship he far’d,
Like torrent bursting from a lofty vein;
And, dashing ’gainst the stocks of heresy,
Smote fiercest, where resistance was most stout.
Thence many rivulets have since been turn’d,
Over the garden Catholic to lead
Their living waters, and have fed its plants.

“If such one wheel of that two-yoked car,
Wherein the holy church defended her,
And rode triumphant through the civil broil.
Thou canst not doubt its fellow’s excellence,
Which Thomas, ere my coming, hath declar’d
So courteously unto thee. But the track,
Which its smooth fellies made, is now deserted:
That mouldy mother is where late were lees.
His family, that wont to trace his path,
Turn backward, and invert their steps; erelong
To rue the gathering in of their ill crop,
When the rejected tares in vain shall ask
Admittance to the barn. I question not
But he, who search’d our volume, leaf by leaf,
Might still find page with this inscription on’t,
‘I am as I was wont.’ Yet such were not
From Acquasparta nor Casale, whence
Of those, who come to meddle with the text,
One stretches and another cramps its rule.
Bonaventura’s life in me behold,
From Bagnororegio, one, who in discharge
Of my great offices still laid aside
All sinister aim. Illuminato here,
And Agostino join me: two they were,
Among the first of those barefooted meek ones,
Who sought God’s friendship in the cord: with them
Hugues of Saint Victor, Pietro Mangiadore,
And he of Spain in his twelve volumes shining,
Nathan the prophet, Metropolitan
Chrysostom, and Anselmo, and, who deign’d
To put his hand to the first art, Donatus.
Raban is here: and at my side there shines
Calabria’s abbot, Joachim, endow’d
With soul prophetic. The bright courtesy
Of friar Thomas, and his goodly lore,
Have mov’d me to the blazon of a peer
So worthy, and with me have mov’d this throng.”

As when Juno sends her handmaid out,
Two parallel arches, looking just alike,
Span the thin cloud, the outer one forming
From the inner (like the voice
That love dissipated, as the sun does mist),
And those who gaze, with anticipation, remember
The promise made with Noah, that the world
Would no longer be flooded; around us thus
Eternal roses, bending, intertwined,
Those two garlands, and to the innermost
In the same way, the outer answered. When the footing,
And the other grand celebrations of song,
And brightness, light blending with light, each
Joyful and cheerful, had at their leisure settled
(Even as the eyes, moved by quick volition,
Are closed and lifted together), from the heart
Of one among the new lights came a voice,
That made me feel like a needle to a star,
In turning to its place, and thus
Began: “The love that makes me beautiful,
Compels me to speak of the other guide, for whom
Such good of mine is spoken. Where one is,
The other should justly be;
That as their struggle was alike, their glory
Should also be alike. Slow and full of doubt,
And with thin ranks, the army of Christ moved
After its banner (which it evidently cost
So much to reestablish), when its imperial Head,
Who reigns forever, provided for the drooping host
Through grace alone,
And not through their merit. As thou heard’st,
Two champions to aid his spouse
He sent, who by their deeds and words might reunite
His scattered people. In that land,
Where the pleasant west wind brings forth
The fresh leaves, with which Europe sees herself
Dressed anew; and not far from those waves,
Beyond whose turmoil, after a weary journey,
The sun sometimes hides, safe rests
The fortunate Callaroga, under the protection
Of the great shield, where the lion lies
Subdued and supreme. And there was born
The loving multitude of the Christian faith,
The humble fighter, gentle to his own,
And to his enemies, fearsome. So filled
With vibrant virtue, that when first
Created, even in the mother’s womb,
He made prophecies. When, at the sacred font,
The marriage was complete between faith and him,
Where the pledge of mutual safety was exchanged,
The lady, who was his surety, in her sleep
Saw the wondrous fruits that would come from him
And his heirs. And so he might be known,
As indeed he was,
She was inspired to name him after his owner,
To whom he belonged entirely, thus calling him Dominic.
And I speak of him as the laborer,
Whom Christ chose in his own garden
To be his helper. He seemed a messenger, and a friend
Tightly linked to Christ; and the first love he showed,
Was following the first counsel that Christ gave.
Many times his nurse, upon entering, found
That he had risen in silence and was prostrate,
As if to say, “My mission was for this.”
Oh happy father! Felice, rightly named!
Oh favored mother! Joanna, rightly named!
If that means, as people interpret it.
Not for the sake of the world, for which now they search
On Ostiense and Taddeo’s pages,
But for the true manna, he quickly grew
Powerful in learning, and set out
To tend the vineyard, which quickly turns
To fade and wither if not cared for:
And from the see (whose bounty to the just
And needy has been lost, not through its fault,
But his who fills it poorly, he sought,
No leniency for wrongs made right,
Nor the first vacant reward, nor the tenth),
That rightly belongs to God’s poor,
But, against a corrupted and fallen world,
Permission to fight, in favor of that seed,
From which twice twelve branches surround you.
Then, with wise doctrine and a willingness to help,
He set forth on his great apostleship,
Like a torrent bursting from a high vein;
And, crashing against the roots of heresy,
Struck fiercely, where resistance was strongest.
From there, many streams have since been turned,
To lead their living waters over the Catholic garden,
Feeding its plants.

“If such one wheel of that two-yoked chariot,
In which the holy church defended herself,
And rode victorious through the civil strife.
You can’t doubt the excellence of its counterpart,
Which Thomas, before my arrival, has declared
So courteously to you. But the path,
Which its smooth wheels made, is now abandoned:
That moldy mother is where late were dregs.
His family, that used to follow his path,
Turns back and inverts their steps; soon
To regret the gathering of their poor harvest,
When the rejected weeds in vain will ask
To be admitted to the barn. I have no doubt
But he, who searched our book, leaf by leaf,
Might still find a page with this inscription on it,
‘I am as I was before.’ Yet such were not
From Acquasparta nor Casale, where
Of those who come to meddle with the text,
One stretches and another constrains its meaning.
Bonaventura’s life within me behold,
From Bagnoregio, one who, in fulfilling
My great duties, still set aside
All wrongful intent. Illuminato is here,
And Agostino joins me: they were two,
Among the first of those humble ones,
Who sought God’s friendship in the cord: with them
Hugues of Saint Victor, Pietro Mangiadore,
And he from Spain in his twelve shining volumes,
Nathan the prophet, Metropolitan
Chrysostom, and Anselmo, and he who deigned
To put his hand to the first art, Donatus.
Raban is here: and by my side shines
Calabria’s abbot, Joachim, endowed
With a prophetic soul. The bright courtesy
Of friar Thomas, and his good teachings,
Have moved me to the honor of a peer
So worthy, and have brought this crowd with me.”

CANTO XIII

Let him, who would conceive what now I saw,
Imagine (and retain the image firm,
As mountain rock, the whilst he hears me speak),
Of stars fifteen, from midst the ethereal host
Selected, that, with lively ray serene,
O’ercome the massiest air: thereto imagine
The wain, that, in the bosom of our sky,
Spins ever on its axle night and day,
With the bright summit of that horn which swells
Due from the pole, round which the first wheel rolls,
T’ have rang’d themselves in fashion of two signs
In heav’n, such as Ariadne made,
When death’s chill seized her; and that one of them
Did compass in the other’s beam; and both
In such sort whirl around, that each should tend
With opposite motion and, conceiving thus,
Of that true constellation, and the dance
Twofold, that circled me, he shall attain
As ’t were the shadow; for things there as much
Surpass our usage, as the swiftest heav’n
Is swifter than the Chiana. There was sung
No Bacchus, and no Io Paean, but
Three Persons in the Godhead, and in one
Substance that nature and the human join’d.

The song fulfill’d its measure; and to us
Those saintly lights attended, happier made
At each new minist’ring. Then silence brake,
Amid th’ accordant sons of Deity,
That luminary, in which the wondrous life
Of the meek man of God was told to me;
And thus it spake: “One ear o’ th’ harvest thresh’d,
And its grain safely stor’d, sweet charity
Invites me with the other to like toil.

“Thou know’st, that in the bosom, whence the rib
Was ta’en to fashion that fair cheek, whose taste
All the world pays for, and in that, which pierc’d
By the keen lance, both after and before
Such satisfaction offer’d, as outweighs
Each evil in the scale, whate’er of light
To human nature is allow’d, must all
Have by his virtue been infus’d, who form’d
Both one and other: and thou thence admir’st
In that I told thee, of beatitudes
A second, there is none, to his enclos’d
In the fifth radiance. Open now thine eyes
To what I answer thee; and thou shalt see
Thy deeming and my saying meet in truth,
As centre in the round. That which dies not,
And that which can die, are but each the beam
Of that idea, which our Soverign Sire
Engendereth loving; for that lively light,
Which passeth from his brightness; not disjoin’d
From him, nor from his love triune with them,
Doth, through his bounty, congregate itself,
Mirror’d, as ’t were in new existences,
Itself unalterable and ever one.

“Descending hence unto the lowest powers,
Its energy so sinks, at last it makes
But brief contingencies: for so I name
Things generated, which the heav’nly orbs
Moving, with seed or without seed, produce.
Their wax, and that which molds it, differ much:
And thence with lustre, more or less, it shows
Th’ ideal stamp impress: so that one tree
According to his kind, hath better fruit,
And worse: and, at your birth, ye, mortal men,
Are in your talents various. Were the wax
Molded with nice exactness, and the heav’n
In its disposing influence supreme,
The lustre of the seal should be complete:
But nature renders it imperfect ever,
Resembling thus the artist in her work,
Whose faultering hand is faithless to his skill.
Howe’er, if love itself dispose, and mark
The primal virtue, kindling with bright view,
There all perfection is vouchsafed; and such
The clay was made, accomplish’d with each gift,
That life can teem with; such the burden fill’d
The virgin’s bosom: so that I commend
Thy judgment, that the human nature ne’er
Was or can be, such as in them it was.

“Did I advance no further than this point,
‘How then had he no peer?’ thou might’st reply.
But, that what now appears not, may appear
Right plainly, ponder, who he was, and what
(When he was bidden ‘Ask’), the motive sway’d
To his requesting. I have spoken thus,
That thou mayst see, he was a king, who ask’d
For wisdom, to the end he might be king
Sufficient: not the number to search out
Of the celestial movers; or to know,
If necessary with contingent e’er
Have made necessity; or whether that
Be granted, that first motion is; or if
Of the mid circle can, by art, be made
Triangle with each corner, blunt or sharp.

“Whence, noting that, which I have said, and this,
Thou kingly prudence and that ken mayst learn,
At which the dart of my intention aims.
And, marking clearly, that I told thee, ‘Risen,’
Thou shalt discern it only hath respect
To kings, of whom are many, and the good
Are rare. With this distinction take my words;
And they may well consist with that which thou
Of the first human father dost believe,
And of our well-beloved. And let this
Henceforth be led unto thy feet, to make
Thee slow in motion, as a weary man,
Both to the ‘yea’ and to the ‘nay’ thou seest not.
For he among the fools is down full low,
Whose affirmation, or denial, is
Without distinction, in each case alike
Since it befalls, that in most instances
Current opinion leads to false: and then
Affection bends the judgment to her ply.

“Much more than vainly doth he loose from shore,
Since he returns not such as he set forth,
Who fishes for the truth and wanteth skill.
And open proofs of this unto the world
Have been afforded in Parmenides,
Melissus, Bryso, and the crowd beside,
Who journey’d on, and knew not whither: so did
Sabellius, Arius, and the other fools,
Who, like to scymitars, reflected back
The scripture-image, by distortion marr’d.

“Let not the people be too swift to judge,
As one who reckons on the blades in field,
Or ere the crop be ripe. For I have seen
The thorn frown rudely all the winter long
And after bear the rose upon its top;
And bark, that all the way across the sea
Ran straight and speedy, perish at the last,
E’en in the haven’s mouth seeing one steal,
Another brine, his offering to the priest,
Let not Dame Birtha and Sir Martin thence
Into heav’n’s counsels deem that they can pry:
For one of these may rise, the other fall.”

Let anyone who wants to understand what I saw now imagine (and hold the image firmly, like a mountain) fifteen stars selected from the ethereal host, which shine brightly enough to break through the densest air. Picture the Big Dipper, which continuously circles in our sky, night and day, pivoting on its axis, with the bright tip of that horn stretching towards the pole, around which the first wheel turns, arranged like two constellations in the heavens, similar to the ones Ariadne made when death's chill took hold of her; and one of them surrounded the light of the other, both spinning in such a way that each moves in opposite directions. By imagining this true constellation and the twofold dance that surrounded me, he will grasp it as if it were just a shadow; for the realities there greatly exceed our experiences, just as the swiftest heavens are faster than the Chiana. There was no singing of Bacchus or Io Paean, but three Persons in the Godhead, unified in one essence where nature and humanity are joined. The song completed its measure, and those holy lights brought us happiness with each new service. Then silence fell among the heavenly hosts, from that luminary, which told me about the wondrous life of the humble man of God; and it spoke: “One ear of wheat has been harvested and its grain stored away, while sweet charity invites me to work with the other. “You know that from the same source where the rib was taken to form that lovely face, whose flavor the whole world craves, and from that which was pierced by the sharp lance, both before and after offering such satisfaction that it outweighs every evil in the scales of whatever light is allowed to human nature, it must all have been infused by the virtue of the one who formed both. And you marvel when I tell you that there is no second beatitude closed off from the fifth radiance. Now open your eyes to what I’m saying; you’ll see that your understanding and my words align in truth, like a center within a circle. That which does not die, and that which can die, are merely aspects of that idea, which our Sovereign Father loves and generates; for that vibrant light, which passes from his brightness—not separated from him or from his love, which is triune with them—does, through his generosity, gather itself together, mirroring in new existences, yet remaining unchangeable and always one. “Descending from here to the lowest powers, its energy diminishes until it becomes only brief contingencies: by this term, I mean things generated, which the heavenly bodies produce, whether with seed or without. Their wax and the molds differ greatly: and thus, with greater or lesser brilliance, they show the ideal stamp imprinted upon them; some trees, according to their kind, yield better fruit while others yield worse; and at your birth, mortals, you have varying talents. Were the wax molded with perfect precision, and if the heavens exercised supreme influence in its arrangement, the brilliance of the seal would be complete: but nature always renders it imperfect, resembling an artist whose trembling hand falters in its skill. Nevertheless, if love itself shapes and marks the primal virtue, igniting with bright insight, there all perfection is granted; and such was the clay that was formed, endowed with every gift that life can hold; such was the weight that filled the virgin’s womb: hence I commend your judgment that human nature was never and can never be as it was in them. “If I advanced no further than this point, you might reply, ‘How then did he have no peer?’ But to clarify what isn't apparent, ponder who he was and what motivated him when he was told to ‘Ask.’ I’ve said this so you can see that he was a king who asked for wisdom, to be sufficient as king, not merely to search out the number of the celestial movers; or to know if the necessary has ever created necessity; or whether it can be granted that the first motion exists; or if a triangle can, through art, be made from the mid-circle with sharp or blunt corners. “From this understanding, and what I’ve said here, you can grasp both your royal wisdom and my aim. And clearly noting that I told you ‘Risen,’ you will see it only pertains to kings, among whom there are many, while the good are rare. Take my words with this distinction; they’ll align with what you believe about the first human father and our beloved. Let this lead to your contemplation, making you slow to act, like a weary man, regarding both ‘yes’ and ‘no’ that you cannot see. For he ranks low among fools whose affirmations or denials are indiscriminate, as in every case alike, since it often happens that current opinion leads to falsehood; and then desire distorts judgment. “Much more foolish is he who sets out and returns not as he began, who seeks the truth but lacks skill. And there have been open proofs of this to the world in Parmenides, Melissus, Bryso, and the many others who journeyed on, unaware of their destination: just as Sabellius, Arius, and the other fools, who, like curved swords, misrepresented the scriptural image through distortion. “Let not the people judge prematurely, like one counting blades in the field before the crop is ripe. For I've seen the thorn harshly scowling all winter long, then producing roses in the spring; and the bark that ran swiftly across the sea, ended up failing at last, even at the harbor's mouth witnessing one thief take another's offering to the priest. Let not Lady Birtha and Sir Martin think they can pry into heaven’s decisions: for one of them may rise, while the other falls.”

CANTO XIV

From centre to the circle, and so back
From circle to the centre, water moves
In the round chalice, even as the blow
Impels it, inwardly, or from without.
Such was the image glanc’d into my mind,
As the great spirit of Aquinum ceas’d;
And Beatrice after him her words
Resum’d alternate: “Need there is (tho’ yet
He tells it to you not in words, nor e’en
In thought) that he should fathom to its depth
Another mystery. Tell him, if the light,
Wherewith your substance blooms, shall stay with you
Eternally, as now: and, if it doth,
How, when ye shall regain your visible forms,
The sight may without harm endure the change,
That also tell.” As those, who in a ring
Tread the light measure, in their fitful mirth
Raise loud the voice, and spring with gladder bound;
Thus, at the hearing of that pious suit,
The saintly circles in their tourneying
And wond’rous note attested new delight.

Whoso laments, that we must doff this garb
Of frail mortality, thenceforth to live
Immortally above, he hath not seen
The sweet refreshing, of that heav’nly shower.

Him, who lives ever, and for ever reigns
In mystic union of the Three in One,
Unbounded, bounding all, each spirit thrice
Sang, with such melody, as but to hear
For highest merit were an ample meed.
And from the lesser orb the goodliest light,
With gentle voice and mild, such as perhaps
The angel’s once to Mary, thus replied:
“Long as the joy of Paradise shall last,
Our love shall shine around that raiment, bright,
As fervent; fervent, as in vision blest;
And that as far in blessedness exceeding,
As it hath grave beyond its virtue great.
Our shape, regarmented with glorious weeds
Of saintly flesh, must, being thus entire,
Show yet more gracious. Therefore shall increase,
Whate’er of light, gratuitous, imparts
The Supreme Good; light, ministering aid,
The better disclose his glory: whence
The vision needs increasing, much increase
The fervour, which it kindles; and that too
The ray, that comes from it. But as the greed
Which gives out flame, yet it its whiteness shines
More lively than that, and so preserves
Its proper semblance; thus this circling sphere
Of splendour, shall to view less radiant seem,
Than shall our fleshly robe, which yonder earth
Now covers. Nor will such excess of light
O’erpower us, in corporeal organs made
Firm, and susceptible of all delight.”

So ready and so cordial an “Amen,”
Followed from either choir, as plainly spoke
Desire of their dead bodies; yet perchance
Not for themselves, but for their kindred dear,
Mothers and sires, and those whom best they lov’d,
Ere they were made imperishable flame.

And lo! forthwith there rose up round about
A lustre over that already there,
Of equal clearness, like the brightening up
Of the horizon. As at an evening hour
Of twilight, new appearances through heav’n
Peer with faint glimmer, doubtfully descried;
So there new substances, methought began
To rise in view; and round the other twain
Enwheeling, sweep their ampler circuit wide.

O gentle glitter of eternal beam!
With what a such whiteness did it flow,
O’erpowering vision in me! But so fair,
So passing lovely, Beatrice show’d,
Mind cannot follow it, nor words express
Her infinite sweetness. Thence mine eyes regain’d
Power to look up, and I beheld myself,
Sole with my lady, to more lofty bliss
Translated: for the star, with warmer smile
Impurpled, well denoted our ascent.

From the center to the circle, and then back
From the circle to the center, water moves
In the round chalice, just as the blow
Pushes it, from inside or from outside.
This was the image that flashed in my mind,
When the great spirit of Aquinum stopped;
And Beatrice picked up her words again
Alternately: “There’s a need (though he doesn’t
Say it to you in words, or even
In thought) for him to understand in depth
Another mystery. Tell him, if the light,
That makes your essence shine, will stay with you
Forever, as it does now: and, if it does,
How, when you regain your visible forms,
Your sight can endure the change without harm,
That too, tell him.” Just like those who dance
In a circle, keeping a steady rhythm,
Raise their voices in joyful laughter
And leap with happy bounds;
So, upon hearing that thoughtful request,
The holy circles in their playful dance
And wonderful sounds displayed new delight.

Whoever mourns that we must shed this garb
Of fragile mortality to live
Eternally above hasn’t experienced
The sweet refreshment of that heavenly shower.

Him, who lives forever, and reigns
In the mystical union of the Three in One,
Limitless, encompassing all, each spirit three times
Sang, with such melody that just to hear
It would be a great reward. And from the lesser sphere,
The most beautiful light,
With a gentle and mild voice, like perhaps
The angel's once to Mary, thus replied:
“As long as the joy of Paradise lasts,
Our love will shine around that garment, bright,
As fervent; fervent, as in a blessed vision;
And that will exceed in blessedness,
As much as it holds weight beyond its virtue.
Our form, adorned with glorious attire
Of holy flesh, must, being thus complete,
Show even more grace. Therefore, whatever light
The Supreme Good freely bestows,
Light that aids in revealing his glory, will
Require the vision to expand, and much increase
The fervor it ignites; and that too
The ray that comes from it. But just as the fire
That gives off heat still shines
More brightly than that, preserving
Its own appearance; so this circling sphere
Of splendor will appear less radiant
Than our fleshly robe, which the earth
Now covers. And such an excess of light
Will not overpower us, in our physical forms
Made strong, and open to all delight.”

So ready and so heartfelt an “Amen,”
Followed from both choirs, clearly expressing
The desire for their dead bodies; yet perhaps
Not for themselves, but for their dear kin,
Mothers and fathers, and those they loved most,
Before they were made immortal flames.

And behold! Immediately a light rose up
Around that which was already there,
Of equal clarity, like the horizon brightening.
As at evening twilight, when new forms
Peer with faint glimmers in the heavens;
So there new substances, I thought, began
To come into view; and around the other two
They swirled, sweeping a broader circle wide.

O gentle glow of eternal light!
With what such brightness did it flow,
Overpowering my vision! But so beautiful,
So incredibly lovely, Beatrice showed,
A mind can’t follow it, nor can words express
Her infinite sweetness. Then my eyes regained
The power to look up, and I found myself,
Alone with my lady, translated to a higher happiness:
For the star, with a warmer smile
Bathed us in purple, clearly signaling our ascent.

With all the heart, and with that tongue which speaks
The same in all, an holocaust I made
To God, befitting the new grace vouchsaf’d.
And from my bosom had not yet upsteam’d
The fuming of that incense, when I knew
The rite accepted. With such mighty sheen
And mantling crimson, in two listed rays
The splendours shot before me, that I cried,
“God of Sabaoth! that does prank them thus!”

With all my heart, and with a tongue that speaks
The same to everyone, I offered up
A sacrifice to God, fitting for the new grace granted.
And from my heart had not yet risen
The smoke of that incense, when I realized
The ritual was accepted. With such brilliant light
And enveloping crimson, in two bright beams
The glories shone before me, that I exclaimed,
“God of Sabaoth! how You adorn them like this!”

As leads the galaxy from pole to pole,
Distinguish’d into greater lights and less,
Its pathway, which the wisest fail to spell;
So thickly studded, in the depth of Mars,
Those rays describ’d the venerable sign,
That quadrants in the round conjoining frame.
Here memory mocks the toil of genius. Christ
Beam’d on that cross; and pattern fails me now.
But whoso takes his cross, and follows Christ
Will pardon me for that I leave untold,
When in the flecker’d dawning he shall spy
The glitterance of Christ. From horn to horn,
And ’tween the summit and the base did move
Lights, scintillating, as they met and pass’d.
Thus oft are seen, with ever-changeful glance,
Straight or athwart, now rapid and now slow,
The atomies of bodies, long or short,
To move along the sunbeam, whose slant line
Checkers the shadow, interpos’d by art
Against the noontide heat. And as the chime
Of minstrel music, dulcimer, and help
With many strings, a pleasant dining makes
To him, who heareth not distinct the note;
So from the lights, which there appear’d to me,
Gather’d along the cross a melody,
That, indistinctly heard, with ravishment
Possess’d me. Yet I mark’d it was a hymn
Of lofty praises; for there came to me
“Arise and conquer,” as to one who hears
And comprehends not. Me such ecstasy
O’ercame, that never till that hour was thing
That held me in so sweet imprisonment.

Perhaps my saying over bold appears,
Accounting less the pleasure of those eyes,
Whereon to look fulfilleth all desire.
But he, who is aware those living seals
Of every beauty work with quicker force,
The higher they are ris’n; and that there
I had not turn’d me to them; he may well
Excuse me that, whereof in my excuse
I do accuse me, and may own my truth;
That holy pleasure here not yet reveal’d,
Which grows in transport as we mount aloof.

As it leads the galaxy from one end to the other,
Divided into brighter and dimmer lights,
Its path, which even the wisest struggle to understand;
So densely scattered, in the depths of Mars,
Those beams revealed the ancient sign,
That quadrants form within the round.
Here, memory plays tricks on the hard work of genius. Christ
Shone on that cross; and I’ve lost my reference now.
But anyone who takes up his cross and follows Christ
Will forgive me for what I leave unsaid,
When in the dappled dawn he sees
The radiance of Christ. From corner to corner,
And between the peak and the bottom, moved
Lights, sparkling as they met and passed by.
So often we see, with ever-changing glances,
Straight or crossing, sometimes fast and sometimes slow,
The tiny particles of bodies, long or short,
Moving along the sunbeam, whose slanted line
Checks the shadow, interrupted by art
Against the midday heat. And just as the chime
Of minstrel music, dulcimer, and help
With many strings creates a pleasant dining experience
For those who don’t hear the notes clearly;
So from the lights that appeared to me,
Gathered along the cross was a melody,
That, heard indistinctly, enthralled me.
Yet I noticed it was a hymn
Of lofty praises; for I heard
“Arise and conquer,” as if to one who listens
And doesn’t understand. I was so overcome by such ecstasy
That never before had anything
Held me in such sweet captivity.

Perhaps my statement seems overly bold,
Underestimating the joy of those eyes,
On which to gaze fulfills all desire.
But he who knows that those living seals
Of every beauty work with greater force,
The higher they rise; and that there
I hadn’t turned to them; he may well
Pardon me for what I claim as my excuse
And accept my honesty;
That holy pleasure yet to be revealed here,
Which grows in ecstasy as we ascend higher.

CANTO XV

True love, that ever shows itself as clear
In kindness, as loose appetite in wrong,
Silenced that lyre harmonious, and still’d
The sacred chords, that are by heav’n’s right hand
Unwound and tighten’d, flow to righteous prayers
Should they not hearken, who, to give me will
For praying, in accordance thus were mute?
He hath in sooth good cause for endless grief,
Who, for the love of thing that lasteth not,
Despoils himself forever of that love.

As oft along the still and pure serene,
At nightfall, glides a sudden trail of fire,
Attracting with involuntary heed
The eye to follow it, erewhile at rest,
And seems some star that shifted place in heav’n,
Only that, whence it kindles, none is lost,
And it is soon extinct; thus from the horn,
That on the dexter of the cross extends,
Down to its foot, one luminary ran
From mid the cluster shone there; yet no gem
Dropp’d from its foil; and through the beamy list
Like flame in alabaster, glow’d its course.

So forward stretch’d him (if of credence aught
Our greater muse may claim) the pious ghost
Of old Anchises, in the’ Elysian bower,
When he perceiv’d his son. “O thou, my blood!
O most exceeding grace divine! to whom,
As now to thee, hath twice the heav’nly gate
Been e’er unclos’d?” so spake the light; whence I
Turn’d me toward him; then unto my dame
My sight directed, and on either side
Amazement waited me; for in her eyes
Was lighted such a smile, I thought that mine
Had div’d unto the bottom of my grace
And of my bliss in Paradise. Forthwith
To hearing and to sight grateful alike,
The spirit to his proem added things
I understood not, so profound he spake;
Yet not of choice but through necessity
Mysterious; for his high conception scar’d
Beyond the mark of mortals. When the flight
Of holy transport had so spent its rage,
That nearer to the level of our thought
The speech descended, the first sounds I heard
Were, “Best he thou, Triunal Deity!
That hast such favour in my seed vouchsaf’d!”
Then follow’d: “No unpleasant thirst, tho’ long,
Which took me reading in the sacred book,
Whose leaves or white or dusky never change,
Thou hast allay’d, my son, within this light,
From whence my voice thou hear’st; more thanks to her.
Who for such lofty mounting has with plumes
Begirt thee. Thou dost deem thy thoughts to me
From him transmitted, who is first of all,
E’en as all numbers ray from unity;
And therefore dost not ask me who I am,
Or why to thee more joyous I appear,
Than any other in this gladsome throng.
The truth is as thou deem’st; for in this hue
Both less and greater in that mirror look,
In which thy thoughts, or ere thou think’st, are shown.
But, that the love, which keeps me wakeful ever,
Urging with sacred thirst of sweet desire,
May be contended fully, let thy voice,
Fearless, and frank and jocund, utter forth
Thy will distinctly, utter forth the wish,
Whereto my ready answer stands decreed.”

I turn’d me to Beatrice; and she heard
Ere I had spoken, smiling, an assent,
That to my will gave wings; and I began
“To each among your tribe, what time ye kenn’d
The nature, in whom naught unequal dwells,
Wisdom and love were in one measure dealt;
For that they are so equal in the sun,
From whence ye drew your radiance and your heat,
As makes all likeness scant. But will and means,
In mortals, for the cause ye well discern,
With unlike wings are fledge. A mortal I
Experience inequality like this,
And therefore give no thanks, but in the heart,
For thy paternal greeting. This howe’er
I pray thee, living topaz! that ingemm’st
This precious jewel, let me hear thy name.”

“I am thy root, O leaf! whom to expect
Even, hath pleas’d me:” thus the prompt reply
Prefacing, next it added: “he, of whom
Thy kindred appellation comes, and who,
These hundred years and more, on its first ledge
Hath circuited the mountain, was my son
And thy great grandsire. Well befits, his long
Endurance should be shorten’d by thy deeds.

“Florence, within her ancient limit-mark,
Which calls her still to matin prayers and noon,
Was chaste and sober, and abode in peace.
She had no armlets and no head-tires then,
No purfled dames, no zone, that caught the eye
More than the person did. Time was not yet,
When at his daughter’s birth the sire grew pale.
For fear the age and dowry should exceed
On each side just proportion. House was none
Void of its family; nor yet had come
Hardanapalus, to exhibit feats
Of chamber prowess. Montemalo yet
O’er our suburban turret rose; as much
To be surpass in fall, as in its rising.
I saw Bellincione Berti walk abroad
In leathern girdle and a clasp of bone;
And, with no artful colouring on her cheeks,
His lady leave the glass. The sons I saw
Of Nerli and of Vecchio well content
With unrob’d jerkin; and their good dames handling
The spindle and the flax; O happy they!
Each sure of burial in her native land,
And none left desolate a-bed for France!
One wak’d to tend the cradle, hushing it
With sounds that lull’d the parent’s infancy:
Another, with her maidens, drawing off
The tresses from the distaff, lectur’d them
Old tales of Troy and Fesole and Rome.
A Salterello and Cianghella we
Had held as strange a marvel, as ye would
A Cincinnatus or Cornelia now.

“In such compos’d and seemly fellowship,
Such faithful and such fair equality,
In so sweet household, Mary at my birth
Bestow’d me, call’d on with loud cries; and there
In your old baptistery, I was made
Christian at once and Cacciaguida; as were
My brethren, Eliseo and Moronto.

“From Valdipado came to me my spouse,
And hence thy surname grew. I follow’d then
The Emperor Conrad; and his knighthood he
Did gird on me; in such good part he took
My valiant service. After him I went
To testify against that evil law,
Whose people, by the shepherd’s fault, possess
Your right, usurping. There, by that foul crew
Was I releas’d from the deceitful world,
Whose base affection many a spirit soils,
And from the martyrdom came to this peace.”

True love always reveals itself clearly
In kindness, just like reckless desire can lead to wrong,
Silencing that harmonious lyre, and stilling
The sacred strings, which flow to righteous prayers,
Should they not listen, those who, to give me will
For praying, would remain silent?
He has truly good reason for endless grief,
Who, for the love of something that doesn't last,
Robbs himself forever of that love.

As often along the calm and pure serene,
At nightfall, glides a sudden streak of fire,
Attracting with involuntary attention
The eye to follow it, once at rest,
And seems like a star that moved in heaven,
Only that, from where it ignites, nothing is lost,
And it quickly fades; thus from the horn,
That stretches from the right side of the cross,
Down to its foot, one shining light ran
From the cluster there; yet no gem
Dropped from its setting; and through the beamy list
Like flame in alabaster, glowed its path.

So forward reached out (if of any truth
Our greater muse may claim) the pious spirit
Of old Anchises, in the Elysian garden,
When he saw his son. “O you, my blood!
O most exceeding divine grace! To whom,
As now to you, has the heavenly gate
Ever been opened twice?” thus spoke the light; then I
Turned towards him; then to my lady
I directed my gaze, and on either side
Amazement awaited me; for in her eyes
Was kindled such a smile, I thought that mine
Had dived to the bottom of my grace
And of my bliss in Paradise. Immediately
To hearing and to sight grateful alike,
The spirit added things I didn’t understand,
So profound was his speech;
Yet not by choice, but out of necessity
Mysterious; for his high conception frightened
Beyond the reach of mortals. When the flight
Of holy exhilaration had spent its intensity,
That closer to the level of our thought
The speech descended, the first words I heard
Were, “Blessed are you, Triunal Deity!
Who has such favor in my descendants!”
Then followed: “No unpleasant thirst, though long,
Which took me while reading in the sacred text,
Whose pages, whether white or dark, never change,
You have eased, my son, within this light,
From where you hear my voice; more thanks to her.
Who for such lofty ascent has adorned you
With wings. You think your thoughts come to me
From him transmitted, who is first of all,
As all numbers radiate from unity;
And therefore you do not ask me who I am,
Or why I appear more joyful to you,
Than anyone else in this happy crowd.
The truth is as you think; for in this hue
Both less and greater in that mirror look,
In which your thoughts, or before you think, are shown.
But, that the love, which keeps me awake always,
Urging with sacred thirst for sweet desire,
May be fulfilled, let your voice,
Fearless, and frank and cheerful, express
Your will clearly, express the wish,
To which my ready answer is decreed.”

I turned to Beatrice; and she heard
Before I had spoken, smiling, a consent,
That gave wings to my will; and I began
“To each among your group, when you recognized
The nature, in whom nothing unequal dwells,
Wisdom and love were equally shared;
For they are so equal in the sun,
From where you drew your radiance and your heat,
That makes all likeness scarce. But will and means,
In mortals, for the reasons you well understand,
With unlike wings are feathered. I, a mortal,
Experience inequality like this,
And therefore give no thanks, but in my heart,
For your paternal greeting. However,
I pray you, living topaz! that adorns
This precious jewel, let me hear your name.”

“I am your root, O leaf! whom to expect
Even has pleased me:” thus the prompt reply
Started, then it added: “he, of whom
Your family name comes, and who,
These hundred years and more, on its first ledge
Has circled the mountain, was my son
And your great grandfather. Well deserves, his long
Endurance should be shortened by your deeds.

“Florence, within her ancient boundary,
Which still calls her to morning prayers and noon,
Was chaste and sober, and lived in peace.
She had no armlets and no headdresses then,
No fancy garments, no belts that caught the eye
More than the person did. The time had not yet come,
When at his daughter’s birth the father grew pale.
For fear the age and dowry should exceed
In equal proportion. No house was
Empty of its family; nor had come yet
Hardanapalus, to display feats
Of chamber prowess. Montemalo still
Rose over our suburban tower; as much
To be surpassed in fall as in its rising.
I saw Bellincione Berti walk around
In leather belt and a clasp of bone;
And, with no artful coloring on her cheeks,
His lady left the mirror. The sons I saw
Of Nerli and of Vecchio well content
With undressed tunic; and their good wives handling
The spindle and the flax; O happy they!
Each sure of burial in her native land,
And none left desolate in bed for France!
One woke to tend the cradle, hushing it
With sounds that lulled the parent’s infancy:
Another, with her maidens, drawing off
The strands from the distaff, taught them
Old tales of Troy and Fesole and Rome.
A Salterello and Cianghella we
Had held as strange a marvel, as you would
A Cincinnatus or Cornelia now.

“In such composed and seemly fellowship,
Such faithful and fair equality,
In such a sweet household, Mary at my birth
Bestowed me, called upon with loud cries; and there
In your old baptistery, I was made
Christian at once and Cacciaguida; as were
My brothers, Eliseo and Moronto.

“From Valdipado came to me my spouse,
And hence your surname grew. I followed then
The Emperor Conrad; and his knighthood he
Bestowed upon me; he took
My brave service well. After him I went
To testify against that evil law,
Whose people, because of the shepherd’s fault, possess
Your right, usurping. There, by that foul crew
I was released from the deceitful world,
Whose base affection soils many a spirit,
And from the martyrdom came to this peace.”

CANTO XVI

O slight respect of man’s nobility!
I never shall account it marvelous,
That our infirm affection here below
Thou mov’st to boasting, when I could not choose,
E’en in that region of unwarp’d desire,
In heav’n itself, but make my vaunt in thee!
Yet cloak thou art soon shorten’d, for that time,
Unless thou be eked out from day to day,
Goes round thee with his shears. Resuming then
With greeting such, as Rome, was first to bear,
But since hath disaccustom’d I began;
And Beatrice, that a little space
Was sever’d, smil’d reminding me of her,
Whose cough embolden’d (as the story holds)
To first offence the doubting Guenever.

“You are my sire,” said I, “you give me heart
Freely to speak my thought: above myself
You raise me. Through so many streams with joy
My soul is fill’d, that gladness wells from it;
So that it bears the mighty tide, and bursts not
Say then, my honour’d stem! what ancestors
Where those you sprang from, and what years were mark’d
In your first childhood? Tell me of the fold,
That hath Saint John for guardian, what was then
Its state, and who in it were highest seated?”

As embers, at the breathing of the wind,
Their flame enliven, so that light I saw
Shine at my blandishments; and, as it grew
More fair to look on, so with voice more sweet,
Yet not in this our modern phrase, forthwith
It answer’d: “From the day, when it was said
‘Hail Virgin!’ to the throes, by which my mother,
Who now is sainted, lighten’d her of me
Whom she was heavy with, this fire had come,
Five hundred fifty times and thrice, its beams
To reilumine underneath the foot
Of its own lion. They, of whom I sprang,
And I, had there our birth-place, where the last
Partition of our city first is reach’d
By him, that runs her annual game. Thus much
Suffice of my forefathers: who they were,
And whence they hither came, more honourable
It is to pass in silence than to tell.
All those, who in that time were there from Mars
Until the Baptist, fit to carry arms,
Were but the fifth of them this day alive.
But then the citizen’s blood, that now is mix’d
From Campi and Certaldo and Fighine,
Ran purely through the last mechanic’s veins.
O how much better were it, that these people
Were neighbours to you, and that at Galluzzo
And at Trespiano, ye should have your bound’ry,
Than to have them within, and bear the stench
Of Aguglione’s hind, and Signa’s, him,
That hath his eye already keen for bart’ring!
Had not the people, which of all the world
Degenerates most, been stepdame unto Caesar,
But, as a mother, gracious to her son;
Such one, as hath become a Florentine,
And trades and traffics, had been turn’d adrift
To Simifonte, where his grandsire ply’d
The beggar’s craft. The Conti were possess’d
Of Montemurlo still: the Cerchi still
Were in Acone’s parish; nor had haply
From Valdigrieve past the Buondelmonte.
The city’s malady hath ever source
In the confusion of its persons, as
The body’s, in variety of food:
And the blind bull falls with a steeper plunge,
Than the blind lamb; and oftentimes one sword
Doth more and better execution,
Than five. Mark Luni, Urbisaglia mark,
How they are gone, and after them how go
Chiusi and Sinigaglia; and ’t will seem
No longer new or strange to thee to hear,
That families fail, when cities have their end.
All things, that appertain t’ ye, like yourselves,
Are mortal: but mortality in some
Ye mark not, they endure so long, and you
Pass by so suddenly. And as the moon
Doth, by the rolling of her heav’nly sphere,
Hide and reveal the strand unceasingly;
So fortune deals with Florence. Hence admire not
At what of them I tell thee, whose renown
Time covers, the first Florentines. I saw
The Ughi, Catilini and Filippi,
The Alberichi, Greci and Ormanni,
Now in their wane, illustrious citizens:
And great as ancient, of Sannella him,
With him of Arca saw, and Soldanieri
And Ardinghi, and Bostichi. At the poop,
That now is laden with new felony,
So cumb’rous it may speedily sink the bark,
The Ravignani sat, of whom is sprung
The County Guido, and whoso hath since
His title from the fam’d Bellincione ta’en.
Fair governance was yet an art well priz’d
By him of Pressa: Galigaio show’d
The gilded hilt and pommel, in his house.
The column, cloth’d with verrey, still was seen
Unshaken: the Sacchetti still were great,
Giouchi, Sifanti, Galli and Barucci,
With them who blush to hear the bushel nam’d.
Of the Calfucci still the branchy trunk
Was in its strength: and to the curule chairs
Sizii and Arigucci yet were drawn.
How mighty them I saw, whom since their pride
Hath undone! and in all her goodly deeds
Florence was by the bullets of bright gold
O’erflourish’d. Such the sires of those, who now,
As surely as your church is vacant, flock
Into her consistory, and at leisure
There stall them and grow fat. The o’erweening brood,
That plays the dragon after him that flees,
But unto such, as turn and show the tooth,
Ay or the purse, is gentle as a lamb,
Was on its rise, but yet so slight esteem’d,
That Ubertino of Donati grudg’d
His father-in-law should yoke him to its tribe.
Already Caponsacco had descended
Into the mart from Fesole: and Giuda
And Infangato were good citizens.
A thing incredible I tell, tho’ true:
The gateway, named from those of Pera, led
Into the narrow circuit of your walls.
Each one, who bears the sightly quarterings
Of the great Baron (he whose name and worth
The festival of Thomas still revives)
His knighthood and his privilege retain’d;
Albeit one, who borders them With gold,
This day is mingled with the common herd.
In Borgo yet the Gualterotti dwelt,
And Importuni: well for its repose
Had it still lack’d of newer neighbourhood.
The house, from whence your tears have had their spring,
Through the just anger that hath murder’d ye
And put a period to your gladsome days,
Was honour’d, it, and those consorted with it.
O Buondelmonte! what ill counseling
Prevail’d on thee to break the plighted bond
Many, who now are weeping, would rejoice,
Had God to Ema giv’n thee, the first time
Thou near our city cam’st. But so was doom’d:
On that maim’d stone set up to guard the bridge,
At thy last peace, the victim, Florence! fell.
With these and others like to them, I saw
Florence in such assur’d tranquility,
She had no cause at which to grieve: with these
Saw her so glorious and so just, that ne’er
The lily from the lance had hung reverse,
Or through division been with vermeil dyed.”

O small respect for man’s nobility!
I will never find it surprising,
That our weak attachments down here
Make you boastful, when I could not help
Even in that realm of pure desire,
In heaven itself, but to take pride in you!
Yet your cloak is soon cut short, for that time,
Unless you’re supported day by day,
It circles you with its shears. Resuming then
With greetings like those first seen in Rome,
But since have become unfamiliar, I began;
And Beatrice, who for a little while
Was apart, smiled, reminding me of her,
Whose cough encouraged (as the story goes)
Guinevere’s first offense, when she hesitated.

“You are my father,” I said, “you give me the strength
To speak my mind freely: you lift me above myself.
Through so many channels, my soul is filled with joy
That gladness overflows from it;
So that it carries the mighty tide without breaking.
So tell me, my honored ancestor! What family
Did you come from, and what years marked
Your early childhood? Tell me about the community,
That has Saint John as its guardian, what was its
Condition then, and who occupied the highest places?”

As embers, when the wind blows,
Revive their flame, so I saw
Light shine at my compliments; and, as it grew
More beautiful to see, so with a sweeter voice,
Yet not in our modern speech, it promptly
Answered: “From the day when it was said
‘Hail Virgin!’ to the pains by which my mother,
Who is now a saint, relieved herself of me,
Whom she carried, this fire has burned,
Five hundred fifty-three times its rays
To shine again beneath the foot
Of its own lion. Those from whom I sprang,
And I, had our birthplace where the last
Division of our city is first reached
By him who runs her annual games. This much
Is enough about my forefathers: who they were,
And where they came from, it’s more honorable
To leave unsaid than to tell.
All those, who in that time were there from Mars
Until the Baptist, fit to bear arms,
Were barely a fifth of them now alive.
But then the citizens' blood, now mixed
From Campi and Certaldo and Fighine,
Ran purely through the last mechanic’s veins.
Oh how much better would it be if these people
Were neighbors to you, and that at Galluzzo
And Trespiano, you should have your boundary,
Than having them within, and endure the stench
Of Aguglione’s dog, and Signa’s, the man,
Who already has his eyes keen for trading!
If the people, who of all the world
Degenerate the most, were not a stepmother to Caesar,
But, like a mother, gracious to her son;
Such a person, who has become a Florentine,
And trades and traffics, would have been cast out
To Simifonte, where his grandfather worked
As a beggar. The Conti still owned
Montemurlo; the Cerchi were still
In Acone’s parish; nor had they likely
Passed the Buondelmonte from Valdigrieve.
The city's troubles always have their roots
In the confusion of its citizens, as
The body’s do in the variety of food:
And the blind bull falls with a steeper plunge,
Than the blind lamb; and often one sword
Does more and better work,
Than five. Notice Luni, watch Urbisaglia;
Observe how they have disappeared, and after them,
How Chiusi and Sinigaglia have gone; and it will seem
No longer new or strange to you to hear,
That families disappear when cities come to an end.
All things that belong to you, like yourselves,
Are mortal: but some of you don’t notice mortality,
They endure so long, and you
Pass by so suddenly. And just as the moon
By the motion of her heavenly sphere,
Hides and reveals the shore continuously;
So fortune deals with Florence. So don’t be surprised
At what I tell you about those whose names
Time covers, the first Florentines. I saw
The Ughi, Catilini, and Filippi,
The Alberichi, Greci, and Ormanni,
Now in their decline, once illustrious citizens:
And great as ancient times, of Sannella him,
With him of Arca saw, and Soldanieri
And Ardinghi, and Bostichi. At the stern,
That now is loaded with new crimes,
So weighed down it might soon sink the ship,
The Ravignani sat, from whom is descended
County Guido, and whoever has since
His title taken from the famous Bellincione.
Good governance was still a valued art
By him of Pressa: Galigaio showed
The gilded hilt and pommel in his house.
The column dressed in red still stood
Unmoved: the Sacchetti still held power,
Giouchi, Sifanti, Galli, and Barucci,
With those who blush to hear the bushel named.
Of the Calfucci still the branchy trunk
Stood strong: and to the curule chairs
Sizii and Arigucci were still drawn.
How powerful were those I saw, whose pride
Has since brought them down! And in all her good deeds
Florence was adorned with bright gold
In abundance. Such were the ancestors of those, who now,
As surely as your church is empty, crowd
Into her council, and at leisure
There stall and grow fat. The arrogant offspring,
That plays the dragon after him that flees,
But to those who turn and show their teeth,
Or even their wallet, is gentle as a lamb,
Was on the rise, but still so little valued,
That Ubertino of Donati resented
His father-in-law should unite him with its tribe.
Already Caponsacco had come down
Into the market from Fiesole: and Giuda
And Infangato were good citizens.
An unbelievable thing I’ll tell, though true:
The gate named after those from Pera,
Led into the narrow circle of your walls.
Each one who bears the striking coats of arms
Of the great Baron (he whose name and worth
The feast of Thomas still brings to mind)
Retained his knighthood and privileges;
Though one, who borders them with gold,
Today is mingled with the common crowd.
In Borgo yet the Gualterotti lived,
And Importuni: it would have been better for its peace
If it had still lacked newer neighbors.
The house, from which your tears have flowed,
Through the just anger that has murdered you
And brought an end to your joyful days,
Was honored, it and those associated with it.
Oh Buondelmonte! what evil advice
Led you to break the pledged bond?
Many who now are crying would rejoice,
If God had given you, Ema, the first time
You came near our city. But it was destined:
On that broken stone set up to guard the bridge,
At your last peace, Florence fell, victim!
With these and others like them, I saw
Florence in such assured tranquility,
She had no cause for grief: with these
Saw her so glorious and just, that never
Had the lily from the lance hung in reverse,
Or been dyed vermilion through division.”

CANTO XVII

Such as the youth, who came to Clymene
To certify himself of that reproach,
Which had been fasten’d on him, (he whose end
Still makes the fathers chary to their sons),
E’en such was I; nor unobserv’d was such
Of Beatrice, and that saintly lamp,
Who had erewhile for me his station mov’d;
When thus by lady: “Give thy wish free vent,
That it may issue, bearing true report
Of the mind’s impress; not that aught thy words
May to our knowledge add, but to the end,
That thou mayst use thyself to own thy thirst
And men may mingle for thee when they hear.”

“O plant! from whence I spring! rever’d and lov’d!
Who soar’st so high a pitch, thou seest as clear,
As earthly thought determines two obtuse
In one triangle not contain’d, so clear
Dost see contingencies, ere in themselves
Existent, looking at the point whereto
All times are present, I, the whilst I scal’d
With Virgil the soul purifying mount,
And visited the nether world of woe,
Touching my future destiny have heard
Words grievous, though I feel me on all sides
Well squar’d to fortune’s blows. Therefore my will
Were satisfied to know the lot awaits me,
The arrow, seen beforehand, slacks its flight.”

So said I to the brightness, which erewhile
To me had spoken, and my will declar’d,
As Beatrice will’d, explicitly.
Nor with oracular response obscure,
Such, as or ere the Lamb of God was slain,
Beguil’d the credulous nations; but, in terms
Precise and unambiguous lore, replied
The spirit of paternal love, enshrin’d,
Yet in his smile apparent; and thus spake:
“Contingency, unfolded not to view
Upon the tablet of your mortal mold,
Is all depictur’d in the’ eternal sight;
But hence deriveth not necessity,
More then the tall ship, hurried down the flood,
Doth from the vision, that reflects the scene.
From thence, as to the ear sweet harmony
From organ comes, so comes before mine eye
The time prepar’d for thee. Such as driv’n out
From Athens, by his cruel stepdame’s wiles,
Hippolytus departed, such must thou
Depart from Florence. This they wish, and this
Contrive, and will ere long effectuate, there,
Where gainful merchandize is made of Christ,
Throughout the livelong day. The common cry,
Will, as ’t is ever wont, affix the blame
Unto the party injur’d: but the truth
Shall, in the vengeance it dispenseth, find
A faithful witness. Thou shall leave each thing
Belov’d most dearly: this is the first shaft
Shot from the bow of exile. Thou shalt prove
How salt the savour is of other’s bread,
How hard the passage to descend and climb
By other’s stairs, But that shall gall thee most
Will be the worthless and vile company,
With whom thou must be thrown into these straits.
For all ungrateful, impious all and mad,
Shall turn ’gainst thee: but in a little while
Theirs and not thine shall be the crimson’d brow
Their course shall so evince their brutishness
T’ have ta’en thy stand apart shall well become thee.

“First refuge thou must find, first place of rest,
In the great Lombard’s courtesy, who bears
Upon the ladder perch’d the sacred bird.
He shall behold thee with such kind regard,
That ’twixt ye two, the contrary to that
Which falls ’twixt other men, the granting shall
Forerun the asking. With him shalt thou see
That mortal, who was at his birth impress
So strongly from this star, that of his deeds
The nations shall take note. His unripe age
Yet holds him from observance; for these wheels
Only nine years have compass him about.
But, ere the Gascon practice on great Harry,
Sparkles of virtue shall shoot forth in him,
In equal scorn of labours and of gold.
His bounty shall be spread abroad so widely,
As not to let the tongues e’en of his foes
Be idle in its praise. Look thou to him
And his beneficence: for he shall cause
Reversal of their lot to many people,
Rich men and beggars interchanging fortunes.
And thou shalt bear this written in thy soul
Of him, but tell it not;” and things he told
Incredible to those who witness them;
Then added: “So interpret thou, my son,
What hath been told thee.—Lo! the ambushment
That a few circling seasons hide for thee!
Yet envy not thy neighbours: time extends
Thy span beyond their treason’s chastisement.”

Soon, as the saintly spirit, by his silence,
Had shown the web, which I had streteh’d for him
Upon the warp, was woven, I began,
As one, who in perplexity desires
Counsel of other, wise, benign and friendly:
“My father! well I mark how time spurs on
Toward me, ready to inflict the blow,
Which falls most heavily on him, who most
Abandoned himself. Therefore ’t is good
I should forecast, that driven from the place
Most dear to me, I may not lose myself
All others by my song. Down through the world
Of infinite mourning, and along the mount
From whose fair height my lady’s eyes did lift me,
And after through this heav’n from light to light,
Have I learnt that, which if I tell again,
It may with many woefully disrelish;
And, if I am a timid friend to truth,
I fear my life may perish among those,
To whom these days shall be of ancient date.”

The brightness, where enclos’d the treasure smil’d,
Which I had found there, first shone glisteningly,
Like to a golden mirror in the sun;
Next answer’d: “Conscience, dimm’d or by its own
Or other’s shame, will feel thy saying sharp.
Thou, notwithstanding, all deceit remov’d,
See the whole vision be made manifest.
And let them wince who have their withers wrung.
What though, when tasted first, thy voice shall prove
Unwelcome, on digestion it will turn
To vital nourishment. The cry thou raisest,
Shall, as the wind doth, smite the proudest summits;
Which is of honour no light argument,
For this there only have been shown to thee,
Throughout these orbs, the mountain, and the deep,
Spirits, whom fame hath note of. For the mind
Of him, who hears, is loth to acquiesce
And fix its faith, unless the instance brought
Be palpable, and proof apparent urge.”

Such as the young person who came to Clymene
To confirm the accusation against him,
He whose fate
Still makes fathers cautious with their sons,
I was just like him; and I wasn’t unnoticed
By Beatrice and her guiding light,
Who had previously moved for my sake;
When the lady said: “Let your wish be freely expressed,
So it can emerge, reflecting the true state
Of your mind; not that your words
Will add anything to our knowledge, but so that
You can acknowledge your own desire
And others can share in it when they hear.”

“O lineage! from which I come! revered and loved!
You soar to such heights that you see as clearly,
As earthly thought defines two obtuse angles
In a triangle not contained, so clearly
You see possibilities before they even exist,
Observing the point where
All times converge; I, while I climbed
With Virgil the soul-purifying mountain,
And visited the underworld of suffering,
Regarding my future destiny have heard
Serious words, though I find myself surrounded
Well-aligned to fortune’s blows. Therefore my wish
Would be fulfilled to know what fate awaits me,
For the arrow, seen ahead of time, slows its flight.”

So I spoke to the brightness, which had once
Addressed me, and my wish declared,
As Beatrice desired, explicitly.
And not with obscure prophetic response,
Such as once beguiled the credulous nations;
But in clear and straightforward terms replied
The spirit of paternal love, cherished,
Though still evident in his smile; and thus he spoke:
“Possibilities, which are not revealed
On the slate of your mortal form,
Are fully depicted in the eternal sight;
But this does not imply necessity,
More than a tall ship, hurried down the stream,
Derives from the reflection that shows the scene.
From there, as sweet harmony
Comes to the ear from an organ,
So does the time prepared for you come before my eyes. Such as being driven out
From Athens by his cruel stepmother’s schemes,
Hippolytus departed, so must you
Leave Florence. This is what they desire, and this
They conspire to do, and will soon bring about, there,
Where they profit off Christ
Every single day. The common outcry,
As is always the case, will place the blame
On the injured party: but the truth
Shall, in the revenge it exacts, find
A faithful witness. You will leave behind
Everything you hold most dear: this is the first arrow
Shot from the bow of exile. You will discover
How bitter the taste of others’ bread is,
How hard it is to descend and climb
By others’ stairs. But what will hurt you most
Will be the worthless and vile company,
With whom you will be thrown into these hardships.
For all ungrateful, impious, and mad,
Will turn against you: but soon enough
Their shameful fate will stain their brows,
Their actions will reveal their brutishness,
And standing apart from them will suit you well.

“Your first refuge must be found, your first place of rest,
In the courtesy of the great Lombard, who carries
The sacred bird perched upon his ladder.
He will regard you with such kindness,
That between you two, the opposite of what
Usually occurs between men will happen; the granting
Will come before the asking. With him, you will see
That man, who at his birth was so strongly marked
By this star, that nations will take note of his deeds.
Though he is still too young for recognition,
As these cycles have only encompassed him for nine years.
But before the Gascon takes aim at great Harry,
Sparkles of virtue will shine in him,
With equal disdain for labor and for wealth.
His generosity will be so widely known,
That even his foes will not be able to keep quiet in praise. Look to him
And his acts of kindness: for he will cause
A reversal of fortunes for many,
With rich men and beggars exchanging places.
And you will carry this written in your soul
About him, but do not speak of it;” and he told
Incredible things to those who witnessed them;
Then added: “So interpret, my son,
What has been revealed to you.—Behold! the ambush
That a few passing seasons conceal for you!
Yet do not envy your neighbors: time extends
Your span beyond the reckoning of their treachery.”

As soon as the saintly spirit, through his silence,
Had shown the web I had stretched for him
Upon the loom, I began,
As one who, confused, seeks
Advice from someone wise, kind, and friendly:
“My father! I see how time pushes on
Toward me, ready to strike the blow,
Which weighs most heavily on him, who most
Has abandoned himself. Therefore it is wise
For me to anticipate, that driven from the place
I hold most dear, I may not lose myself
To all others through my song. Down through the world
Of infinite grief, and along the mount
From whose fair height my lady’s eyes uplifted me,
And then through this heaven from light to light,
I have learned that, if I tell it again,
It may disturb many deeply;
And if I am a timid advocate for truth,
I fear that my life may perish among those,
To whom these days will be ancient history.”

The brightness, where the treasure smiled,
Which I had found there, first shone brightly,
Like a golden mirror in the sun;
Then it answered: “Conscience, dimmed by its own
Or others' shame, will feel your words acutely.
You, however, without any deceit,
See the whole vision made clear.
And let them squirm who have their conscience pricked.
What if, when first tasted, your voice seems
Unwelcome; over time it will turn
To essential nourishment. The cry you raise,
Shall, like the wind, strike the highest peaks;
Which is no small argument of honor,
For this alone you have been shown,
Throughout these realms, the mountain, and the deep,
Spirits, whom fame has acknowledged. For the mind
Of the one who listens is reluctant to yield
And set its faith without palpable evidence,
And visible proof compels.”

CANTO XVIII

Now in his word, sole, ruminating, joy’d
That blessed spirit; and I fed on mine,
Tempting the sweet with bitter: she meanwhile,
Who led me unto God, admonish’d: “Muse
On other thoughts: bethink thee, that near Him
I dwell, who recompenseth every wrong.”

At the sweet sounds of comfort straight I turn’d;
And, in the saintly eyes what love was seen,
I leave in silence here: nor through distrust
Of my words only, but that to such bliss
The mind remounts not without aid. Thus much
Yet may I speak; that, as I gaz’d on her,
Affection found no room for other wish.
While the everlasting pleasure, that did full
On Beatrice shine, with second view
From her fair countenance my gladden’d soul
Contented; vanquishing me with a beam
Of her soft smile, she spake: “Turn thee, and list.
These eyes are not thy only Paradise.”

As here we sometimes in the looks may see
Th’ affection mark’d, when that its sway hath ta’en
The spirit wholly; thus the hallow’d light,
To whom I turn’d, flashing, bewray’d its will
To talk yet further with me, and began:
“On this fifth lodgment of the tree, whose life
Is from its top, whose fruit is ever fair
And leaf unwith’ring, blessed spirits abide,
That were below, ere they arriv’d in heav’n,
So mighty in renown, as every muse
Might grace her triumph with them. On the horns
Look therefore of the cross: he, whom I name,
Shall there enact, as doth in summer cloud
Its nimble fire.” Along the cross I saw,
At the repeated name of Joshua,
A splendour gliding; nor, the word was said,
Ere it was done: then, at the naming saw
Of the great Maccabee, another move
With whirling speed; and gladness was the scourge
Unto that top. The next for Charlemagne
And for the peer Orlando, two my gaze
Pursued, intently, as the eye pursues
A falcon flying. Last, along the cross,
William, and Renard, and Duke Godfrey drew
My ken, and Robert Guiscard. And the soul,
Who spake with me among the other lights
Did move away, and mix; and with the choir
Of heav’nly songsters prov’d his tuneful skill.

To Beatrice on my right l bent,
Looking for intimation or by word
Or act, what next behoov’d: and did descry
Such mere effulgence in her eyes, such joy,
It past all former wont. And, as by sense
Of new delight, the man, who perseveres
In good deeds doth perceive from day to day
His virtue growing; I e’en thus perceiv’d
Of my ascent, together with the heav’n
The circuit widen’d, noting the increase
Of beauty in that wonder. Like the change
In a brief moment on some maiden’s cheek,
Which from its fairness doth discharge the weight
Of pudency, that stain’d it; such in her,
And to mine eyes so sudden was the change,
Through silvery whiteness of that temperate star,
Whose sixth orb now enfolded us. I saw,
Within that Jovial cresset, the clear sparks
Of love, that reign’d there, fashion to my view
Our language. And as birds, from river banks
Arisen, now in round, now lengthen’d troop,
Array them in their flight, greeting, as seems,
Their new-found pastures; so, within the lights,
The saintly creatures flying, sang, and made
Now D. now I. now L. figur’d I’ th’ air.

Now in his word, completely absorbed, joyful
That blessed spirit; and I was lost in my own,
Mixing sweetness with bitterness: she meanwhile,
Who led me to God, warned me: “Think
About other things: remember, that near Him
I dwell, who makes right every wrong.”

At the sweet sounds of comfort, I immediately turned;
And in the saintly eyes, I saw such love,
I leave it unspoken: not only from distrust
Of my words, but because the mind cannot reach
Such bliss without help. I can still say this;
As I gazed at her, my heart found no room for any other wish.
While the everlasting pleasure, that fully
Shone on Beatrice, with a second glance
From her beautiful face, filled my glad soul
With contentment; overwhelmed by the warmth
Of her soft smile, she spoke: “Turn around and listen.
These eyes are not your only Paradise.”

As we sometimes can see in people’s expressions
The mark of affection, when it takes
Over their spirit completely; thus the holy light,
To whom I turned, shining bright, revealed its desire
To talk further with me, and began:
“On this fifth tier of the tree, whose life
Comes from its top, whose fruit is always beautiful
And leaves never wither, blessed spirits reside,
Who were famous below before they reached heaven,
So renowned that every muse
Could celebrate her triumph with them. Look therefore
At the arms of the cross: he, whose name I mention,
Will behave there, just as the nimble fire
Does in a summer cloud.” Along the cross, I saw,
At the repeated name of Joshua,
A brightness gliding; and before the word was finished,
It was already done: then, at the mention of
The great Maccabee, another moved
With whirling speed; and joy was the drive
To that top. Next, for Charlemagne
And for the noble Orlando, my eyes
Followed two intently, just as the eye follows
A falcon in flight. Lastly, along the cross,
William, Renard, and Duke Godfrey came
Into view, along with Robert Guiscard. And the soul,
Who spoke with me among the other lights,
Moved away, joining the choir
Of heavenly singers to show his musical talent.

To Beatrice on my right, I leaned,
Looking for hints or signs,
Or actions about what I should do next: and I saw
Such pure brightness in her eyes, such joy,
It exceeded all previous experiences. And, as through
A sense of new delight, the man who continues
In good deeds notices each day
His virtue growing; I felt
In my ascent, together with heaven,
The circle expanding, observing the increase
Of beauty in that wonder. Like the change
In an instant on a maiden’s cheek,
When it sheds the weight
Of shyness that stained it; such in her,
And to my eyes, was the sudden transformation,
Through the silvery brightness of that temperate star,
Whose sixth orb now enveloped us. I saw,
Within that Jovial beacon, the clear sparks
Of love that reigned there, shaping our language.
And as birds rise from riverbanks,
Flowing, now in a circle, now in long lines,
Arranging their flight, enjoying their newfound pastures;
So, among the lights,
The holy beings flew, sang, and formed
Now D, now I, now L, in the air.

First, singing, to their notes they mov’d, then one
Becoming of these signs, a little while
Did rest them, and were mute. O nymph divine
Of Pegasean race! whose souls, which thou
Inspir’st, mak’st glorious and long-liv’d, as they
Cities and realms by thee! thou with thyself
Inform me; that I may set forth the shapes,
As fancy doth present them. Be thy power
Display’d in this brief song. The characters,
Vocal and consonant, were five-fold seven.
In order each, as they appear’d, I mark’d.
Diligite Justitiam, the first,
Both verb and noun all blazon’d; and the extreme
Qui judicatis terram. In the M.
Of the fifth word they held their station,
Making the star seem silver streak’d with gold.
And on the summit of the M. I saw
Descending other lights, that rested there,
Singing, methinks, their bliss and primal good.
Then, as at shaking of a lighted brand,
Sparkles innumerable on all sides
Rise scatter’d, source of augury to th’ unwise;
Thus more than thousand twinkling lustres hence
Seem’d reascending, and a higher pitch
Some mounting, and some less; e’en as the sun,
Which kindleth them, decreed. And when each one
Had settled in his place, the head and neck
Then saw I of an eagle, lively
Grav’d in that streaky fire. Who painteth there,
Hath none to guide him; of himself he guides;
And every line and texture of the nest
Doth own from him the virtue, fashions it.
The other bright beatitude, that seem’d
Erewhile, with lilied crowning, well content
To over-canopy the M. mov’d forth,
Following gently the impress of the bird.

Sweet star! what glorious and thick-studded gems
Declar’d to me our justice on the earth
To be the effluence of that heav’n, which thou,
Thyself a costly jewel, dost inlay!
Therefore I pray the Sovran Mind, from whom
Thy motion and thy virtue are begun,
That he would look from whence the fog doth rise,
To vitiate thy beam: so that once more
He may put forth his hand ’gainst such, as drive
Their traffic in that sanctuary, whose walls
With miracles and martyrdoms were built.

First, they moved to their notes while singing, then for a while, one
Rested, becoming silent. O divine nymph
Of the Pegasean race! You inspire souls,
Making them glorious and long-lived, like the
Cities and realms you bless! Share your knowledge
With me so I can describe the forms
As my imagination presents them. Let your power
Shine through this brief song. The characters,
Both vowels and consonants, were fifteen.
In order, as they appeared, I noted.
Diligite Justitiam, the first,
Both verb and noun boldly displayed; and the ending
Qui judicatis terram. In the M.
Of the fifth word, they held their place,
Making the star look silver streaked with gold.
And at the top of the M, I saw
Other lights descending, resting there,
Singing, it seemed, of their happiness and original good.
Then, just like when a burning brand is shaken,
Countless sparks rise scattered all around,
A sign for the unwise;
Thus more than a thousand twinkling lights
Seemed to rise again, some going higher,
Some lower, just as the sun,
Which ignites them, has determined. And when each one
Had settled in place, I then saw the head and neck
Of an eagle, vividly
Carved in that streaky fire. The artist there,
Has no one to guide him; he guides himself;
And every line and texture of the nest
Bears his virtue, shaping it.
The other bright blessing, that seemed
Awhile ago with its lilied crown, happily
To shelter the M, gently moved forward,
Following the imprint of the bird.

Sweet star! what glorious and richly-studded gems
Showed me our justice on earth
To be the overflow of that heaven, which you,
Yourself a precious jewel, embellish!
Therefore, I pray the Sovereign Mind, from whom
Your movement and your virtue originate,
That he would look from where the fog rises,
Clouding your light: so that once more
He may extend his hand against those who trade
In that sanctuary, whose walls
Were built with miracles and martyrdoms.

Ye host of heaven! whose glory I survey l
O beg ye grace for those, that are on earth
All after ill example gone astray.
War once had for its instrument the sword:
But now ’t is made, taking the bread away
Which the good Father locks from none. —And thou,
That writes but to cancel, think, that they,
Who for the vineyard, which thou wastest, died,
Peter and Paul live yet, and mark thy doings.
Thou hast good cause to cry, “My heart so cleaves
To him, that liv’d in solitude remote,
And from the wilds was dragg’d to martyrdom,
I wist not of the fisherman nor Paul.”

O hosts of heaven! Whose glory I see
Please give grace for those who are on earth
All led astray by bad examples.
War used to rely on the sword:
But now it’s created by taking away
What the good Father doesn’t withhold from anyone. —And you,
Who writes just to erase, remember that those,
Who died for the vineyard you waste,
Peter and Paul still live and see what you’re doing.
You have every reason to cry, “My heart is so attached
To him who lived in solitude away,
And was dragged from the wilds to martyrdom,
I knew nothing of the fisherman or Paul.”

CANTO XIX

Before my sight appear’d, with open wings,
The beauteous image, in fruition sweet
Gladdening the thronged spirits. Each did seem
A little ruby, whereon so intense
The sun-beam glow’d that to mine eyes it came
In clear refraction. And that, which next
Befalls me to portray, voice hath not utter’d,
Nor hath ink written, nor in fantasy
Was e’er conceiv’d. For I beheld and heard
The beak discourse; and, what intention form’d
Of many, singly as of one express,
Beginning: “For that I was just and piteous,
l am exalted to this height of glory,
The which no wish exceeds: and there on earth
Have I my memory left, e’en by the bad
Commended, while they leave its course untrod.”

Thus is one heat from many embers felt,
As in that image many were the loves,
And one the voice, that issued from them all.
Whence I address them: “O perennial flowers
Of gladness everlasting! that exhale
In single breath your odours manifold!
Breathe now; and let the hunger be appeas’d,
That with great craving long hath held my soul,
Finding no food on earth. This well I know,
That if there be in heav’n a realm, that shows
In faithful mirror the celestial Justice,
Yours without veil reflects it. Ye discern
The heed, wherewith I do prepare myself
To hearken; ye the doubt that urges me
With such inveterate craving.” Straight I saw,
Like to a falcon issuing from the hood,
That rears his head, and claps him with his wings,
His beauty and his eagerness bewraying.
So saw I move that stately sign, with praise
Of grace divine inwoven and high song
Of inexpressive joy. “He,” it began,
“Who turn’d his compass on the world’s extreme,
And in that space so variously hath wrought,
Both openly, and in secret, in such wise
Could not through all the universe display
Impression of his glory, that the Word
Of his omniscience should not still remain
In infinite excess. In proof whereof,
He first through pride supplanted, who was sum
Of each created being, waited not
For light celestial, and abortive fell.
Whence needs each lesser nature is but scant
Receptacle unto that Good, which knows
No limit, measur’d by itself alone.
Therefore your sight, of th’ omnipresent Mind
A single beam, its origin must own
Surpassing far its utmost potency.
The ken, your world is gifted with, descends
In th’ everlasting Justice as low down,
As eye doth in the sea; which though it mark
The bottom from the shore, in the wide main
Discerns it not; and ne’ertheless it is,
But hidden through its deepness. Light is none,
Save that which cometh from the pure serene
Of ne’er disturbed ether: for the rest,
’Tis darkness all, or shadow of the flesh,
Or else its poison. Here confess reveal’d
That covert, which hath hidden from thy search
The living justice, of the which thou mad’st
Such frequent question; for thou saidst—‘A man
Is born on Indus’ banks, and none is there
Who speaks of Christ, nor who doth read nor write,
And all his inclinations and his acts,
As far as human reason sees, are good,
And he offendeth not in word or deed.
But unbaptiz’d he dies, and void of faith.
Where is the justice that condemns him? where
His blame, if he believeth not?’—What then,
And who art thou, that on the stool wouldst sit
To judge at distance of a thousand miles
With the short-sighted vision of a span?
To him, who subtilizes thus with me,
There would assuredly be room for doubt
Even to wonder, did not the safe word
Of scripture hold supreme authority.

“O animals of clay! O spirits gross I
The primal will, that in itself is good,
Hath from itself, the chief Good, ne’er been mov’d.
Justice consists in consonance with it,
Derivable by no created good,
Whose very cause depends upon its beam.”

As on her nest the stork, that turns about
Unto her young, whom lately she hath fed,
While they with upward eyes do look on her;
So lifted I my gaze; and bending so
The ever-blessed image wav’d its wings,
Lab’ring with such deep counsel. Wheeling round
It warbled, and did say: “As are my notes
To thee, who understand’st them not, such is
Th’ eternal judgment unto mortal ken.”

Then still abiding in that ensign rang’d,
Wherewith the Romans over-awed the world,
Those burning splendours of the Holy Spirit
Took up the strain; and thus it spake again:
“None ever hath ascended to this realm,
Who hath not a believer been in Christ,
Either before or after the blest limbs
Were nail’d upon the wood. But lo! of those
Who call ‘Christ, Christ,’ there shall be many found,
In judgment, further off from him by far,
Than such, to whom his name was never known.
Christians like these the Ethiop shall condemn:
When that the two assemblages shall part;
One rich eternally, the other poor.

“What may the Persians say unto your kings,
When they shall see that volume, in the which
All their dispraise is written, spread to view?
There amidst Albert’s works shall that be read,
Which will give speedy motion to the pen,
When Prague shall mourn her desolated realm.
There shall be read the woe, that he doth work
With his adulterate money on the Seine,
Who by the tusk will perish: there be read
The thirsting pride, that maketh fool alike
The English and Scot, impatient of their bound.
There shall be seen the Spaniard’s luxury,
The delicate living there of the Bohemian,
Who still to worth has been a willing stranger.
The halter of Jerusalem shall see
A unit for his virtue, for his vices
No less a mark than million. He, who guards
The isle of fire by old Anchises honour’d
Shall find his avarice there and cowardice;
And better to denote his littleness,
The writing must be letters maim’d, that speak
Much in a narrow space. All there shall know
His uncle and his brother’s filthy doings,
Who so renown’d a nation and two crowns
Have bastardized. And they, of Portugal
And Norway, there shall be expos’d with him
Of Ratza, who hath counterfeited ill
The coin of Venice. O blest Hungary!
If thou no longer patiently abid’st
Thy ill-entreating! and, O blest Navarre!
If with thy mountainous girdle thou wouldst arm thee
In earnest of that day, e’en now are heard
Wailings and groans in Famagosta’s streets
And Nicosia’s, grudging at their beast,
Who keepeth even footing with the rest.”

Before my eyes appeared, with open wings,
The beautiful image, in sweet fulfillment
Bringing joy to the gathered spirits. Each seemed
Like a little ruby, so brightly lit
By the sun’s rays that it came to me
In clear refraction. And what I’m about to describe next
Has never been spoken, nor written down, nor even imagined
In fantasy. For I saw and heard
The beak speak; and, with many intentions
Expressed as if they were one, it began: “Because I was just and compassionate,
I have been raised to this height of glory,
Which no desire can surpass: and there on earth
I left my memory, even praised by the wicked,
While they leave its path untrodden.”

Thus is one heat felt from many embers,
As in that image there were many loves,
And one voice that came from them all.
So I addressed them: “O eternal flowers
Of everlasting joy! that release
Your many fragrances in a single breath!
Breathe now; and let the hunger be satisfied,
That with great craving has long held my soul,
Finding no nourishment on earth. I know well,
That if there is a realm in heaven that shows
In a true mirror the celestial Justice,
Yours without a veil reflects it. You understand
The attentiveness with which I prepare myself
To listen; you see the doubt that drives me
With such persistent longing.” Then I saw,
Like a falcon coming out of the hood,
Raising his head and flapping his wings,
His beauty and eagerness revealed.
So I saw that majestic sign move, with praises
Of divine grace woven in and high songs
Of indescribable joy. “He,” it began,
“Who directed his compass at the world’s edge,
And in that space has worked so variously,
Both openly and secretly, in such a way
Could not display his glory throughout the universe,
That the Word
Of his omniscience should not still remain
In infinite excess. In proof of this,
He first through pride upended the one
Who was the sum of all creation, did not wait
For celestial light, and fell without success.
Thus, each lesser nature is merely a limited
Receptacle for that Good, which knows
No bounds, measured solely by itself.
Therefore your sight, a single beam of the omnipresent Mind,
Must originate from the one
That far surpasses its greatest strength.
The understanding your world possesses descends
In the everlasting Justice as low down,
As the eye does in the sea; which, though it sees
The bottom from the shore, in the vast ocean
Does not perceive it; and yet it exists,
But hidden in its depth. There is no light,
Except that which comes from the pure, clear
Ether that is never disturbed: for the rest,
It’s all darkness, or a shadow of the flesh,
Or its poison. Here it is revealed,
That secret which has hidden from your search
The living justice, of which you made
Such frequent inquiries; for you said—‘A man
Is born on the banks of the Indus, and none is there
Who speaks of Christ, nor reads nor writes,
And all his inclinations and deeds,
As far as human reason sees, are good,
And he does not offend in word or deed.
But dies unbaptized, and lacking faith.
Where is the justice that condemns him? Where
Is his fault if he does not believe?’—What then,
And who are you, that would sit
On the stool to judge from a distance of a thousand miles
With a short-sighted view of just a span?
To him, who rationalizes this with me,
There would certainly be room for doubt
Even to wonder, did not the safe word
Of scripture hold ultimate authority.

“O creatures of clay! O base spirits!
The primal will, which is itself good,
Has never been moved from the supreme Good.
Justice is in harmony with it,
Derivable by no created good,
Whose very cause depends upon its light.”

As on her nest the stork, that turns about
To her young, whom she has just fed,
While they look up at her;
So I raised my gaze; and bending so,
The ever-blessed image waved its wings,
Deliberating with such deep counsel. Turning around
It warbled, and said: “As my notes
Are to you, who do not understand them, so is
The eternal judgment to mortal understanding.”

Then still remaining in that emblem arranged,
With which the Romans overawed the world,
Those burning splendors of the Holy Spirit
Took up the strain; and spoke again:
“None has ever ascended to this realm,
Who has not been a believer in Christ,
Either before or after the blessed limbs
Were nailed to the wood. But lo! many of those
Who call ‘Christ, Christ,’ will be found,
In judgment, much farther from him,
Than those to whom his name was never known.
Such Christians the Ethiopian shall condemn:
When the two assemblies shall part;
One rich eternally, the other poor.

“What may the Persians say to your kings,
When they see that book, in which
All their disgrace is written, laid bare?
There among Albert’s works will that be read,
Which will quickly set the pen in motion,
When Prague mourns her ruined kingdom.
There shall be read the woe that he brings
With his tainted money on the Seine,
Who will perish by the tusk: there will be read
The eager pride, that makes fools of both
The English and Scots, impatient of their limits.
There shall be seen the Spaniard’s luxury,
The delicate living of the Bohemian,
Who has always shunned worth. The burden of Jerusalem
Shall see
A single unit for his virtue, for his vices
No less than a million. He, who guards
The isle of fire by old Anchises honored
Shall find his greed and cowardice there;
And to better reveal his smallness,
The writing must be maimed letters, that convey
Much in a narrow space. All there shall know
His uncle and brother’s filthy deeds,
Who have so sullied a great nation and two crowns.
And they, from Portugal
And Norway, shall be exposed alongside him
Of Ratza, who has badly counterfeited
The coin of Venice. O blessed Hungary!
If you no longer endure
Your ill-treatment! and, O blessed Navarre!
If with your mountainous girdle you would arm yourself
In earnest for that day, even now are heard
Wailings and groans in the streets of Famagosta
And Nicosia, lamenting their beast,
Who maintains even footing with the rest.”

CANTO XX

When, disappearing, from our hemisphere,
The world’s enlightener vanishes, and day
On all sides wasteth, suddenly the sky,
Erewhile irradiate only with his beam,
Is yet again unfolded, putting forth
Innumerable lights wherein one shines.
Of such vicissitude in heaven I thought,
As the great sign, that marshaleth the world
And the world’s leaders, in the blessed beak
Was silent; for that all those living lights,
Waxing in splendour, burst forth into songs,
Such as from memory glide and fall away.

When, disappearing from our hemisphere,
The world's light-giver vanishes, and day
Everywhere fades, suddenly the sky,
Previously bright only with his glow,
Is opened again, revealing
Countless stars where one shines.
I reflected on such changes in the heavens,
As the great sign that directs the world
And the world’s leaders, in the blessed peace
Was quiet; for all those living lights,
Gaining brilliance, burst into songs,
Like memories that glide and fade away.

Sweet love! that dost apparel thee in smiles,
How lustrous was thy semblance in those sparkles,
Which merely are from holy thoughts inspir’d!

After the precious and bright beaming stones,
That did ingem the sixth light, ceas’d the chiming
Of their angelic bells; methought I heard
The murmuring of a river, that doth fall
From rock to rock transpicuous, making known
The richness of his spring-head: and as sound
Of cistern, at the fret-board, or of pipe,
Is, at the wind-hole, modulate and tun’d;
Thus up the neck, as it were hollow, rose
That murmuring of the eagle, and forthwith
Voice there assum’d, and thence along the beak
Issued in form of words, such as my heart
Did look for, on whose tables I inscrib’d them.

“The part in me, that sees, and bears the sun,,
In mortal eagles,” it began, “must now
Be noted steadfastly: for of the fires,
That figure me, those, glittering in mine eye,
Are chief of all the greatest. This, that shines
Midmost for pupil, was the same, who sang
The Holy Spirit’s song, and bare about
The ark from town to town; now doth he know
The merit of his soul-impassion’d strains
By their well-fitted guerdon. Of the five,
That make the circle of the vision, he
Who to the beak is nearest, comforted
The widow for her son: now doth he know
How dear he costeth not to follow Christ,
Both from experience of this pleasant life,
And of its opposite. He next, who follows
In the circumference, for the over arch,
By true repenting slack’d the pace of death:
Now knoweth he, that the degrees of heav’n
Alter not, when through pious prayer below
Today’s is made tomorrow’s destiny.
The other following, with the laws and me,
To yield the shepherd room, pass’d o’er to Greece,
From good intent producing evil fruit:
Now knoweth he, how all the ill, deriv’d
From his well doing, doth not helm him aught,
Though it have brought destruction on the world.
That, which thou seest in the under bow,
Was William, whom that land bewails, which weeps
For Charles and Frederick living: now he knows
How well is lov’d in heav’n the righteous king,
Which he betokens by his radiant seeming.
Who in the erring world beneath would deem,
That Trojan Ripheus in this round was set
Fifth of the saintly splendours? now he knows
Enough of that, which the world cannot see,
The grace divine, albeit e’en his sight
Reach not its utmost depth.” Like to the lark,
That warbling in the air expatiates long,
Then, trilling out his last sweet melody,
Drops satiate with the sweetness; such appear’d
That image stampt by the’ everlasting pleasure,
Which fashions like itself all lovely things.

I, though my doubting were as manifest,
As is through glass the hue that mantles it,
In silence waited not: for to my lips
“What things are these?” involuntary rush’d,
And forc’d a passage out: whereat I mark’d
A sudden lightening and new revelry.
The eye was kindled: and the blessed sign
No more to keep me wond’ring and suspense,
Replied: “I see that thou believ’st these things,
Because I tell them, but discern’st not how;
So that thy knowledge waits not on thy faith:
As one who knows the name of thing by rote,
But is a stranger to its properties,
Till other’s tongue reveal them. Fervent love
And lively hope with violence assail
The kingdom of the heavens, and overcome
The will of the Most high; not in such sort
As man prevails o’er man; but conquers it,
Because ’t is willing to be conquer’d, still,
Though conquer’d, by its mercy conquering.

“Those, in the eye who live the first and fifth,
Cause thee to marvel, in that thou behold’st
The region of the angels deck’d with them.
They quitted not their bodies, as thou deem’st,
Gentiles but Christians, in firm rooted faith,
This of the feet in future to be pierc’d,
That of feet nail’d already to the cross.
One from the barrier of the dark abyss,
Where never any with good will returns,
Came back unto his bones. Of lively hope
Such was the meed; of lively hope, that wing’d
The prayers sent up to God for his release,
And put power into them to bend his will.
The glorious Spirit, of whom I speak to thee,
A little while returning to the flesh,
Believ’d in him, who had the means to help,
And, in believing, nourish’d such a flame
Of holy love, that at the second death
He was made sharer in our gamesome mirth.
The other, through the riches of that grace,
Which from so deep a fountain doth distil,
As never eye created saw its rising,
Plac’d all his love below on just and right:
Wherefore of grace God op’d in him the eye
To the redemption of mankind to come;
Wherein believing, he endur’d no more
The filth of paganism, and for their ways
Rebuk’d the stubborn nations. The three nymphs,
Whom at the right wheel thou beheldst advancing,
Were sponsors for him more than thousand years
Before baptizing. O how far remov’d,
Predestination! is thy root from such
As see not the First cause entire: and ye,
O mortal men! be wary how ye judge:
For we, who see our Maker, know not yet
The number of the chosen: and esteem
Such scantiness of knowledge our delight:
For all our good is in that primal good
Concentrate, and God’s will and ours are one.”

So, by that form divine, was giv’n to me
Sweet medicine to clear and strengthen sight,
And, as one handling skillfully the harp,
Attendant on some skilful songster’s voice
Bids the chords vibrate, and therein the song
Acquires more pleasure; so, the whilst it spake,
It doth remember me, that I beheld
The pair of blessed luminaries move.
Like the accordant twinkling of two eyes,
Their beamy circlets, dancing to the sounds.

Sweet love! You dress yourself in smiles,
How radiant was your appearance in those sparkles,
Which come purely from inspired holy thoughts!

After the precious and bright shining stones,
That adorned the sixth light, the chiming
Of their angelic bells ceased; I thought I heard
The murmuring of a river, flowing
From rock to rock, clear and revealing
The richness of its spring: and as the sound
Of a cistern, at the fret-board, or of a pipe,
Is, at the wind-hole, modulated and tuned;
So up the neck, as if it were hollow, rose
That murmuring from the eagle, and immediately
A voice took form, and then through the beak
Issued in words, such as my heart
Was longing for, on whose tablets I inscribed them.

“The part in me that sees, and bears the sun,
In mortal eagles,” it began, “must now
Be noted carefully: for of the fires,
That represent me, those, sparkling in my eye,
Are chief of all the greatest. This, that shines
In the center for pupil, was the one who sang
The Holy Spirit’s song and carried
The ark from town to town; now he knows
The value of his soul-inspired strains
By their well-deserved reward. Of the five,
That make the circle of the vision, he
Who is closest to the beak, comforted
The widow for her son: now he knows
How dearly he did not cost to follow Christ,
Both from his experience of this pleasant life,
And its opposite. He next, who follows
In the circumference, for the over arch,
Through true repentance slowed the pace of death:
Now he knows that the degrees of heaven
Do not change, when through pious prayer below
Today’s fate becomes tomorrow’s destiny.
The other following, with the laws and me,
To give the shepherd room, passed over to Greece,
From good intent producing evil fruit:
Now he understands how all the bad, derived
From his good actions, does not help him at all,
Though it has brought destruction upon the world.
That, which you see in the lower bow,
Was William, whom that land mourns, which weeps
For Charles and Frederick living: now he knows
How well-loved in heaven is the righteous king,
Which he shows by his radiant appearance.
Who in the misguided world below would think,
That Trojan Ripheus in this circle was set
Fifth of the saintly glories? now he knows
Enough of what the world cannot see,
The divine grace, although even his sight
Cannot reach its utmost depth.” Like the lark,
That warbling in the air expands long,
Then, trilling out his last sweet melody,
Drops satisfied with the sweetness; such appeared
That image stamped by the everlasting pleasure,
Which shapes all lovely things like itself.

I, although my doubt was as clear,
As the color seen through glass,
Did not remain silent: for to my lips
“What are these things?” involuntarily rushed,
And forced their way out: whereupon I noticed
A sudden brightening and new joy.
The eye was kindled: and the blessed sign
No longer kept me wondering and in suspense,
Replied: “I see that you believe these things,
Because I tell them, but you do not discern how;
So your knowledge does not depend on your faith:
Like someone who knows the name of something by heart,
But is a stranger to its properties,
Until another’s tongue reveals them. Fervent love
And lively hope aggressively assault
The kingdom of heaven, and overcome
The will of the Most High; not in such a way
As man prevails over man; but conquers it,
Because it is willing to be conquered, still,
Though conquered, by its mercy conquering.

“Those, in the eye who live the first and fifth,
Cause you to marvel, in that you see
The region of the angels adorned with them.
They did not leave their bodies, as you think,
Gentiles but Christians, in firmly rooted faith,
This of the feet that will be pierced,
That of feet already nailed to the cross.
One from the barrier of the dark abyss,
Where no one returns willingly,
Came back to his bones. Of lively hope
Such was the reward; of lively hope, that winged
The prayers sent up to God for his release,
And gave them the power to bend his will.
The glorious Spirit, of whom I speak to you,
A little while returning to the flesh,
Believed in him, who had the means to help,
And, in believing, nourished such a flame
Of holy love, that at the second death
He shared in our joyful mirth.
The other, through the richness of that grace,
Which distills from such a deep fountain,
As no created eye ever saw its rising,
Placed all his love below on what is just and right:
Therefore, by grace God opened in him the eye
To the redemption of mankind to come;
Wherein believing, he endured no longer
The filth of paganism, and for their ways
Rebuked the stubborn nations. The three nymphs,
Whom at the right wheel you saw advancing,
Were sponsors for him more than a thousand years
Before baptism. Oh how far removed,
Predestination! is your root from those
Who do not see the First cause as a whole: and you,
Oh mortal men! be cautious how you judge:
For we, who see our Maker, do not yet know
The number of the chosen: and consider
Such limited knowledge our delight:
For all our good is in that primal good
Concentrated, and God’s will and ours are one.”

So, by that divine form, was given to me
Sweet medicine to clear and strengthen my sight,
And, as someone skillfully handling the harp,
Attendant on some skilled singer’s voice
Makes the chords vibrate, and in so doing the song
Acquires more pleasure; so, while it spoke,
It reminded me, that I beheld
The pair of blessed luminaries move.
Like the harmonious twinkling of two eyes,
Their gleaming circles, dancing to the sounds.

CANTO XXI

Again mine eyes were fix’d on Beatrice,
And with mine eyes my soul, that in her looks
Found all contentment. Yet no smile she wore
And, “Did I smile,” quoth she, “thou wouldst be straight
Like Semele when into ashes turn’d:
For, mounting these eternal palace-stairs,
My beauty, which the loftier it climbs,
As thou hast noted, still doth kindle more,
So shines, that, were no temp’ring interpos’d,
Thy mortal puissance would from its rays
Shrink, as the leaf doth from the thunderbolt.
Into the seventh splendour are we wafted,
That underneath the burning lion’s breast
Beams, in this hour, commingled with his might,
Thy mind be with thine eyes: and in them mirror’d
The shape, which in this mirror shall be shown.”
Whoso can deem, how fondly I had fed
My sight upon her blissful countenance,
May know, when to new thoughts I chang’d, what joy
To do the bidding of my heav’nly guide:
In equal balance poising either weight.

Within the crystal, which records the name,
(As its remoter circle girds the world)
Of that lov’d monarch, in whose happy reign
No ill had power to harm, I saw rear’d up,
In colour like to sun-illumin’d gold.

Once again, my eyes were focused on Beatrice,
And with my eyes, my soul, which found all its happiness
In her gaze. Yet she wore no smile.
And she said, “If I smiled,” “you would immediately
Turn to ashes like Semele did:
For as I ascend these eternal palace stairs,
My beauty, which only grows more radiant as it rises,
As you have noticed, ignites even more,
So bright, that if there were no moderating influence,
Your mortal strength would wither in its light,
Just like a leaf before a thunderbolt.
We are carried into the seventh brilliance,
That under the burning lion’s chest
Shines, at this moment, mingling with its power,
Let your mind be with your eyes: and in them reflected
The shape that will be revealed in this mirror.”
Whoever can understand how much I cherished
My gaze on her blissful face,
May know, when I shifted to new thoughts, what joy
It brought me to follow the commands of my heavenly guide:
Balancing each weight equally.

Within the crystal, which bears the name,
(As its outer circle encircles the world)
Of that beloved monarch, in whose happy reign
No harm could take hold, I saw raised up,
In color like sunlit gold.

A ladder, which my ken pursued in vain,
So lofty was the summit; down whose steps
I saw the splendours in such multitude
Descending, ev’ry light in heav’n, methought,
Was shed thence. As the rooks, at dawn of day
Bestirring them to dry their feathers chill,
Some speed their way a-field, and homeward some,
Returning, cross their flight, while some abide
And wheel around their airy lodge; so seem’d
That glitterance, wafted on alternate wing,
As upon certain stair it met, and clash’d
Its shining. And one ling’ring near us, wax’d
So bright, that in my thought: said: “The love,
Which this betokens me, admits no doubt.”

Unwillingly from question I refrain,
To her, by whom my silence and my speech
Are order’d, looking for a sign: whence she,
Who in the sight of Him, that seeth all,
Saw wherefore I was silent, prompted me
T’ indulge the fervent wish; and I began:
“I am not worthy, of my own desert,
That thou shouldst answer me; but for her sake,
Who hath vouchsaf’d my asking, spirit blest!
That in thy joy art shrouded! say the cause,
Which bringeth thee so near: and wherefore, say,
Doth the sweet symphony of Paradise
Keep silence here, pervading with such sounds
Of rapt devotion ev’ry lower sphere?”
“Mortal art thou in hearing as in sight;”
Was the reply: “and what forbade the smile
Of Beatrice interrupts our song.
Only to yield thee gladness of my voice,
And of the light that vests me, I thus far
Descend these hallow’d steps: not that more love
Invites me; for lo! there aloft, as much
Or more of love is witness’d in those flames:
But such my lot by charity assign’d,
That makes us ready servants, as thou seest,
To execute the counsel of the Highest.
“That in this court,” said I, “O sacred lamp!
Love no compulsion needs, but follows free
Th’ eternal Providence, I well discern:
This harder find to deem, why of thy peers
Thou only to this office wert foredoom’d.”
I had not ended, when, like rapid mill,
Upon its centre whirl’d the light; and then
The love, that did inhabit there, replied:
“Splendour eternal, piercing through these folds,
Its virtue to my vision knits, and thus
Supported, lifts me so above myself,
That on the sov’ran essence, which it wells from,
I have the power to gaze: and hence the joy,
Wherewith I sparkle, equaling with my blaze
The keenness of my sight. But not the soul,
That is in heav’n most lustrous, nor the seraph
That hath his eyes most fix’d on God, shall solve
What thou hast ask’d: for in th’ abyss it lies
Of th’ everlasting statute sunk so low,
That no created ken may fathom it.
And, to the mortal world when thou return’st,
Be this reported; that none henceforth dare
Direct his footsteps to so dread a bourn.
The mind, that here is radiant, on the earth
Is wrapt in mist. Look then if she may do,
Below, what passeth her ability,
When she is ta’en to heav’n.” By words like these
Admonish’d, I the question urg’d no more;
And of the spirit humbly sued alone
T’ instruct me of its state. “’Twixt either shore
Of Italy, nor distant from thy land,
A stony ridge ariseth, in such sort,
The thunder doth not lift his voice so high,
They call it Catria: at whose foot a cell
Is sacred to the lonely Eremite,
For worship set apart and holy rites.”
A third time thus it spake; then added: “There
So firmly to God’s service I adher’d,
That with no costlier viands than the juice
Of olives, easily I pass’d the heats
Of summer and the winter frosts, content
In heav’n-ward musings. Rich were the returns
And fertile, which that cloister once was us’d
To render to these heavens: now ’t is fall’n
Into a waste so empty, that ere long
Detection must lay bare its vanity
Pietro Damiano there was I yclept:
Pietro the sinner, when before I dwelt
Beside the Adriatic, in the house
Of our blest Lady. Near upon my close
Of mortal life, through much importuning
I was constrain’d to wear the hat that still
From bad to worse it shifted.—Cephas came;
He came, who was the Holy Spirit’s vessel,
Barefoot and lean, eating their bread, as chanc’d,
At the first table. Modern Shepherd’s need
Those who on either hand may prop and lead them,
So burly are they grown: and from behind
Others to hoist them. Down the palfrey’s sides
Spread their broad mantles, so as both the beasts
Are cover’d with one skin. O patience! thou
That lookst on this and doth endure so long.”
I at those accents saw the splendours down
From step to step alight, and wheel, and wax,
Each circuiting, more beautiful. Round this
They came, and stay’d them; uttered them a shout
So loud, it hath no likeness here: nor I
Wist what it spake, so deaf’ning was the thunder.”

A ladder that I tried to climb in vain,
So high was the peak; down its steps
I saw countless wonders descending,
Every light in heaven seemed to shine
From there. Just like the rooks at dawn
Stirring to dry their cold feathers,
Some head out to the fields, while others,
Returning home, cross paths with them,
And some stay circling around
Their airy nests; so the shining lights
Seemed to glide on alternate wings,
Meeting and clashing as they moved
Along certain steps, flashing their brilliance. And one
Lingering close to us grew
So bright that I thought: "The love
This signifies for me is undeniable."

Reluctant to ask more questions,
I turned to her, who governs my silence and speech,
Hoping for a sign: and she,
Who in the eyes of Him who sees all,
Knew why I was quiet, encouraged me
To express my eager wish; and I began:
"I'm not worthy, based on my own merit,
For you to answer me; but for her sake,
Who allowed me to ask, blessed spirit!
You who are wrapped in joy! Tell me the reason
Why you are so close: and why,
Does the sweet harmony of Paradise
Stay silent here, filling every lower realm
With such sounds of rapt devotion?"
"You are mortal in hearing as in sight,"
Was the reply: "and what silenced the smile
Of Beatrice interrupts our song.
I descend these sacred steps only
To give you the joy of my voice,
And of the light that surrounds me, this far:
Not because more love
Calls me; for up there, as much
Or even more love is witnessed in those flames:
But such is my fate by charity assigned,
That makes us eager servants, as you see,
To fulfill the will of the Highest.
“That in this court,” I said, “O sacred lamp!
Love needs no compulsion, but follows freely
The eternal Providence, I understand:
It's harder to fathom why you
Alone among your peers
Were destined for this role."
I hadn't finished when, like a rapid mill,
The light spun on its axis; and then
The love that dwelled there replied:
"Eternal brilliance, piercing through these folds,
Its power binds my vision, and thus
Elevated, I rise above myself,
To gaze upon the sovereign essence it flows from,
And hence the joy,
With which I shine, equals my brilliance
With the sharpness of my sight. But not the soul,
That shines brightest in heaven, nor the seraph
That focuses most on God, can unravel
What you've asked: for the answer lies
In the depths of the eternal decree, sunk so low,
That no created understanding can grasp it.
And when you return to the mortal world,
Let this be reported; none should dare
To direct their steps to such a fearsome end.
The mind that shines here is wrapped in mist on earth.
Look then to see if she can do,
Below, what surpasses her ability,
When she is lifted to heaven.” At such words,
I pressed the question no further;
And humbly sought from the spirit
To instruct me about its condition. “Between either shore
Of Italy, not far from your land,
A stony ridge rises, such that
The thunder does not roar so high,
They call it Catria: at its base, a cell
Is dedicated to the solitary hermit,
Set apart for worship and holy rites.”
A third time it spoke; then added: “There
So devoted to God's service I remained,
That with no costlier food than olive juice,
I easily endured the summer heat
And winter’s cold, content
In thoughts of heaven. Rich were the returns
And fertile lands that that cloister once used
To yield to these heavens: now it has fallen
Into such emptiness that soon enough
Its vanity must be exposed.
Pietro Damiano was my name:
Pietro the sinner, when before I dwelt
Beside the Adriatic, in the house
Of our blessed Lady. Near the end
Of my mortal life, through much pleading
I was forced to wear the hat that still
Has shifted from bad to worse.—Cephas came;
He came, who was the vessel of the Holy Spirit,
Barefoot and thin, eating their bread, as chance
Allowed, at the first table. Modern shepherds need
Those who on either side can support and lead them,
So hefty have they become: and behind
Others to lift them. Down the palfrey’s sides
Spread their broad mantles, so both beasts
Are covered with one skin. O patience! you
That look upon this and endure so long.”
I, at those words, saw the lights descending
From step to step, lighting up and growing,
Each circle, more beautiful. Around this
They came, and stopped; uttering a shout
So loud, it has no equivalent here: nor I
Knew what it said, so deafening was the thunder.”

CANTO XXII

Astounded, to the guardian of my steps
I turn’d me, like the chill, who always runs
Thither for succour, where he trusteth most,
And she was like the mother, who her son
Beholding pale and breathless, with her voice
Soothes him, and he is cheer’d; for thus she spake,
Soothing me: “Know’st not thou, thou art in heav’n?
And know’st not thou, whatever is in heav’n,
Is holy, and that nothing there is done
But is done zealously and well? Deem now,
What change in thee the song, and what my smile
had wrought, since thus the shout had pow’r to move thee.
In which couldst thou have understood their prayers,
The vengeance were already known to thee,
Which thou must witness ere thy mortal hour,
The sword of heav’n is not in haste to smite,
Nor yet doth linger, save unto his seeming,
Who in desire or fear doth look for it.
But elsewhere now l bid thee turn thy view;
So shalt thou many a famous spirit behold.”
Mine eyes directing, as she will’d, I saw
A hundred little spheres, that fairer grew
By interchange of splendour. I remain’d,
As one, who fearful of o’er-much presuming,
Abates in him the keenness of desire,
Nor dares to question, when amid those pearls,
One largest and most lustrous onward drew,
That it might yield contentment to my wish;
And from within it these the sounds I heard.

“If thou, like me, beheldst the charity
That burns amongst us, what thy mind conceives,
Were utter’d. But that, ere the lofty bound
Thou reach, expectance may not weary thee,
I will make answer even to the thought,
Which thou hast such respect of. In old days,
That mountain, at whose side Cassino rests,
Was on its height frequented by a race
Deceived and ill dispos’d: and I it was,
Who thither carried first the name of Him,
Who brought the soul-subliming truth to man.
And such a speeding grace shone over me,
That from their impious worship I reclaim’d
The dwellers round about, who with the world
Were in delusion lost. These other flames,
The spirits of men contemplative, were all
Enliven’d by that warmth, whose kindly force
Gives birth to flowers and fruits of holiness.
Here is Macarius; Romoaldo here:
And here my brethren, who their steps refrain’d
Within the cloisters, and held firm their heart.”

I answ’ring, thus; “Thy gentle words and kind,
And this the cheerful semblance, I behold
Not unobservant, beaming in ye all,
Have rais’d assurance in me, wakening it
Full-blossom’d in my bosom, as a rose
Before the sun, when the consummate flower
Has spread to utmost amplitude. Of thee
Therefore entreat I, father! to declare
If I may gain such favour, as to gaze
Upon thine image, by no covering veil’d.”

“Brother!” he thus rejoin’d, “in the last sphere
Expect completion of thy lofty aim,
For there on each desire completion waits,
And there on mine: where every aim is found
Perfect, entire, and for fulfillment ripe.
There all things are as they have ever been:
For space is none to bound, nor pole divides,
Our ladder reaches even to that clime,
And so at giddy distance mocks thy view.
Thither the Patriarch Jacob saw it stretch
Its topmost round, when it appear’d to him
With angels laden. But to mount it now
None lifts his foot from earth: and hence my rule
Is left a profitless stain upon the leaves;
The walls, for abbey rear’d, turned into dens,
The cowls to sacks choak’d up with musty meal.
Foul usury doth not more lift itself
Against God’s pleasure, than that fruit which makes
The hearts of monks so wanton: for whate’er
Is in the church’s keeping, all pertains.
To such, as sue for heav’n’s sweet sake, and not
To those who in respect of kindred claim,
Or on more vile allowance. Mortal flesh
Is grown so dainty, good beginnings last not
From the oak’s birth, unto the acorn’s setting.
His convent Peter founded without gold
Or silver; I with pray’rs and fasting mine;
And Francis his in meek humility.
And if thou note the point, whence each proceeds,
Then look what it hath err’d to, thou shalt find
The white grown murky. Jordan was turn’d back;
And a less wonder, then the refluent sea,
May at God’s pleasure work amendment here.”

So saying, to his assembly back he drew:
And they together cluster’d into one,
Then all roll’d upward like an eddying wind.

The sweet dame beckon’d me to follow them:
And, by that influence only, so prevail’d
Over my nature, that no natural motion,
Ascending or descending here below,
Had, as I mounted, with my pennon vied.

So, reader, as my hope is to return
Unto the holy triumph, for the which
I ofttimes wail my sins, and smite my breast,
Thou hadst been longer drawing out and thrusting
Thy finger in the fire, than I was, ere
The sign, that followeth Taurus, I beheld,
And enter’d its precinct. O glorious stars!
O light impregnate with exceeding virtue!
To whom whate’er of genius lifteth me
Above the vulgar, grateful I refer;
With ye the parent of all mortal life
Arose and set, when I did first inhale
The Tuscan air; and afterward, when grace
Vouchsaf’d me entrance to the lofty wheel
That in its orb impels ye, fate decreed
My passage at your clime. To you my soul
Devoutly sighs, for virtue even now
To meet the hard emprize that draws me on.

“Thou art so near the sum of blessedness,”
Said Beatrice, “that behooves thy ken
Be vigilant and clear. And, to this end,
Or even thou advance thee further, hence
Look downward, and contemplate, what a world
Already stretched under our feet there lies:
So as thy heart may, in its blithest mood,
Present itself to the triumphal throng,
Which through the’ etherial concave comes rejoicing.”

I straight obey’d; and with mine eye return’d
Through all the seven spheres, and saw this globe
So pitiful of semblance, that perforce
It moved my smiles: and him in truth I hold
For wisest, who esteems it least: whose thoughts
Elsewhere are fix’d, him worthiest call and best.
I saw the daughter of Latona shine
Without the shadow, whereof late I deem’d
That dense and rare were cause. Here I sustain’d
The visage, Hyperion! of thy sun;
And mark’d, how near him with their circle, round
Move Maia and Dione; here discern’d
Jove’s tempering ’twixt his sire and son; and hence
Their changes and their various aspects
Distinctly scann’d. Nor might I not descry
Of all the seven, how bulky each, how swift;
Nor of their several distances not learn.
This petty area (o’er the which we stride
So fiercely), as along the eternal twins
I wound my way, appear’d before me all,
Forth from the havens stretch’d unto the hills.
Then to the beauteous eyes mine eyes return’d.

Astounded, I turned to my guide,
Like someone chilled, who always runs
To the place they trust the most for help,
And she was like a mother, who sees her son
Pale and breathless, and with her voice
Soothes him, and he feels comforted; for thus she said,
Soothing me: “Don’t you know you’re in heaven?
And don’t you know that everything in heaven
Is holy, and that nothing is done there
Except with zeal and goodness? Now consider,
What change in you the song, and what my smile
Have wrought since the shout had power to move you.
If you had understood their prayers,
You would already know the vengeance
You must witness before your time on earth ends.
Heaven’s sword doesn’t rush to strike,
Nor does it linger, except for those who
In desire or fear look for it.
But now I bid you to turn your gaze elsewhere;
This way you’ll see many a famous spirit.”
Following her direction, I saw
A hundred small spheres, growing brighter
Through an exchange of light. I remained,
Like someone wary of overstepping,
Dulling my appetite for knowledge,
Daring not to ask, when among those pearls,
One largest and most brilliant came forth,
So it might satisfy my wish;
And from within it came these sounds I heard.

“If you, like me, could see the love
That burns among us, you would express
What your mind conceives. But so you don’t tire
Before reaching that high goal,
I’ll answer the thought,
To which you show such respect. In ancient times,
That mountain, by which Cassino lies,
Was frequented at its peak by a people
Deceived and ill-disposed: and I was the one
Who first brought the name of Him,
Who revealed the soul-subliming truth to man.
And such amazing grace shone on me,
That from their impious worship I reclaimed
The people living around, who were lost
In the delusion of the world. These other flames,
The spirits of contemplative men, were all
Inspired by that warmth, whose gentle force
Gives birth to the fruits and flowers of holiness.
Here is Macarius; Romoaldo is here:
And here are my brethren, who held their ground
In the cloisters, and kept their hearts firm.”

I responded, “Your gentle and kind words,
And this cheerful expression I see,
Noticing it all, have raised assurance in me,
Waking it fully in my heart, like a rose
Before the sun, when the perfect flower
Has opened to its fullest. Therefore I
Beg you, father, to tell me
If I may gain such favor, as to look
Upon your image, unobscured by any veil.”

“Brother!” he replied, “in the last sphere
Look forward to your lofty goal,
For here, every desire receives fulfillment,
And here for me too: where each purpose is found
Perfect, complete, and ready for achievement.
Here all things are as they have always been:
For there’s no space to bound, nor pole divides,
Our ladder reaches even to that height,
Mocking your view from dizzying distances.
There the Patriarch Jacob saw it reach
Its highest round, when it appeared to him
Loaded with angels. But to ascend it now
No one lifts a foot from earth: and hence my order
Is left a useless stain upon the leaves;
The walls, built for abbeys, turned into dens,
The cowls to bags filled with moldy meal.
Foul usury doesn’t rise up
Against God’s will any more than that fruit
Which makes monks’ hearts so reckless: for whatever
Is kept by the church, belongs
To those who seek heaven’s sweet sake, not
To those who claim kinship,
Or on a more vile allowance. Mortal flesh
Has become so delicate, good beginnings don’t last
From the oak’s birth to the acorn’s fall.
Peter founded his convent without gold
Or silver; I with prayers and fasting mine;
And Francis his in meek humility.
And if you consider the point from which each started,
Then look at where it has erred, you’ll find
The white has grown murky. The Jordan was turned back;
And a lesser wonder than the returning sea,
May at God’s will work to restore things here.”

Saying this, he drew back to his assembly:
And they all clustered together,
Then rolled upward like a swirling wind.

The sweet lady signaled me to follow them:
And, only by that influence, I found myself
So raised above my nature, that no natural motion,
Ascending or descending here below,
Could compare to my ascent, as I went.

So, reader, as I hope to return
To the holy triumph, for which
I often mourn my sins and strike my breast,
You would have spent longer extending and thrusting
Your finger in the fire than I did, before
I saw the sign that follows Taurus,
And entered its precinct. O glorious stars!
O light filled with extraordinary virtue!
To you, whatever talent lifts me
Above the ordinary, I gratefully refer;
In you, the source of all mortal life
Arose and set, when I first breathed
The Tuscan air; and afterward, when grace
Granted me entrance to the lofty wheel
That moves you in your orbit, fate determined
My passage into your realm. To you, my soul
Devoutly sighs, for even now
I seek the daunting challenge that draws me onward.

“You are so close to the peak of blessedness,”
Beatrice said, “that you must keep your sight
Vigilant and clear. And, to this end,
Before you advance further, look down,
And contemplate the world
That already lies stretched beneath our feet:
So your heart may, in its happiest mood,
Present itself to the triumphant throng,
Which comes rejoicing through the ether.”

I obeyed immediately; and with my eyes returned
Through all the seven spheres, and saw this globe
So pitiful in appearance that it forced
Me to smile: and truly I consider
Him wisest who thinks it least: whose thoughts
Are fixed elsewhere, I call the worthiest.
I saw the daughter of Latona shine
Without the shadow, which I previously thought
Was due to both density and rarity. Here I held
The face of your sun, Hyperion!
And noticed, how near him, in their circle,
Move Maia and Dione; here discerned
Jove’s tempering between his father and son; and from here
Their changes and different aspects
I distinctly scanned. Nor could I fail to see
Of all the seven, how bulky each, how swift;
Nor learn of their various distances.
This tiny area (over which we tread
So fiercely), as I wound my way along the eternal twins
Appeared before me all,
Stretching from the shores to the hills.
Then my eyes returned to those beautiful eyes.

CANTO XXIII

E’en as the bird, who midst the leafy bower
Has, in her nest, sat darkling through the night,
With her sweet brood, impatient to descry
Their wished looks, and to bring home their food,
In the fond quest unconscious of her toil:
She, of the time prevenient, on the spray,
That overhangs their couch, with wakeful gaze
Expects the sun; nor ever, till the dawn,
Removeth from the east her eager ken;
So stood the dame erect, and bent her glance
Wistfully on that region, where the sun
Abateth most his speed; that, seeing her
Suspense and wand’ring, I became as one,
In whom desire is waken’d, and the hope
Of somewhat new to come fills with delight.

Short space ensued; I was not held, I say,
Long in expectance, when I saw the heav’n
Wax more and more resplendent; and, “Behold,”
Cried Beatrice, “the triumphal hosts
Of Christ, and all the harvest reap’d at length
Of thy ascending up these spheres.” Meseem’d,
That, while she spake her image all did burn,
And in her eyes such fullness was of joy,
And I am fain to pass unconstrued by.

As in the calm full moon, when Trivia smiles,
In peerless beauty, ’mid th’ eternal nympus,
That paint through all its gulfs the blue profound
In bright pre-eminence so saw I there,
O’er million lamps a sun, from whom all drew
Their radiance as from ours the starry train:
And through the living light so lustrous glow’d
The substance, that my ken endur’d it not.

O Beatrice! sweet and precious guide!
Who cheer’d me with her comfortable words!
“Against the virtue, that o’erpow’reth thee,
Avails not to resist. Here is the might,
And here the wisdom, which did open lay
The path, that had been yearned for so long,
Betwixt the heav’n and earth.” Like to the fire,
That, in a cloud imprison’d doth break out
Expansive, so that from its womb enlarg’d,
It falleth against nature to the ground;
Thus in that heav’nly banqueting my soul
Outgrew herself; and, in the transport lost.
Holds now remembrance none of what she was.

“Ope thou thine eyes, and mark me: thou hast seen
Things, that empower thee to sustain my smile.”

I was as one, when a forgotten dream
Doth come across him, and he strives in vain
To shape it in his fantasy again,
Whenas that gracious boon was proffer’d me,
Which never may be cancel’d from the book,
Wherein the past is written. Now were all
Those tongues to sound, that have on sweetest milk
Of Polyhymnia and her sisters fed
And fatten’d, not with all their help to boot,
Unto the thousandth parcel of the truth,
My song might shadow forth that saintly smile,
flow merely in her saintly looks it wrought.
And with such figuring of Paradise
The sacred strain must leap, like one, that meets
A sudden interruption to his road.
But he, who thinks how ponderous the theme,
And that ’t is lain upon a mortal shoulder,
May pardon, if it tremble with the burden.
The track, our ventrous keel must furrow, brooks
No unribb’d pinnace, no self-sparing pilot.

“Why doth my face,” said Beatrice, “thus
Enamour thee, as that thou dost not turn
Unto the beautiful garden, blossoming
Beneath the rays of Christ? Here is the rose,
Wherein the word divine was made incarnate;
And here the lilies, by whose odour known
The way of life was follow’d.” Prompt I heard
Her bidding, and encounter once again
The strife of aching vision. As erewhile,
Through glance of sunlight, stream’d through broken cloud,
Mine eyes a flower-besprinkled mead have seen,
Though veil’d themselves in shade; so saw I there
Legions of splendours, on whom burning rays
Shed lightnings from above, yet saw I not
The fountain whence they flow’d. O gracious virtue!
Thou, whose broad stamp is on them, higher up
Thou didst exalt thy glory to give room
To my o’erlabour’d sight: when at the name
Of that fair flower, whom duly I invoke
Both morn and eve, my soul, with all her might
Collected, on the goodliest ardour fix’d.
And, as the bright dimensions of the star
In heav’n excelling, as once here on earth
Were, in my eyeballs lively portray’d,
Lo! from within the sky a cresset fell,
Circling in fashion of a diadem,
And girt the star, and hov’ring round it wheel’d.

Whatever melody sounds sweetest here,
And draws the spirit most unto itself,
Might seem a rent cloud when it grates the thunder,
Compar’d unto the sounding of that lyre,
Wherewith the goodliest sapphire, that inlays
The floor of heav’n, was crown’d. “Angelic Love,
I am, who thus with hov’ring flight enwheel
The lofty rapture from that womb inspir’d,
Where our desire did dwell: and round thee so,
Lady of Heav’n! will hover; long as thou
Thy Son shalt follow, and diviner joy
Shall from thy presence gild the highest sphere.”

Such close was to the circling melody:
And, as it ended, all the other lights
Took up the strain, and echoed Mary’s name.

The robe, that with its regal folds enwraps
The world, and with the nearer breath of God
Doth burn and quiver, held so far retir’d
Its inner hem and skirting over us,
That yet no glimmer of its majesty
Had stream’d unto me: therefore were mine eyes
Unequal to pursue the crowned flame,
That rose and sought its natal seed of fire;
And like to babe, that stretches forth its arms
For very eagerness towards the breast,
After the milk is taken; so outstretch’d
Their wavy summits all the fervent band,
Through zealous love to Mary: then in view
There halted, and “Regina Coeli” sang
So sweetly, the delight hath left me never.

O what o’erflowing plenty is up-pil’d
In those rich-laden coffers, which below
Sow’d the good seed, whose harvest now they keep.

Here are the treasures tasted, that with tears
Were in the Babylonian exile won,
When gold had fail’d them. Here in synod high
Of ancient council with the new conven’d,
Under the Son of Mary and of God,
Victorious he his mighty triumph holds,
To whom the keys of glory were assign’d.

Even as the bird, nestled in the leafy bower, Has sat in her dark nest through the night, With her sweet chicks, eager to see Their hoped-for food and to bring it home, Oblivious to her own toil: She keeps watch from the branch That hangs over their bed, eagerly awaiting The sun, never turning her gaze east Until dawn appears; So stood the lady upright, her gaze Focused longingly on that part of the sky Where the sun slows down; seeing her Suspended and wondering, I felt like one Whose desire awakens, filled with delight At the prospect of something new to come. A short time passed; I wasn’t kept waiting long, When I saw the heavens grow Brighter and brighter; and, “Look,” Cried Beatrice, “the triumphant hosts Of Christ, and the ultimate harvest From your ascent through these spheres.” It seemed to me That as she spoke, her image burned bright, And in her eyes shone such joy, And I was eager to pass by unnoticed. As on a calm full moon, when Trivia smiles, In unmatched beauty, among the eternal nymphs, That paint the deep blue vastness With bright brilliance, so I saw there, A sun above countless lamps, from which all Drew their light, just as our stars do: And through the living light, so radiant, The substance shone so brightly That my vision could not endure it. Oh Beatrice! sweet and precious guide! Who encouraged me with her comforting words! “Against the power that overwhelms you, It’s useless to resist. Here is the strength, And here the wisdom that opened the path You’ve yearned for so long, Between heaven and earth.” Like the fire, That, trapped in a cloud, breaks out In a surge, expanding, until it Falls against nature to the ground; So in that heavenly feast, my soul Outgrew herself; and, in that ecstasy, No longer remembers what she was. “Open your eyes and see me: you have seen Things that empower you to sustain my smile.” I was like one who, when a forgotten dream Comes to him, struggles in vain To reshape it in his mind again, When that gracious gift was offered to me, Which can never be erased from the book Where the past is written. Now were all Those voices to sound, that have drawn the sweetest milk From Polyhymnia and her sisters, And, bolstered by them, could not even Reach a fraction of the truth, My song might echo that saintly smile, Flowing solely from her holy looks. And with such depiction of Paradise, The sacred strain must leap, like one who encounters A sudden interruption on his path. But he who thinks of how weighty the theme is, And that it’s laid upon a mortal shoulder, May forgive if it trembles under the burden. The path we must navigate does not allow For any unarmed vessel, no self-indulgent pilot. “Why does my face,” said Beatrice, “have you So entranced that you do not turn To the beautiful garden, blooming Beneath the rays of Christ? Here is the rose, Where the divine word became flesh; And here are the lilies, by whose fragrance The way of life was followed.” Promptly I heard Her call, and faced once again The struggle of aching vision. As before, Through a sunbeam streaming through broken clouds, My eyes had seen a flower-sprinkled meadow, Though veiled in shade; so I saw there Legions of glories, on whom glowing rays Shed light from above, yet I could not see The fountain from which they flowed. Oh gracious virtue! You, whose broad mark is on them, higher up You exalted your glory to allow space For my exhausted sight: when, at the name Of that lovely flower, whom I invoke Morning and evening, my soul, with all her might, Focused on the greatest ardor. And, as the bright form of the star In heaven outshines, as once on earth It was vividly portrayed in my eyes, Lo! from within the sky a light fell, Circling in the shape of a crown, And surrounded the star, revolving around it. Whatever melody sounds sweetest here, And draws the spirit most to itself, Might seem a torn cloud when it clashes with thunder, Compared to the sound of that lyre, With which the finest sapphire, that decorates The floor of heaven, was crowned. “Angelic Love, I am, who thus with hovering flight whirl The lofty rapture from that womb inspired, Where our desire dwelled: and around you so, Lady of Heaven! will I hover; for as long as you Follow your Son, divine joy Will from your presence bless the highest sphere.” Thus ended the circling melody: And, as it finished, all the other lights Joined in the refrain, and echoed Mary’s name. The robe, that with its regal folds wraps The world, and with the nearer breath of God Burns and trembles, held so largely retreating Its inner hem and edge over us, That no glimmer of its majesty Had yet shone upon me: therefore my eyes Were unfit to pursue the crowned flame, That rose and sought its source of fire; And like a baby stretching out its arms In eager longing towards the breast, After having taken the milk; so outstretched Their wave-like peaks all the fervent band, Through devoted love for Mary: then in view They halted, and sang “Regina Coeli” So sweetly, that the joy has never left me. Oh, what overflowing abundance is piled In those rich-laden coffers, which below Sowed the good seed, whose harvest now they keep. Here are the treasures tasted, that with tears Were won during the Babylonian exile, When gold had failed them. Here in high synod Of ancient council with the new assembled, Under the Son of Mary and of God, Victorious he holds his mighty triumph, To whom the keys of glory were given.

CANTO XXIV

“O ye! in chosen fellowship advanc’d
To the great supper of the blessed Lamb,
Whereon who feeds hath every wish fulfill’d!
If to this man through God’s grace be vouchsaf’d
Foretaste of that, which from your table falls,
Or ever death his fated term prescribe;
Be ye not heedless of his urgent will;
But may some influence of your sacred dews
Sprinkle him. Of the fount ye alway drink,
Whence flows what most he craves.” Beatrice spake,
And the rejoicing spirits, like to spheres
On firm-set poles revolving, trail’d a blaze
Of comet splendour; and as wheels, that wind
Their circles in the horologe, so work
The stated rounds, that to th’ observant eye
The first seems still, and, as it flew, the last;
E’en thus their carols weaving variously,
They by the measure pac’d, or swift, or slow,
Made me to rate the riches of their joy.

From that, which I did note in beauty most
Excelling, saw I issue forth a flame
So bright, as none was left more goodly there.
Round Beatrice thrice it wheel’d about,
With so divine a song, that fancy’s ear
Records it not; and the pen passeth on
And leaves a blank: for that our mortal speech,
Nor e’en the inward shaping of the brain,
Hath colours fine enough to trace such folds.

“O saintly sister mine! thy prayer devout
Is with so vehement affection urg’d,
Thou dost unbind me from that beauteous sphere.”

Such were the accents towards my lady breath’d
From that blest ardour, soon as it was stay’d:
To whom she thus: “O everlasting light
Of him, within whose mighty grasp our Lord
Did leave the keys, which of this wondrous bliss
He bare below! tent this man, as thou wilt,
With lighter probe or deep, touching the faith,
By the which thou didst on the billows walk.
If he in love, in hope, and in belief,
Be steadfast, is not hid from thee: for thou
Hast there thy ken, where all things are beheld
In liveliest portraiture. But since true faith
Has peopled this fair realm with citizens,
Meet is, that to exalt its glory more,
Thou in his audience shouldst thereof discourse.”

Like to the bachelor, who arms himself,
And speaks not, till the master have propos’d
The question, to approve, and not to end it;
So I, in silence, arm’d me, while she spake,
Summoning up each argument to aid;
As was behooveful for such questioner,
And such profession: “As good Christian ought,
Declare thee, What is faith?” Whereat I rais’d
My forehead to the light, whence this had breath’d,
Then turn’d to Beatrice, and in her looks
Approval met, that from their inmost fount
I should unlock the waters. “May the grace,
That giveth me the captain of the church
For confessor,” said I, “vouchsafe to me
Apt utterance for my thoughts!” then added: “Sire!
E’en as set down by the unerring style
Of thy dear brother, who with thee conspir’d
To bring Rome in unto the way of life,
Faith of things hop’d is substance, and the proof
Of things not seen; and herein doth consist
Methinks its essence,”—“Rightly hast thou deem’d,”
Was answer’d: “if thou well discern, why first
He hath defin’d it, substance, and then proof.”

“The deep things,” I replied, “which here I scan
Distinctly, are below from mortal eye
So hidden, they have in belief alone
Their being, on which credence hope sublime
Is built; and therefore substance it intends.
And inasmuch as we must needs infer
From such belief our reasoning, all respect
To other view excluded, hence of proof
Th’ intention is deriv’d.” Forthwith I heard:
“If thus, whate’er by learning men attain,
Were understood, the sophist would want room
To exercise his wit.” So breath’d the flame
Of love: then added: “Current is the coin
Thou utter’st, both in weight and in alloy.
But tell me, if thou hast it in thy purse.”

“Even so glittering and so round,” said I,
“I not a whit misdoubt of its assay.”

Next issued from the deep imbosom’d splendour:
“Say, whence the costly jewel, on the which
Is founded every virtue, came to thee.”
“The flood,” I answer’d, “from the Spirit of God
Rain’d down upon the ancient bond and new,—
Here is the reas’ning, that convinceth me
So feelingly, each argument beside
Seems blunt and forceless in comparison.”
Then heard I: “Wherefore holdest thou that each,
The elder proposition and the new,
Which so persuade thee, are the voice of heav’n?”

“The works, that follow’d, evidence their truth;”
I answer’d: “Nature did not make for these
The iron hot, or on her anvil mould them.”
“Who voucheth to thee of the works themselves,”
Was the reply, “that they in very deed
Are that they purport? None hath sworn so to thee.”

“That all the world,” said I, “should have been turn’d
To Christian, and no miracle been wrought,
Would in itself be such a miracle,
The rest were not an hundredth part so great.
E’en thou wentst forth in poverty and hunger
To set the goodly plant, that from the vine,
It once was, now is grown unsightly bramble.”
That ended, through the high celestial court
Resounded all the spheres. “Praise we one God!”
In song of most unearthly melody.
And when that Worthy thus, from branch to branch,
Examining, had led me, that we now
Approach’d the topmost bough, he straight resum’d;
“The grace, that holds sweet dalliance with thy soul,
So far discreetly hath thy lips unclos’d
That, whatsoe’er has past them, I commend.
Behooves thee to express, what thou believ’st,
The next, and whereon thy belief hath grown.”

“O saintly sire and spirit!” I began,
“Who seest that, which thou didst so believe,
As to outstrip feet younger than thine own,
Toward the sepulchre? thy will is here,
That I the tenour of my creed unfold;
And thou the cause of it hast likewise ask’d.
And I reply: I in one God believe,
One sole eternal Godhead, of whose love
All heav’n is mov’d, himself unmov’d the while.
Nor demonstration physical alone,
Or more intelligential and abstruse,
Persuades me to this faith; but from that truth
It cometh to me rather, which is shed
Through Moses, the rapt Prophets, and the Psalms.
The Gospel, and that ye yourselves did write,
When ye were gifted of the Holy Ghost.
In three eternal Persons I believe,
Essence threefold and one, mysterious league
Of union absolute, which, many a time,
The word of gospel lore upon my mind
Imprints: and from this germ, this firstling spark,
The lively flame dilates, and like heav’n’s star
Doth glitter in me.” As the master hears,
Well pleas’d, and then enfoldeth in his arms
The servant, who hath joyful tidings brought,
And having told the errand keeps his peace;
Thus benediction uttering with song
Soon as my peace I held, compass’d me thrice
The apostolic radiance, whose behest
Had op’d lips; so well their answer pleas’d.

“O you! in chosen fellowship advanced
To the great feast of the blessed Lamb,
Whoever eats of it has every wish fulfilled!
If this man, through God’s grace, is granted
A foretaste of what falls from your table,
Before death prescribes his destined term;
Be not heedless of his urgent request;
But may some influence from your sacred dews
Sprinkle him. You always drink from the fountain,
From which flows what he craves most.” Beatrice spoke,
And the rejoicing spirits, like spheres
On fixed poles revolving, trailed a blaze
Of comet brilliance; and as wheels that turn
Their circles in the clock, so the measured rounds,
To the attentive eye, make the first seem still,
And the last appear to fly by;
Even thus, weaving their various songs,
They paced by measure, whether swift or slow,
Making me assess the richness of their joy.

From what I noticed in beauty most
Excelling, I saw a flame
So bright, that none appeared more lovely there.
Round Beatrice, it spun three times,
With a song so divine that the ear of imagination
Cannot record it; and the pen moves on
And leaves a blank: for our mortal speech,
Nor even the inner workings of the mind,
Has fine enough words to capture such beauty.

“O saintly sister of mine! your devout prayer
Is urged with such fervent affection,
You unbind me from that beautiful realm.”

Such were the words breathed towards my lady
From that blessed passion, as soon as it was calmed:
To whom she replied: “O eternal light
Of Him, within whose mighty grasp our Lord
Left the keys to this wondrous bliss
He bore below! Test this man as you will,
With lighter or deeper scrutiny, touching the faith,
By which you walked upon the waves.
If he is steadfast in love, hope, and belief,
It is not hidden from you: for you have your sight,
Where all things are perceived
In the most vivid portrayals. But since true faith
Has populated this fair realm with citizens,
It is fitting that to elevate its glory more,
You should speak of this to him.”

Just like a graduate who readies himself,
And stays silent until the master poses
The question to affirm, not to dismiss it;
I, in silence, armed myself while she spoke,
Summoning every argument to assist;
As was necessary for such a questioner,
And such a profession: “As a good Christian should,
Declare to me, What is faith?” Whereat I raised
My forehead to the light from which this had breathed,
Then turned to Beatrice, and in her eyes
Found approval that I should unlock the waters
From their innermost source. “May the grace,
That gives me the head of the church
As my confessor,” I said, “grant me
The right words for my thoughts!” then added: “Sir!
Even as laid down by the infallible style
Of your dear brother, who conspired with you
To lead Rome back to the way of life,
Faith in what is hoped for is substance, and the proof
Of what is not seen; and in this lies
Its essence, I think,”—“You have judged rightly,”
Was the reply: “if you discern well why first
He defined it as substance, and then as proof.”

“The deep truths,” I replied, “which I examine here
Clearly, are so hidden from mortal eyes
That they exist only in belief,
On which sublime hope is built;
And therefore it implies substance.
And since we must infer
From such belief our reasoning, all regard
For other views excluded, hence the concept of proof
Is derived.” Then I heard:
“If thus, whatever is attained by learned men,
Were comprehended, the sophist would have no room
To exercise his skills.” So breathed the flame
Of love: then added: “The coin you speak,
Is valuable both in weight and in purity.
But tell me, do you have it in your purse?”

“Indeed, so shining and so round,” I said,
“I have no doubt about its value.”

Next, from the deep inner splendor:
“Say, from where did the precious jewel,
Upon which every virtue is founded, come to you?”
“The flood,” I answered,
“From the Spirit of God
Rained down upon the ancient and new bond,—
Here is the reasoning that convinces me
So strongly, each other argument
Seems dull and powerless by comparison.”
Then I heard: “Why do you hold that each,
The older proposition and the new,
Which so persuade you, are the voice of heaven?”

“The works that followed prove their truth;”
I answered: “Nature did not create the iron hot,
Nor mold it on her anvil.”
“Who attests for you regarding the works themselves,”
Was the reply, “that they truly are
What they claim to be? None has sworn this to you.”

“That the whole world,” I said, “should have turned
To Christianity, without a miracle being wrought,
Would in itself be such a miracle;
The rest would be not even one hundredth part as great.
Even you went forth in poverty and hunger
To plant the good seed, which from the vine,
Once was, now has grown into ugly bramble.”
That ended, throughout the high celestial court
All the spheres resounded. “Let us praise one God!”
In a song of the most unearthly melody.
And when that Worthy had led me from branch to branch,
Examining, and we now approached
The topmost bough, He began again;
“The grace that sweetly engages with your soul,
Has so wisely opened your lips
That whatever has passed them, I commend.
You must express what you believe,
Next, and how your belief has grown.”

“O saintly sire and spirit!” I began,
“Who sees that which you believed so much,
That you outstripped feet younger than your own,
Toward the tomb? Your will is here,
That I unfold the nature of my creed;
And you have also asked the reason for it.
And I reply: I believe in one God,
One sole eternal Godhead, from whose love
All heaven is moved, Himself unmoved in the process.
Nor merely physical demonstration,
Or more complex and abstract reasoning,
Persuades me to this faith; but rather, from that truth
Which is revealed
Through Moses, the inspired Prophets, and the Psalms.
The Gospel, and that you yourselves wrote,
When you were inspired by the Holy Ghost.
In three eternal Persons I believe,
Threefold essence and one, a mysterious bond
Of absolute union, which, many times,
The word of Gospel teaching imprints upon my mind:
And from this seed, this first spark,
The living flame expands, and like heaven’s star
It shines within me.” As the master listens,
Well pleased, and then embraces in his arms
The servant who has brought joyful news,
And after sharing the message keeps quiet;
Thus, uttering benediction with song,
As soon as I held my peace, thrice around me
The apostolic radiance encompassed, whose command
Had opened my lips; so pleased were their answers.

CANTO XXV

If e’er the sacred poem that hath made
Both heav’n and earth copartners in its toil,
And with lean abstinence, through many a year,
Faded my brow, be destin’d to prevail
Over the cruelty, which bars me forth
Of the fair sheep-fold, where a sleeping lamb
The wolves set on and fain had worried me,
With other voice and fleece of other grain
I shall forthwith return, and, standing up
At my baptismal font, shall claim the wreath
Due to the poet’s temples: for I there
First enter’d on the faith which maketh souls
Acceptable to God: and, for its sake,
Peter had then circled my forehead thus.

Next from the squadron, whence had issued forth
The first fruit of Christ’s vicars on the earth,
Toward us mov’d a light, at view whereof
My Lady, full of gladness, spake to me:
“Lo! lo! behold the peer of mickle might,
That makes Falicia throng’d with visitants!”

As when the ring-dove by his mate alights,
In circles each about the other wheels,
And murmuring cooes his fondness; thus saw I
One, of the other great and glorious prince,
With kindly greeting hail’d, extolling both
Their heavenly banqueting; but when an end
Was to their gratulation, silent, each,
Before me sat they down, so burning bright,
I could not look upon them. Smiling then,
Beatrice spake: “O life in glory shrin’d!”
Who didst the largess of our kingly court
Set down with faithful pen! let now thy voice
Of hope the praises in this height resound.
For thou, who figur’st them in shapes, as clear,
As Jesus stood before thee, well can’st speak them.”

“Lift up thy head, and be thou strong in trust:
For that, which hither from the mortal world
Arriveth, must be ripen’d in our beam.”

Such cheering accents from the second flame
Assur’d me; and mine eyes I lifted up
Unto the mountains that had bow’d them late
With over-heavy burden. “Sith our Liege
Wills of his grace that thou, or ere thy death,
In the most secret council, with his lords
Shouldst be confronted, so that having view’d
The glories of our court, thou mayst therewith
Thyself, and all who hear, invigorate
With hope, that leads to blissful end; declare,
What is that hope, how it doth flourish in thee,
And whence thou hadst it?” Thus proceeding still,
The second light: and she, whose gentle love
My soaring pennons in that lofty flight
Escorted, thus preventing me, rejoin’d:
Among her sons, not one more full of hope,
Hath the church militant: so ’t is of him
Recorded in the sun, whose liberal orb
Enlighteneth all our tribe: and ere his term
Of warfare, hence permitted he is come,
From Egypt to Jerusalem, to see.
The other points, both which thou hast inquir’d,
Not for more knowledge, but that he may tell
How dear thou holdst the virtue, these to him
Leave I; for he may answer thee with ease,
And without boasting, so God give him grace.”
Like to the scholar, practis’d in his task,
Who, willing to give proof of diligence,
Seconds his teacher gladly, “Hope,” said I,
“Is of the joy to come a sure expectance,
Th’ effect of grace divine and merit preceding.
This light from many a star visits my heart,
But flow’d to me the first from him, who sang
The songs of the Supreme, himself supreme
Among his tuneful brethren. ‘Let all hope
In thee,’ so speak his anthem, ‘who have known
Thy name;’ and with my faith who know not that?
From thee, the next, distilling from his spring,
In thine epistle, fell on me the drops
So plenteously, that I on others shower
The influence of their dew.” Whileas I spake,
A lamping, as of quick and vollied lightning,
Within the bosom of that mighty sheen,
Play’d tremulous; then forth these accents breath’d:
“Love for the virtue which attended me
E’en to the palm, and issuing from the field,
Glows vigorous yet within me, and inspires
To ask of thee, whom also it delights;
What promise thou from hope in chief dost win.”

“Both scriptures, new and ancient,” I reply’d;
“Propose the mark (which even now I view)
For souls belov’d of God. Isaias saith,

‘That, in their own land, each one must be clad
In twofold vesture; and their proper lands this delicious life.’
In terms more full,
And clearer far, thy brother hath set forth
This revelation to us, where he tells
Of the white raiment destin’d to the saints.”
And, as the words were ending, from above,
“They hope in thee,” first heard we cried: whereto
Answer’d the carols all. Amidst them next,
A light of so clear amplitude emerg’d,
That winter’s month were but a single day,
Were such a crystal in the Cancer’s sign.

Like as a virgin riseth up, and goes,
And enters on the mazes of the dance,
Though gay, yet innocent of worse intent,
Than to do fitting honour to the bride;
So I beheld the new effulgence come
Unto the other two, who in a ring
Wheel’d, as became their rapture. In the dance
And in the song it mingled. And the dame
Held on them fix’d her looks: e’en as the spouse
Silent and moveless. “This is he, who lay
Upon the bosom of our pelican:
This he, into whose keeping from the cross
The mighty charge was given.” Thus she spake,
Yet therefore naught the more remov’d her Sight
From marking them, or ere her words began,
Or when they clos’d. As he, who looks intent,
And strives with searching ken, how he may see
The sun in his eclipse, and, through desire
Of seeing, loseth power of sight: so I
Peer’d on that last resplendence, while I heard:
“Why dazzlest thou thine eyes in seeking that,
Which here abides not? Earth my body is,
In earth: and shall be, with the rest, so long,
As till our number equal the decree
Of the Most High. The two that have ascended,
In this our blessed cloister, shine alone
With the two garments. So report below.”

As when, for ease of labour, or to shun
Suspected peril at a whistle’s breath,
The oars, erewhile dash’d frequent in the wave,
All rest; the flamy circle at that voice
So rested, and the mingling sound was still,
Which from the trinal band soft-breathing rose.
I turn’d, but ah! how trembled in my thought,
When, looking at my side again to see
Beatrice, I descried her not, although
Not distant, on the happy coast she stood.

If ever the sacred poem that has made
Both heaven and earth partners in its work,
And, with rigorous self-discipline, through many years,
Worn my brow down, is destined to succeed
Over the cruelty that keeps me away
From the beautiful sheepfold, where a sleeping lamb
The wolves prey upon and would have devoured me,
With another voice and different spirit,
I will return immediately, and, standing up
At my baptismal font, will claim the wreath
That belongs to the poet's brow: for it was there
I first embraced the faith that makes souls
Acceptable to God: and, for its sake,
Peter had then circled my forehead this way.

Next, from the group that sent forth
The first fruits of Christ’s representatives on earth,
A light approached us, and at the sight of it
My Lady, filled with joy, spoke to me:
“Look! Look! Behold the one of great might,
Who makes the land of Falicia bustling with visitors!”

As when the dove lands beside its mate,
Circling each other, cooing with affection; so I saw
One of the other great and glorious princes
Greeting each other warmly, celebrating
Their heavenly feast; but when their joyous greeting
Came to an end, they sat down before me,
So radiantly bright that I could not look at them. Smiling then,
Beatrice said: “O life cherished in glory!”
You who recorded our royal court's generosity
With a faithful pen! Let your voice
Of hope now sing the praises at this height.
For you, who shape them so clearly,
As Jesus stood before you, can indeed speak them.”

“Lift up your head, and be strong in faith:
For what comes here from the mortal world
Must be matured in our light.”

Such encouraging words came from the second light
Which reassured me; and I lifted my eyes
To the mountains that had bowed with a heavy burden. “Since our Liege
Wills, out of his grace, that you, before your death,
In the most secret council, with his lords
Should confront, so that having seen
The glories of our court, you may inspire
Yourself and all who hear with hope,
That leads to blissful ends; declare,
What is that hope, how it flourishes in you,
And where you got it?” The second light continued, and she,
Whose gentle love
Escorted my soaring flights in that high ascent,
Interjected: “Among her sons, none is more hopeful,
Than the church militant: so it is of him
Recorded in the sun, whose generous light
Enlightens all our tribe: and before his term
Of warfare ends, he is permitted to come,
From Egypt to Jerusalem, to see.
The other points you have asked,
Not for more knowledge, but that he may reveal
How dear you hold the virtue, I leave to him;
For he can answer you easily,
And without boasting, may God grant him grace.”
Like a dedicated student,
Eager to prove his diligence,
I willingly supported my teacher, and said, “Hope,”
“Is certain expectation of future joy,
The effect of divine grace and prior merit.
This light visits my heart from many stars,
But flowed to me first from him who sang
The songs of the Supreme, himself supreme
Among his melodious brothers. 'Let all hope
In you,' so speaks his anthem, 'who have known
Your name;' and with my faith who does not know that?
From you, next, dripped the dew
From his spring, which fell on me so abundantly,
That I shower upon others
The benefits of their dew.” As I spoke,
A flicker, like quick and repeated lightning,
Within the heart of that mighty light,
Moved in a tremulous dance; then these words emerged:
“Love for the virtue that accompanied me
All the way to the crown, and emerging from the field,
Burns strong within me still, inspiring
Me to ask of you, whom it also delights;
What promise you gain from hope the most.”

“Both scriptures, new and old,” I replied;
“Set forth the goal (which I now behold)
For souls beloved by God. Isaiah says,

‘That, in their own land, each one must wear
Twofold garments; and their promised lands this delightful life.’
In clearer terms,
Your brother has given us this revelation,
Where he speaks
Of the white robes destined for the saints.”
And as my words were closing, from above,
“We hope in you,” we first heard them cried: to which
The all respond with song. Among them next,
A light of such clarity emerged,
That winter’s month would be like a single day,
If such a crystal graced the sign of Cancer.

Like a virgin rising up, and going,
Entering the intricate dance,
Joyful, yet innocent of any ill intent,
Other than honoring the bride;
So I beheld the new brilliance approach
The other two, who in a ring
Spun, as fitting for their joy. In the dance
And in the song it mingled. And the lady
Fixed her gaze upon them, just like the spouse
Silent and still. “This is he, who lay
Upon the breast of our pelican:
This is he, into whose care from the cross
The great charge was entrusted.” Thus she spoke,
Yet that did not lessen her gaze
From observing them, either before she spoke,
Or when they finished. As he who looks intently,
And struggles, searching diligently, to see
The sun during its eclipse, and, through desire
Of seeing, loses his own power of sight: so I
Squinted at that last radiance, while I heard:
“Why do you blindyourself in seeking that,
Which does not remain here? Earth is my body,
In earth: and shall be, with the rest, as long,
As until our number equals the decree
Of the Most High. The two that have ascended,
In this our blessed sanctuary, shine alone
With the two garments. So report below.”

As when, to ease the effort, or to avoid
Perceived danger at the sound of a whistle,
The oars, previously striking the waves,
All rested; the flaming circle at that voice
So rested, and the mingling sound was quiet,
Which arose softly from the trinal band.
I turned, but oh! how my mind trembled,
When, looking again to my side for
Beatrice, I found her not, although
Not far, she stood on the happy shore.

CANTO XXVI

With dazzled eyes, whilst wond’ring I remain’d,
Forth of the beamy flame which dazzled me,
Issued a breath, that in attention mute
Detain’d me; and these words it spake: “’T were well,
That, long as till thy vision, on my form
O’erspent, regain its virtue, with discourse
Thou compensate the brief delay. Say then,
Beginning, to what point thy soul aspires:”

With wide eyes, while I wondered, I stayed still,
Out of the shining flame that blinded me,
Came a breath that held me in silent attention;
It spoke these words: “It would be good,
That as long as your vision, spent on my form,
Regains its strength, you make up for the short delay
With conversation. So tell me,
To what point does your soul aspire?”

“And meanwhile rest assur’d, that sight in thee
Is but o’erpowered a space, not wholly quench’d:
Since thy fair guide and lovely, in her look
Hath potency, the like to that which dwelt
In Ananias’ hand.” I answering thus:
“Be to mine eyes the remedy or late
Or early, at her pleasure; for they were
The gates, at which she enter’d, and did light
Her never dying fire. My wishes here
Are centered; in this palace is the weal,
That Alpha and Omega, is to all
The lessons love can read me.” Yet again
The voice which had dispers’d my fear, when daz’d
With that excess, to converse urg’d, and spake:
“Behooves thee sift more narrowly thy terms,
And say, who level’d at this scope thy bow.”

“Philosophy,” said I, “hath arguments,
And this place hath authority enough
T’ imprint in me such love: for, of constraint,
Good, inasmuch as we perceive the good,
Kindles our love, and in degree the more,
As it comprises more of goodness in ’t.
The essence then, where such advantage is,
That each good, found without it, is naught else
But of his light the beam, must needs attract
The soul of each one, loving, who the truth
Discerns, on which this proof is built. Such truth
Learn I from him, who shows me the first love
Of all intelligential substances
Eternal: from his voice I learn, whose word
Is truth, that of himself to Moses saith,
‘I will make all my good before thee pass.’
Lastly from thee I learn, who chief proclaim’st,
E’en at the outset of thy heralding,
In mortal ears the mystery of heav’n.”

“Through human wisdom, and th’ authority
Therewith agreeing,” heard I answer’d, “keep
The choicest of thy love for God. But say,
If thou yet other cords within thee feel’st
That draw thee towards him; so that thou report
How many are the fangs, with which this love
Is grappled to thy soul.” I did not miss,
To what intent the eagle of our Lord
Had pointed his demand; yea noted well
Th’ avowal, which he led to; and resum’d:
“All grappling bonds, that knit the heart to God,
Confederate to make fast our clarity.
The being of the world, and mine own being,
The death which he endur’d that I should live,
And that, which all the faithful hope, as I do,
To the foremention’d lively knowledge join’d,
Have from the sea of ill love sav’d my bark,
And on the coast secur’d it of the right.
As for the leaves, that in the garden bloom,
My love for them is great, as is the good
Dealt by th’ eternal hand, that tends them all.”

I ended, and therewith a song most sweet
Rang through the spheres; and “Holy, holy, holy,”
Accordant with the rest my lady sang.
And as a sleep is broken and dispers’d
Through sharp encounter of the nimble light,
With the eye’s spirit running forth to meet
The ray, from membrane on to the membrane urg’d;
And the upstartled wight loathes that he sees;
So, at his sudden waking, he misdeems
Of all around him, till assurance waits
On better judgment: thus the saintly came
Drove from before mine eyes the motes away,
With the resplendence of her own, that cast
Their brightness downward, thousand miles below.
Whence I my vision, clearer shall before,
Recover’d; and, well nigh astounded, ask’d
Of a fourth light, that now with us I saw.

And Beatrice: “The first diving soul,
That ever the first virtue fram’d, admires
Within these rays his Maker.” Like the leaf,
That bows its lithe top till the blast is blown;
By its own virtue rear’d then stands aloof;
So I, the whilst she said, awe-stricken bow’d.
Then eagerness to speak embolden’d me;
And I began: “O fruit! that wast alone
Mature, when first engender’d! Ancient father!
That doubly seest in every wedded bride
Thy daughter by affinity and blood!
Devoutly as I may, I pray thee hold
Converse with me: my will thou seest; and I,
More speedily to hear thee, tell it not.”

It chanceth oft some animal bewrays,
Through the sleek cov’ring of his furry coat.
The fondness, that stirs in him and conforms
His outside seeming to the cheer within:
And in like guise was Adam’s spirit mov’d
To joyous mood, that through the covering shone,
Transparent, when to pleasure me it spake:
“No need thy will be told, which I untold
Better discern, than thou whatever thing
Thou holdst most certain: for that will I see
In Him, who is truth’s mirror, and Himself
Parhelion unto all things, and naught else
To him. This wouldst thou hear; how long since God
Plac’d me high garden, from whose hounds
She led me up in this ladder, steep and long;
What space endur’d my season of delight;
Whence truly sprang the wrath that banish’d me;
And what the language, which I spake and fram’d
Not that I tasted of the tree, my son,
Was in itself the cause of that exile,
But only my transgressing of the mark
Assign’d me. There, whence at thy lady’s hest
The Mantuan mov’d him, still was I debarr’d
This council, till the sun had made complete,
Four thousand and three hundred rounds and twice,
His annual journey; and, through every light
In his broad pathway, saw I him return,
Thousand save sev’nty times, the whilst I dwelt
Upon the earth. The language I did use
Was worn away, or ever Nimrod’s race
Their unaccomplishable work began.
For naught, that man inclines to, ere was lasting,
Left by his reason free, and variable,
As is the sky that sways him. That he speaks,
Is nature’s prompting: whether thus or thus,
She leaves to you, as ye do most affect it.
Ere I descended into hell’s abyss,
El was the name on earth of the Chief Good,
Whose joy enfolds me: Eli then ’t was call’d
And so beseemeth: for, in mortals, use
Is as the leaf upon the bough; that goes,
And other comes instead. Upon the mount
Most high above the waters, all my life,
Both innocent and guilty, did but reach
From the first hour, to that which cometh next
(As the sun changes quarter), to the sixth.”

“And meanwhile rest assured, that your sight
Is just temporarily overpowered, not completely gone:
Since your beautiful guide, with her lovely gaze,
Has the same power that dwelled
In Ananias’ hand.” I replied:
“Let my eyes find healing, whether soon
Or delayed, at her will; for they were
The gates through which she entered and lit
Her never-dying fire. My hopes are fixed here;
In this palace lies the well-being,
That Alpha and Omega mean to all
The lessons love can teach me.” Yet again
The voice that had eased my fear when I was dazed
By that excess urged me to speak and said:
“You should examine your words more closely,
And tell me, who aimed this bow at the target?”

“Philosophy,” I said, “offers arguments,
And this place has enough authority
To instill such love in me: for, by necessity,
The good, as we recognize good,
Ignites our love, and the more it includes
The more goodness it contains.
The essence, then, where such advantage exists,
Is such that every good found without it
Is merely a beam of its light, which must attract
The loving soul of anyone who sees the truth
On which this proof is established. Such truth
I learn from Him, who shows me the first love
Of all intelligent beings
Eternal: from His voice I learn, whose word
Is truth, who said to Moses,
‘I will cause all my goodness to pass before you.’
Lastly, I learn from you, who primarily proclaim,
Even at the start of your message,
To mortal ears the mystery of heaven.”

“Through human wisdom, and the authority
That agrees with it,” I heard in response, “keep
The best of your love for God. But tell me,
If you feel any other pulls inside you
That draw you toward Him; so that you can report
What ties you have, with which this love
Is connected to your soul.” I paid close attention
To the purpose behind the eagle of our Lord’s
Question; yes, I noted well
The admission he directed me to; and I continued:
“All the bonds that join the heart to God,
Work together to enhance our clarity.
The existence of the world, and my own being,
The death He endured so I could live,
And that which all the faithful hope for, as I do,
Joined with the aforementioned lively knowledge,
Have saved my ship from the sea of ill love,
And secured it on the coast of what is right.
As for the leaves that bloom in the garden,
My love for them is great, as is the goodness
Given by the eternal hand that tends them all.”

I finished, and with that a sweet song
Rang through the spheres; and “Holy, holy, holy,”
In harmony with the rest, my lady sang.
And just as a sleep is broken and scattered
By the sharp encounter of quick light,
With the eye’s spirit rushing forth to meet
The ray, as it moves from membrane to membrane;
And the startled person hates what he sees;
So, upon waking suddenly, he misunderstands
All around him, until confidence waits
On better judgment: thus the saintly one came
And drove away the motes before my eyes,
With her own brightness that cast
Their light downward, thousands of miles below.
From this, I recovered my vision, clearer than before,
And, nearly stunned, asked
About a fourth light that I now saw with us.

And Beatrice said: “The first divine soul,
That ever framed the first virtue, admires
Within these rays his Maker.” Like a leaf,
That bends its supple top until the wind blows;
By its own virtue raised, then stands apart;
So I, while she spoke, bowed in awe.
Then eagerness to speak emboldened me;
And I began: “O fruit! that was the only one
Mature, when first created! Ancient father!
You who see doubly in every married bride
Your daughter by affinity and blood!
Devoutly as I can, I pray you to converse
With me: you see my desire; and I,
To hear you faster, won’t elaborate.”

It often happens that some animal reveals,
Through the sleek covering of its fur,
The affection that stirs within it and aligns
Its outside appearance with the joy inside:
And in a similar way, Adam’s spirit moved
To a joyful mood, where it shone through the covering,
Transparent, when it spoke to please me:
“You need not tell your desire, which I understand
Better than you understand anything
You hold most certain: for that will I see
In Him, who is the mirror of truth, and who Himself
Is the parhelion to all things, and nothing else
To Him. This is what you wish to hear; how long ago God
Placed me in the high garden, from which
She led me up this steep and long ladder;
What time I enjoyed my season of delight;
From where the wrath that banished me truly sprang;
And what the language was, which I spoke and formed.
Not because I tasted the tree, my son,
Was in itself the cause of that exile,
But only my breaking the command
Assigned to me. There, from where at your lady’s request
The Mantuan moved him, I was still barred
From this council, until the sun had completed,
Four thousand and three hundred cycles and twice,
His annual journey; and, through every light
In his broad path, I saw him return,
A thousand less seventy times, while I dwelt
Upon the earth. The language I used
Was worn away, long before Nimrod’s race
Began their unachievable work.
For nothing that man inclines to has ever lasted,
Left free and variable by his reason,
Just like the sky that sways him. That he speaks,
Is nature’s prompting: whether in this way or that,
She leaves it to you, as you prefer it most.
Before I descended into hell’s abyss,
El was the name on earth of the Chief Good,
Whose joy surrounds me: Eli then it was called
And so it seems; for, in mortals, usage
Is like the leaf upon the branch; it goes,
And another comes in its place. Upon the mount
Most high above the waters, all my life,
Both innocent and guilty, did but reach
From the first hour, to the next one
(As the sun changes position), to the sixth.”

CANTO XXVII

Then “Glory to the Father, to the Son,
And to the Holy Spirit,” rang aloud
Throughout all Paradise, that with the song
My spirit reel’d, so passing sweet the strain:
And what I saw was equal ecstasy;
One universal smile it seem’d of all things,
Joy past compare, gladness unutterable,
Imperishable life of peace and love,
Exhaustless riches and unmeasur’d bliss.

Before mine eyes stood the four torches lit;
And that, which first had come, began to wax
In brightness, and in semblance such became,
As Jove might be, if he and Mars were birds,
And interchang’d their plumes. Silence ensued,
Through the blest quire, by Him, who here appoints
Vicissitude of ministry, enjoin’d;
When thus I heard: “Wonder not, if my hue
Be chang’d; for, while I speak, these shalt thou see
All in like manner change with me. My place
He who usurps on earth (my place, ay, mine,
Which in the presence of the Son of God
Is void), the same hath made my cemetery
A common sewer of puddle and of blood:
The more below his triumph, who from hence
Malignant fell.” Such colour, as the sun,
At eve or morning, paints an adverse cloud,
Then saw I sprinkled over all the sky.
And as th’ unblemish’d dame, who in herself
Secure of censure, yet at bare report
Of other’s failing, shrinks with maiden fear;
So Beatrice in her semblance chang’d:
And such eclipse in heav’n methinks was seen,
When the Most Holy suffer’d. Then the words
Proceeded, with voice, alter’d from itself
So clean, the semblance did not alter more.
“Not to this end was Christ’s spouse with my blood,
With that of Linus, and of Cletus fed:
That she might serve for purchase of base gold:
But for the purchase of this happy life
Did Sextus, Pius, and Callixtus bleed,
And Urban, they, whose doom was not without
Much weeping seal’d. No purpose was of our
That on the right hand of our successors
Part of the Christian people should be set,
And part upon their left; nor that the keys,
Which were vouchsaf’d me, should for ensign serve
Unto the banners, that do levy war
On the baptiz’d: nor I, for sigil-mark
Set upon sold and lying privileges;
Which makes me oft to bicker and turn red.
In shepherd’s clothing greedy wolves below
Range wide o’er all the pastures. Arm of God!
Why longer sleepst thou? Caorsines and Gascona
Prepare to quaff our blood. O good beginning
To what a vile conclusion must thou stoop!
But the high providence, which did defend
Through Scipio the world’s glory unto Rome,
Will not delay its succour: and thou, son,
Who through thy mortal weight shall yet again
Return below, open thy lips, nor hide
What is by me not hidden.” As a Hood
Of frozen vapours streams adown the air,
What time the she-goat with her skiey horn
Touches the sun; so saw I there stream wide
The vapours, who with us had linger’d late
And with glad triumph deck th’ ethereal cope.
Onward my sight their semblances pursued;
So far pursued, as till the space between
From its reach sever’d them: whereat the guide
Celestial, marking me no more intent
On upward gazing, said, “Look down and see
What circuit thou hast compass’d.” From the hour
When I before had cast my view beneath,
All the first region overpast I saw,
Which from the midmost to the bound’ry winds;
That onward thence from Gades I beheld
The unwise passage of Laertes’ son,
And hitherward the shore, where thou, Europa!
Mad’st thee a joyful burden: and yet more
Of this dim spot had seen, but that the sun,
A constellation off and more, had ta’en
His progress in the zodiac underneath.

Then by the spirit, that doth never leave
Its amorous dalliance with my lady’s looks,
Back with redoubled ardour were mine eyes
Led unto her: and from her radiant smiles,
Whenas I turn’d me, pleasure so divine
Did lighten on me, that whatever bait
Or art or nature in the human flesh,
Or in its limn’d resemblance, can combine
Through greedy eyes to take the soul withal,
Were to her beauty nothing. Its boon influence
From the fair nest of Leda rapt me forth,
And wafted on into the swiftest heav’n.

What place for entrance Beatrice chose,
I may not say, so uniform was all,
Liveliest and loftiest. She my secret wish
Divin’d; and with such gladness, that God’s love
Seem’d from her visage shining, thus began:
“Here is the goal, whence motion on his race
Starts; motionless the centre, and the rest
All mov’d around. Except the soul divine,
Place in this heav’n is none, the soul divine,
Wherein the love, which ruleth o’er its orb,
Is kindled, and the virtue that it sheds;
One circle, light and love, enclasping it,
As this doth clasp the others; and to Him,
Who draws the bound, its limit only known.
Measur’d itself by none, it doth divide
Motion to all, counted unto them forth,
As by the fifth or half ye count forth ten.
The vase, wherein time’s roots are plung’d, thou seest,
Look elsewhere for the leaves. O mortal lust!
That canst not lift thy head above the waves
Which whelm and sink thee down! The will in man
Bears goodly blossoms; but its ruddy promise
Is, by the dripping of perpetual rain,
Made mere abortion: faith and innocence
Are met with but in babes, each taking leave
Ere cheeks with down are sprinkled; he, that fasts,
While yet a stammerer, with his tongue let loose
Gluts every food alike in every moon.
One yet a babbler, loves and listens to
His mother; but no sooner hath free use
Of speech, than he doth wish her in her grave.
So suddenly doth the fair child of him,
Whose welcome is the morn and eve his parting,
To negro blackness change her virgin white.

“Thou, to abate thy wonder, note that none
Bears rule in earth, and its frail family
Are therefore wand’rers. Yet before the date,
When through the hundredth in his reck’ning drops
Pale January must be shor’d aside
From winter’s calendar, these heav’nly spheres
Shall roar so loud, that fortune shall be fain
To turn the poop, where she hath now the prow;
So that the fleet run onward; and true fruit,
Expected long, shall crown at last the bloom!”

Then “Glory to the Father, to the Son,
And to the Holy Spirit,” rang out loud
Throughout all of Paradise, and my spirit
Swayed along with the song, the melody
So incredibly sweet:
And what I saw was pure ecstasy;
It seemed like one universal smile
Of all things,
Joy beyond comparison, unexplainable happiness,
Enduring life filled with peace and love,
Infinite wealth and immeasurable bliss.

Before my eyes stood the four lit torches;
And the one that came first began to glow
Brighter and took on a form like
Jove might do if he and Mars were birds,
And exchanged their feathers. Silence fell
Over the blessed choir, commanded by Him,
Who here assigns the changing of duties;
When I heard: “Don’t be surprised if my color
Has changed; for while I speak, you’ll see
All in the same way change with me. My position
He who usurps on earth (my position, yes, mine,
Which in the presence of the Son of God
Is empty), has turned my resting place
Into a common sewer of puddles and blood:
The more below his triumph, who from here
Fell with malice.” I saw a color spread
Across the sky like the way the sun,
At dawn or dusk, paints a dark cloud.
And just like the unblemished lady, who in herself
Secure from criticism, still at the mere mention
Of another’s failing, shrinks in innocent fear;
So Beatrice’s appearance changed:
And such an eclipse in heaven I think was seen,
When the Most Holy suffered. Then the words
Continued, with a voice so changed
That its shape did not change further.
“Not for this purpose was Christ’s spouse fed
With my blood,
And that of Linus and of Cletus:
That she might serve to acquire base gold:
But to earn this happy life,
Did Sextus, Pius, and Callixtus bleed,
And Urban, those, whose fate was sealed
With many tears. No intention was of ours
That on the right side of our successors
Part of the Christian people should be placed,
And part upon their left; nor that the keys,
Which were granted to me, should serve as a sign
For the banners that wage war
Against the baptized: nor I, for a sigil-mark
Set upon sold and false rights;
Which makes me often quarrel and turn red.
In shepherd’s clothing, greedy wolves below
Range all over the pastures. Arm of God!
Why do you sleep so long? The Caorsines and Gascon
Prepare to drink our blood. Oh good beginning
To what a wretched conclusion must you stoop!
But the high providence that defended
Through Scipio the glory of the world for Rome,
Will not delay its help: and you, son,
Who through your human burden shall once again
Return below, open your lips, nor hide
What is not hidden from me.” As a hood
Of frozen vapors streams down the air,
When the she-goat with her sky-high horn
Touches the sun; I saw those vapors stream wide,
Who had lingered with us late
And adorned the ethereal vault with glad triumph.
My sight pursued their forms;
So far pursued, until the distance
Severed them from my reach: at which point my guide
From heaven, seeing I was no longer intent
On looking upward, said, “Look down and see
What circuit you have covered.” Since the moment
When I had first cast my gaze below,
I saw all the first region passed over,
Which winds from the center to the boundary;
From there, I beheld
The foolish journey of Laertes’ son,
And here the shore, where you, Europa!
Made yourself a joyful burden: and I could have
Seen even more of this dim spot, but the sun,
A constellation away and more, had taken
His course in the zodiac below.

Then, by the spirit that never leaves
Its affectionate dalliances with my lady’s looks,
My eyes were led back to her with renewed fervor:
And from her radiant smiles,
When I turned to her, a pleasure so divine
Came upon me, that whatever lure
Or art or nature in human flesh,
Or in its painted likeness, can combine
To entice the soul through greedy eyes,
Was nothing compared to her beauty. Its blessed influence
From the fair nest of Leda lifted me
And carried me into the most swift heaven.

What entrance Beatrice chose,
I cannot say, as everything was so uniform,
Bright and elevated. She divined my secret wish;
And with such joy that God’s love
Seemed shining from her face, she began:
“Here is the goal, from where motion begins
Starts; motionless is the center, and the rest
All move around. Except the divine soul,
There is no place in this heaven, the divine soul,
Wherein the love that rules over its orbit
Is ignited, and the virtue it spreads;
One circle, light and love, encircling it,
As this one envelops the others; and to Him,
Who sets the bounds, its limit only known.
It measures itself by none, it divides
Motion for all, counted out to them,
As in the fifth or half you count out ten.
The vessel, where time’s roots are buried, you see,
Look elsewhere for the leaves. Oh mortal desire!
That can't lift your head above the waves
Which overwhelm and drown you! The will in man
Bears lovely blossoms; but its bright promise
Is, through the downpour of continual rain,
Reduced to mere failure: faith and innocence
Are only found in babies, each leaving
Before their cheeks are sprinkled with hair; he, who fasts,
While still a stammerer, with his tongue unleashed
Indulges in every food alike in every moment.
One, still a babbler, loves and listens to
His mother; but no sooner does he gain free use
Of speech than he wishes her in her grave.
So suddenly does the fair child of him,
Whose welcome is the morning and evening his parting,
Change her virgin white to deep blackness.

“You, to ease your wonder, note that none
Rules on earth, and its fragile family
Are therefore wanderers. Yet before the time,
When through the hundredth in his counting drops
Pale January must be put aside
From winter’s calendar, these heavenly spheres
Shall roar so loudly that fortune will be eager
To turn the rear, where she now has the prow;
So that the fleet run on; and the true fruit,
Long expected, shall finally crown the bloom!”

CANTO XXVIII

So she who doth imparadise my soul,
Had drawn the veil from off our pleasant life,
And bar’d the truth of poor mortality;
When lo! as one who, in a mirror, spies
The shining of a flambeau at his back,
Lit sudden ore he deem of its approach,
And turneth to resolve him, if the glass
Have told him true, and sees the record faithful
As note is to its metre; even thus,
I well remember, did befall to me,
Looking upon the beauteous eyes, whence love
Had made the leash to take me. As I turn’d;
And that, which, in their circles, none who spies,
Can miss of, in itself apparent, struck
On mine; a point I saw, that darted light
So sharp, no lid, unclosing, may bear up
Against its keenness. The least star we view
From hence, had seem’d a moon, set by its side,
As star by side of star. And so far off,
Perchance, as is the halo from the light
Which paints it, when most dense the vapour spreads,
There wheel’d about the point a circle of fire,
More rapid than the motion, which first girds
The world. Then, circle after circle, round
Enring’d each other; till the seventh reach’d
Circumference so ample, that its bow,
Within the span of Juno’s messenger,
lied scarce been held entire. Beyond the sev’nth,
Follow’d yet other two. And every one,
As more in number distant from the first,
Was tardier in motion; and that glow’d
With flame most pure, that to the sparkle’ of truth
Was nearest, as partaking most, methinks,
Of its reality. The guide belov’d
Saw me in anxious thought suspense, and spake:
“Heav’n, and all nature, hangs upon that point.
The circle thereto most conjoin’d observe;
And know, that by intenser love its course
Is to this swiftness wing’d.” To whom I thus:
“It were enough; nor should I further seek,
Had I but witness’d order, in the world
Appointed, such as in these wheels is seen.
But in the sensible world such diff’rence is,
That is each round shows more divinity,
As each is wider from the centre. Hence,
If in this wondrous and angelic temple,
That hath for confine only light and love,
My wish may have completion I must know,
Wherefore such disagreement is between
Th’ exemplar and its copy: for myself,
Contemplating, I fail to pierce the cause.”

“It is no marvel, if thy fingers foil’d
Do leave the knot untied: so hard ’t is grown
For want of tenting.” Thus she said: “But take,”
She added, “if thou wish thy cure, my words,
And entertain them subtly. Every orb
Corporeal, doth proportion its extent
Unto the virtue through its parts diffus’d.
The greater blessedness preserves the more.
The greater is the body (if all parts
Share equally) the more is to preserve.
Therefore the circle, whose swift course enwheels
The universal frame answers to that,
Which is supreme in knowledge and in love
Thus by the virtue, not the seeming, breadth
Of substance, measure, thou shalt see the heav’ns,
Each to the’ intelligence that ruleth it,
Greater to more, and smaller unto less,
Suited in strict and wondrous harmony.”

As when the sturdy north blows from his cheek
A blast, that scours the sky, forthwith our air,
Clear’d of the rack, that hung on it before,
Glitters; and, With his beauties all unveil’d,
The firmament looks forth serene, and smiles;
Such was my cheer, when Beatrice drove
With clear reply the shadows back, and truth
Was manifested, as a star in heaven.
And when the words were ended, not unlike
To iron in the furnace, every cirque
Ebullient shot forth scintillating fires:
And every sparkle shivering to new blaze,
In number did outmillion the account
Reduplicate upon the chequer’d board.
Then heard I echoing on from choir to choir,
“Hosanna,” to the fixed point, that holds,
And shall for ever hold them to their place,
From everlasting, irremovable.

So the one who brings paradise to my soul,
Had lifted the veil from our joyful life,
And revealed the truth of our fragile existence;
When suddenly, like someone who sees
The glow of a lantern behind him in a mirror,
Lit just as he perceives its approach,
And turns to confirm whether the mirror
Has told him the truth, and sees the reflection faithful
As a note is to its measure; just like this,
I clearly remember what happened to me,
Looking into the beautiful eyes, from which love
Had tied me with a leash. As I turned;
And that which, in their circles, anyone who looks,
Cannot miss, struck
My eyes; I saw a point that shone
So brightly, no eyelid could withstand
Its sharpness. The smallest star we see
From here would seem a moon, placed beside it,
Like star next to star. And so far away,
Perhaps, as the halo from the light
That creates it when the dense vapor spreads,
There swirled around the point a circle of fire,
Faster than the motion that first encircles
The world. Then, circle after circle, around
Enclosed each other; until the seventh reached
A circumference so vast, that its arc,
Within the span of Juno’s messenger,
Could barely be held entire. Beyond the seventh,
Two more followed. And each one,
As they were farther from the first,
Moved more slowly; and that glowed
With the purest flame, closest to the sparkle of truth,
Partaking most, I think,
Of its reality. My beloved guide
Saw me in anxious thought, and spoke:
“Heaven and all nature hang upon that point.
Observe the circle closest to it;
And know that by a more intense love its course
Is winged to this swiftness.” To her I said:
“That would be enough; I would not need to seek more,
Had I only witnessed order, in the world
Set like that seen in these wheels.
But in the sensible world such differences exist,
That each circle shows more divinity,
As it is wider from the center. Therefore,
If in this wondrous and angelic temple,
That is confined only by light and love,
My wish may be fulfilled, I must know,
Why there is such disagreement between
The model and its copy: for myself,
Contemplating, I cannot grasp the cause.”

“It is no wonder if your fingers, untrained,
Leave the knot untied: it has become so difficult
From lack of effort.” Thus she said: “But take,”
She added, “if you want your healing, my words,
And consider them carefully. Every orb
In the physical realm, extends
Its size according to the virtue spread through its parts.
The greater the blessedness, the more it preserves.
The larger the body (if all parts
Share equally) the more there is to preserve.
Thus the circle, whose swift course encircles
The universal frame corresponds to that,
Which is supreme in knowledge and in love.
So by the virtue, not the apparent, size
Of substance, measure, you shall see the heavens,
Each to the intelligence that governs it,
Greater to greater, and smaller to lesser,
Fitted in strict and wondrous harmony.”

As when the strong north wind blows a gust
That clears the sky, immediately our air,
Cleared of the clouds that hung above,
Sparkles; and, with all its beauties unveiled,
The firmament gazes down serene and smiles;
Such was my joy when Beatrice drove
Back the shadows with her clear words, and truth
Was revealed, like a star in heaven.
And when the words ended, not unlike
Iron in the furnace, every circle
Erupting shot forth scintillating fires:
And every spark, trembling into new brightness,
In number outdid the tally
Duplicated on the checkered board.
Then I heard echoing from choir to choir,
“Hosanna,” to the fixed point, that holds,
And shall forever hold them in their place,
From everlasting, unmovable.

Musing awhile I stood: and she, who saw
by inward meditations, thus began:
“In the first circles, they, whom thou beheldst,
Are seraphim and cherubim. Thus swift
Follow their hoops, in likeness to the point,
Near as they can, approaching; and they can
The more, the loftier their vision. Those,
That round them fleet, gazing the Godhead next,
Are thrones; in whom the first trine ends. And all
Are blessed, even as their sight descends
Deeper into the truth, wherein rest is
For every mind. Thus happiness hath root
In seeing, not in loving, which of sight
Is aftergrowth. And of the seeing such
The meed, as unto each in due degree
Grace and good-will their measure have assign’d.
The other trine, that with still opening buds
In this eternal springtide blossom fair,
Fearless of bruising from the nightly ram,
Breathe up in warbled melodies threefold
Hosannas blending ever, from the three
Transmitted. hierarchy of gods, for aye
Rejoicing, dominations first, next then
Virtues, and powers the third. The next to whom
Are princedoms and archangels, with glad round
To tread their festal ring; and last the band
Angelical, disporting in their sphere.
All, as they circle in their orders, look
Aloft, and downward with such sway prevail,
That all with mutual impulse tend to God.
These once a mortal view beheld. Desire
In Dionysius so intently wrought,
That he, as I have done rang’d them; and nam’d
Their orders, marshal’d in his thought. From him
Dissentient, one refus’d his sacred read.
But soon as in this heav’n his doubting eyes
Were open’d, Gregory at his error smil’d
Nor marvel, that a denizen of earth
Should scan such secret truth; for he had learnt
Both this and much beside of these our orbs,
From an eye-witness to heav’n’s mysteries.”

Thinking for a moment, I stood still, and she, who could see through her inner reflections, started to speak: “In the first circles, those you saw are seraphim and cherubim. They move swiftly, following their paths, trying to get as close to the point as possible; they can get closer the higher their vision. Those flying around them, gazing at the divine next, are thrones; this is where the first group ends. And all are blessed, as their sight goes deeper into the truth, where every mind finds rest. So, happiness is rooted in seeing, not loving, which is just an offshoot of sight. And of such seeing, the reward, as determined by grace and goodwill, is given to each in due measure. The other group, which blooms with still-opening buds in this eternal spring, flowers beautifully, unafraid of being bruised by the nightly ram. They breathe out harmonious melodies, continuously praising, from the three conveyed: the hierarchy of gods, forever rejoicing—first dominations, then virtues, and powers last. Next are the princedoms and archangels, joyfully moving in their festive circle; and finally, the angelic band, playing in their realm. As they circle in their ranks, they look upward and downward, with such influence that they all, through mutual pull, aim toward God. Once, a mortal saw these beings. Desire in Dionysius burned so intensely that he, like I have, organized them and named their ranks, arranged in his mind. One, disagreeing with him, rejected his sacred interpretation. But as soon as his doubting eyes were opened in this heaven, Gregory smiled at his mistake, not surprised that a resident of earth would probe such hidden truths; for he had learned much, including this, from an eyewitness to heaven’s mysteries.”

CANTO XXIX

No longer than what time Latona’s twins
Cover’d of Libra and the fleecy star,
Together both, girding the’ horizon hang,
In even balance from the zenith pois’d,
Till from that verge, each, changing hemisphere,
Part the nice level; e’en so brief a space
Did Beatrice’s silence hold. A smile
Bat painted on her cheek; and her fix’d gaze
Bent on the point, at which my vision fail’d:
When thus her words resuming she began:
“I speak, nor what thou wouldst inquire demand;
For I have mark’d it, where all time and place
Are present. Not for increase to himself
Of good, which may not be increas’d, but forth
To manifest his glory by its beams,
Inhabiting his own eternity,
Beyond time’s limit or what bound soe’er
To circumscribe his being, as he will’d,
Into new natures, like unto himself,
Eternal Love unfolded. Nor before,
As if in dull inaction torpid lay.
For not in process of before or aft
Upon these waters mov’d the Spirit of God.
Simple and mix’d, both form and substance, forth
To perfect being started, like three darts
Shot from a bow three-corded. And as ray
In crystal, glass, and amber, shines entire,
E’en at the moment of its issuing; thus
Did, from th’ eternal Sovran, beam entire
His threefold operation, at one act
Produc’d coeval. Yet in order each
Created his due station knew: those highest,
Who pure intelligence were made: mere power
The lowest: in the midst, bound with strict league,
Intelligence and power, unsever’d bond.
Long tract of ages by the angels past,
Ere the creating of another world,
Describ’d on Jerome’s pages thou hast seen.
But that what I disclose to thee is true,
Those penmen, whom the Holy Spirit mov’d
In many a passage of their sacred book
Attest; as thou by diligent search shalt find
And reason in some sort discerns the same,
Who scarce would grant the heav’nly ministers
Of their perfection void, so long a space.
Thus when and where these spirits of love were made,
Thou know’st, and how: and knowing hast allay’d
Thy thirst, which from the triple question rose.
Ere one had reckon’d twenty, e’en so soon
Part of the angels fell: and in their fall
Confusion to your elements ensued.
The others kept their station: and this task,
Whereon thou lookst, began with such delight,
That they surcease not ever, day nor night,
Their circling. Of that fatal lapse the cause
Was the curst pride of him, whom thou hast seen
Pent with the world’s incumbrance. Those, whom here
Thou seest, were lowly to confess themselves
Of his free bounty, who had made them apt
For ministries so high: therefore their views
Were by enlight’ning grace and their own merit
Exalted; so that in their will confirm’d
They stand, nor feel to fall. For do not doubt,
But to receive the grace, which heav’n vouchsafes,
Is meritorious, even as the soul
With prompt affection welcometh the guest.
Now, without further help, if with good heed
My words thy mind have treasur’d, thou henceforth
This consistory round about mayst scan,
And gaze thy fill. But since thou hast on earth
Heard vain disputers, reasoners in the schools,
Canvas the’ angelic nature, and dispute
Its powers of apprehension, memory, choice;
Therefore, ’t is well thou take from me the truth,
Pure and without disguise, which they below,
Equivocating, darken and perplex.

“Know thou, that, from the first, these substances,
Rejoicing in the countenance of God,
Have held unceasingly their view, intent
Upon the glorious vision, from the which
Naught absent is nor hid: where then no change
Of newness with succession interrupts,
Remembrance there needs none to gather up
Divided thought and images remote

“So that men, thus at variance with the truth
Dream, though their eyes be open; reckless some
Of error; others well aware they err,
To whom more guilt and shame are justly due.
Each the known track of sage philosophy
Deserts, and has a byway of his own:
So much the restless eagerness to shine
And love of singularity prevail.
Yet this, offensive as it is, provokes
Heav’n’s anger less, than when the book of God
Is forc’d to yield to man’s authority,
Or from its straightness warp’d: no reck’ning made
What blood the sowing of it in the world
Has cost; what favour for himself he wins,
Who meekly clings to it. The aim of all
Is how to shine: e’en they, whose office is
To preach the Gospel, let the gospel sleep,
And pass their own inventions off instead.
One tells, how at Christ’s suffering the wan moon
Bent back her steps, and shadow’d o’er the sun
With intervenient disk, as she withdrew:
Another, how the light shrouded itself
Within its tabernacle, and left dark
The Spaniard and the Indian, with the Jew.
Such fables Florence in her pulpit hears,
Bandied about more frequent, than the names
Of Bindi and of Lapi in her streets.
The sheep, meanwhile, poor witless ones, return
From pasture, fed with wind: and what avails
For their excuse, they do not see their harm?
Christ said not to his first conventicle,
‘Go forth and preach impostures to the world,’
But gave them truth to build on; and the sound
Was mighty on their lips; nor needed they,
Beside the gospel, other spear or shield,
To aid them in their warfare for the faith.
The preacher now provides himself with store
Of jests and gibes; and, so there be no lack
Of laughter, while he vents them, his big cowl
Distends, and he has won the meed he sought:
Could but the vulgar catch a glimpse the while
Of that dark bird which nestles in his hood,
They scarce would wait to hear the blessing said.
Which now the dotards hold in such esteem,
That every counterfeit, who spreads abroad
The hands of holy promise, finds a throng
Of credulous fools beneath. Saint Anthony
Fattens with this his swine, and others worse
Than swine, who diet at his lazy board,
Paying with unstamp’d metal for their fare.

“But (for we far have wander’d) let us seek
The forward path again; so as the way
Be shorten’d with the time. No mortal tongue
Nor thought of man hath ever reach’d so far,
That of these natures he might count the tribes.
What Daniel of their thousands hath reveal’d
With finite number infinite conceals.
The fountain at whose source these drink their beams,
With light supplies them in as many modes,
As there are splendours, that it shines on: each
According to the virtue it conceives,
Differing in love and sweet affection.
Look then how lofty and how huge in breadth
The’ eternal might, which, broken and dispers’d
Over such countless mirrors, yet remains
Whole in itself and one, as at the first.”

No longer than the time Latona’s twins
Covered Libra and the fuzzy star,
Both hanging together, framing the horizon,
In perfect balance from the peak above,
Until from that edge, each, changing hemisphere,
Split the fine level; even so brief a time
Did Beatrice’s silence last. A smile
Was painted on her cheek; and her fixed gaze
Was focused on the point where my vision faded:
Then as her words resumed, she began:
“I speak, without you needing to ask;
For I have seen it, where all time and place
Are present. Not for himself
To gain more good, which can’t be increased, but out
To show his glory through its rays,
Living in his own eternity,
Beyond time’s limits or whatever bounds
To confine his being, as he willed,
Into new natures, like himself,
Eternal Love unfolded. Nor before,
As if in dull inactivity lay.
For not in a process of before or after
Did the Spirit of God move on these waters.
Simple and mixed, both form and substance, forth
To perfect being started, like three arrows
Shot from a triple-strung bow. And as a ray
In crystal, glass, and amber shines whole,
Even at the moment of its release; thus
From the eternal Sovereign, beamed fully
His threefold operation, produced at once,
Coexisting. Yet in order each
Knew his rightful place: those highest,
Made pure intelligence: mere power
The lowest: in the middle, tightly linked,
Intelligence and power, an unbroken bond.
Long ages passed by the angels,
Before the creation of another world,
Described on Jerome’s pages you have seen.
But what I share with you is true,
Those writers, moved by the Holy Spirit,
In many parts of their sacred text
Confirm; as you’ll find through diligent search
And reason, to some extent, also discerns the same,
Who would scarcely deny the heavenly ministers
Of their perfection void, for so long.
Thus when and where these spirits of love were made,
You know, and how: and knowing, you have calmed
Your thirst, which arose from the triple question.
Before one had counted twenty, so soon
Part of the angels fell: and in their fall
Confusion to your elements ensued.
The others kept their place: and this task,
Which you see before you, began with such joy,
That they never cease, day nor night,
Their circling. The cause of that fatal fall
Was the cursed pride of him, whom you have seen
Trapped by the world’s burden. Those whom here
You see, were humble enough to acknowledge themselves
As beneficiaries of his free gift, who made them fit
For such high ministries: therefore their visions
Were uplifted by enlightening grace and their own merit
So that in their firm will
They stand, and feel no fear of falling. For do not doubt,
Receiving the grace heaven offers,
Is meritorious, just as the soul
Welcomes the guest with eager affection.
Now, without further help, if you have closely
Stored my words in your mind, you can now
Scan this assembly around you,
And gaze to your heart's content. But since you have on earth
Heard foolish debaters, reasoners in the schools,
Discuss the angelic nature, and debate
Its abilities of perception, memory, choice;
Therefore, it’s good you take the truth from me,
Clear and without disguise, which they below,
Equivocating, darken and confuse.

“Know that from the start, these beings,
Rejoicing in the countenance of God,
Have continuously held their gaze, focused
On the glorious vision, from which
Nothing is absent or hidden: where then no change
Of newness with succession interrupts,
There’s no need for remembrance to gather up
Divided thoughts and distant images

“So that humans, thus at odds with the truth,
Dream, even though their eyes are open; some
Reckless of error; others well aware they err,
To whom more guilt and shame are rightly due.
Each abandons the known path of wise philosophy
And has a detour of his own:
So much does the restless eagerness to shine
And love of uniqueness prevail.
Yet this, as offensive as it is, provokes
Heaven’s anger less than when the book of God
Is forced to yield to man’s authority,
Or from its strictness distorted: no accounting made
For what blood the sowing of it in the world
Has cost; what favor for himself he wins,
Who meekly clings to it. The goal of all
Is how to shine: even those, whose duty is
To preach the Gospel, let the gospel sleep,
And pass off their own inventions instead.
One tells how at Christ’s suffering the pale moon
Turned back her steps, and cast a shadow on the sun
With her intervening disk, as she withdrew:
Another, how the light cloaked itself
In its tabernacle, and left dark
The Spaniard and the Indian, with the Jew.
Such fables Florence hears in her pulpits,
Tossed around more often than the names
Of Bindi and of Lapi in her streets.
Meanwhile, the poor unsuspecting sheep return
From pasture, fed with wind: and what good is
Their excuse, if they do not see their harm?
Christ didn’t tell his first followers,
‘Go forth and preach falsehoods to the world,’
But gave them truth to build upon; and their voices
Were powerful on their lips; nor did they need,
Aside from the gospel, any other spear or shield,
To help them in their battle for the faith.
Now the preacher arms himself with plenty
Of jokes and jibes; and, as long as there’s no lack
Of laughter while he shares them, his big robe
Expands, and he has won the reward he seeks:
If only the crowd could catch a glimpse of that dark bird
Nestled in his hood,
They’d scarcely wait to hear the blessing said.
Which now the fools hold in such high regard,
That every trickster, who spreads the hands
Of holy promise, finds a crowd
Of gullible fools below him. Saint Anthony
Fattens his pigs with this, and others worse
Than pigs, who dine at his lazy table,
Paying with unmarked coins for their meals.

“But (for we have wandered far) let us seek
The forward path again; so that the way
Be shortened by the time. No mortal tongue
Nor thought of man has ever reached so far,
That he might count the tribes of these beings.
What Daniel revealed of their thousands
Conceals an infinite number within finite limits.
The fountain at whose source these beings drink their rays,
Sheds light on them in as many ways,
As there are splendors it shines on: each
According to the virtue it conceives,
Differing in love and sweet affection.
Look then how lofty and how vast in breadth
The eternal might, which, broken and dispersed
Over such countless mirrors, yet remains
Whole in itself and one, just as it was at first.”

CANTO XXX

Noon’s fervid hour perchance six thousand miles
From hence is distant; and the shadowy cone
Almost to level on our earth declines;
When from the midmost of this blue abyss
By turns some star is to our vision lost.
And straightway as the handmaid of the sun
Puts forth her radiant brow, all, light by light,
Fade, and the spangled firmament shuts in,
E’en to the loveliest of the glittering throng.
Thus vanish’d gradually from my sight
The triumph, which plays ever round the point,
That overcame me, seeming (for it did)
Engirt by that it girdeth. Wherefore love,
With loss of other object, forc’d me bend
Mine eyes on Beatrice once again.

If all, that hitherto is told of her,
Were in one praise concluded, ’t were too weak
To furnish out this turn. Mine eyes did look
On beauty, such, as I believe in sooth,
Not merely to exceed our human, but,
That save its Maker, none can to the full
Enjoy it. At this point o’erpower’d I fail,
Unequal to my theme, as never bard
Of buskin or of sock hath fail’d before.
For, as the sun doth to the feeblest sight,
E’en so remembrance of that witching smile
Hath dispossess my spirit of itself.
Not from that day, when on this earth I first
Beheld her charms, up to that view of them,
Have I with song applausive ever ceas’d
To follow, but not follow them no more;
My course here bounded, as each artist’s is,
When it doth touch the limit of his skill.

She (such as I bequeath her to the bruit
Of louder trump than mine, which hasteneth on,
Urging its arduous matter to the close),
Her words resum’d, in gesture and in voice
Resembling one accustom’d to command:
“Forth from the last corporeal are we come
Into the heav’n, that is unbodied light,
Light intellectual replete with love,
Love of true happiness replete with joy,
Joy, that transcends all sweetness of delight.
Here shalt thou look on either mighty host
Of Paradise; and one in that array,
Which in the final judgment thou shalt see.”

As when the lightning, in a sudden spleen
Unfolded, dashes from the blinding eyes
The visive spirits dazzled and bedimm’d;
So, round about me, fulminating streams
Of living radiance play’d, and left me swath’d
And veil’d in dense impenetrable blaze.
Such weal is in the love, that stills this heav’n;
For its own flame the torch this fitting ever!

No sooner to my list’ning ear had come
The brief assurance, than I understood
New virtue into me infus’d, and sight
Kindled afresh, with vigour to sustain
Excess of light, however pure. I look’d;
And in the likeness of a river saw
Light flowing, from whose amber-seeming waves
Flash’d up effulgence, as they glided on
’Twixt banks, on either side, painted with spring,
Incredible how fair; and, from the tide,
There ever and anon, outstarting, flew
Sparkles instinct with life; and in the flow’rs
Did set them, like to rubies chas’d in gold;
Then, as if drunk with odors, plung’d again
Into the wondrous flood; from which, as one
Re’enter’d, still another rose. “The thirst
Of knowledge high, whereby thou art inflam’d,
To search the meaning of what here thou seest,
The more it warms thee, pleases me the more.
But first behooves thee of this water drink,
Or ere that longing be allay’d.” So spake
The day-star of mine eyes; then thus subjoin’d:
“This stream, and these, forth issuing from its gulf,
And diving back, a living topaz each,
With all this laughter on its bloomy shores,
Are but a preface, shadowy of the truth
They emblem: not that, in themselves, the things
Are crude; but on thy part is the defect,
For that thy views not yet aspire so high.”
Never did babe, that had outslept his wont,
Rush, with such eager straining, to the milk,
As I toward the water, bending me,
To make the better mirrors of mine eyes
In the refining wave; and, as the eaves
Of mine eyelids did drink of it, forthwith
Seem’d it unto me turn’d from length to round,
Then as a troop of maskers, when they put
Their vizors off, look other than before,
The counterfeited semblance thrown aside;
So into greater jubilee were chang’d
Those flowers and sparkles, and distinct I saw
Before me either court of heav’n displac’d.

O prime enlightener! thou who crav’st me strength
On the high triumph of thy realm to gaze!
Grant virtue now to utter what I kenn’d,
There is in heav’n a light, whose goodly shine
Makes the Creator visible to all
Created, that in seeing him alone
Have peace; and in a circle spreads so far,
That the circumference were too loose a zone
To girdle in the sun. All is one beam,
Reflected from the summit of the first,
That moves, which being hence and vigour takes,
And as some cliff, that from the bottom eyes
Its image mirror’d in the crystal flood,
As if t’ admire its brave appareling
Of verdure and of flowers: so, round about,
Eyeing the light, on more than million thrones,
Stood, eminent, whatever from our earth
Has to the skies return’d. How wide the leaves
Extended to their utmost of this rose,
Whose lowest step embosoms such a space
Of ample radiance! Yet, nor amplitude
Nor height impeded, but my view with ease
Took in the full dimensions of that joy.
Near or remote, what there avails, where God
Immediate rules, and Nature, awed, suspends
Her sway? Into the yellow of the rose
Perennial, which in bright expansiveness,
Lays forth its gradual blooming, redolent
Of praises to the never-wint’ring sun,
As one, who fain would speak yet holds his peace,
Beatrice led me; and, “Behold,” she said,
“This fair assemblage! stoles of snowy white
How numberless! The city, where we dwell,
Behold how vast! and these our seats so throng’d
Few now are wanting here! In that proud stall,
On which, the crown, already o’er its state
Suspended, holds thine eyes—or ere thyself
Mayst at the wedding sup,—shall rest the soul
Of the great Harry, he who, by the world
Augustas hail’d, to Italy must come,
Before her day be ripe. But ye are sick,
And in your tetchy wantonness as blind,
As is the bantling, that of hunger dies,
And drives away the nurse. Nor may it be,
That he, who in the sacred forum sways,
Openly or in secret, shall with him
Accordant walk: Whom God will not endure
I’ th’ holy office long; but thrust him down
To Simon Magus, where Magna’s priest
Will sink beneath him: such will be his meed.”

Noon’s intense hour is probably six thousand miles away; and the shadowy outline is almost level with our earth; when from the center of this blue sky, some star fades from our view one after another. And at once, as the sun’s handmaiden reveals her glowing face, all the lights fade away, and the starry sky closes in, even to the loveliest of the sparkling crowd. Thus gradually the triumph that always surrounds the point that overwhelmed me seemed to disappear, enclosed by what it encompasses. For this reason, love, with the loss of another object, forced me to turn my eyes back to Beatrice once more. If everything told about her so far were gathered into one praise, it would be too weak to capture this moment. My eyes looked upon a beauty that I truly believe exceeds our human experience, to the point that without its Maker, no one can fully appreciate it. At this moment, overwhelmed, I falter, unequal to my theme, as never a poet of tragedy or comedy has faltered before. For just as the sun dazzles the weakest sight, the memory of that enchanting smile has displaced my spirit from itself. Since the day I first saw her charms on this earth until the sight of them now, I have never stopped inspiring applause with my songs, but I cannot follow them anymore; my path is limited, just as every artist’s is when they reach the edge of their skill. She (as I leave her to the acclaim of voices louder than mine, which rush on, urging its difficult matter to a conclusion) resumed, her words accompanied by gestures and a voice that resembled one used to commanding: “We have come from the last physical realm into the heaven of pure light, an intellectual light filled with love, a love of true happiness filled with joy, a joy that surpasses all sweetness of delight. Here you will see both mighty hosts of Paradise; and one in that array, which you will see at the final judgment.” Just as lightning suddenly strikes, dazzling the eyes, so streams of living light played around me, leaving me enveloped and cloaked in dense, impenetrable brilliance. Such is the bliss in the love that calms this heaven; for its own flame is the torch that fits this forever! No sooner had the brief assurance reached my listening ear than I understood new strength infused into me, and my sight rekindled, energized to sustain the excess of light, no matter how pure. I looked, and saw light flowing like a river, from whose amber-like waves burst forth radiance as they glided between banks, both sides decorated with incredible beauty of spring; and from the tide, now and then, flew out sparkles full of life; and in the flowers, I placed them, like rubies in gold; then, as if intoxicated by aromas, they plunged back into the wondrous flood; from which, as one re-entered, still another rose. “The thirst for knowledge, which ignites you to explore the meaning of what you see here, the more it inspires you, the more it pleases me. But first, you must drink from this water before that longing is quenched.” So spoke the guiding star of my eyes; then added: “This stream, and these, flowing from its depths, and diving back, are each a living topaz, with all this laughter on its blooming shores, merely a preface, shadowy of the truth they symbolize: not that the things themselves are crude; rather, it is your perception that has not yet aspired so high.” Never did a baby, that had overslept its usual feeding time, rush with such eager straining toward milk as I did toward the water, bending down to create better mirrors for my eyes in the purifying wave; and as the edges of my eyelids drank from it, it seemed to me to transform from elongated to rounded, then like a group of masked figures revealing their faces, they looked different than before, shedding their counterfeit appearances; so those flowers and sparkles turned into greater celebration, and I saw before me both courts of heaven rearranged. O ultimate enlightener! You who draw me to gaze at the high triumph of your realm! Grant me the ability to express what I understood, for there is in heaven a light whose beautiful shine makes the Creator visible to all created beings, who in seeing Him alone attain peace; and in a circle spreads so far that the circumference would be too loose a boundary to encircle the sun. All is one ray, reflected from the pinnacle of the first mover, and from it draws both motion and strength, just as a cliff looks down at its image mirrored in the clear water, as if admiring its beautiful dress of greenery and flowers: thus, all around, gazing at the light, more than a million thrones stood, prominent—whatever from our earth has returned to the skies. How far the petals stretched out to the maximum of this rose, whose lowest step embraces such a vastness of abundant light! Yet, neither size nor height hindered my view, allowing me to easily take in the full extent of that joy. Near or far, what matters there, where God rules directly, and Nature, awed, suspends her authority? Into the yellow of the eternal rose, which in its bright expansiveness gradually blooms, perfumed with praises to the never-wintering sun, as one who longs to speak but holds his peace, Beatrice led me; and, “Behold,” she said, “this beautiful gathering! How countless are the snowy white robes! Look how vast the city we dwell in! And these seats are so crowded that hardly anyone is missing here! On that proud seat, where the crown, already hanging over its state, holds your gaze—or before you may sup at the wedding—will rest the soul of the great Henry, he who, hailed by the world as Augustus, must come to Italy before her time is ripe. But you are sick, and in your petty wantonness as blind as a baby that dies of hunger, pushing away its nurse. And it cannot be that the one who commands in the sacred forum, whether openly or in secret, shall walk in harmony with him; whom God will not tolerate in the holy office for long, but will cast down to Simon Magus, where Magna’s priest will fall beneath him: such will be his reward.”

CANTO XXXI

In fashion, as a snow-white rose, lay then
Before my view the saintly multitude,
Which in his own blood Christ espous’d. Meanwhile
That other host, that soar aloft to gaze
And celebrate his glory, whom they love,
Hover’d around; and, like a troop of bees,
Amid the vernal sweets alighting now,
Now, clustering, where their fragrant labour glows,
Flew downward to the mighty flow’r, or rose
From the redundant petals, streaming back
Unto the steadfast dwelling of their joy.
Faces had they of flame, and wings of gold;
The rest was whiter than the driven snow.
And as they flitted down into the flower,
From range to range, fanning their plumy loins,
Whisper’d the peace and ardour, which they won
From that soft winnowing. Shadow none, the vast
Interposition of such numerous flight
Cast, from above, upon the flower, or view
Obstructed aught. For, through the universe,
Wherever merited, celestial light
Glides freely, and no obstacle prevents.

All there, who reign in safety and in bliss,
Ages long past or new, on one sole mark
Their love and vision fix’d. O trinal beam
Of individual star, that charmst them thus,
Vouchsafe one glance to gild our storm below!

If the grim brood, from Arctic shores that roam’d,
(Where helice, forever, as she wheels,
Sparkles a mother’s fondness on her son)
Stood in mute wonder ’mid the works of Rome,
When to their view the Lateran arose
In greatness more than earthly; I, who then
From human to divine had past, from time
Unto eternity, and out of Florence
To justice and to truth, how might I choose
But marvel too? ’Twixt gladness and amaze,
In sooth no will had I to utter aught,
Or hear. And, as a pilgrim, when he rests
Within the temple of his vow, looks round
In breathless awe, and hopes some time to tell
Of all its goodly state: e’en so mine eyes
Cours’d up and down along the living light,
Now low, and now aloft, and now around,
Visiting every step. Looks I beheld,
Where charity in soft persuasion sat,
Smiles from within and radiance from above,
And in each gesture grace and honour high.

So rov’d my ken, and its general form
All Paradise survey’d: when round I turn’d
With purpose of my lady to inquire
Once more of things, that held my thought suspense,
But answer found from other than I ween’d;
For, Beatrice, when I thought to see,
I saw instead a senior, at my side,
Rob’d, as the rest, in glory. Joy benign
Glow’d in his eye, and o’er his cheek diffus’d,
With gestures such as spake a father’s love.
And, “Whither is she vanish’d?” straight I ask’d.

“By Beatrice summon’d,” he replied,
“I come to aid thy wish. Looking aloft
To the third circle from the highest, there
Behold her on the throne, wherein her merit
Hath plac’d her.” Answering not, mine eyes I rais’d,
And saw her, where aloof she sat, her brow
A wreath reflecting of eternal beams.
Not from the centre of the sea so far
Unto the region of the highest thunder,
As was my ken from hers; and yet the form
Came through that medium down, unmix’d and pure,

In fashion, like a pure white rose, lay before me the holy multitude, which Christ joined in his own blood. Meanwhile, that other group, who soar high to watch and celebrate the glory of the one they love, hovered around; and, like a swarm of bees, now landing amidst the spring flowers, now clustering where their fragrant work shines, flew down to the mighty flower, or rose back from its abundant petals to the stable place of their joy. They had faces like flames and wings of gold; the rest was whiter than freshly fallen snow. As they fluttered down into the flower, moving from spot to spot, fanning their feathered backs, they whispered peace and passion, which they gained from that gentle flapping. A vast number of them cast no shadow from above on the flower, nor did it block any view. For, throughout the universe, wherever it is deserved, celestial light moves freely, and nothing stands in the way. All there, who reign in safety and happiness, from ages long past or new, fix their love and vision on one single mark. O triad of individual stars, that charm them so, grant us just one glance to brighten our storms below! If the grim brood, wandering from the Arctic shores, (where Ursa Major forever sparkles like a mother’s affection for her son) stood in silent awe amid the wonders of Rome, when they saw the Lateran rise with a greatness beyond earthly, then how could I, who transitioned from human to divine, from time to eternity, and from Florence to justice and truth, not marvel too? Caught between joy and amazement, I truly had no desire to speak or hear anything. And, like a pilgrim resting in the temple of his vow, looking around in breathless awe and hoping one day to share all its beauty: so my eyes swept up and down along the living light, now low, now high, and now all around, exploring every step. I saw looks where charity sat in soft persuasion, smiles from within and light from above, and in every gesture, grace and high honor. So my gaze roamed, surveying the entire shape of Paradise: when I turned my attention to my lady to inquire once more about the things that held my thoughts in suspense, but I found an answer from someone I didn't expect; for, instead of Beatrice, when I hoped to see her, I saw instead an elder at my side, dressed like the rest in glory. A benign joy shone in his eyes and spread over his cheeks, with gestures that spoke of a father’s love. And, “Where has she gone?” I immediately asked. “Summoned by Beatrice,” he replied, “I come to fulfill your wish. Looking up to the third circle from the highest, there behold her on the throne which her merit has placed her.” Not replying, I raised my eyes and saw her, where she sat apart, her brow crowned with a wreath reflecting eternal light. Not from the center of the sea so far to the place of the highest thunder, as was my vision from hers; and yet her form came through that space down, unmixed and pure.

“O Lady! thou in whom my hopes have rest!
Who, for my safety, hast not scorn’d, in hell
To leave the traces of thy footsteps mark’d!
For all mine eyes have seen, I, to thy power
And goodness, virtue owe and grace. Of slave,
Thou hast to freedom brought me; and no means,
For my deliverance apt, hast left untried.
Thy liberal bounty still toward me keep.
That, when my spirit, which thou madest whole,
Is loosen’d from this body, it may find
Favour with thee.” So I my suit preferr’d:
And she, so distant, as appear’d, look’d down,
And smil’d; then tow’rds th’ eternal fountain turn’d.

And thus the senior, holy and rever’d:
“That thou at length mayst happily conclude
Thy voyage (to which end I was dispatch’d,
By supplication mov’d and holy love)
Let thy upsoaring vision range, at large,
This garden through: for so, by ray divine
Kindled, thy ken a higher flight shall mount;
And from heav’n’s queen, whom fervent I adore,
All gracious aid befriend us; for that I
Am her own faithful Bernard.” Like a wight,
Who haply from Croatia wends to see
Our Veronica, and the while ’t is shown,
Hangs over it with never-sated gaze,
And, all that he hath heard revolving, saith
Unto himself in thought: “And didst thou look
E’en thus, O Jesus, my true Lord and God?
And was this semblance thine?” So gaz’d I then
Adoring; for the charity of him,
Who musing, in the world that peace enjoy’d,
Stood lively before me. “Child of grace!”
Thus he began: “thou shalt not knowledge gain
Of this glad being, if thine eyes are held
Still in this depth below. But search around
The circles, to the furthest, till thou spy
Seated in state, the queen, that of this realm
Is sovran.” Straight mine eyes I rais’d; and bright,
As, at the birth of morn, the eastern clime
Above th’ horizon, where the sun declines;
To mine eyes, that upward, as from vale
To mountain sped, at th’ extreme bound, a part
Excell’d in lustre all the front oppos’d.
And as the glow burns ruddiest o’er the wave,
That waits the sloping beam, which Phaeton
Ill knew to guide, and on each part the light
Diminish’d fades, intensest in the midst;
So burn’d the peaceful oriflame, and slack’d
On every side the living flame decay’d.
And in that midst their sportive pennons wav’d
Thousands of angels; in resplendence each
Distinct, and quaint adornment. At their glee
And carol, smil’d the Lovely One of heav’n,
That joy was in the eyes of all the blest.

Had I a tongue in eloquence as rich,
As is the colouring in fancy’s loom,
’T were all too poor to utter the least part
Of that enchantment. When he saw mine eyes
Intent on her, that charm’d him, Bernard gaz’d
With so exceeding fondness, as infus’d
Ardour into my breast, unfelt before.

“O Lady! You in whom my hopes find rest!
Who, for my safety, haven’t scorned, even in hell,
To leave the marks of your footsteps!
For all my eyes have seen, I owe my power,
Goodness, virtue, and grace to you. From being a slave,
You have brought me to freedom; and you’ve tried every means
To set me free.
Keep your generous favor toward me.
So that, when my spirit, which you made whole,
Is released from this body, it may find
Favor with you.” That’s how I presented my request:
And she, looking down from her distance,
Smiled; then turned toward the eternal fountain.

And thus the elder, holy and revered:
“That you may finally conclude you’re voyage,
(To which I was sent, moved by supplication and holy love)
Let your soaring vision explore this garden:
For by divine light kindled, your sight will rise higher;
And from heaven’s queen, whom I fervently adore,
All gracious aid be with us; for I
Am her faithful Bernard.” Like a traveler,
Who perhaps from Croatia comes to see
Our Veronica, and meanwhile it’s shown,
He gazes at it with endless fascination,
And, reflecting on everything he’s heard, says
To himself in thought: “And did you look
Even like this, O Jesus, my true Lord and God?
And was this your appearance?” So I gazed then,
Adoring; for the love of him,
Who, reflecting, enjoyed peace in the world,
Stood vividly before me. “Child of grace!”
Thus he began: “You won’t gain knowledge
Of this joyful being if your eyes remain
Fixed in this depth below. But search around
The circles, to the farthest, until you see
Seated in state, the queen who rules this realm.”
Straight I raised my eyes; and bright,
As at the dawn of day, the eastern sky
Above the horizon, where the sun sets;
To my eyes, that ascended from valley
To mountain, at the utmost limit, a part
Outshone all the opposing front.
And as the glow burns reddest over the wave,
Awaiting the sloping beam, which Phaeton
Misguided, and on each side the light
Diminished and faded, most intense in the middle;
So burned the peaceful standard, and slackened
On every side the living flame faded.
And in the midst, their playful pennons waved
Thousands of angels; in brilliance each
Distinct, and intricately adorned. At their joy
And song, the Lovely One of heaven smiled,
That joy was in the eyes of all the blessed.

If I had a tongue with eloquence as rich,
As the colors in fancy’s loom,
It would still be too poor to express even a part
Of that enchantment. When he saw my eyes
Fixed on her, that charmed him, Bernard gazed
With such deep affection that it infused
A passion into my heart, previously unfelt.

CANTO XXXII

Freely the sage, though wrapt in musings high,
Assum’d the teacher’s part, and mild began:
“The wound, that Mary clos’d, she open’d first,
Who sits so beautiful at Mary’s feet.
The third in order, underneath her, lo!
Rachel with Beatrice. Sarah next,
Judith, Rebecca, and the gleaner maid,
Meek ancestress of him, who sang the songs
Of sore repentance in his sorrowful mood.
All, as I name them, down from deaf to leaf,
Are in gradation throned on the rose.
And from the seventh step, successively,
Adown the breathing tresses of the flow’r
Still doth the file of Hebrew dames proceed.
For these are a partition wall, whereby
The sacred stairs are sever’d, as the faith
In Christ divides them. On this part, where blooms
Each leaf in full maturity, are set
Such as in Christ, or ere he came, believ’d.
On th’ other, where an intersected space
Yet shows the semicircle void, abide
All they, who look’d to Christ already come.
And as our Lady on her glorious stool,
And they who on their stools beneath her sit,
This way distinction make: e’en so on his,
The mighty Baptist that way marks the line
(He who endur’d the desert and the pains
Of martyrdom, and for two years of hell,
Yet still continued holy), and beneath,
Augustin, Francis, Benedict, and the rest,
Thus far from round to round. So heav’n’s decree
Forecasts, this garden equally to fill.
With faith in either view, past or to come,
Learn too, that downward from the step, which cleaves
Midway the twain compartments, none there are
Who place obtain for merit of their own,
But have through others’ merit been advanc’d,
On set conditions: spirits all releas’d,
Ere for themselves they had the power to choose.
And, if thou mark and listen to them well,
Their childish looks and voice declare as much.

“Here, silent as thou art, I know thy doubt;
And gladly will I loose the knot, wherein
Thy subtle thoughts have bound thee. From this realm
Excluded, chalice no entrance here may find,
No more shall hunger, thirst, or sorrow can.
A law immutable hath establish’d all;
Nor is there aught thou seest, that doth not fit,
Exactly, as the finger to the ring.
It is not therefore without cause, that these,
O’erspeedy comers to immortal life,
Are different in their shares of excellence.
Our Sovran Lord—that settleth this estate
In love and in delight so absolute,
That wish can dare no further—every soul,
Created in his joyous sight to dwell,
With grace at pleasure variously endows.
And for a proof th’ effect may well suffice.
And ’t is moreover most expressly mark’d
In holy scripture, where the twins are said
To, have struggled in the womb. Therefore, as grace
Inweaves the coronet, so every brow
Weareth its proper hue of orient light.
And merely in respect to his prime gift,
Not in reward of meritorious deed,
Hath each his several degree assign’d.
In early times with their own innocence
More was not wanting, than the parents’ faith,
To save them: those first ages past, behoov’d
That circumcision in the males should imp
The flight of innocent wings: but since the day
Of grace hath come, without baptismal rites
In Christ accomplish’d, innocence herself
Must linger yet below. Now raise thy view
Unto the visage most resembling Christ:
For, in her splendour only, shalt thou win
The pow’r to look on him.” Forthwith I saw
Such floods of gladness on her visage shower’d,
From holy spirits, winging that profound;
That, whatsoever I had yet beheld,
Had not so much suspended me with wonder,
Or shown me such similitude of God.
And he, who had to her descended, once,
On earth, now hail’d in heav’n; and on pois’d wing.
“Ave, Maria, Gratia Plena,” sang:
To whose sweet anthem all the blissful court,
From all parts answ’ring, rang: that holier joy
Brooded the deep serene. “Father rever’d:
Who deign’st, for me, to quit the pleasant place,
Wherein thou sittest, by eternal lot!
Say, who that angel is, that with such glee
Beholds our queen, and so enamour’d glows
Of her high beauty, that all fire he seems.”
So I again resorted to the lore
Of my wise teacher, he, whom Mary’s charms
Embellish’d, as the sun the morning star;
Who thus in answer spake: “In him are summ’d,
Whatever of buxomness and free delight
May be in Spirit, or in angel, met:
And so beseems: for that he bare the palm
Down unto Mary, when the Son of God
Vouchsaf’d to clothe him in terrestrial weeds.
Now let thine eyes wait heedful on my words,
And note thou of this just and pious realm
The chiefest nobles. Those, highest in bliss,
The twain, on each hand next our empress thron’d,
Are as it were two roots unto this rose.
He to the left, the parent, whose rash taste
Proves bitter to his seed; and, on the right,
That ancient father of the holy church,
Into whose keeping Christ did give the keys
Of this sweet flow’r: near whom behold the seer,
That, ere he died, saw all the grievous times
Of the fair bride, who with the lance and nails
Was won. And, near unto the other, rests
The leader, under whom on manna fed
Th’ ungrateful nation, fickle and perverse.
On th’ other part, facing to Peter, lo!
Where Anna sits, so well content to look
On her lov’d daughter, that with moveless eye
She chants the loud hosanna: while, oppos’d
To the first father of your mortal kind,
Is Lucia, at whose hest thy lady sped,
When on the edge of ruin clos’d thine eye.

“But (for the vision hasteneth so an end)
Here break we off, as the good workman doth,
That shapes the cloak according to the cloth:
And to the primal love our ken shall rise;
That thou mayst penetrate the brightness, far
As sight can bear thee. Yet, alas! in sooth
Beating thy pennons, thinking to advance,
Thou backward fall’st. Grace then must first be gain’d;
Her grace, whose might can help thee. Thou in prayer
Seek her: and, with affection, whilst I sue,
Attend, and yield me all thy heart.” He said,
And thus the saintly orison began.

The wise man, lost in deep thoughts,
Took on the role of teacher and gently began:
“The wound that Mary closed, she first opened,
Who sits so beautifully at Mary’s feet.
The third in line, underneath her, look!
Rachel with Beatrice. Then Sarah,
Judith, Rebecca, and the gleaner maid,
Gentle ancestor of him who sang
The songs of true regret in his sorrowful moments.
All, as I name them, from leaf to leaf,
Are ranked in order on the rose.
And from the seventh step, one by one,
Down the breathing tresses of the flower,
The line of Hebrew women continues.
For these are a dividing wall, by which
The sacred stairs are separated, as the faith
In Christ divides them. On this side, where blooms
Each leaf in full maturity, are those
Who believed in Christ, or even before he came.
On the other side, where a gap
Still shows the semicircle void, are those
Who hoped for Christ already present.
Just as our Lady on her glorious seat,
And those who sit beneath her,
Make distinctions this way: so, on his,
The mighty Baptist also marks the line
(He who endured the desert and the trials
Of martyrdom, and for two years in hell,
Yet remained holy), and below,
Augustine, Francis, Benedict, and the rest,
Thus far from circle to circle. So heaven’s decree
Plans to fill this garden equally.
With faith in either perspective, past or future,
Learn too, that from the step that divides
The two sections, none can earn a place
For their own merit,
But have advanced through the merit of others,
Under certain conditions: all spirits freed,
Before they had the power to choose for themselves.
And if you pay attention to them well,
Their childish looks and voices reveal as much.

“Here, silent as you are, I know your doubt;
And I gladly will untangle the knot,
Into which your subtle thoughts have tangled you. From this realm,
Excluded, no chalice can find entry here,
Nor can hunger, thirst, or sorrow exist.
An unchangeable law has established all;
Nor is there anything you see that doesn’t fit,
Exactly, as a finger fits a ring.
It is not without reason, therefore, that these,
Swift to reach eternal life,
Are different in their levels of excellence.
Our Sovereign Lord—who establishes this state
In love and absolute bliss,
To a point where desire can’t go further—each soul,
Created to dwell in his joyful sight,
Is endowed with grace in varied ways.
And the effect is proof enough.
Moreover, it’s clearly marked
In holy scripture, where the twins are said
To have struggled in the womb. Therefore, as grace
Interweaves the crown, so each head
Bears its proper hue of radiant light.
And just in relation to his primary gift,
Not in reward for worthy deeds,
Each is assigned a different rank.
In ancient times, all that was needed, along with their own innocence,
Was the faith of the parents to save them: those early ages required
That circumcision in males should cut
The flight of innocent wings: but since the day
Of grace has come, without baptismal rites
In Christ accomplished, innocence itself
Must still linger below. Now lift your gaze
To the face most resembling Christ:
For, in her splendor alone, you’ll gain
The power to look upon him.” Immediately, I saw
Such floods of gladness showered on her face,
From holy spirits, soaring in that deep;
That whatever I had seen before,
Had never suspended me with such wonder,
Or shown me such likeness to God.
And he, who had once descended to her,
On earth, now hailed in heaven; and on poised wing.
“Ave, Maria, Gratia Plena,” sang:
To whose sweet anthem all the blissful court,
Responding from all sides, rang: that holier joy
Surrounded the deep calm. “Revered Father:
Who deigns, for me, to leave the delightful place,
Where you sit, by eternal fate!
Tell me, who is that angel, who with such joy
Looks at our queen, and glows with such love
For her high beauty, that he seems all aflame.”
So I turned again to the wisdom
Of my learned teacher, whom Mary’s charms
Adorned, as the sun adorns the morning star;
Who replied: “In him are summed,
All that is delightful and free
In spirit or in angel:
And so it befits him: because he carried the palm
To Mary, when the Son of God
Chose to be clothed in earthly form.
Now keep your eyes attentive to my words,
And take note of this noble and pious realm
The principal nobles here. Those, highest in bliss,
The two, on either side next to our empress throned,
Are like two roots of this rose.
He to the left, the father, whose reckless taste
Proves bitter to his offspring; and, on the right,
That ancient father of the holy church,
To whom Christ entrusted the keys
Of this sweet flower: nearby is the seer,
Who, before he died, saw all the troubled times
Of the fair bride, who was won with the lance and nails.
And, close to the other, rests
The leader, under whom the ungrateful nation,
Fickle and perverse, fed on manna.
On the other side, facing Peter, look!
Where Anna sits, so pleased to gaze
At her beloved daughter, that with unmoving eyes
She sings the loud hosanna: while, opposed
To the first father of your mortal kind,
Is Lucia, at whose command your lady moved,
When the edge of ruin closed your eyes.

“But (for the vision hastens to an end)
Here we take our leave, as the good craftsman does,
Who shapes the cloak according to the fabric:
And to the primal love our vision shall rise;
So that you may penetrate the brightness, as far
As your sight can carry you. Yet, alas! truly
Flapping your wings, intending to rise,
You will fall backward. Grace must first be gained;
Her grace, whose power can assist you. In prayer,
Seek her: and, with affection, while I plead,
Listen, and give me all your heart.” He said,
And thus the saintly prayer began.

CANTO XXXIII

“O virgin mother, daughter of thy Son,
Created beings all in lowliness
Surpassing, as in height, above them all,
Term by th’ eternal counsel pre-ordain’d,
Ennobler of thy nature, so advanc’d
In thee, that its great Maker did not scorn,
Himself, in his own work enclos’d to dwell!
For in thy womb rekindling shone the love
Reveal’d, whose genial influence makes now
This flower to germin in eternal peace!
Here thou to us, of charity and love,
Art, as the noon-day torch: and art, beneath,
To mortal men, of hope a living spring.
So mighty art thou, lady! and so great,
That he who grace desireth, and comes not
To thee for aidance, fain would have desire
Fly without wings. Nor only him who asks,
Thy bounty succours, but doth freely oft
Forerun the asking. Whatsoe’er may be
Of excellence in creature, pity mild,
Relenting mercy, large munificence,
Are all combin’d in thee. Here kneeleth one,
Who of all spirits hath review’d the state,
From the world’s lowest gap unto this height.
Suppliant to thee he kneels, imploring grace
For virtue, yet more high to lift his ken
Toward the bliss supreme. And I, who ne’er
Coveted sight, more fondly, for myself,
Than now for him, my prayers to thee prefer,
(And pray they be not scant) that thou wouldst drive
Each cloud of his mortality away;
That on the sovran pleasure he may gaze.
This also I entreat of thee, O queen!
Who canst do what thou wilt! that in him thou
Wouldst after all he hath beheld, preserve
Affection sound, and human passions quell.
Lo! Where, with Beatrice, many a saint
Stretch their clasp’d hands, in furtherance of my suit!”

The eyes, that heav’n with love and awe regards,
Fix’d on the suitor, witness’d, how benign
She looks on pious pray’rs: then fasten’d they
On th’ everlasting light, wherein no eye
Of creature, as may well be thought, so far
Can travel inward. I, meanwhile, who drew
Near to the limit, where all wishes end,
The ardour of my wish (for so behooved),
Ended within me. Beck’ning smil’d the sage,
That I should look aloft: but, ere he bade,
Already of myself aloft I look’d;
For visual strength, refining more and more,
Bare me into the ray authentical
Of sovran light. Thenceforward, what I saw,
Was not for words to speak, nor memory’s self
To stand against such outrage on her skill.
As one, who from a dream awaken’d, straight,
All he hath seen forgets; yet still retains
Impression of the feeling in his dream;
E’en such am I: for all the vision dies,
As ’t were, away; and yet the sense of sweet,
That sprang from it, still trickles in my heart.
Thus in the sun-thaw is the snow unseal’d;
Thus in the winds on flitting leaves was lost
The Sybil’s sentence. O eternal beam!
(Whose height what reach of mortal thought may soar?)
Yield me again some little particle
Of what thou then appearedst, give my tongue
Power, but to leave one sparkle of thy glory,
Unto the race to come, that shall not lose
Thy triumph wholly, if thou waken aught
Of memory in me, and endure to hear
The record sound in this unequal strain.

Such keenness from the living ray I met,
That, if mine eyes had turn’d away, methinks,
I had been lost; but, so embolden’d, on
I pass’d, as I remember, till my view
Hover’d the brink of dread infinitude.

O grace! unenvying of thy boon! that gav’st
Boldness to fix so earnestly my ken
On th’ everlasting splendour, that I look’d,
While sight was unconsum’d, and, in that depth,
Saw in one volume clasp’d of love, whatever
The universe unfolds; all properties
Of substance and of accident, beheld,
Compounded, yet one individual light
The whole. And of such bond methinks I saw
The universal form: for that whenever
I do but speak of it, my soul dilates
Beyond her proper self; and, till I speak,
One moment seems a longer lethargy,
Than five-and-twenty ages had appear’d
To that emprize, that first made Neptune wonder
At Argo’s shadow darkening on his flood.

With fixed heed, suspense and motionless,
Wond’ring I gaz’d; and admiration still
Was kindled, as I gaz’d. It may not be,
That one, who looks upon that light, can turn
To other object, willingly, his view.
For all the good, that will may covet, there
Is summ’d; and all, elsewhere defective found,
Complete. My tongue shall utter now, no more
E’en what remembrance keeps, than could the babe’s
That yet is moisten’d at his mother’s breast.
Not that the semblance of the living light
Was chang’d (that ever as at first remain’d)
But that my vision quickening, in that sole
Appearance, still new miracles descry’d,
And toil’d me with the change. In that abyss
Of radiance, clear and lofty, seem’d methought,
Three orbs of triple hue clipt in one bound:
And, from another, one reflected seem’d,
As rainbow is from rainbow: and the third
Seem’d fire, breath’d equally from both. Oh speech
How feeble and how faint art thou, to give
Conception birth! Yet this to what I saw
Is less than little. Oh eternal light!
Sole in thyself that dwellst; and of thyself
Sole understood, past, present, or to come!
Thou smiledst; on that circling, which in thee
Seem’d as reflected splendour, while I mus’d;
For I therein, methought, in its own hue
Beheld our image painted: steadfastly
I therefore por’d upon the view. As one
Who vers’d in geometric lore, would fain
Measure the circle; and, though pondering long
And deeply, that beginning, which he needs,
Finds not; e’en such was I, intent to scan
The novel wonder, and trace out the form,
How to the circle fitted, and therein
How plac’d: but the flight was not for my wing;
Had not a flash darted athwart my mind,
And in the spleen unfolded what it sought.

Here vigour fail’d the tow’ring fantasy:
But yet the will roll’d onward, like a wheel
In even motion, by the Love impell’d,
That moves the sun in heav’n and all the stars.

“O virgin mother, daughter of your Son,
Above all created beings, humble and low,
You surpass them all in height,
As set forth by the eternal plan,
Elevator of your nature, lifted up
In such a way that your great Maker did not scorn,
Choosing to dwell within his own creation!
For in your womb, rekindled shone the love
Revealed, whose warmth now brings
This flower to bloom in eternal peace!
Here you, of charity and love,
Are like a midday torch: and are, beneath,
To mortals, a living spring of hope.
You are so mighty, lady! and so great,
That he who seeks grace and does not
Turn to you for help would wish for desire
To fly without wings. Not only those who ask,
Receive your generosity, but you often
Provide even before they ask. Whatever may be
Of excellence in a creature, kind pity,
Softening mercy, and great generosity,
Are all combined in you. Here kneels one,
Who has reviewed the state of all spirits,
From the world’s lowest depths to this height.
He kneels, pleading to you for grace
For virtue, to rise even higher,
Toward the ultimate bliss. And I, who never
Desired sight more fondly, for myself,
Than I do now for him, offer up my prayers to you,
(And hope they are not few) that you would clear
Every cloud of his mortality away;
That he may gaze upon the sovereign pleasure.
This I also ask of you, O queen!
Who can do what you wish! that in him you
Would, after all he has beheld, preserve
Sound affection and quell human passions.
Look! Where, with Beatrice, many saints
Stretch their clasped hands, in support of my plea!”

The eyes, that heaven regards with love and awe,
Fixed on the suitor, witnessed how kindly
She looks at pious prayers: then focused they
On the eternal light, where no eye
Of any creature, as can easily be thought, so far
Can travel inward. I, meanwhile, who drew
Close to the limit, where all wishes end,
The intensity of my wish (as required),
Ended within me. The sage beckoned with a smile,
That I should look up: but, before he spoke,
I was already looking up;
For my vision, refining more and more,
Brought me into the authentic ray
Of supreme light. From that point onward, what I saw,
Was beyond words to express, nor could memory
Stand against such violation of her skill.
As one who awakes from a dream, straightaway,
Forgets all he has seen; yet still retains
The feeling from his dream;
Even so am I: for all the vision fades,
As if it were, away; and yet the sense of sweetness,
That arose from it, still flows in my heart.
Thus in the thawing sun is the snow unsealed;
Thus in the winds on flitting leaves was lost
The Sybil’s prophecy. O eternal light!
(Whose height what reach of mortal thought may soar?)
Give me again some small particle
Of what you then appeared as, give my tongue
The power, but to leave one spark of your glory,
To the future generations, that shall not lose
Your triumph entirely, if you awaken any
Memory in me, and endure to hear
The sound of the record in this unequal strain.

Such intensity from the living ray I met,
That, if my eyes had turned away, I think,
I would have been lost; but, emboldened, on
I passed, as I remember, until my view
Hovered on the edge of terrifying infinity.

O grace! unjealous of your gift! that gave
Courage to fix so earnestly my sight
On the everlasting splendor, that I looked,
While my vision was not consumed, and, in that depth,
Saw in one volume clasped of love, everything
The universe reveals; all properties
Of substance and of accident, seen,
Compounded, yet one individual light
The whole. And of such bond I think I saw
The universal form: for whenever
I do but speak of it, my soul expands
Beyond her proper self; and, until I speak,
One moment seems a longer lethargy,
Than five-and-twenty ages would have felt
To that endeavor, that first made Neptune wonder
At the shadow of Argo darkening on his sea.

With fixed attention, poised and motionless,
Wondering I gazed; and admiration still
Was kindled, as I gazed. It cannot be,
That one who looks upon that light, can turn
To another object, willingly, his sight.
For all the good that will may desire is
Summed up there; and all, elsewhere imperfect,
Complete. My tongue shall now utter no more
Even what remembrance keeps, than could a babe’s
That is still moistened at his mother’s breast.
Not that the likeness of the living light
Was changed (that always remained as at first)
But that my vision, quickening, in that single
Appearance, continually discovered new miracles,
And troubled me with the change. In that abyss
Of radiance, clear and high, it seemed to me,
Three orbs of three colors joined in one sphere:
And, from another, one appeared reflected,
As a rainbow is from another rainbow: and the third
Seemed fire, breathed equally from both. Oh speech,
How feeble and how faint you are, to give
Birth to conception! Yet this to what I saw
Is less than little. Oh eternal light!
Only in yourself you dwell; and of yourself
Solely understood, past, present, or to come!
You smiled; on that circle, which in you
Seemed like reflected splendor, while I mused;
For I therein, I thought, in its own hue
Beheld our image painted: steadfastly
I therefore pondered upon the view. As one
Who skilled in geometric matters, would love
To measure the circle; and, though pondering long
And deeply, that beginning, which he needs,
Finds not; even so was I, intent to explore
The new wonder, and trace out the form,
How it fit into the circle, and therein
How it was placed: but the flight was not for my wing;
Had not a flash darted across my mind,
And in a moment unfolded what it sought.

Here strength failed the soaring imagination:
But yet the will rolled onward, like a wheel
In smooth motion, driven by the Love,
That moves the sun in heaven and all the stars.


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